Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. read more.
(And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
(And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions,
And Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon; but Daniel was at the gate of the king.
There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee; they do not worship thy gods, nor do they worship the statue of gold which thou hast raised up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, that ye do not honour my gods, nor worship the statue of gold which I have set up? read more.
Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to King Nebuchadnezzar, We are not careful to answer thee in this matter. Behold, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not worship thy god, nor honour the statue which thou hast raised up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the furnace seven times more than it was customary to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste and spoke and said unto his counsellors, Did we not cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Behold, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and spoke and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the great ones, the governors and the captains and the king's counsellors gathered together to see these men upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God Therefore I make a decree, That every people, nation, or language which speak blasphemy against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill because there is no other god that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
Now, are ye ready when ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and of every musical instrument to fall down and worship the statue which I made? For if ye do not worship, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to King Nebuchadnezzar, We are not careful to answer thee in this matter. Behold, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not worship thy god, nor honour the statue which thou hast raised up. Then Nebuchadnezzar was full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego; therefore he spoke, and commanded that they should heat the furnace seven times more than it was customary to be heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego and to cast them into the burning fiery furnace. Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste and spoke and said unto his counsellors, Did we not cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Behold, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace and spoke and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come here. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. And the great ones, the governors and the captains and the king's counsellors gathered together to see these men upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Then Nebuchadnezzar spoke and said, Blessed be the God of these, of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants that trusted in him and have changed the king's word and yielded their bodies that they might not serve nor worship any god, except their own God Therefore I make a decree, That every people, nation, or language which speak blasphemy against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill because there is no other god that can deliver after this sort. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
quenched the violence of fire, escaped the edge of the sword, recovered from infirmities, were made valiant in battle, turned to flight the armies of foreign enemies;
Civil service » Appointment in, on account of merit
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him from the hands of the Ishmeelites, who had brought him down there. But the LORD was with Joseph, and he was a prospered man; and he was in the house of his master the Egyptian. And his master saw that the LORD was with him and that the LORD made all that he did to prosper in his hand. read more.
So Joseph found grace in his sight, and he served him; and he made him overseer over his house, and all that he had he put into his hand. And it came to pass from the time that he had made him overseer in his house and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house and in the field. And he left all that he had in Joseph's hand, and with him knew of nothing more than of the bread which he ate. And Joseph was handsome and well favoured.
So Joseph found grace in his sight, and he served him; and he made him overseer over his house, and all that he had he put into his hand. And it came to pass from the time that he had made him overseer in his house and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house and in the field. And he left all that he had in Joseph's hand, and with him knew of nothing more than of the bread which he ate. And Joseph was handsome and well favoured.
And Pharaoh said unto his slaves, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God has showed thee all this, there is none so discreet and wise as thou art. Thou shalt be over my house, and according unto thy word shall all my people be ruled; only in the throne will I be greater than thou. read more.
And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. Then Pharaoh took off his ring from his hand and put it upon Joseph's hand and arrayed him in vestures of fine linen and put a gold chain about his neck; and he made him to ride in his second chariot; and they cried before him, Abrech Tender Father-honour this one as a precious father; and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without thee no one shall lift up his hand or foot in all the land of Egypt.
And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. Then Pharaoh took off his ring from his hand and put it upon Joseph's hand and arrayed him in vestures of fine linen and put a gold chain about his neck; and he made him to ride in his second chariot; and they cried before him, Abrech Tender Father-honour this one as a precious father; and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without thee no one shall lift up his hand or foot in all the land of Egypt.
And the man Jeroboam was a mighty man of valour, and Solomon, seeing that the young man was industrious, he made him ruler over all the charge of the house of Joseph.
On that night the king could not sleep, and he commanded to bring the book of records of the chronicles, and they were read before the king. And it was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, the keepers of the door, who had sought to lay hand on King Ahasuerus. And the king said, What honour and dignity has been done unto Mordecai for this? Then the king's servants who ministered unto him answered, Nothing has been done for him. read more.
And the king said, Who is in the court? Now Haman had come into the outward court of the king's house to speak unto the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said unto him, Behold, Haman stands in the court. And the king said, Let him come in. So Haman came in. And the king said unto him, What shall be done unto the man whom the king delights to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? And Haman answered the king, For the man whom the king delights to honour, let the royal apparel be brought which the king wears, and the horse that the king rides upon, and the royal crown which is set upon his head; and let this apparel and horse be delivered to the hand of one of the king's most noble princes, that he may clothe the man whom the king delights to honour and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honour. Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do so unto Mordecai, the Jew, that sits at the king's gate; let nothing fail of all that thou hast spoken. Then Haman took the apparel and the horse and clothed Mordecai and brought him on horseback through the plaza of the city and caused it to be proclaimed before him, Thus shall be done unto the man whom the king delights to honour.
