Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. Daniel determined that he would not defile himself with the king's food or with the wine he drank. So he asked permission from the chief official not to defile himself. read more.
God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
Then Daniel went to his house and told his friends Hananiah, Mishael, and Azariah about the matter,
Verse Concepts
At Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon. But Daniel remained at the king’s court.
Verse Concepts
There are some Jews you have appointed to manage the province of Babylon: Shadrach, Meshach, and Abednego. These men have ignored you, the king; they do not serve your gods or worship the gold statue you have set up." Then in a furious rage Nebuchadnezzar gave orders to bring in Shadrach, Meshach, and Abednego. So these men were brought before the king. Nebuchadnezzar asked them, "Shadrach, Meshach, and Abednego, is it true that you don't serve my gods or worship the gold statue I have set up? read more.
Now if you're ready, when you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, fall down and worship the statue I made. But if you don't worship it, you will immediately be thrown into a furnace of blazing fire-and who is the god who can rescue you from my power?" Shadrach, Meshach, and Abednego replied to the king, "Nebuchadnezzar, we don't need to give you an answer to this question. If the God we serve exists, then He can rescue us from the furnace of blazing fire, and He can rescue us from the power of you, the king. But even if He does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up." Then Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times more than was customary, and he commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach, and Abednego and throw them into the furnace of blazing fire. So these men, in their trousers, robes, head coverings, and other clothes, were tied up and thrown into the furnace of blazing fire. Since the king's command was so urgent and the furnace extremely hot, the raging flames killed those men who carried Shadrach, Meshach, and Abednego up. And these three men, Shadrach, Meshach, and Abednego fell, bound, into the furnace of blazing fire. Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, "Didn't we throw three men, bound, into the fire?" "Yes, of course, Your Majesty," they replied to the king. He exclaimed, "Look! I see four men, not tied, walking around in the fire unharmed; and the fourth looks like a son of the gods." Nebuchadnezzar then approached the door of the furnace of blazing fire and called: "Shadrach, Meshach, and Abednego, you servants of the Most High God-come out!" So Shadrach, Meshach, and Abednego came out of the fire. When the satraps, prefects, governors, and the king's advisers gathered around, they saw that the fire had no effect on the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them. Nebuchadnezzar exclaimed, "Praise to the God of Shadrach, Meshach, and Abednego! He sent His angel and rescued His servants who trusted in Him. They violated the king's command and risked their lives rather than serve or worship any god except their own God. Therefore I issue a decree that anyone of any people, nation, or language who says anything offensive against the God of Shadrach, Meshach, and Abednego will be torn limb from limb and his house made a garbage dump. For there is no other god who is able to deliver like this." Then the king rewarded Shadrach, Meshach, and Abednego in the province of Babylon.
Now if you're ready, when you hear the sound of the horn, flute, zither, lyre, harp, drum, and every kind of music, fall down and worship the statue I made. But if you don't worship it, you will immediately be thrown into a furnace of blazing fire-and who is the god who can rescue you from my power?" Shadrach, Meshach, and Abednego replied to the king, "Nebuchadnezzar, we don't need to give you an answer to this question. If the God we serve exists, then He can rescue us from the furnace of blazing fire, and He can rescue us from the power of you, the king. But even if He does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up." Then Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times more than was customary, and he commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach, and Abednego and throw them into the furnace of blazing fire. So these men, in their trousers, robes, head coverings, and other clothes, were tied up and thrown into the furnace of blazing fire. Since the king's command was so urgent and the furnace extremely hot, the raging flames killed those men who carried Shadrach, Meshach, and Abednego up. And these three men, Shadrach, Meshach, and Abednego fell, bound, into the furnace of blazing fire. Then King Nebuchadnezzar jumped up in alarm. He said to his advisers, "Didn't we throw three men, bound, into the fire?" "Yes, of course, Your Majesty," they replied to the king. He exclaimed, "Look! I see four men, not tied, walking around in the fire unharmed; and the fourth looks like a son of the gods." Nebuchadnezzar then approached the door of the furnace of blazing fire and called: "Shadrach, Meshach, and Abednego, you servants of the Most High God-come out!" So Shadrach, Meshach, and Abednego came out of the fire. When the satraps, prefects, governors, and the king's advisers gathered around, they saw that the fire had no effect on the bodies of these men: not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them. Nebuchadnezzar exclaimed, "Praise to the God of Shadrach, Meshach, and Abednego! He sent His angel and rescued His servants who trusted in Him. They violated the king's command and risked their lives rather than serve or worship any god except their own God. Therefore I issue a decree that anyone of any people, nation, or language who says anything offensive against the God of Shadrach, Meshach, and Abednego will be torn limb from limb and his house made a garbage dump. For there is no other god who is able to deliver like this." Then the king rewarded Shadrach, Meshach, and Abednego in the province of Babylon.
