Thematic Bible: Country of


Thematic Bible



Amalek lives throughout the Negev, while the Hittites, Jebusites, and Amorites live in the hill country. The Canaanites live by the sea and on the bank of the Jordan."

David and his men went up and raided the descendants of Geshur, the descendants of Girzi, and the Amalekites, for they had been living in the land since ancient times, from the entrance of Shur all the way to the land of Egypt.


Saul attacked the Amalekites from Havilah to Shur, which is east of Egypt.


Next they turned back and came to En-mishpat (which was also known as Kadesh) and conquered all the territory of the Amalekites, along with the Amorites who lived in Hazazon-tamar.


""(Indeed, it was considered Rephaim territory, since the Rephaim used to lived there. The Ammonites called them Zamzummites, a great people, numerous, and tall as the Anakim. But the LORD destroyed the Rephaim, so that the Ammonites dispossessed them and settled there instead.


But Israel defeated him in battle and took possession of all his lands from Arnon to Jabbok, including the Ammonites, even though the border of the Ammonites was strong.


Why do you boast in your valleys? Your valley is flowing away, faithless daughter, who trusted in her treasures, saying, "Who will come against me?'


But Israel defeated him in battle and took possession of all his lands from Arnon to Jabbok, including the Ammonites, even though the border of the Ammonites was strong.


Their territory included Jazer, all the cities of Gilead, half the land of the Ammonites as far as Aroer which is located near Rabbah,


"Was not Esau Jacob's brother?" declares the LORD, "yet I loved Jacob, hated Esau, turned his mountains into a wasteland, and gave his inheritance to desert jackals.

The terror you cause and the pride of your heart have deceived you. You who live in hidden places in the rocks, who hold on to the heights of the hill, although you make your nest high like the eagle, I'll bring you down from there," declares the LORD.


The LORD has a sword bathed in blood; it's covered with fat, with the blood of lambs and goats, and with fat from the kidneys of rams." "For the LORD holds a sacrifice in Bozrah, and a great slaughter in the land of Edom.

Jerusalem, Idumea, from across the Jordan, and from the region around Tyre and Sidon followed him. They came to him because they kept hearing about everything he was doing.


Don't fight them, because I won't give you any part of their land, not even the size of a footprint. I have given Mount Seir to Esau as their property.


Permit us now to pass through your land. We won't pass through your fields or vineyards, and we won't drink water from your wells. We'll keep to the King's Highway without turning either right or left until we have passed through your territory.'"


At this, his father Isaac replied to him, "Look! Away from the fertile land will be your dwellings; away from the dew of the skies above.


Deliverers will assemble on Mount Zion to judge Esau's Mountain, and to the Lord will the kingdom belong!"


"Son of Man, turn your attention toward Mount Seir and begin to prophesy against it.


A message concerning Dumah. "Someone is calling to me from Seir: "Watchman, what is left of the night? Watchman, what is left of the night?'


"Who is this coming from Edom, from Bozrah, in garments stained crimson? Who is this, robed in such splendor, marching in his great might? It is I, speaking in vindication, mighty to save.


Who will lead me to the fortified city? Who will lead me to Edom?


Ashdod and its towns and villages, Gaza and its towns and villages as far as the River of Egypt, and the coastline of the Mediterranean Sea.

Also included were Ekron, with its towns and villages,

This territory remains: all of the Philistine regions, including all Geshurite holdings


from the Shihor east of Egypt as far as the border of Ekron on the north (which is considered part of Canaan). This includes the five rulers of the Philistines, the Gazites, the Ashdodites, the Ashkelonites, the Gittites, the Ekronites, and the Avvites.

These nations included the five lords of the Philistines, all of the Canaanites, the Sidonians, and the Hivites who lived in Mount Baal-hermon as far as Lebo-hamath.

When the five Philistine lords saw this, they returned to Ekron that very day.


I will mention Rahab and Babylon among those who acknowledge me including Philistia, Tyre, and Ethiopia "This one was born there," they say.

Moab is my washbasin; I will fling my shoe on Edom and shout over Philistia."


These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron.


