Thematic Bible: Ecclesiasticism
Thematic Bible
Ecclesiasticism » Jewish, rebuked by jesus
But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers. And call no one your father on the earth, for One is your Father in Heaven. Nor be called teachers, for One is your Teacher, even Christ.
And it happened as Jesus reclined in the house, behold, many tax-collectors and sinners came and were reclining with Him and His disciples. And when the Pharisees saw, they said to His disciples, Why does your master eat with tax-collectors and sinners? But when Jesus heard, He said to them, The ones who are whole do not need a physician, but the ones who are sick. read more.
But go and learn what this is, I will have mercy and not sacrifice. For I have not come to call the righteous, but sinners to repentance.
But go and learn what this is, I will have mercy and not sacrifice. For I have not come to call the righteous, but sinners to repentance.
saying, The scribes and the Pharisees sit in Moses' seat. Therefore whatever they tell you to observe, observe and do. But do not do according to their works; for they say, and do not do. For they bind heavy and hard-to-carry burdens and lay them on men's shoulders. But they will not move them with one of their fingers.
But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of Heaven against men. For you neither go in, nor do you allow those entering to go in. Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and pray at length as a pretense. Therefore you shall receive the greater condemnation. Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves. read more.
Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it, and by all things on it. And whoever shall swear by the temple, swears by it and by Him who dwells in it. And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. Blind guides who strain out a gnat and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses to yourselves, that you are the sons of those who killed the prophets; and you fill up the measure of your fathers. Serpents! Offspring of vipers! How can you escape the condemnation of hell? Therefore, behold, I send prophets and wise men and scribes to you. And you will kill and crucify some of them. And some of them you will scourge in your synagogues and persecute from city to city; so that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah the son of Berachiah, whom you killed between the temple and the altar.
Woe to you, blind guides, saying, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Fools and blind! For which is greater, the gold, or the temple that sanctifies the gold? And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor! Fools and blind! For which is greater, the gift, or the altar that sanctifies the gift? Therefore whoever shall swear by the altar swears by it, and by all things on it. And whoever shall swear by the temple, swears by it and by Him who dwells in it. And he who shall swear by Heaven swears by the throne of God, and by Him who sits on it. Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left undone the weightier matters of the Law, judgment, mercy, and faith. You ought to have done these and not to leave the other undone. Blind guides who strain out a gnat and swallow a camel! Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and excess. Blind Pharisee! First cleanse the inside of the cup and of the dish, so that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness. Even so you also appear righteous to men outwardly, but inside you are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore you are witnesses to yourselves, that you are the sons of those who killed the prophets; and you fill up the measure of your fathers. Serpents! Offspring of vipers! How can you escape the condemnation of hell? Therefore, behold, I send prophets and wise men and scribes to you. And you will kill and crucify some of them. And some of them you will scourge in your synagogues and persecute from city to city; so that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah the son of Berachiah, whom you killed between the temple and the altar.
For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good; but if the salt becomes saltless, with what will you season? Have salt in yourselves, and be at peace with one another.
Ecclesiasticism » Traditional rules of the jewish
Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. But He answered and said to them, Why do you also transgress the commandment of God by your tradition? read more.
For God commanded, saying, "Honor your father and mother"; and, "He who speaks evil of father or mother, let him die by death." But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God; and in no way he honors his father or his mother. And you voided the commandment of God by your tradition. Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men." And He called the crowd and said to them, Hear and understand. Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man. Then His disciples came and said to Him, Do You know that the Pharisees were offended when they heard this saying? But He answered and said, Every plant which My heavenly Father has not planted shall be rooted up. Let them alone. They are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Then Peter answered and said to Him, Explain this parable to us. And Jesus said, Are you also still without understanding? Do you not yet understand that whatever enters in at the mouth goes into the belly, and is cast out into the waste-bowl? But the things which come out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies; these are the things which defile a man, but to eat with unwashed hands does not defile a man.