quenched the raging of fire, escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.
Verse Concepts
Azariah » Hebrew name of abed-nego
The chief official gave them other names: he gave the name Belteshazzar to Daniel, Shadrach to Hananiah, Meshach to Mishael, and Abednego to Azariah.
The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king’s court.
Verse Concepts
Civil service » Appointment in, on account of merit
Now Joseph had been taken to Egypt. An Egyptian [named] Potiphar, an officer of Pharaoh and the captain of the guard, bought him from the Ishmaelites who had brought him there. The Lord was with Joseph, and he became a successful man, serving in the household of his Egyptian master. When his master saw that the Lord was with him and that the Lord made everything he did successful, read more.
Joseph found favor in his master's sight and became his personal attendant. Potiphar also put him in charge of his household and placed all that he owned under his authority. From the time that he put him in charge of his household and of all that he owned, the Lord blessed the Egyptian's house because of Joseph. The Lord's blessing was on all that he owned, in his house and in his fields. He left all that he owned under Joseph's authority; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome.
Joseph found favor in his master's sight and became his personal attendant. Potiphar also put him in charge of his household and placed all that he owned under his authority. From the time that he put him in charge of his household and of all that he owned, the Lord blessed the Egyptian's house because of Joseph. The Lord's blessing was on all that he owned, in his house and in his fields. He left all that he owned under Joseph's authority; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome.
Then Pharaoh said to his servants, "Can we find anyone like this, a man who has the spirit of God in him?" So Pharaoh said to Joseph, "Since God has made all this known to you, there is no one as intelligent and wise as you. You will be over my house, and all my people will obey your commands. Only with regard to the throne will I be greater than you." read more.
Pharaoh also said to Joseph, "See, I am placing you over all the land of Egypt." Pharaoh removed his signet ring from his hand and put it on Joseph's hand, clothed him with fine linen garments, and placed a gold chain around his neck. He had Joseph ride in his second chariot, and [servants] called out before him, "Abrek!" So he placed him over all the land of Egypt. Pharaoh said to Joseph, "I am Pharaoh, but without your permission no one will be able to raise his hand or foot in all the land of Egypt."
Pharaoh also said to Joseph, "See, I am placing you over all the land of Egypt." Pharaoh removed his signet ring from his hand and put it on Joseph's hand, clothed him with fine linen garments, and placed a gold chain around his neck. He had Joseph ride in his second chariot, and [servants] called out before him, "Abrek!" So he placed him over all the land of Egypt. Pharaoh said to Joseph, "I am Pharaoh, but without your permission no one will be able to raise his hand or foot in all the land of Egypt."
Now the man Jeroboam was capable, and Solomon noticed the young man because he was getting things done. So he appointed him over the entire labor force of the house of Joseph.
That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king. They found the written report of how Mordecai had informed on Bigthana and Teresh, two eunuchs who guarded the [king's] entrance, when they planned to assassinate King Ahasuerus. The king inquired, "What honor and special recognition have been given to Mordecai for this [act]?" The king's personal attendants replied, "Nothing has been done for him." read more.