Philip went down to the city of Samaria and began to preach the Messiah to the people. The crowds, hearing his message and seeing the signs that he was doing, paid close attention to what was said by Philip. Unclean spirits screamed with a loud voice as they came out of the many people they had possessed, and many paralyzed and lame people were healed. read more.
As a result, there was great rejoicing in that city.

Now many of the Samaritans of that town believed in Jesus because the woman had testified, "He told me everything I've ever done." So when the Samaritans came to Jesus, they asked him to stay with them, and he stayed there for two days. And many more believed because of what he said. read more.
They kept telling the woman, "It is no longer because of what you said that we believe, because now we have heard him ourselves, and we know that he really is the Savior of the world."

Now when the apostles in Jerusalem heard that Samaritans had accepted the word of God, they sent Peter and John to them. They went down and prayed for them to receive the Holy Spirit. Before this, he had not come on any of them. They had only been baptized in the name of the Lord Jesus. read more.
Then Peter and John laid their hands on them, and they received the Holy Spirit.

After they had given their testimony and spoken the word of the Lord, they started back to Jerusalem, continuing to proclaim the good news in many Samaritan villages.


From Governor Rehum Shimshai the scribe The rest of their colleagues Judges, envoys, officials, Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites) and many other nations whom the great and honorable Osnappar deported and resettled in Samaria and in the rest of the province beyond the Euphrates River.

Because the king of Assyria brought captives from Babylon, Cuthah, Avva, Hamath, and Sephar-vaim and settled them in the cities of Samaria to replace the Israelis, the settlers possessed Samaria and lived in its cities. When they first began to live there, the settlers did not fear the LORD, so he sent lions among them, and they killed a few of them. As a result, they reported to the king of Assyria, "Because the nations whom you exiled to live in the cities of Samaria don't know the law of the god of the land, he has sent lions among them. Look how the lions are killing them, because they don't know the law of the god of the land!" read more.
So the king of Assyria issued this order: "Take one of the priests whom you carried away and let him go back and live there. Let him teach them the law of the god of the land." So one of the priests whom they had carried away from Samaria went to live in Bethel to teach them how they ought to fear the LORD. Nevertheless, each nation continued to craft their own gods and install them in the temples on the high places that the people of Samaria had constructed every nation in their own cities where they continued to live. Settlers from Babylon built Succoth-benoth, settlers from Cuth built Nergal, settlers from Hamath built Ashima, and settlers from Avva built Nibhaz and Tartak. The residents of Sephar-vaim burned their children in fire to Adrammelech and Anammelech, the gods of Sephar-vaim. Because they feared the LORD, they also appointed from among themselves priests for the high places who acted on their behalf in the temples on the high places. While they continued to fear the LORD, they served their own gods, following the custom of the nations whom they had carried away from there. To this very day, they still follow the former customs: they don't fear the LORD and they don't live in accordance with the statutes, ordinances, laws, or commandments that the LORD had given to the descendants of Jacob whom he renamed Israel and with whom the LORD had made a covenant when he gave these orders to them: "You are not to fear other gods, bow down to them, serve them, or sacrifice to them. Instead, it is to be the LORD, who brought you up from the land of Egypt, showing great power and public demonstrations of might, whom you are to fear, worship, and to whom you are to offer sacrifice. Furthermore, you are to be careful to observe forever the statutes, ordinances, law, and the commandment that he wrote for you. And you are not to fear other gods. You are not to forget the covenant that I've made with you, and you are not to fear other gods. But you are to fear the LORD, and he will deliver you from the control of all your enemies." But they wouldn't listen. Instead, they did what they had been doing before. These nations feared the LORD and also served their carved images. Their descendants did the same thing, as did their grandchildren. Just as their ancestors had done, they also do the same thing to this day.


One day, Jesus was traveling along the border between Samaria and Galilee on the way to Jerusalem.

he left Judea and went back to Galilee. Now it was necessary for him to go through Samaria. So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. read more.
Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon. A Samaritan woman came to draw water, and Jesus told her, "Please give me a drink," since his disciples had gone off into town to buy food.


But as he was traveling along, a Samaritan came across the man. When the Samaritan saw him, he was moved with compassion. He went to him and bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day, he took out two denarii and gave them to the innkeeper, saying, "Take good care of him. If you spend more than that, I'll repay you when I come back.'