For God commanded, saying, "Honor your father and mother"; and, "He who speaks evil of father or mother, let him die by death." But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God; and in no way he honors his father or his mother. And you voided the commandment of God by your tradition. Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men." And He called the crowd and said to them, Hear and understand. Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man. Then His disciples came and said to Him, Do You know that the Pharisees were offended when they heard this saying? But He answered and said, Every plant which My heavenly Father has not planted shall be rooted up. Let them alone. They are blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. Then Peter answered and said to Him, Explain this parable to us. And Jesus said, Are you also still without understanding? Do you not yet understand that whatever enters in at the mouth goes into the belly, and is cast out into the waste-bowl? But the things which come out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies; these are the things which defile a man, but to eat with unwashed hands does not defile a man.
And when they saw some of His disciples eating loaves with unclean hands, that is with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they immerse their hands with the fist, holding the tradition of the elders. And coming from the market, they do not eat without immersing, and there are many other things which they have received to hold, the dippings of cups and pots, and of copper vessels, and of tables. read more.
Then the Pharisees and scribes asked Him, Why do your disciples not walk according to the tradition of the elders, but eat loaves with unwashed hands? But He answered and said to them, Well has Isaiah prophesied of you hypocrites, as it is written, "This people honors Me with their lips, but their heart is far from Me. However, they worship Me in vain, teaching for doctrines the commandments of men." For laying aside the commandment of God, you hold the tradition of men, the dippings of pots and cups. And many other such things you do. And He said to them, Do you do well to set aside the commandment of God, so that you may keep your own tradition? For Moses said, "Honor your father and your mother." And, "Whoever curses father or mother, let him die the death." But you say, If a man shall say to his father or mother, Corban! (that is, A gift to God, whatever you may profit by me) and you no longer allow him to do anything toward his father or mother, making the Word of God of no effect through your tradition which you have delivered. And you do many such things. And calling near all the crowd, He said to them, Listen to Me, every one of you, and understand. There is nothing from outside a man which entering into him can defile him. But the things which come out of him, those are the ones that defile the man. If anyone has ears to hear, let him hear. And when He had entered into the house away from the crowd, His disciples asked Him concerning the parable. And He said to them, Are you also without understanding? Do you not perceive that whatever enters into the man from outside cannot defile him, because it does not enter into his heart, but into the belly, and goes out into the waste-bowl, purifying all food? And He said, That which comes out of the man is what defiles the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things pass out from inside and defile the man.
Then the Pharisees and scribes asked Him, Why do your disciples not walk according to the tradition of the elders, but eat loaves with unwashed hands? But He answered and said to them, Well has Isaiah prophesied of you hypocrites, as it is written, "This people honors Me with their lips, but their heart is far from Me. However, they worship Me in vain, teaching for doctrines the commandments of men." For laying aside the commandment of God, you hold the tradition of men, the dippings of pots and cups. And many other such things you do. And He said to them, Do you do well to set aside the commandment of God, so that you may keep your own tradition? For Moses said, "Honor your father and your mother." And, "Whoever curses father or mother, let him die the death." But you say, If a man shall say to his father or mother, Corban! (that is, A gift to God, whatever you may profit by me) and you no longer allow him to do anything toward his father or mother, making the Word of God of no effect through your tradition which you have delivered. And you do many such things. And calling near all the crowd, He said to them, Listen to Me, every one of you, and understand. There is nothing from outside a man which entering into him can defile him. But the things which come out of him, those are the ones that defile the man. If anyone has ears to hear, let him hear. And when He had entered into the house away from the crowd, His disciples asked Him concerning the parable. And He said to them, Are you also without understanding? Do you not perceive that whatever enters into the man from outside cannot defile him, because it does not enter into his heart, but into the belly, and goes out into the waste-bowl, purifying all food? And He said, That which comes out of the man is what defiles the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things pass out from inside and defile the man.
Ecclesiasticism » Jewish, to be overthrown
And seeing a fig tree in the way, He came to it and found nothing on it except leaves only. And He said to it, let no fruit grow on you forever. And immediately the fig tree withered away. And when the disciples saw, they marveled, saying, How quickly the fig tree has withered away!
