Thematic Bible
Thematic Bible
Body » The body of Christ
Now I rejoice in my sufferings for you, and fill up in my flesh the measure of afflictions for Christ which remains to be endured for his body, which is the church,
For as we have in one body many members, but the members, though many, have not the same function, so we, being many, are one body in Christ, and every one reciprocally members of each other. Having then different gifts according to the grace which is given unto us, if it be prophecy, speak according to the analogy of faith; read more.
or if the deacon's office, be active in the service; or he that teacheth, in teaching; or he that exhorteth, in exhortation; he that distributes, let him do it with simplicity; he that presideth, with diligence; he that is employed in acts of mercy, with cheerfulness.
or if the deacon's office, be active in the service; or he that teacheth, in teaching; or he that exhorteth, in exhortation; he that distributes, let him do it with simplicity; he that presideth, with diligence; he that is employed in acts of mercy, with cheerfulness.
Know ye not that your bodies are the members of Christ? Taking then the members of Christ, shall I make them members of an harlot? God forbid. Do you not know that he that is joined to an harlot is one body with her? For they two, saith he, shall be "one flesh." But he that is joined to the Lord is one spirit.
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, though many, are one loaf, one body; for we all partake of that one loaf.
For as the body is one, and hath many members, but all the members of that one body, though many, are one body: so also is Christ. For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit. For the body is not one member, but many. read more.
If the foot should say, Because I am not the hand, I am not of the body; is it, on this account, not of the body? And if the ear should say, Because I am not the eye, I am not of the body; is it not therefore of the body? If the whole body were eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God placed the members, every one of them in the body, as he hath chosen. But if the whole were one member, where were the body? But now the members indeed are many, but the body one. Nor can the eye say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. Yea, much more the members of the body, which appear to be more feeble, are necessary: and those parts which we esteem as the more dishonourable of the body, on them we bestow more abundant honour, and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered together the body, giving more abundant honour to that part which lacked: that there might be no schism in the body; but that the members should have the same care one for another. And if one member suffer, all the members suffer with it; and if one member be exalted, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And these also hath God placed in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helpers, directors, different kinds of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? have all gifts of healings? do all speak with tongues? do all interpret? But zealously seek the gifts that are the best: and yet I shew unto you a more transcendently excellent way.
If the foot should say, Because I am not the hand, I am not of the body; is it, on this account, not of the body? And if the ear should say, Because I am not the eye, I am not of the body; is it not therefore of the body? If the whole body were eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God placed the members, every one of them in the body, as he hath chosen. But if the whole were one member, where were the body? But now the members indeed are many, but the body one. Nor can the eye say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. Yea, much more the members of the body, which appear to be more feeble, are necessary: and those parts which we esteem as the more dishonourable of the body, on them we bestow more abundant honour, and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered together the body, giving more abundant honour to that part which lacked: that there might be no schism in the body; but that the members should have the same care one for another. And if one member suffer, all the members suffer with it; and if one member be exalted, all the members rejoice with it. Now ye are the body of Christ, and members in particular. And these also hath God placed in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helpers, directors, different kinds of tongues. Are all apostles? are all prophets? are all teachers? are all workers of miracles? have all gifts of healings? do all speak with tongues? do all interpret? But zealously seek the gifts that are the best: and yet I shew unto you a more transcendently excellent way.
and what the transcendent greatness of his power in us, who believe, according to the energy of his mighty strength which he displayed in Christ when he raised him from the dead, and set him at his own right hand in the heavenly regions, far above all principality, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; read more.
and hath put all things under his feet, and hath appointed him head over all to the church, which is his body, the fulness of him that filleth all in all.
and hath put all things under his feet, and hath appointed him head over all to the church, which is his body, the fulness of him that filleth all in all.
I THEN, the prisoner of the Lord, beseech you, that ye walk worthy of the vocation with which ye are called, with all humility and meekness, with long suffering, forbearing one another in love; careful to preserve unity of spirit, in the bond of peace. read more.
