Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. read more.
But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known;
Verse Concepts
And, Daniel, desired of the king, and he appointed - over the business of the province of Babylon - Shadrach, Meshach, and Abed-nego, - but, Daniel himself, was in the gate of the king.
Verse Concepts
There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore. Then, Nebuchadnezzar - with anger and wrath, gave word to bring Shadrach, Meshach, and Abed-nego, then, these men, brought they before the king. Nebuchadnezzar spake and said unto them, Is it, with design, O Shadrach, Meshach, and Abed-nego, - that, my god, ye are not serving, and, the image which I have set up, are not adoring? read more.
Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands? Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee. If it is, our God, whom we serve, is able to deliver us, - out of the burning furnace of fire, and out of thy hand, O king, he will deliver. But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore. Then, Nebuchadnezzar, was filled with wrath, and, the likeness of his countenance, was changed, against Shadrach, Meshach, and Abed-nego, - he spake and gave word to heat the furnace seven times hotter than it was ever seen heated; and, to men, who were the mightiest men in his army, gave he word to bind fast Shadrach, Meshach, and Abed-nego, - to cast them into the burning furnace of fire. Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire. Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire; and, these three men, Shadrach, Meshach, and Abed-nego, fell down into the midst of the burning furnace of fire, fast bound. Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king! He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods! Then did Nebuchadnezzar, draw near, to the door of the burning furnace of fire, he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, step forth and come hither. Then stepped forth Shadrach, Meshach, and Abed-nego, out of the midst of the fire. And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them. Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God. Therefore do I make a decree, that, whosoever of any people, race, or tongue it be that shall charge any error upon the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and, his house, into a dunghill, shall be changed; because there is no other God, who is able to deliver, like this! Then, the king, advanced Shadrach, Meshach, and Abed-nego, in the province of Babylon.
Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands? Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee. If it is, our God, whom we serve, is able to deliver us, - out of the burning furnace of fire, and out of thy hand, O king, he will deliver. But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore. Then, Nebuchadnezzar, was filled with wrath, and, the likeness of his countenance, was changed, against Shadrach, Meshach, and Abed-nego, - he spake and gave word to heat the furnace seven times hotter than it was ever seen heated; and, to men, who were the mightiest men in his army, gave he word to bind fast Shadrach, Meshach, and Abed-nego, - to cast them into the burning furnace of fire. Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire. Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire; and, these three men, Shadrach, Meshach, and Abed-nego, fell down into the midst of the burning furnace of fire, fast bound. Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king! He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods! Then did Nebuchadnezzar, draw near, to the door of the burning furnace of fire, he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, step forth and come hither. Then stepped forth Shadrach, Meshach, and Abed-nego, out of the midst of the fire. And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them. Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God. Therefore do I make a decree, that, whosoever of any people, race, or tongue it be that shall charge any error upon the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and, his house, into a dunghill, shall be changed; because there is no other God, who is able to deliver, like this! Then, the king, advanced Shadrach, Meshach, and Abed-nego, in the province of Babylon.
Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;
Verse Concepts
Azariah » Hebrew name of abed-nego
and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego.
Verse Concepts
So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;
Verse Concepts
Civil service » Appointment in, on account of merit
Now, Joseph, was taken down to Egypt, - and Potiphar, courtier of Pharaoh, chief of the royal executioners, an Egyptian bought him, at the hand of the Ishmaelites, who had brought him down thither. And it came to pass that Yahweh, was with Joseph, so that he became a prosperous man, - and was in the house of his lord the Egyptian. And his lord saw, that, Yahweh, was with him - and that whatsoever, he was doing, Yahweh, was causing to prosper in his hand. read more.
So Joseph found favour in his eyes and waited upon him, - and he made him overseer over his house, and all that he had, gave he into his hand. And it came to pass from the time that he made him overseer in his house and over all that he had, that Yahweh blessed the house of the Egyptian, for Joseph's sake, - yea it came to pass, that the blessing of Yahweh, was with all that he had, in the house and in the field; so that he left all that he had in the hand of Joseph, and took note with him of nothing, save only the bread which, he himself, was eating. And so it was that Joseph was comely in form and comely in countenance.
