Thematic Bible: Court
Thematic Bible
Court » Corrupt
Your princes are rebellious, and companions of thieves: everyone loves bribes, and follows after rewards: they judge not the fatherless, neither does the cause of the widow come before them.
Verse Concepts
Who justify the wicked for a bribe, and take away the justice of the righteous from him!
Verse Concepts
That they may do evil with both hands earnestly, the prince asks, and the judge asks for a bribe; and the great man, he utters his evil desire: so they weave it together.
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Her heads judge for reward, and her priests teach for hire, and her prophets divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? no evil can come upon us.
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He that justifies the wicked, and he that condemns the just, even they both are abomination to the LORD.
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Many seek the ruler's favor; but every man's judgment comes from the LORD.
Verse Concepts
Woe unto them that decree unrighteous decrees, and that write misfortune which they have prescribed; To turn aside the needy from justice, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
Her princes within her are roaring lions; her judges are evening wolves; they leave not a bone till the morning.
Verse Concepts
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. read more.
And the high priest arose, and said unto him, Answer you nothing? what is it which these witness against you?
And the high priest arose, and said unto him, Answer you nothing? what is it which these witness against you?
For he knew that for envy they had delivered him. When he was sat down on the judgment seat, his wife sent unto him, saying, Have nothing to do with that just man: for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask for Barabbas, and destroy Jesus. read more.
The governor answered and said unto them, Which of the two will you that I release unto you? They said, Barabbas. Pilate said unto them, What shall I do then with Jesus who is called Christ? They all said unto him, Let him be crucified. And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could gain nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it. Then answered all the people, and said, His blood be on us, and on our children. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
The governor answered and said unto them, Which of the two will you that I release unto you? They said, Barabbas. Pilate said unto them, What shall I do then with Jesus who is called Christ? They all said unto him, Let him be crucified. And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could gain nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it. Then answered all the people, and said, His blood be on us, and on our children. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
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And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Verse Concepts
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. For many bore false witness against him, but their witness agreed not together. And there arose some, and bore false witness against him, saying, read more.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither did their witness agree together. And the high priest stood up in the midst, and asked Jesus, saying, Answer you nothing? what is it which these witness against you? But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Are you the Christ, the Son of the Blessed? And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest tore his clothes, and said, What need have we of any further witnesses? You have heard the blasphemy: what think you? And they all condemned him to be guilty of death. And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the guards did strike him with the palms of their hands.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither did their witness agree together. And the high priest stood up in the midst, and asked Jesus, saying, Answer you nothing? what is it which these witness against you? But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Are you the Christ, the Son of the Blessed? And Jesus said, I am: and you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest tore his clothes, and said, What need have we of any further witnesses? You have heard the blasphemy: what think you? And they all condemned him to be guilty of death. And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the guards did strike him with the palms of their hands.
For he knew that the chief priests had delivered him out of envy.
Verse Concepts
But when they had commanded them to go aside out of the council, they conferred among themselves, Saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us sternly threaten them, that they speak no longer to any man in this name. read more.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Then they bribed men, who said, We have heard him speak blasphemous words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, And set up false witnesses, who said, This man ceases not to speak blasphemous words against this holy place, and the law: read more.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered to us.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered to us.
He hoped also that money should have been given him by Paul, that he might release him: therefore he sent for him often, and conferred with him. But after two years Porcius Festus came into Felix' position: and Felix, willing to show the Jews a favor, left Paul bound.
Court » Accused spoke in his own defense
Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom you slew and hanged on a tree. Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins. read more.
And we are his witnesses of these things; and so is also the Holy Spirit, whom God has given to them that obey him.
And we are his witnesses of these things; and so is also the Holy Spirit, whom God has given to them that obey him.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge you. For we cannot but speak the things which we have seen and heard.
Then spoke the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he has prophesied against this city, as you have heard with your ears. Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard. Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent concerning the evil that he has pronounced against you. read more.
As for me, behold, I am in your hand: do with me as seems good and right unto you. But know you for certain, that if you put me to death, you shall surely bring innocent blood upon yourselves, and upon this city, and upon its inhabitants: for of a truth the LORD has sent me unto you to speak all these words in your ears. Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.
As for me, behold, I am in your hand: do with me as seems good and right unto you. But know you for certain, that if you put me to death, you shall surely bring innocent blood upon yourselves, and upon this city, and upon its inhabitants: for of a truth the LORD has sent me unto you to speak all these words in your ears. Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.
And the chief priests accused him of many things: but he answered nothing. And Pilate asked him again, saying, Answer you nothing? behold how many things they witness against you. But Jesus yet answered nothing; so that Pilate marveled.
Then Peter, filled with the Holy Spirit, said unto them, You rulers of the people, and elders of Israel, If we this day be examined of the good deed done to the crippled man, by what means he is made whole; Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole. read more.