There is one body, and one spirit, even as ye have been called to one hope of your calling; one Lord, one faith, one baptism, one God, and father of all, who is above all, and through all, and in you all. But to every one of us hath the grace been given, according to the measure of the gift of Christ. Wherefore the Scripture saith, "When he ascended up on high, he led captivity captive, and gave gifts unto men." Now this, that he ascended, what does it imply? but that he also first descended into the more internal parts of the earth? He that descended is the same also, who ascended above all the heavens, that he might fill all things. And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers; for the perfecting the saints, for the work of the ministry, for the edification of the body of Christ: until we all attain in the unity of the faith, and the knowledge of the Son of God, unto a state of complete manhood, unto the measure of the stature of the fulness of Christ: that we should be no longer infants, floating on the waves, and carried about with every wind of novel doctrine, by the juggling of men, by their craftiness after the delusive wiles of error; but, speaking the truth in love, may grow up into him in all things, who is the head, even Christ: From whom the whole body nicely joined together, and firmly connected by every joint of exact proportion, according to the energy exerted in the measure of every several part, causeth the increase of the body unto the edification of itself in love.
There is one body, and one spirit, even as ye have been called to one hope of your calling; one Lord, one faith, one baptism, one God, and father of all, who is above all, and through all, and in you all. But to every one of us hath the grace been given, according to the measure of the gift of Christ. Wherefore the Scripture saith, "When he ascended up on high, he led captivity captive, and gave gifts unto men." Now this, that he ascended, what does it imply? but that he also first descended into the more internal parts of the earth? He that descended is the same also, who ascended above all the heavens, that he might fill all things. And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers; for the perfecting the saints, for the work of the ministry, for the edification of the body of Christ: until we all attain in the unity of the faith, and the knowledge of the Son of God, unto a state of complete manhood, unto the measure of the stature of the fulness of Christ: that we should be no longer infants, floating on the waves, and carried about with every wind of novel doctrine, by the juggling of men, by their craftiness after the delusive wiles of error; but, speaking the truth in love, may grow up into him in all things, who is the head, even Christ: From whom the whole body nicely joined together, and firmly connected by every joint of exact proportion, according to the energy exerted in the measure of every several part, causeth the increase of the body unto the edification of itself in love.
Wives, be in subjection to your own husbands, as to the Lord. For the husband is the head of the wife, as also Christ is the head of the church; and is himself the saviour of the body. As then the church is subject to Christ, so also let the wives be to their own husbands in every thing. read more.
Husbands, love your own wives, as Christ also loved the church, and gave himself for it; that he might sanctify it, purifying it in the laver of water by the word, that he might present it to himself a glorious church, not having blemish, nor wrinkle, nor any such things; but that it may be holy and unblameable. So ought husbands to love their own wives as their own bodies. He that loveth his own wife loveth himself. For no man ever hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are the members of his body, of his flesh, and of his bones. For this reason shall a man forsake his father and mother, and shall cleave unto his wife, and the two shall be as one flesh. This mystery is great: but I am speaking with regard to Christ, and with regard to the church. Nevertheless let every one of you individually see that each love his own wife even as himself; but the wife that she stand in awe of the husband.
Husbands, love your own wives, as Christ also loved the church, and gave himself for it; that he might sanctify it, purifying it in the laver of water by the word, that he might present it to himself a glorious church, not having blemish, nor wrinkle, nor any such things; but that it may be holy and unblameable. So ought husbands to love their own wives as their own bodies. He that loveth his own wife loveth himself. For no man ever hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are the members of his body, of his flesh, and of his bones. For this reason shall a man forsake his father and mother, and shall cleave unto his wife, and the two shall be as one flesh. This mystery is great: but I am speaking with regard to Christ, and with regard to the church. Nevertheless let every one of you individually see that each love his own wife even as himself; but the wife that she stand in awe of the husband.
And let the peace of God set up its throne in your hearts, whereunto also ye have been called in one body; and be ye thankful.