The king asked, "Who's in the court?" Now Haman was just entering the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him. The king's attendants answered him, "See, Haman is standing in the court." "Have him enter," the king ordered. Haman entered, and the king asked him, "What should be done for the man the king wants to honor?" Haman thought to himself, "Who is it the king would want to honor more than me?" Haman told the king, "For the man the king wants to honor: Have them bring a royal garment that the king himself has worn and a horse the king himself has ridden, which has a royal diadem on its head. Put the garment and the horse under the charge of one of the king's most noble officials. Have them clothe the man the king wants to honor, parade him on the horse through the city square, and proclaim before him, 'This is what is done for the man the king wants to honor.' " The king told Haman, "Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King's Gate. Do not leave out anything you have suggested." So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him, "This is what is done for the man the king wants to honor."
The king asked, "Who's in the court?" Now Haman was just entering the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him. The king's attendants answered him, "See, Haman is standing in the court." "Have him enter," the king ordered. Haman entered, and the king asked him, "What should be done for the man the king wants to honor?" Haman thought to himself, "Who is it the king would want to honor more than me?" Haman told the king, "For the man the king wants to honor: Have them bring a royal garment that the king himself has worn and a horse the king himself has ridden, which has a royal diadem on its head. Put the garment and the horse under the charge of one of the king's most noble officials. Have them clothe the man the king wants to honor, parade him on the horse through the city square, and proclaim before him, 'This is what is done for the man the king wants to honor.' " The king told Haman, "Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King's Gate. Do not leave out anything you have suggested." So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him, "This is what is done for the man the king wants to honor."
God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. read more.
In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom. Daniel remained there until the first year of King Cyrus.
In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom. Daniel remained there until the first year of King Cyrus.
"For it is just like a man going on a journey. He called his own slaves and turned over his possessions to them. To one he gave five talents; to another, two; and to another, one-to each according to his own ability. Then he went on a journey. Immediately
"His master said to him, 'Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master's joy!' "Then the man who had received one talent also approached and said, 'Master, I know you. You're a difficult man, reaping where you haven't sown and gathering where you haven't scattered seed. So I was afraid and went off and hid your talent in the ground. Look, you have what is yours.' read more.
"But his master replied to him, 'You evil, lazy slave! If you knew that I reap where I haven't sown and gather where I haven't scattered, then you should have deposited my money with the bankers. And when I returned I would have received my money back with interest. " 'So take the talent from him and give it to the one who has 10 talents. For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him. And throw this good-for-nothing slave into the outer darkness. In that place there will be weeping and gnashing of teeth.'
"But his master replied to him, 'You evil, lazy slave! If you knew that I reap where I haven't sown and gather where I haven't scattered, then you should have deposited my money with the bankers. And when I returned I would have received my money back with interest. " 'So take the talent from him and give it to the one who has 10 talents. For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him. And throw this good-for-nothing slave into the outer darkness. In that place there will be weeping and gnashing of teeth.'
Therefore He said: "A nobleman traveled to a far country to receive for himself authority to be king and then return. He called 10 of his slaves, gave them 10 minas, and told them, 'Engage in business until I come back.' "But his subjects hated him and sent a delegation after him, saying, 'We don't want this man to rule over us!' read more.
"At his return, having received the authority to be king, he summoned those slaves he had given the money to so he could find out how much they had made in business. The first came forward and said, 'Master, your mina has earned 10 more minas.' " 'Well done, good slave!' he told him. 'Because you have been faithful in a very small matter, have authority over 10 towns.' "The second came and said, 'Master, your mina has made five minas.' "So he said to him, 'You will be over five towns.' "And another came and said, 'Master, here is your mina. I have kept it hidden away in a cloth because I was afraid of you, for you're a tough man: you collect what you didn't deposit and reap what you didn't sow.' "He told him, 'I will judge you by what you have said, you evil slave! [If] you knew I was a tough man, collecting what I didn't deposit and reaping what I didn't sow, why didn't you put my money in the bank? And when I returned, I would have collected it with interest!' So he said to those standing there, 'Take the mina away from him and give it to the one who has 10 minas.' "But they said to him, 'Master, he has 10 minas.' " 'I tell you, that to everyone who has, more will be given; and from the one who does not have, even what he does have will be taken away. But bring here these enemies of mine, who did not want me to rule over them, and slaughter them in my presence.' "
"At his return, having received the authority to be king, he summoned those slaves he had given the money to so he could find out how much they had made in business. The first came forward and said, 'Master, your mina has earned 10 more minas.' " 'Well done, good slave!' he told him. 'Because you have been faithful in a very small matter, have authority over 10 towns.' "The second came and said, 'Master, your mina has made five minas.' "So he said to him, 'You will be over five towns.' "And another came and said, 'Master, here is your mina. I have kept it hidden away in a cloth because I was afraid of you, for you're a tough man: you collect what you didn't deposit and reap what you didn't sow.' "He told him, 'I will judge you by what you have said, you evil slave! [If] you knew I was a tough man, collecting what I didn't deposit and reaping what I didn't sow, why didn't you put my money in the bank? And when I returned, I would have collected it with interest!' So he said to those standing there, 'Take the mina away from him and give it to the one who has 10 minas.' "But they said to him, 'Master, he has 10 minas.' " 'I tell you, that to everyone who has, more will be given; and from the one who does not have, even what he does have will be taken away. But bring here these enemies of mine, who did not want me to rule over them, and slaughter them in my presence.' "
Civil service » School for
God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. read more.
