Thematic Bible
Thematic Bible
King » Religious duties of
"Thus sayeth the LORD God: O ye princes, ye have now oppressed and destroyed enough. Now leave off, handle now according to the thing that is equal and lawful: and thrust out my people no more, sayeth the LORD God. Ye shall have a true weight, and a true Ephah, and a true Bath. The Ephah and the Bath shall be alike. One Bath shall contain the tenth part of a Homer, and so shall one Ephah do: their measure shall be after the Homer. read more.
One Sicle maketh twenty Gerahs. So twenty Sicles, and twenty five and fifteen Sicles make a Mina. "This is the heave offering, that ye shall give to be heaved: namely, the sixteenth part of an Ephah, out of a Homer of wheat: and the sixteenth part of an Ephah, out of a Homer of barley. The oil shall be measured with the Bath: even the tenth part of one Bath out of a Cor. Ten baths make one Homer: for one Homer filleth ten Baths. And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God. All the people of the land shall give this heave offering with a free will. Again, it shall be the prince's part to offer burnt offerings, meat offerings, and drink offerings unto the LORD, in the holy days, new Moons, Sabbaths, and in all the high feasts of the house of Israel. The sin offering, meat offering, burnt offering and health offering shall he give, to reconcile the house of Israel. Thus sayeth the LORD God: The first day of the first month thou shalt take a young bullock without blemish, and cleanse the Sanctuary. So the priest shall take of the blood of the sin offering, and sprinkle it upon the posts of the house, and upon the four corners of the altar, with the door posts of the innermore court. And thus shalt thou do also the seventh day of the month, for such as have sinned of ignorance, or being deceived, to reconcile the house withal. Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten. Upon the same day shall the prince give for himself and all the people of the land, a bullock for a sin offering. And in the feast of the seven days he shall offer every day a bullock and a ram, that are without blemish, for a burnt offering unto the LORD: and a he goat daily for a sin offering. For the meat offerings, he shall give ever an Ephah to a bullock, an Ephah to a ram, and a Hin of oil to an Ephah. Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil."
One Sicle maketh twenty Gerahs. So twenty Sicles, and twenty five and fifteen Sicles make a Mina. "This is the heave offering, that ye shall give to be heaved: namely, the sixteenth part of an Ephah, out of a Homer of wheat: and the sixteenth part of an Ephah, out of a Homer of barley. The oil shall be measured with the Bath: even the tenth part of one Bath out of a Cor. Ten baths make one Homer: for one Homer filleth ten Baths. And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God. All the people of the land shall give this heave offering with a free will. Again, it shall be the prince's part to offer burnt offerings, meat offerings, and drink offerings unto the LORD, in the holy days, new Moons, Sabbaths, and in all the high feasts of the house of Israel. The sin offering, meat offering, burnt offering and health offering shall he give, to reconcile the house of Israel. Thus sayeth the LORD God: The first day of the first month thou shalt take a young bullock without blemish, and cleanse the Sanctuary. So the priest shall take of the blood of the sin offering, and sprinkle it upon the posts of the house, and upon the four corners of the altar, with the door posts of the innermore court. And thus shalt thou do also the seventh day of the month, for such as have sinned of ignorance, or being deceived, to reconcile the house withal. Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten. Upon the same day shall the prince give for himself and all the people of the land, a bullock for a sin offering. And in the feast of the seven days he shall offer every day a bullock and a ram, that are without blemish, for a burnt offering unto the LORD: and a he goat daily for a sin offering. For the meat offerings, he shall give ever an Ephah to a bullock, an Ephah to a ram, and a Hin of oil to an Ephah. Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil."
Then shall the prince come under the door porch, and stand still without by the door check. So the priests shall offer up his burnt and health offerings. And he shall worship at the door post, and go his way forth again: but the door shall no more be shut till the evening.
Verse Concepts
This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish, and an Ephah for a meat offering, with the ram. As for the lambs, he may give as many meat offerings to them, as he will, and a Hin of oil to an Ephah. In the day of the new month, it shall be a young bullock without blemish, six lambs and a ram also without blemish. read more.
With the bullock he shall give an Ephah, and with the ram an Ephah also for a meat offering; but to the lambs, what he may come by. And ever an Hin of oil to an Ephah. When the prince cometh, he shall go under the door porch, and even there depart forth again.
With the bullock he shall give an Ephah, and with the ram an Ephah also for a meat offering; but to the lambs, what he may come by. And ever an Hin of oil to an Ephah. When the prince cometh, he shall go under the door porch, and even there depart forth again.
Peace offerings » The priest » Prepared
Then shall the prince come under the door porch, and stand still without by the door check. So the priests shall offer up his burnt and health offerings. And he shall worship at the door post, and go his way forth again: but the door shall no more be shut till the evening.
Verse Concepts
Temple » Solomon's » Uses of the temple » For prayer and worship
Them will I bring to my holy mountain, and make them joyful in my house of prayer. Their burnt offerings and sacrifices shall be accepted upon mine altar. For my house shall be a house of prayer for all people.
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Peter and John went up together into the temple at the ninth hour of prayer:
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"Two men went up into the temple to pray: the one a Pharisee, and the other a publican.
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And she had been a widow about four score and four years of age, which went never out of the temple, but served God there with fasting and prayer night and day.
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and the whole multitude of the people were without, in their prayers, while the incense was a burning.
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But when the people of the land come before the LORD in the high solemn feast, as many as come in by the North door to do worship, shall go out again at the South door. And they that come in at the South door shall go forth again at the North door. There shall none go out at the door where he came in, but shall go forth right over on the other side,
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And the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer went up unto his holy dwelling place heaven.
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"Thus sayeth the LORD: Stand in the court of the LORD's house, and speak unto all them which, out of the cities of Judah, come to do worship in the LORD's house, all the words that I command thee to say. Look that thou keep not one word back,
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"Stand under the gates of the LORD's house, and cry out these words there, with a loud voice, and say, Hear the word of the LORD all ye of Judah, that go in at this door, to honour the LORD.
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When Hezekiah had received the letter of the hand of the messenger and had read it, he went into the house of the LORD and laid it abroad before the LORD. And Hezekiah prayed before the LORD, and said, "LORD God of Israel which dwellest between the Cherubs, thou art God alone over all the kingdoms of the earth, and thou hast made both heaven and earth.
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Then shall the great trumpet be blown, so that those which have been destroyed in the Assyrian's land, and those that be scattered abroad in Egypt, shall come and worship the LORD at Jerusalem, upon the holy mount.
Verse Concepts
Then shall the prince come under the door porch, and stand still without by the door check. So the priests shall offer up his burnt and health offerings. And he shall worship at the door post, and go his way forth again: but the door shall no more be shut till the evening. On the same manner shall the people of the land also do their worship before the LORD, without this door upon the Sabbaths and new Moons.
What time as Sharezer and Regemmelech and the men that were with them, sent unto Bethel for to pray before the LORD: and that they should say unto the priests which were in the house of the LORD of Hosts, and to the prophets, "Should I weep in the fifth month, and abstain, as I have done now certain years?"
And they that dwell in one city, shall go to another, saying, 'Up, let us go, and pray before the LORD; let us seek the LORD of Hosts, I will go with you.' Yea, much people and mighty Heathen shall come and seek the LORD of Hosts at Jerusalem, and to pray before the LORD.
And he taught, saying unto them, "Is it not written, how that my house shall be called 'The house of prayer unto all nations?' But ye have made it a den of thieves."
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And it fortuned, when I was come again to Jerusalem and prayed in the temple, that I was in a trance;
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