This is the stone which was rejected by you builders, which has become the head of the corner. Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
This is the stone which was rejected by you builders, which has become the head of the corner. Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, And said unto him, Get you out of your country, and from your kindred, and come into the land which I shall show you. read more.
Then came he out of the land of the Chaldeans, and dwelt in Haran: and from there, when his father was dead, he removed him into this land, in which you now dwell. And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child. And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, And were carried over into Shechem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Hamor the father of Shechem. But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt, Till another king arose, who knew not Joseph. The same dealt craftily with our kindred, and ill-treated our fathers, so that they exposed their infants, to the end that they might not live. In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold. Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt. This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, Saying unto Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Rephan, figures which you made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. Which also our fathers that came after brought in with Joshua into the possession of the nations, which God drove out before the face of our fathers, unto the days of David; Who found favor before God, and desired to find a tabernacle for the God of Jacob. But Solomon built him a house. Yet the most High dwells not in temples made with hands; as says the prophet, Heaven is my throne, and earth is my footstool: what house will you build me? says the Lord: or what is the place of my rest? Has not my hand made all these things? You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so do you. Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers: Who have received the law as delivered by angels, and have not kept it. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Then came he out of the land of the Chaldeans, and dwelt in Haran: and from there, when his father was dead, he removed him into this land, in which you now dwell. And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child. And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, And were carried over into Shechem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Hamor the father of Shechem. But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt, Till another king arose, who knew not Joseph. The same dealt craftily with our kindred, and ill-treated our fathers, so that they exposed their infants, to the end that they might not live. In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold. Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt. This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, Saying unto Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Rephan, figures which you made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. Which also our fathers that came after brought in with Joshua into the possession of the nations, which God drove out before the face of our fathers, unto the days of David; Who found favor before God, and desired to find a tabernacle for the God of Jacob. But Solomon built him a house. Yet the most High dwells not in temples made with hands; as says the prophet, Heaven is my throne, and earth is my footstool: what house will you build me? says the Lord: or what is the place of my rest? Has not my hand made all these things? You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so do you. Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers: Who have received the law as delivered by angels, and have not kept it. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite you, you whitewashed wall: for do you sit to judge me after the law, and command me to be smitten contrary to the law? read more.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Court » Civil » The gates of cities
Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
Verse Concepts
And when he that does flee unto one of those cities shall stand at the entrance of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
Verse Concepts
Then shall the father of the young woman, and her mother, take and bring forth the evidence of the young woman's virginity unto the elders of the city in the gate:
Verse Concepts
And if the man desires not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuses to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.
Verse Concepts
Then went Boaz up to the gate, and sat down there: and, behold, the kinsman of whom Boaz spoke came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
Verse Concepts
These are the things that you shall do; Speak you every man the truth to his neighbor; execute the judgment of truth and peace in your gates:
Verse Concepts
Court » Ecclesiastical
Whosoever's sins you remit, they are remitted unto them; and whosoever's sins you retain, they are retained.
Verse Concepts
Of the Izharites, Chenaniah and his sons performed the outside duties over Israel, as officers and judges. And of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, were officers over them of Israel on this side of the Jordan westward in all the business of the LORD, and in the service of the king. Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the genealogy of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valor at Jazer of Gilead. read more.
And his brethren, men of valor, were two thousand and seven hundred heads of the fathers' houses, whom king David made officials over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
And his brethren, men of valor, were two thousand and seven hundred heads of the fathers' houses, whom king David made officials over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
Moreover in Jerusalem did Jehoshaphat appoint some of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall you do in the fear of the LORD, faithfully, and with a perfect heart. And whatsoever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them that they trespass not against the LORD, and so bring wrath upon you, and upon your brethren: this do, and you shall not trespass. read more.
And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother. But if he will not hear you, then take with you one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto you as a heathen man and a tax collector. read more.
Verily I say unto you, whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.
Verily I say unto you, whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.
Court » Superior, and inferior
Moreover you shall provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: And let them judge the people at all times: and it shall be, that every great matter they shall bring unto you, but every small matter they shall judge: so shall it be easier for yourself, and they shall bear the burden with you. If you shall do this thing, and God command you so, then you shall be able to endure, and all this people shall also go to their place in peace. read more.
So Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all times: the hard causes they brought unto Moses, but every small matter they judged themselves.
So Moses hearkened to the voice of his father-in-law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all times: the hard causes they brought unto Moses, but every small matter they judged themselves.