So Joseph found favour in his eyes and waited upon him, - and he made him overseer over his house, and all that he had, gave he into his hand. And it came to pass from the time that he made him overseer in his house and over all that he had, that Yahweh blessed the house of the Egyptian, for Joseph's sake, - yea it came to pass, that the blessing of Yahweh, was with all that he had, in the house and in the field; so that he left all that he had in the hand of Joseph, and took note with him of nothing, save only the bread which, he himself, was eating. And so it was that Joseph was comely in form and comely in countenance.
and Pharaoh said unto his servants, - Can we find such a one, a man in whom is the Spirit of God? So Pharaoh said unto Joseph, After God hath made known unto thee all this, there is no one discreet and wise like thee. Thou, shalt be over my house, and on thy mouth, shall all my people kiss, - only as to the throne, will I be greater than thou. read more.
And Pharaoh said unto Joseph, - See, I have set thee over all the land of Egypt. So Pharaoh took his ring from off his hands and put it upon Joseph's hand, - and clothed him in garments of fine linen, and put the chain of gold upon his neck; and made him ride in the second chariot which belonged to him, and they cried out before him. Bow the knee! thus setting him over all the land of Egypt. And Pharaoh said unto Joseph. I, am Pharaoh, Without thee, therefore shah no man raise his hand or his foot in all the land of Egypt.
And Pharaoh said unto Joseph, - See, I have set thee over all the land of Egypt. So Pharaoh took his ring from off his hands and put it upon Joseph's hand, - and clothed him in garments of fine linen, and put the chain of gold upon his neck; and made him ride in the second chariot which belonged to him, and they cried out before him. Bow the knee! thus setting him over all the land of Egypt. And Pharaoh said unto Joseph. I, am Pharaoh, Without thee, therefore shah no man raise his hand or his foot in all the land of Egypt.
Now, the man Jeroboam, being an able Solomon observed his servant, that he man, was, one to execute a work, so he gave him oversight of all the charge of the house of Joseph.
Verse Concepts
During that night, the sleep of the king fled, - and he commanded to bring in the book of remembrance, the chronicles, and they were read before the king. And it was found written, how that Mordecai had told concerning Bigthana and Teresh, the two eunuchs of the king guarding the threshold, - who had sought to thrust forth a hand upon King Ahasuerus. Then said the king, What honour and dignity hath been done unto Mordecai, for this? Then said the king's young men, who were ministering unto him, Nothing hath been done for him. read more.
Then said the king, Who is in the court? Now, Haman, had come into the outer court of the kings house, to speak unto the king, to hang Mordecai, upon the gallows which he had prepared for him. So the king's young men said unto him, Lo! Haman, standing in the court. And the king said, Let him come in. So Haman came in, and the king said unto him, What shall be done unto the man in whose honour, the king delighteth? Then said Haman, in his own heart, Unto whom will the king delight to do honour, more than unto me? So Haman said unto the king, - As touching the man in whose honour, the king, delighteth, let them bring in royal apparel wherewith the king hath clothed himself, - and the horse whereon the king hath ridden, and the royal crown which hath been set upon his own head; and let the apparel and the horse be delivered unto the hand of one of the king's rulers, one of the nobles, and so let them array the man, in whose honour, the king, delighteth, - and cause him to ride upon the horse through the broadway of the city, and let them proclaim before him, Thus and thus, shall it be done unto the man in whose honour, the king, delighteth! Then said the king unto Haman, Haste, take the apparel and the horse, just as thou hast said, and do even so unto Mordecai the Jew, who is sitting in the kings gate, - do not let fail a thing, of all which thou hast spoken! So Haman took the apparel and the horse, and arrayed Mordecai, - and caused him to ride through the broadway of the city, and proclaimed before him, Thus and thus, shall it be done unto the man in whoso honour, the king, delighteth!