And the king said, Who is in the court? Now Haman had come into the outward court of the king's house to speak unto the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said unto him, Behold, Haman stands in the court. And the king said, Let him come in. So Haman came in. And the king said unto him, What shall be done unto the man whom the king delights to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? And Haman answered the king, For the man whom the king delights to honour, let the royal apparel be brought which the king wears, and the horse that the king rides upon, and the royal crown which is set upon his head; and let this apparel and horse be delivered to the hand of one of the king's most noble princes, that he may clothe the man whom the king delights to honour and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honour. Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do so unto Mordecai, the Jew, that sits at the king's gate; let nothing fail of all that thou hast spoken. Then Haman took the apparel and the horse and clothed Mordecai and brought him on horseback through the plaza of the city and caused it to be proclaimed before him, Thus shall be done unto the man whom the king delights to honour.
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. read more.
And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of King Cyrus.
And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of King Cyrus.
For it is like a man travelling into a far country, who called his own slaves and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to each one according to his faculty, and straightway took his journey.
His lord said unto him, Well done, good and faithful slave; thou hast been faithful over a few things; I will set thee over many things; enter thou into the joy of thy lord. Then he who had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown and gathering where thou hast not scattered; therefore, I was afraid and went and hid thy talent in the earth; behold, thou hast what is thine. read more.
His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.
His lord answered and said unto him, Thou wicked and slothful slave, thou knewest that I reap where I did not sow and gather where I have not scattered; therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest. Take, therefore, the talent from him and give it unto him who has ten talents. For unto every one that has shall be given, and he shall have abundance, but from him that has not shall be taken away even that which he has. And cast ye the unprofitable slave into the outer darkness; there shall be weeping and gnashing of teeth.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. read more.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
Civil service » School for
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. read more.
And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of King Cyrus.
And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of King Cyrus.
And the king spoke unto Ashpenaz the prince of his eunuchs, that he should bring certain of the sons of Israel of the royal lineage of the princes, young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans. And the king appointed them a daily provision of the king's food and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king.
And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food.
Daniel » Jewish captive » Wisdom of
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
Dreams » Interpretation of
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
But there is a God in the heavens who reveals the mysteries, and he has made known to the king Nebuchadnezzar what shall happen at the end of days. Thy dream, and the visions of thy head upon thy bed, is this:
And Joseph said unto him, This is the interpretation of it: The three branches are three days;
Then Joseph said unto Pharaoh, The dream of Pharaoh is one: God has showed Pharaoh what he is about to do.
The tree that thou didst see, which grew and made himself strong, whose height reached unto the heaven and the sight thereof to all the earth;
this is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
Government » Civil service school provided by
And the king spoke unto Ashpenaz the prince of his eunuchs, that he should bring certain of the sons of Israel of the royal lineage of the princes, young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans. And the king appointed them a daily provision of the king's food and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king. read more.
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Integrity » Instances of » Daniel, in his abstemiousness (i. E. Abstinent)
And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. read more.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Knowledge » Who God gives knowledge to
There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.
And Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his; and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:
And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. read more.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
Knowledge » Withheld from man withheld » Called learning
I am indeed a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel and taught according to the truth of the law of the fathers, zealous toward God, as ye all are this day.
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
And Moses was taught in all the wisdom of the Egyptians and was mighty in his words and deeds.
Knowledge » Withheld from man » Learning, examples of men possessing
I am indeed a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel and taught according to the truth of the law of the fathers, zealous toward God, as ye all are this day.
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
And Moses was taught in all the wisdom of the Egyptians and was mighty in his words and deeds.
Mishael » Also called meshach » One of three hebrew young men trained with daniel at the court of babylon
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. read more.
So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Prophets » The interpreters of dreams, &c
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
School » State
Also in the third year of his reign he sent his princes, Benhail, Obadiah, Zechariah, Nethaneel, and Michaiah, to teach in the cities of Judah. And with them he sent the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, Levites, and with them Elishama and Jehoram, priests. And they taught in Judah and had the book of the law of the LORD with them and went about throughout all the cities of Judah and taught the people.
And the king spoke unto Ashpenaz the prince of his eunuchs, that he should bring certain of the sons of Israel of the royal lineage of the princes, young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans. And the king appointed them a daily provision of the king's food and of the wine which he drank, so nourishing them three years, that at the end thereof they might stand before the king. read more.
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of King Cyrus.
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah: unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams. Now at the end of the days after which the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them, and none among them all was found like Daniel, Hananiah, Mishael, and Azariah; and therefore they stood before the king. And in all matters of wisdom and intelligence, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of King Cyrus.
Vision » A mode of revelation
The vision of Obadiah. Thus hath the Lord GOD said concerning Edom: We have heard the message from the LORD, and a messenger is sent to the Gentiles, Arise, and let us rise up against her in battle.
Without prophetic vision, the people shall perish, but he that keeps the law is blessed.
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
Then the LORD said unto me, The prophets prophesy lies in my name: I did not send them, neither have I commanded them, neither did I speak unto them: they prophesy unto you a false vision, divination, vanity, and the deceit of their heart.