So I took the heads of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. You shall not respect persons in judgment; but you shall hear the small as well as the great; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
If there arise a matter too hard for you in judgment, between bloodsheds, between legal rights, and between assaults, being matters of controversy within your gates: then shall you arise, and get you up into the place which the LORD your God shall choose; And you shall come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show you the sentence of judgment: And you shall do according to the sentence, which they of that place which the LORD shall choose shall show you; and you shall observe to do according to all that they inform you: read more.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. And all the people shall hear, and fear, and act no more presumptuously.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. And all the people shall hear, and fear, and act no more presumptuously.
And he set judges in the land throughout all the fortified cities of Judah, city by city, And said to the judges, Take heed what you do: for you judge not for man, but for the LORD, who is with you in the judgment. Therefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. read more.
Moreover in Jerusalem did Jehoshaphat appoint some of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall you do in the fear of the LORD, faithfully, and with a perfect heart. And whatsoever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them that they trespass not against the LORD, and so bring wrath upon you, and upon your brethren: this do, and you shall not trespass.
Moreover in Jerusalem did Jehoshaphat appoint some of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall you do in the fear of the LORD, faithfully, and with a perfect heart. And whatsoever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them that they trespass not against the LORD, and so bring wrath upon you, and upon your brethren: this do, and you shall not trespass.
Court » Justice required of
And he set judges in the land throughout all the fortified cities of Judah, city by city, And said to the judges, Take heed what you do: for you judge not for man, but for the LORD, who is with you in the judgment. Therefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of bribes. read more.
Moreover in Jerusalem did Jehoshaphat appoint some of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall you do in the fear of the LORD, faithfully, and with a perfect heart. And whatsoever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them that they trespass not against the LORD, and so bring wrath upon you, and upon your brethren: this do, and you shall not trespass.
Moreover in Jerusalem did Jehoshaphat appoint some of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall you do in the fear of the LORD, faithfully, and with a perfect heart. And whatsoever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall even warn them that they trespass not against the LORD, and so bring wrath upon you, and upon your brethren: this do, and you shall not trespass.
You shall not follow a multitude to do evil; neither shall you testify in a dispute to follow after a crowd to pervert judgment: Neither shall you be partial to a poor man in his cause.
You shall not pervert the justice of your poor in his dispute. Keep far from a false matter; and the innocent and righteous slay you not: for I will not justify the wicked. And you shall take no bribe: for the bribe blinds the wise, and perverts the words of the righteous.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. You shall not respect persons in judgment; but you shall hear the small as well as the great; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
If there is a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
Verse Concepts
Court » Contempt of
If there arise a matter too hard for you in judgment, between bloodsheds, between legal rights, and between assaults, being matters of controversy within your gates: then shall you arise, and get you up into the place which the LORD your God shall choose; And you shall come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show you the sentence of judgment: And you shall do according to the sentence, which they of that place which the LORD shall choose shall show you; and you shall observe to do according to all that they inform you: read more.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. And all the people shall hear, and fear, and act no more presumptuously.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel. And all the people shall hear, and fear, and act no more presumptuously.
Now gather yourself in troops, O daughter of troops: he has laid siege against us: they shall strike the judge of Israel with a rod upon the cheek.
Verse Concepts
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite you, you whitewashed wall: for do you sit to judge me after the law, and command me to be smitten contrary to the law? read more.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.
Court » Circuit
And Samuel judged Israel all the days of his life. And he went from year to year in circuit to Bethel, and Gilgal, and Mizpah, and judged Israel in all those places. And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
Court » Sentence of, final and obligatory
If there arise a matter too hard for you in judgment, between bloodsheds, between legal rights, and between assaults, being matters of controversy within your gates: then shall you arise, and get you up into the place which the LORD your God shall choose; And you shall come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall show you the sentence of judgment: And you shall do according to the sentence, which they of that place which the LORD shall choose shall show you; and you shall observe to do according to all that they inform you: read more.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel.
According to the sentence of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do: you shall not decline from the sentence which they shall show you, to the right hand, nor to the left. And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel.
Court » Civil » Held at the tabernacle
And they stood before Moses, and before Eleazar the priest, and before the leaders and all the congregation, by the door of the tabernacle of meeting, saying,
Court » Civil » Under a palm tree
And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.
Verse Concepts
Hatach » Chamberlain » Court » Ahasuerus
Then called Esther for Hathach, one of the king's eunuchs, whom he had appointed to attend to her, and gave him a command concerning Mordecai, to learn what it was, and why it was. So Hathach went forth to Mordecai unto the street of the city, which was before the king's gate.
And Hathach came and told Esther the words of Mordecai. Again Esther spoke unto Hathach, and gave him command concerning Mordecai;
Punishment » Death penalty » Mosaic law » Death penalty » Refusing » Court
And the man that will act presumptuously, and will not hearken unto the priest that stands to minister there before the LORD your God, or unto the judge, even that man shall die: and you shall put away the evil from Israel.
Verse Concepts