Edification » What Christ provided for the purpose of edification
But to every one of us hath the grace been given, according to the measure of the gift of Christ. Wherefore the Scripture saith, "When he ascended up on high, he led captivity captive, and gave gifts unto men." Now this, that he ascended, what does it imply? but that he also first descended into the more internal parts of the earth? read more.
He that descended is the same also, who ascended above all the heavens, that he might fill all things. And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers; for the perfecting the saints, for the work of the ministry, for the edification of the body of Christ:
He that descended is the same also, who ascended above all the heavens, that he might fill all things. And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers; for the perfecting the saints, for the work of the ministry, for the edification of the body of Christ:
Jesus Christ » Where jesus Christ ascended to
Jesus saith to her, Touch me not; for I have not yet ascended to my Father: but go to my brethren, and tell them, I am ascending to my Father, and your Father; to my God, and your God.
Then the Lord, after having thus spoken to them, was taken up into heaven, and sat down at the right hand of God.
Then opened he thoroughly their understanding, that they should understand the scriptures, and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem. read more.
And ye are the witnesses of these things. And, behold, I send unto you the promise of my Father: but sit ye down in the city of Jerusalem, until ye shall be endued with power from on high. And he led them without [the city] as far as Bethany, and lifting up his hands he blessed them. And it came to pass, as he pronounced the benediction upon them, he was parted from them, and taken up into heaven.
And ye are the witnesses of these things. And, behold, I send unto you the promise of my Father: but sit ye down in the city of Jerusalem, until ye shall be endued with power from on high. And he led them without [the city] as far as Bethany, and lifting up his hands he blessed them. And it came to pass, as he pronounced the benediction upon them, he was parted from them, and taken up into heaven.
Though no man hath ascended into heaven, except he that descended from heaven, that Son of man the I am in heaven. And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:
NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end. And supper being served, (the devil having now injected into the heart of Judas Iscariot, the son of Simon, that he should betray him;) Jesus knowing that the Father had given all things into his hands, and that he came out from God, and was going to God;
But to every one of us hath the grace been given, according to the measure of the gift of Christ. Wherefore the Scripture saith, "When he ascended up on high, he led captivity captive, and gave gifts unto men." Now this, that he ascended, what does it imply? but that he also first descended into the more internal parts of the earth? read more.
He that descended is the same also, who ascended above all the heavens, that he might fill all things.
He that descended is the same also, who ascended above all the heavens, that he might fill all things.
The antitype to which baptism now saveth us (not the mere removal of filth from the flesh, but the engagement of a good conscience to God), by the resurrection of Jesus Christ: who is at the right hand of God, gone into heaven, angels and dominations and powers being put in subjection under him.
Jesus Christ » Where jesus Christ descended from
Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more. But I have told you, That though ye have seen me, yet ye have not believed. Every individual which the Father giveth me will come to me; and him that cometh to me I will in nowise cast out. read more.
For I came down from heaven, not with a view to do my own will, but the will of him that sent me.
For I came down from heaven, not with a view to do my own will, but the will of him that sent me.
Though no man hath ascended into heaven, except he that descended from heaven, that Son of man the I am in heaven. And as Moses lifted up the serpent in the wilderness, in like manner must the Son of man be lifted up:
But to every one of us hath the grace been given, according to the measure of the gift of Christ. Wherefore the Scripture saith, "When he ascended up on high, he led captivity captive, and gave gifts unto men." Now this, that he ascended, what does it imply? but that he also first descended into the more internal parts of the earth? read more.
He that descended is the same also, who ascended above all the heavens, that he might fill all things.
He that descended is the same also, who ascended above all the heavens, that he might fill all things.
Then spake Jesus again to them, I am going away, and ye shall seek me, and shall die in your sin: whither I am going ye cannot come. The Jews said therefore, Will he kill himself? because he said, Whither I go, ye cannot come. And he said to them, Ye are from those beneath; I am from those above: ye are of this world; I am not of this world.
Jesus knowing that the Father had given all things into his hands, and that he came out from God, and was going to God;