Thematic Bible
Thematic Bible
Sabbatic year » Creditors required to release debtors in
If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor.
Release all debts at the end of every seven years. This is how you should release. Every man who has a loan to his neighbor shall release it. He shall not require it from his neighbor, or from his brother, because it is called Jehovah's release. You may collect from a foreigner, but your hand should release that debt which is yours with your brother. read more.
There should not be any poor people among you. Jehovah your God will certainly bless you in the land he is giving you as your own possession. He will bless you only if you listen carefully to Jehovah your God and faithfully obey all these commandments I give you today. Jehovah your God will bless you, as he promised. You will make loans to many nations. But you will not have to borrow from any of them. You will rule many nations. But no nation will ever rule over you.
There should not be any poor people among you. Jehovah your God will certainly bless you in the land he is giving you as your own possession. He will bless you only if you listen carefully to Jehovah your God and faithfully obey all these commandments I give you today. Jehovah your God will bless you, as he promised. You will make loans to many nations. But you will not have to borrow from any of them. You will rule many nations. But no nation will ever rule over you.
If you buy Israelites (your own brothers) as slaves, you must set them free after six years. Do not send him away empty handed when you set him free. Supply him liberally from your flock and from your threshing floor and from your wine vat. Give to him as Jehovah your God has blessed you. read more.
Remember that you were a slave in the land of Egypt, and Jehovah your God redeemed you. Therefore I command you this today! If he says to you: I will not leave you. If it is because he loves you and your household, since he fares well with you, then you shall take an awl and pierce it through his ear into the door. He will be your servant for a very long time. You should do likewise to your maidservant. It should not seem hard to you when you set him free. After all he has given you six years with double the service of a hired man. Jehovah your God will bless you in whatever you do.
Remember that you were a slave in the land of Egypt, and Jehovah your God redeemed you. Therefore I command you this today! If he says to you: I will not leave you. If it is because he loves you and your household, since he fares well with you, then you shall take an awl and pierce it through his ear into the door. He will be your servant for a very long time. You should do likewise to your maidservant. It should not seem hard to you when you set him free. After all he has given you six years with double the service of a hired man. Jehovah your God will bless you in whatever you do.
Servant » Bond » Voluntary servitude of
Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family.
If he says to you: I will not leave you. If it is because he loves you and your household, since he fares well with you, then you shall take an awl and pierce it through his ear into the door. He will be your servant for a very long time. You should do likewise to your maidservant.
Our elders and all the inhabitants of our country spoke to us, saying: 'Take provisions with you for the journey, and go to meet them, and say to them: We are your servants. Therefore make a treaty with us.' We took hot fresh bread for our provision out of our houses on the day we came to you. Now it is dry, and it is moldy: These bottles of wine, which we filled, were new and now they are cracked. Our garments and shoes have become old by reason of the very long journey. read more.
The men sampled their provisions but did not ask for counsel from Jehovah. Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath. At the end of three days after they had made a treaty with them, they heard that they were their neighbors, and that they lived among them. The children of Israel journeyed to their cities on the third day. Their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them. The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them.
The men sampled their provisions but did not ask for counsel from Jehovah. Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath. At the end of three days after they had made a treaty with them, they heard that they were their neighbors, and that they lived among them. The children of Israel journeyed to their cities on the third day. Their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them. The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them.