'Anyone' in the Bible
Then the angels said to Lot, “Do you have anyone else here: a son-in-law, your sons and daughters, or anyone else in the city who belongs to you? Get them out of this place,
If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.
Then Pharaoh said to his servants, “Can we find anyone like this, a man who has God’s spirit in him?”
Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a foreign resident or native of the land, must be cut off from the community of Israel.
Put boundaries for the people all around the mountain and say: Be careful that you don’t go up on the mountain or touch its base. Anyone who touches the mountain will be put to death.
Do not misuse the name of the Lord your God, because the Lord will not leave anyone unpunished who misuses His name.
Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”
Anyone who makes something like it to smell its fragrance must be cut off from his people.”
Observe the Sabbath, for it is holy to you. Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people.
Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.
Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp.
For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest to the Lord. Anyone who does work on it must be executed.
“When anyone presents a grain offering as a gift to the Lord, his gift must consist of fine flour. He is to pour olive oil on it, put frankincense on it,
If anyone eats animal fat from a fire offering presented to the Lord, the person who eats it must be cut off from his people.
and anyone who carries their carcasses must wash his clothes and will be unclean until evening. They are unclean for you.
“If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.
Anyone who eats some of its carcass must wash his clothes and will be unclean until evening. Anyone who carries its carcass must wash his clothes and will be unclean until evening.
Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.
If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.
If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.
a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman.”
Anyone from the house of Israel who slaughters an ox, sheep, or goat in the camp, or slaughters it outside the camp,
“Say to them: Anyone from the house of Israel or from the foreigners who live among them who offers a burnt offering or a sacrifice
“Anyone from the house of Israel or from the foreigners who live among them who eats any blood, I will turn against that person who eats blood and cut him off from his people.
Anyone who eats it will bear his punishment, for he has profaned what is holy to the Lord. That person must be cut off from his people.
“If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood is on his own hands.
If anyone eats a holy offering in error, he must add a fifth to its value and give the holy offering to the priest.
I will destroy among his people anyone who does any work on this same day.
And tell the Israelites: If anyone curses his God, he will bear the consequences of his sin.
“If a man kills anyone, he must be put to death.
“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a bodily discharge, or anyone who is defiled because of a corpse.
Anyone who comes near the Lord’s tabernacle will die. Will we all perish?”
Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.
Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
Then the Lord said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.”
These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there.
“If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death.
Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies,
“But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent
“If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.
This is what the Lord has commanded concerning Zelophehad’s daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe.
Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.
Do not misuse the name of the Lord your God, because the Lord will not leave anyone unpunished who misuses His name.
Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous.
You are to determine the distances and divide the land the Lord your God is granting you as an inheritance into three regions, so that anyone who commits manslaughter can flee to these cities.
“If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,
you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.
‘Anyone who does not put the words of this law into practice is cursed.’And all the people will say, ‘Amen!’
See now that I alone am He;there is no God but Me.I bring death and I give life;I wound and I heal.No one can rescue anyone from My hand.
Anyone who rebels against your order and does not obey your words in all that you command him, will be put to death. Above all, be strong and courageous!”
If anyone goes out the doors of your house, his blood will be on his own head, and we will be innocent. But if anyone with you in the house should be harmed, his blood will be on our heads.
These are the cities appointed for all the Israelites and foreigners among them, so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.
He told them, “Follow me, because the Lord has handed over your enemies, the Moabites, to you.” So they followed him, captured the fords of the Jordan leading to Moab, and did not allow anyone to cross over.
Then the Lord said to Gideon, “There are still too many people. Take them down to the water, and I will test them for you there. If I say to you, ‘This one can go with you,’ he can go. But if I say about anyone, ‘This one cannot go with you,’ he cannot go.”
The five men left and came to Laish. They saw that the people who were there were living securely, in the same way as the Sidonians, quiet and unsuspecting. There was nothing lacking in the land and no oppressive ruler. They were far from the Sidonians, having no alliance with anyone.
There was no one to rescue them because it was far from Sidon and they had no alliance with anyone. It was in a valley that belonged to Beth-rehob. They rebuilt the city and lived in it.
The Israelites asked, “Who of all the tribes of Israel didn’t come to the Lord with the assembly?” For a great oath had been taken that anyone who had not come to the Lord at Mizpah would certainly be put to death.
But we can’t give them our daughters as wives.” For the Israelites had sworn, “Anyone who gives a wife to a Benjaminite is cursed.”
I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”“I want to redeem it,” he answered.