Thus hath the LORD of the hosts said, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known unto him in a vision and will speak unto him in dreams.
And it shall come to pass after this that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the hand of the prophets.
And the LORD answered me and said, Write the vision and make it plain upon tables that he may run that reads it.
And he persisted in seeking God in the days of Zechariah, who had understanding in the visions of God; and in those days that he sought the LORD, God prospered him.
Then thou didst speak in vision to thy holy one and didst say, I have laid help upon one that is mighty; I have exalted one chosen out of my people.
Visions » The prophets of God skilled in interpreting
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
And he persisted in seeking God in the days of Zechariah, who had understanding in the visions of God; and in those days that he sought the LORD, God prospered him.
Wisdom » The lord giving wisdom
Only the LORD give thee wisdom and understanding and give thee commandments for Israel, and that thou keep the law of the LORD thy God.
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.
And Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his; and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:
My son, if thou wilt receive my words and hide my commandments within thee so that thou incline thine ear unto wisdom and apply thine heart to intelligence, yea, if thou criest for understanding and givest thy voice unto intelligence, read more.
if thou seekest her as silver and searchest for her as for hid treasures, then shalt thou understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; out of his mouth comes knowledge and intelligence. He keeps the person of the upright; he is a buckler to those that walk perfectly, keeping the paths of judgment and the way of his merciful ones. Then shalt thou understand righteousness and judgment and equity, yea, every good path. When wisdom enters into thine heart and knowledge is sweet unto thy soul, discretion shall preserve thee, intelligence shall keep thee to deliver thee from the evil way, from the man that speaks perversion, who leave the paths of uprightness to walk in the ways of darkness, who rejoice to do evil and delight in wicked perversion, whose ways are crooked, and they are crooked in their paths; to deliver thee from the strange woman, even from the stranger who flatters with her words, who forsakes the prince of her youth and forgets the covenant of her God. Therefore her house inclines unto death, and her paths unto the dead. None that go unto her return again, neither do they take hold of the paths of life. That thou may walk in the way of good men and keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
if thou seekest her as silver and searchest for her as for hid treasures, then shalt thou understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; out of his mouth comes knowledge and intelligence. He keeps the person of the upright; he is a buckler to those that walk perfectly, keeping the paths of judgment and the way of his merciful ones. Then shalt thou understand righteousness and judgment and equity, yea, every good path. When wisdom enters into thine heart and knowledge is sweet unto thy soul, discretion shall preserve thee, intelligence shall keep thee to deliver thee from the evil way, from the man that speaks perversion, who leave the paths of uprightness to walk in the ways of darkness, who rejoice to do evil and delight in wicked perversion, whose ways are crooked, and they are crooked in their paths; to deliver thee from the strange woman, even from the stranger who flatters with her words, who forsakes the prince of her youth and forgets the covenant of her God. Therefore her house inclines unto death, and her paths unto the dead. None that go unto her return again, neither do they take hold of the paths of life. That thou may walk in the way of good men and keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
For we speak perfect wisdom of God, and not the wisdom of this age nor of the princes of this age, that come to nought, but we speak the wisdom of God in a mystery, even the hidden wisdom, which God predestined before the ages unto our glory, which none of the princes of this age knew (for had they known it, they would never have crucified the Lord of glory). read more.
But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man is that which God has prepared for those that love him. But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God. For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God. Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us. Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means. But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand them because they are spiritually discerned. But he that is spiritual discerns all things, yet he is discerned by no one. For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.
But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man is that which God has prepared for those that love him. But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God. For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God. Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us. Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means. But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand them because they are spiritually discerned. But he that is spiritual discerns all things, yet he is discerned by no one. For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.
Wisdom » Who God gives wisdom to
There is nothing better for a man than that he should eat and drink and that he should make his soul enjoy good in his labour. I also have seen that this is from the hand of God. For who can eat, or who can care for himself better than I? For God gives to the man that is good in his sight wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to the one that is good before God. This also is vanity and vexation of spirit.
And Daniel spoke and said, Blessed be the name of God from age to age for wisdom and might are his; and it is he that changes the times and the opportunities; he removes kings and sets up kings; he gives wisdom unto the wise and knowledge unto those that know understanding:
And Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. (And God brought Daniel into grace and mercy with the prince of the eunuchs.) And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink; for when he shall see your faces more downcast than the other young men who are like unto you, then ye shall condemn my head before the king. read more.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
Then Daniel said to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove, now, with thy slaves ten days, and let them give us vegetables to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the young men that eat of the portion of the king's food; and as thou seest, deal with thy slaves. So he consented to them in this matter and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than the young men who ate the portion of the king's food. Thus Melzar took the portion of their food and the wine that they should drink and gave them vegetables. And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
Wisdom » Of daniel
And unto these four young men, God gave them knowledge and intelligence in all letters and science; furthermore Daniel had understanding in all visions and dreams.
I have heard of thee, that the spirit of the holy God is in thee and that light and understanding and greater wisdom was found in thee.