One day, Jesus was traveling along the border between Samaria and Galilee on the way to Jerusalem. As he was going into a village, ten lepers met him. They stood at a distance and shouted, "Jesus, Master, have mercy on us!" read more.
When Jesus saw them, he told them, "Go and show yourselves to the priests." While they were going, they were made clean. But one of them, when he saw that he had been healed, came back and praised God with a loud voice. He fell on his face at Jesus' feet and thanked him. Now that man was a Samaritan. Jesus asked, "Ten men were made clean, weren't they? Where are the other nine? Except for this foreigner, were any of them found to return and give praise to God?" Then he told the man, "Get up, and go home! Your faith has made you well."


Now when Jesus realized that the Pharisees had heard he was making and baptizing more disciples than John although it was not Jesus who did the baptizing but his disciples he left Judea and went back to Galilee. read more.
Now it was necessary for him to go through Samaria. So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon. A Samaritan woman came to draw water, and Jesus told her, "Please give me a drink," since his disciples had gone off into town to buy food. The Samaritan woman asked him, "How can you, a Jew, ask for a drink from me, a Samaritan woman?" Because Jews do not have anything to do with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is who is saying to you, "Please give me a drink,' you would have been the one to ask him, and he would have given you living water." The woman told him, "Sir, you don't have a bucket, and the well is deep. Where are you going to get this living water? You're not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?" Jesus answered her, "Everyone who drinks this water will become thirsty again. But whoever drinks the water that I will give him will never become thirsty again. The water that I will give him will become a well of water for him, springing up to eternal life." The woman told him, "Sir, give me this water, so that I won't get thirsty or have to keep coming here to draw water." He told her, "Go and call your husband, and come back here." The woman answered him, "I don't have a husband." Jesus told her, "You are quite right in saying, "I don't have a husband,' because you have had five husbands, and the man you have now is not your husband. What you have said is true." The woman told him, "Sir, I see that you are a prophet! Our ancestors worshipped on this mountain. But you Jews say that the place where people should worship is in Jerusalem." Jesus told her, "Believe me, dear lady, the hour is coming when you Samaritans will worship the Father neither on this mountain nor in Jerusalem. You don't know what you're worshiping. We Jews know what we're worshiping, because salvation comes from the Jews. Yet the time is coming, and is now here, when true worshipers will worship the Father in spirit and truth. Indeed, the Father is looking for people like that to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman told him, "I know that the Anointed One is coming, who is being called "the Messiah'. When that person comes, he will explain everything." "I am he," Jesus replied, "the one who is speaking to you." At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, "What do you want from her?" or, "Why are you talking to her?" Then the woman left her water jar and went back to town. She told people, "Come, see a man who told me everything I've ever done! Could he possibly be the Messiah?" The people left the town and started on their way to him. Meanwhile, the disciples were urging him, "Rabbi, have something to eat." But he told them, "I have food to eat that you know nothing about." So the disciples began to say to one another, "No one has brought him anything to eat, have they?" Jesus told them, "My food is doing the will of the one who sent me and completing his work. You say, don't you, "In four more months the harvest will begin?' Look, I tell you, open your eyes and observe that the fields are ready for harvesting now! The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together. In this respect the saying is true: "One person sows, and another person harvests.' I have sent you to harvest what you have not worked for. Others have worked, and you have adopted their work as your own." Now many of the Samaritans of that town believed in Jesus because the woman had testified, "He told me everything I've ever done." So when the Samaritans came to Jesus, they asked him to stay with them, and he stayed there for two days. And many more believed because of what he said. They kept telling the woman, "It is no longer because of what you said that we believe, because now we have heard him ourselves, and we know that he really is the Savior of the world."


The woman told him, "I know that the Anointed One is coming, who is being called "the Messiah'. When that person comes, he will explain everything."


These were the Twelve whom Jesus sent out after he had given them these instructions: "Don't turn on to the road that leads to the unbelievers, and don't enter Samaritan towns.


The Samaritan woman asked him, "How can you, a Jew, ask for a drink from me, a Samaritan woman?" Because Jews do not have anything to do with Samaritans.


Furthermore, Ephraim's head is Samaria, and Remaliah's son is its king. If all of you don't keep on believing, you'll never remain loyal.'"


International Standard Version Copyright © 1996-2008 by the ISV Foundation.