But what do you think? A man had two sons; and he came to the first and said, Son, go work in my vineyard today. He answered and said, I will not. But afterwards he repented and went. And he came to the second and said likewise. And he answered and said, I go, sir; and did not go. read more.
Which of the two did the will of his father? They said to Him, The first. Jesus said to them, Truly I say to you that the tax-collectors and the harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him. But the tax-collectors and the harlots believed him. And when you had seen it, you did not repent afterwards so that you might believe him. Hear another parable. There was a certain housemaster who planted a vineyard and hedged it round about, and dug a winepress in it, and built a tower, and rented it to vinedressers, and went into a far country. And when the season of the fruits drew near, he sent his servants to the vinedressers to receive its fruits. And the vinedressers took his servants, and beat one, and killed another, and stoned another. Again he sent other servants, more than the first, and they did the same to them. But last of all he sent his son to them, saying, They will respect my son. But when the vinedressers saw the son, they said among themselves, This is the heir. Come, let us kill him, and get hold of his inheritance. And taking him, they threw him out of the vineyard and killed him. Therefore when the lord of the vineyard comes, what will he do to those vinedressers? They said to Him, Bad men! He will miserably destroy them and will rent out his vineyard to other vinedressers who will give him the fruits in their seasons. Jesus said to them, Did you never read in the Scriptures, "The stone which the builders rejected, this One has become the head of the corner; this is the Lord's doing, and it is marvelous in our eyes?" Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits. And he who falls on this Stone shall be broken, but on whomever it shall fall, it will grind him to powder.
Which of the two did the will of his father? They said to Him, The first. Jesus said to them, Truly I say to you that the tax-collectors and the harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him. But the tax-collectors and the harlots believed him. And when you had seen it, you did not repent afterwards so that you might believe him. Hear another parable. There was a certain housemaster who planted a vineyard and hedged it round about, and dug a winepress in it, and built a tower, and rented it to vinedressers, and went into a far country. And when the season of the fruits drew near, he sent his servants to the vinedressers to receive its fruits. And the vinedressers took his servants, and beat one, and killed another, and stoned another. Again he sent other servants, more than the first, and they did the same to them. But last of all he sent his son to them, saying, They will respect my son. But when the vinedressers saw the son, they said among themselves, This is the heir. Come, let us kill him, and get hold of his inheritance. And taking him, they threw him out of the vineyard and killed him. Therefore when the lord of the vineyard comes, what will he do to those vinedressers? They said to Him, Bad men! He will miserably destroy them and will rent out his vineyard to other vinedressers who will give him the fruits in their seasons. Jesus said to them, Did you never read in the Scriptures, "The stone which the builders rejected, this One has become the head of the corner; this is the Lord's doing, and it is marvelous in our eyes?" Therefore I say to you, The kingdom of God shall be taken from you and given to a nation bringing out its fruits. And he who falls on this Stone shall be broken, but on whomever it shall fall, it will grind him to powder.
Ecclesiasticism » Arrogance of
For they bind heavy and hard-to-carry burdens and lay them on men's shoulders. But they will not move them with one of their fingers.
Verse Concepts
But when the Pharisees saw, they said to Him, Behold, your disciples do that which it is not lawful to do on the sabbath day. But He said to them, Have you not read what David did when he was hungry, and those who were with him, how he entered into the house of God and ate the showbread, which was not lawful for him to eat, nor for those who were with him, but only for the priests? read more.
Or have you not read in the Law that on the sabbath days the priests in the temple profane the sabbath and are blameless? But I say to you that One greater than the temple is in this place. But if you had known what this is, "I desire mercy and not sacrifice," you would not have condemned those who are not guilty.
Or have you not read in the Law that on the sabbath days the priests in the temple profane the sabbath and are blameless? But I say to you that One greater than the temple is in this place. But if you had known what this is, "I desire mercy and not sacrifice," you would not have condemned those who are not guilty.