In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom. Daniel remained there until the first year of King Cyrus.
In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom. Daniel remained there until the first year of King Cyrus.
The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility- young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king's palace-and to teach them the Chaldean language and literature. The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to serve in the king's court.
At the end of 10 days they looked better and healthier than all the young men who were eating the king’s food.
Verse Concepts
Government » Civil service school provided by
The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility- young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king's palace-and to teach them the Chaldean language and literature. The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to serve in the king's court. read more.
Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. Daniel determined that he would not defile himself with the king's food or with the wine he drank. So he asked permission from the chief official not to defile himself. God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. Daniel determined that he would not defile himself with the king's food or with the wine he drank. So he asked permission from the chief official not to defile himself. God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
Integrity » Instances of » Daniel, in his abstemiousness (i. E. Abstinent)
Daniel determined that he would not defile himself with the king's food or with the wine he drank. So he asked permission from the chief official not to defile himself. God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." read more.
So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
Mishael » Also called meshach » One of three hebrew young men trained with daniel at the court of babylon
Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." read more.
He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom.
School » State
In the third year of his reign, Jehoshaphat sent his officials-Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah-to teach in the cities of Judah. The Levites with them were Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-adonijah; the priests, Elishama and Jehoram, were with these Levites. They taught throughout Judah, [having] the book of the Lord's instruction with them. They went throughout the towns of Judah and taught the people.
The king ordered Ashpenaz, the chief of his court officials, to bring some of the Israelites from the royal family and from the nobility- young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king's palace-and to teach them the Chaldean language and literature. The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to serve in the king's court. read more.
Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. Daniel determined that he would not defile himself with the king's food or with the wine he drank. So he asked permission from the chief official not to defile himself. God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom. Daniel remained there until the first year of King Cyrus.
Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah. The chief official gave them [different] names: to Daniel, he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. Daniel determined that he would not defile himself with the king's food or with the wine he drank. So he asked permission from the chief official not to defile himself. God had granted Daniel favor and compassion from the chief official, yet he said to Daniel, "My lord the king assigned your food and drink. I'm afraid [of what would happen] if he saw your faces looking thinner than those of the other young men your age. You would endanger my life with the king." So Daniel said to the guard whom the chief official had assigned to Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for 10 days. Let us be given vegetables to eat and water to drink. Then examine our appearance and the appearance of the young men who are eating the king's food, and deal with your servants based on what you see." He agreed with them in this matter and tested them for 10 days. At the end of 10 days they looked better and healthier than all the young men who were eating the king's food. So the guard continued to remove their food and the wine they were to drink and gave them vegetables. God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind. At the end of the time that the king had said to present them, the chief official presented them to Nebuchadnezzar. The king interviewed them, and among all of them, no one was found equal to Daniel, Hananiah, Mishael, and Azariah. So they began to serve in the king's court. In every matter of wisdom and understanding that the king consulted them about, he found them 10 times better than all the diviner-priests and mediums in his entire kingdom. Daniel remained there until the first year of King Cyrus.