Anyone who is left in your family will come and bow down to him for a piece of silver or a loaf of bread. He will say: Please appoint me to some priestly office so I can have a piece of bread to eat.’”
He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.
They ran and got him from there. When he stood among the people, he stood a head taller than anyone else.
He took a team of oxen, cut them in pieces, and sent them throughout the land of Israel by messengers who said, “This is what will be done to the ox of anyone who doesn’t march behind Saul and Samuel.” As a result, the terror of the Lord fell on the people, and they went out united.
David said to Saul, “Don’t let anyone be discouraged by him; your servant will go and fight this Philistine!”
David answered Ahimelech the priest, “The king gave me a mission, but he told me, ‘Don’t let anyone know anything about the mission I’m sending you on or what I have ordered you to do.’ I have stationed my young men at a certain place.
In all My journeys with all the Israelites, have I ever asked anyone among the tribes of Israel, whom I commanded to shepherd My people Israel: Why haven’t you built Me a house of cedar?’
David asked, “Is there anyone remaining from Saul’s family I can show kindness to because of Jonathan?”
So the king asked, “Is there anyone left of Saul’s family that I can show the kindness of God to?”Ziba said to the king, “There is still Jonathan’s son who was injured in both feet.”
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from?” If he replied, “Your servant is from one of the tribes of Israel,”
Absalom said to him, “Look, your claims are good and right, but the king does not have anyone to listen to you.”
He added, “If only someone would appoint me judge in the land. Then anyone who had a grievance or dispute could come to me, and I would make sure he received justice.”
The Gibeonites said to him, “We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel.”“Whatever you say, I will do for you,” he said.
I will therefore do what you have asked. I will give you a wise and understanding heart, so that there has never been anyone like you before and never will be again.
He was wiser than anyone—wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, sons of Mahol. His reputation extended to all the surrounding nations.
whatever prayer or petitionanyone from Your people Israel might have—each man knowing his own afflictionsand spreading out his hands toward this temple—
Anyone who belongs to Jeroboam and dies in the city,the dogs will eat,and anyone who dies in the field,the birds of the sky will eat,for the Lord has said it!’
Israel’s King Baasha went to war against Judah. He built Ramah in order to deny anyone access to Judah’s King Asa.
When Baasha became king, he struck down the entire house of Jeroboam. He did not leave Jeroboam any survivors but destroyed his family according to the word of the Lord He had spoken through His servant Ahijah the Shilonite.
Anyone who belongs to Baasha and dies in the city,the dogs will eat,and anyone who is his and dies in the field,the birds of the sky will eat.”
Now the king of Aram had ordered his 32 chariot commanders, “Do not fight with anyone at all except the king of Israel.”
So Elisha said to Gehazi, “Tuck your mantle under your belt, take my staff with you, and go. If you meet anyone, don’t stop to greet him, and if a man greets you, don’t answer him. Then place my staff on the boy’s face.”
But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king, then don’t let anyone escape from the city to go tell about it in Jezreel.”
So the overseer of the palace, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you tell us. We will not make anyone king. Do whatever you think is right.”
When he finished offering the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Don’t let anyone out.” So they struck them down with the sword. Then the guards and officers threw the bodies out and went into the inner room of the temple of Baal.
You must completely surround the king with weapons in hand. Anyone who approaches the ranks is to be put to death. You must be with the king in all his daily tasks.”
Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the Lord’s temple.”
So he said, “Let him rest. Don’t let anyone disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria.
whatever prayer or petitionanyone from your people Israel might have—each man knowing his own affliction and suffering,and spreading out his hands toward this temple—
Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”
You must completely surround the king with weapons in hand. Anyone who enters the temple is to be put to death. You must be with the king in all his daily tasks.”
Then Jehoiada the priest sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don’t put her to death in the Lord’s temple.”
And you, Ezra, according to God’s wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know them.
Anyone who does not keep the law of your God and the law of the king, let a fair judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
I got up at night and took a few men with me. I didn’t tell anyone what my God had laid on my heart to do for Jerusalem. The only animal I took was the one I was riding.
He only went as far as the King’s Gate, since the law prohibited anyone wearing sackcloth from entering the King’s Gate.
Should anyone try to speak with youwhen you are exhausted?Yet who can keep from speaking?
Call out if you please. Will anyone answer you?Which of the holy ones will you turn to?
The eye of anyone who looks on mewill no longer see me.Your eyes will look for me, but I will be gone.
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