Thematic Bible
Thematic Bible
Evidence » Laws concerning
He said to him, "Which ones?" Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.'
"'If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn't report it, then he shall bear his iniquity.
"Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.
"'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
A man who disregards the Law of Moses dies without compassion on the word of two or three witnesses.
Do not be a witness against your neighbor without cause. Do not deceive with your lips.
"You shall not give false testimony against your neighbor.
"You shall not spread a false report. Do not join your hand with the wicked to be an unjust witness.
"Keep far from a false charge, and do not kill the innocent and righteous: for I will not justify the wicked.
At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death. The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people. So you shall put away the evil from the midst of you.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rise up against any man to testify against him of wrongdoing, then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges who shall be in those days; read more.
and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Priest » Duties of » To act as magistrates
The priests the sons of Levi shall come near; for them the LORD your God has chosen to minister to him, and to bless in the name of the LORD; and according to their word shall every controversy and every stroke be.
If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which the LORD your God shall choose; and you shall come to the priests the Levites, and to the judge who shall be in those days: and you shall inquire; and they shall show you the sentence of judgment. You shall do according to the tenor of the sentence which they shall show you from that place which the LORD shall choose; and you shall observe to do according to all that they shall teach you: read more.
according to the tenor of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do; you shall not turn aside from the sentence which they shall show you, to the right hand, nor to the left. The man who does presumptuously, in not listening to the priest who stands to minister there before the LORD your God, or to the judge, even that man shall die: and you shall put away the evil from Israel. All the people shall hear, and fear, and do no more presumptuously.
according to the tenor of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do; you shall not turn aside from the sentence which they shall show you, to the right hand, nor to the left. The man who does presumptuously, in not listening to the priest who stands to minister there before the LORD your God, or to the judge, even that man shall die: and you shall put away the evil from Israel. All the people shall hear, and fear, and do no more presumptuously.
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.
They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean. "'In a controversy they shall stand to judge; according to my ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall make my Sabbaths holy.
and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled: then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory. The priest shall bring her near, and set her before the LORD; read more.
and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water. The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse. But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:' then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, 'The LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell; and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.' The woman shall say, 'Amen, Amen.' "The priest shall write these curses on a scroll, and he shall blot them out into the water of bitterness. He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter. The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before the LORD, and bring it to the altar. The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water. When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people. If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed. "This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled; or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law. The man shall be free from iniquity, and that woman shall bear her iniquity."
and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water. The priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse. But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:' then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, 'The LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell; and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.' The woman shall say, 'Amen, Amen.' "The priest shall write these curses on a scroll, and he shall blot them out into the water of bitterness. He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter. The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before the LORD, and bring it to the altar. The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water. When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people. If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed. "This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled; or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law. The man shall be free from iniquity, and that woman shall bear her iniquity."
then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges who shall be in those days;
Recompense/restitution » The eye for an eye law
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rise up against any man to testify against him of wrongdoing, then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges who shall be in those days; read more.
and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
"If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed; if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed. "If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished. read more.
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property. "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow. But if any harm follows, then you must take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, and bruise for bruise. "If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake. If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property. "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow. But if any harm follows, then you must take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, and bruise for bruise. "If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake. If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.
"If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him. If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft. read more.
If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double. "If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard. "If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution. "If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man's house; if the thief is found, he shall pay double. If the thief isn't found, then the master of the house shall come near to God, to find out if he hasn't put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, 'This is mine,' the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor. "If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it; the oath of the LORD shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to its owner. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. "If a man borrows anything of his neighbor's, and it is injured, or dies, its owner not being with it, he shall surely make restitution. If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.
If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double. "If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard. "If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution. "If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man's house; if the thief is found, he shall pay double. If the thief isn't found, then the master of the house shall come near to God, to find out if he hasn't put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, 'This is mine,' the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor. "If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it; the oath of the LORD shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to its owner. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. "If a man borrows anything of his neighbor's, and it is injured, or dies, its owner not being with it, he shall surely make restitution. If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.
He who strikes an animal mortally shall make it good, life for life. If anyone injures his neighbor; as he has done, so shall it be done to him: fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him. read more.
He who kills an animal shall make it good; and he who kills a man shall be put to death.
He who kills an animal shall make it good; and he who kills a man shall be put to death.
The LORD spoke to Moses, saying, "Speak to the children of Israel: When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty; then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty. read more.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.
Slander » Punishment for
I will silence whoever secretly slanders his neighbor. I won't tolerate one who is haughty and conceited.
If an unrighteous witness rise up against any man to testify against him of wrongdoing, then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges who shall be in those days; and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; read more.
then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Witness » The necessity of more than one witness for anything to be established
This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established."
"'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.
A man who disregards the Law of Moses dies without compassion on the word of two or three witnesses.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rise up against any man to testify against him of wrongdoing, then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges who shall be in those days; read more.
and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. Your eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
"If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. But if he does not listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid." Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you do not know where I came from, or where I am going. You judge according to the flesh. I judge no one. read more.
Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. It's also written in your Law that the testimony of two people is valid. I am one who testifies about myself, and the Father who sent me testifies about me." They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. It's also written in your Law that the testimony of two people is valid. I am one who testifies about myself, and the Father who sent me testifies about me." They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."