Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah; and the ruler of the eunuchs gave them names, - yea he gave to Daniel the name of Belteshazzar, and to Hananiah of Shadrach, and to Mishael of Meshach, and to Azariah of Abed-nego. But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. read more.
But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days; and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king. Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food. And, as for these four youths, God, gave them, knowledge and skill, in all learning and wisdom, - and, Daniel, had discernment, in all visions and dreams. Now, at the end of the days after which the king had given word to bring them in, then did the ruler of the eunuchs bring them in, before Nebuchadnezzar. So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king; and, in any matter of wisdom and discernment as to which the king, enquired of them, he found them ten times better than all the sacred scribes - the magicians, who were in all his realm.
Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known;
And, Daniel, desired of the king, and he appointed - over the business of the province of Babylon - Shadrach, Meshach, and Abed-nego, - but, Daniel himself, was in the gate of the king.
There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore. Then, Nebuchadnezzar - with anger and wrath, gave word to bring Shadrach, Meshach, and Abed-nego, then, these men, brought they before the king. Nebuchadnezzar spake and said unto them, Is it, with design, O Shadrach, Meshach, and Abed-nego, - that, my god, ye are not serving, and, the image which I have set up, are not adoring? read more.
Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands? Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee. If it is, our God, whom we serve, is able to deliver us, - out of the burning furnace of fire, and out of thy hand, O king, he will deliver. But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore. Then, Nebuchadnezzar, was filled with wrath, and, the likeness of his countenance, was changed, against Shadrach, Meshach, and Abed-nego, - he spake and gave word to heat the furnace seven times hotter than it was ever seen heated; and, to men, who were the mightiest men in his army, gave he word to bind fast Shadrach, Meshach, and Abed-nego, - to cast them into the burning furnace of fire. Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire. Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire; and, these three men, Shadrach, Meshach, and Abed-nego, fell down into the midst of the burning furnace of fire, fast bound. Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king! He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods! Then did Nebuchadnezzar, draw near, to the door of the burning furnace of fire, he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, step forth and come hither. Then stepped forth Shadrach, Meshach, and Abed-nego, out of the midst of the fire. And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them. Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God. Therefore do I make a decree, that, whosoever of any people, race, or tongue it be that shall charge any error upon the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and, his house, into a dunghill, shall be changed; because there is no other God, who is able to deliver, like this! Then, the king, advanced Shadrach, Meshach, and Abed-nego, in the province of Babylon.
Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands? Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee. If it is, our God, whom we serve, is able to deliver us, - out of the burning furnace of fire, and out of thy hand, O king, he will deliver. But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore. Then, Nebuchadnezzar, was filled with wrath, and, the likeness of his countenance, was changed, against Shadrach, Meshach, and Abed-nego, - he spake and gave word to heat the furnace seven times hotter than it was ever seen heated; and, to men, who were the mightiest men in his army, gave he word to bind fast Shadrach, Meshach, and Abed-nego, - to cast them into the burning furnace of fire. Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire. Therefore, because the word of the king had raged forth, and the furnace was exceeding hot, those very men who took up Shadrach, Meshach, and Abed-nego, were slain by the flame of the fire; and, these three men, Shadrach, Meshach, and Abed-nego, fell down into the midst of the burning furnace of fire, fast bound. Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king! He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods! Then did Nebuchadnezzar, draw near, to the door of the burning furnace of fire, he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, step forth and come hither. Then stepped forth Shadrach, Meshach, and Abed-nego, out of the midst of the fire. And - being gathered together - the satraps, the nobles, and the pashas and near friends of the king, saw these men, over whose bodies the fire had, no power, nor was, a hair of their head, singed, neither were, their trousers, disfigured, - nor had, the smell of fire, come upon them. Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God. Therefore do I make a decree, that, whosoever of any people, race, or tongue it be that shall charge any error upon the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and, his house, into a dunghill, shall be changed; because there is no other God, who is able to deliver, like this! Then, the king, advanced Shadrach, Meshach, and Abed-nego, in the province of Babylon.
Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens;
Communion of saints » Exemplified » Daniel
Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known; that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
Daniel » Characteristics of » Prayerfulness
But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.
Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known; that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
Dream » Instances of » Daniel
So Daniel entered in, and desired of the king, - that, an appointed time, he would give him, and then, the interpretation, he would declare unto the king. Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known; that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon. read more.
Then, unto Daniel - in a vision of the night, the secret was revealed, - whereupon, Daniel, blessed the God of the heavens: Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding: He, revealeth the deep things, and the hidden, - knoweth what is in the darkness, and, light, with him, doth dwell. Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
Then, unto Daniel - in a vision of the night, the secret was revealed, - whereupon, Daniel, blessed the God of the heavens: Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding: He, revealeth the deep things, and the hidden, - knoweth what is in the darkness, and, light, with him, doth dwell. Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
but there is a God in the heavens, who revealeth secrets, and hath made known to King Nebuchadnezzar, what shall come to pass, in the afterpart of the days: Thy dream and the visions of thy head upon thy bed, are, these: - As for thee, O king, thy thoughts upon thy bed, arose regarding what should come to pass hereafter; and, he that revealeth secrets, made known to thee what shall come to pass. But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.
intercession » Solicited » By daniel, of shadrach, meshach, and abed-nego
Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known; that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon.
Mishael » Also called meshach » Assists daniel in interpreting nebuchadnezzars dream
Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known; that, tender compassion, they might seek from before the God of the heavens, concerning this secret, - that Daniel and his companions, might not be destroyed, with the rest of the wise men of Babylon. Then, unto Daniel - in a vision of the night, the secret was revealed, - whereupon, Daniel, blessed the God of the heavens: read more.
Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding: He, revealeth the deep things, and the hidden, - knoweth what is in the darkness, and, light, with him, doth dwell. Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong; And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding: He, revealeth the deep things, and the hidden, - knoweth what is in the darkness, and, light, with him, doth dwell. Unto the, O God of my fathers, do I render thanks and praise, in that, wisdom and might, thou hast given unto me, - yea, already, hast thou made known to me that which we desired of thee, for, the matter of the king, hast thou made known unto us.
Shadrach » Hebrew captive » Babylon
Then Daniel, to his own house, departed, - and, to Hananiah, Mishael, and Azariah, his companions, made the matter known;
And, Daniel, desired of the king, and he appointed - over the business of the province of Babylon - Shadrach, Meshach, and Abed-nego, - but, Daniel himself, was in the gate of the king.