Then said the king, Who is in the court? Now, Haman, had come into the outer court of the kings house, to speak unto the king, to hang Mordecai, upon the gallows which he had prepared for him. So the king's young men said unto him, Lo! Haman, standing in the court. And the king said, Let him come in. So Haman came in, and the king said unto him, What shall be done unto the man in whose honour, the king delighteth? Then said Haman, in his own heart, Unto whom will the king delight to do honour, more than unto me? So Haman said unto the king, - As touching the man in whose honour, the king, delighteth, let them bring in royal apparel wherewith the king hath clothed himself, - and the horse whereon the king hath ridden, and the royal crown which hath been set upon his own head; and let the apparel and the horse be delivered unto the hand of one of the king's rulers, one of the nobles, and so let them array the man, in whose honour, the king, delighteth, - and cause him to ride upon the horse through the broadway of the city, and let them proclaim before him, Thus and thus, shall it be done unto the man in whose honour, the king, delighteth! Then said the king unto Haman, Haste, take the apparel and the horse, just as thou hast said, and do even so unto Mordecai the Jew, who is sitting in the kings gate, - do not let fail a thing, of all which thou hast spoken! So Haman took the apparel and the horse, and arrayed Mordecai, - and caused him to ride through the broadway of the city, and proclaimed before him, Thus and thus, shall it be done unto the man in whoso honour, the king, delighteth!
And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; read more.
and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm. Now Daniel continued, until the first year of Cyrus the king.
and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm. Now Daniel continued, until the first year of Cyrus the king.
For it is, just as a man, who, going from home, called his own servants, and delivered up to them his substance; And, to one, indeed, gave he five talents, and, to another, two, and, to another, one, - to each according to his particular ability, and went from home.
His lord said unto him - Well-done! good and faithful servant, - Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. But he also who, the one talent, had received, coming forward, said - Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, - and gathering, whence thou hast not winnowed; And, overcome with fear, I went away, and hid thy talent in the ground: See! thou hast what is thine! read more.
And his lord, answering, said unto him - O wicked servant, and cowardly, knewest thou that I reap, where I have not sown, and gather, whence I have not winnowed? It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest. Therefore take away, from him, the talent, and give unto him that hath the ten talents; For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him: And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.
And his lord, answering, said unto him - O wicked servant, and cowardly, knewest thou that I reap, where I have not sown, and gather, whence I have not winnowed? It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest. Therefore take away, from him, the talent, and give unto him that hath the ten talents; For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him: And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.
He said, therefore - A certain man, of noble birth, went into a country far away, to receive for himself a kingdom, and to return. And, calling ten servants of his own, he gave unto them ten minas, and said unto them - Do business, till I come. But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us! read more.
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
Civil service » School for
And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; read more.
and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm. Now Daniel continued, until the first year of Cyrus the king.
and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm. Now Daniel continued, until the first year of Cyrus the king.
Then did the king give word to Ashpenaz, the chief of his eunuchs, - that he should bring in, of the sons of Israel, even of the seed royal, and of the nobles, youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans. And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.
and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king.
Verse Concepts
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Then did the king give word to Ashpenaz, the chief of his eunuchs, - that he should bring in, of the sons of Israel, even of the seed royal, and of the nobles, youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans. And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king. read more.
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
Integrity » Instances of » Daniel, in his abstemiousness (i. E. Abstinent)
But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. read more.
Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
Mishael » Also called meshach » One of three hebrew young men trained with daniel at the court of babylon
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego.
Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. read more.
So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
School » State
And, in the third year of his reign, he sent to his rulers, even to Ben-hail and to Obadiah and to Zechariah, and to Nethanel, and to Micaiah, - that they were to teach throughout the cities of Judah; and, with them, Levites, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan, and Adonijah and Tobijah and Tob-adonijah, Levites, - and, with them, Elishama and Jehoram, priests; and they taught throughout Judah, and, with them, was the book of the law of Yahweh, - so they went round throughout all the cities of Judah, and taught the people.
Then did the king give word to Ashpenaz, the chief of his eunuchs, - that he should bring in, of the sons of Israel, even of the seed royal, and of the nobles, youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans. And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king. read more.
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm. Now Daniel continued, until the first year of Cyrus the king.
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm. Now Daniel continued, until the first year of Cyrus the king.