Thematic Bible
Thematic Bible
Abomination » The abomination that makes desolate
I am determined to do so because the people of Israel and Judah have made me angry with all their wickedness -- they, their kings, their officials, their priests, their prophets, and especially the people of Judah and the citizens of Jerusalem have done this wickedness. They have turned away from me instead of turning to me. I tried over and over again to instruct them, but they did not listen and respond to correction. They set up their disgusting idols in the temple which I have claimed for my own and defiled it. read more.
They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech. Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing! So Judah is certainly liable for punishment.' "You and your people are right in saying, 'War, starvation, and disease are sure to make this city fall into the hands of the king of Babylon.' But now I, the Lord God of Israel, have something further to say about this city:
They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech. Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing! So Judah is certainly liable for punishment.' "You and your people are right in saying, 'War, starvation, and disease are sure to make this city fall into the hands of the king of Babylon.' But now I, the Lord God of Israel, have something further to say about this city:
He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance. He said to me, "Son of man, do you see what they are doing -- the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!"
The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns in its place, extending toward the four winds of the sky. From one of them came a small horn. But it grew to be very big, toward the south and the east and toward the beautiful land. It grew so big it reached the army of heaven, and it brought about the fall of some of the army and some of the stars to the ground, where it trampled them. read more.
It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down. The army was given over, along with the daily sacrifice, in the course of his sinful rebellion. It hurled truth to the ground and enjoyed success. Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?" He said to me, "To 2,300 evenings and mornings; then the sanctuary will be put right again."
It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down. The army was given over, along with the daily sacrifice, in the course of his sinful rebellion. It hurled truth to the ground and enjoyed success. Then I heard a holy one speaking. Another holy one said to the one who was speaking, "To what period of time does the vision pertain -- this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?" He said to me, "To 2,300 evenings and mornings; then the sanctuary will be put right again."
"Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place. So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times. Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction. read more.
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
There will arise after him one who will send out an exactor of tribute to enhance the splendor of the kingdom, but after a few days he will be destroyed, though not in anger or battle. "Then there will arise in his place a despicable person to whom the royal honor has not been rightfully conferred. He will come on the scene in a time of prosperity and will seize the kingdom through deceit. Armies will be suddenly swept away in defeat before him; both they and a covenant leader will be destroyed. read more.
After entering into an alliance with him, he will behave treacherously; he will ascend to power with only a small force. In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long. He will rouse his strength and enthusiasm against the king of the south with a large army. The king of the south will wage war with a large and very powerful army, but he will not be able to prevail because of the plans devised against him. Those who share the king's fine food will attempt to destroy him, and his army will be swept away; many will be killed in battle. These two kings, their minds filled with evil intentions, will trade lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time. Then the king of the north will return to his own land with much property. His mind will be set against the holy covenant. He will take action, and then return to his own land. At an appointed time he will again invade the south, but this latter visit will not turn out the way the former one did. The ships of Kittim will come against him, leaving him disheartened. He will turn back and direct his indignation against the holy covenant. He will return and honor those who forsake the holy covenant. His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.
After entering into an alliance with him, he will behave treacherously; he will ascend to power with only a small force. In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long. He will rouse his strength and enthusiasm against the king of the south with a large army. The king of the south will wage war with a large and very powerful army, but he will not be able to prevail because of the plans devised against him. Those who share the king's fine food will attempt to destroy him, and his army will be swept away; many will be killed in battle. These two kings, their minds filled with evil intentions, will trade lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time. Then the king of the north will return to his own land with much property. His mind will be set against the holy covenant. He will take action, and then return to his own land. At an appointed time he will again invade the south, but this latter visit will not turn out the way the former one did. The ships of Kittim will come against him, leaving him disheartened. He will turn back and direct his indignation against the holy covenant. He will return and honor those who forsake the holy covenant. His forces will rise up and profane the fortified sanctuary, stopping the daily sacrifice. In its place they will set up the abomination that causes desolation.
I, Daniel, watched as two others stood there, one on each side of the river. One said to the man clothed in linen who was above the waters of the river, "When will the end of these wondrous events occur?" Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever: "It is for a time, times, and half a time. Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished." read more.
I heard, but I did not understand. So I said, "Sir, what will happen after these things?" He said, "Go, Daniel. For these matters are closed and sealed until the time of the end. Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand. From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
I heard, but I did not understand. So I said, "Sir, what will happen after these things?" He said, "Go, Daniel. For these matters are closed and sealed until the time of the end. Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand. From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days.
"So when you see the abomination of desolation -- spoken about by Daniel the prophet -- standing in the holy place (let the reader understand), then those in Judea must flee to the mountains. The one on the roof must not come down to take anything out of his house, read more.
and the one in the field must not turn back to get his cloak.
and the one in the field must not turn back to get his cloak.
"But when you see the abomination of desolation standing where it should not be (let the reader understand), then those in Judea must flee to the mountains. The one on the roof must not come down or go inside to take anything out of his house. The one in the field must not turn back to get his cloak.
Ezekiel » Visions » Of jews' abominations
He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance. He said to me, "Son of man, do you see what they are doing -- the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!"
Visions » Mentioned in scripture » To ezekiel
Then a wind lifted me up and carried me to the exiles in Babylonia, in the vision given to me by the Spirit of God. Then the vision I had seen went up from me.
Verse Concepts
The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and placed me in the midst of the valley, and it was full of bones. He made me walk all around among them. I realized there were a great many bones in the valley and they were very dry. He said to me, "Son of man, can these bones live?" I said to him, "Sovereign Lord, you know." read more.
Then he said to me, "Prophesy over these bones, and tell them: 'Dry bones, hear the word of the Lord. This is what the sovereign Lord says to these bones: Look, I am about to infuse breath into you and you will live. I will put tendons on you and muscles over you and will cover you with skin; I will put breath in you and you will live. Then you will know that I am the Lord.'" So I prophesied as I was commanded. There was a sound when I prophesied -- I heard a rattling, and the bones came together, bone to bone. As I watched, I saw tendons on them, then muscles appeared, and skin covered over them from above, but there was no breath in them. He said to me, "Prophesy to the breath, -- prophesy, son of man -- and say to the breath: 'This is what the sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.'" So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army.
Then he said to me, "Prophesy over these bones, and tell them: 'Dry bones, hear the word of the Lord. This is what the sovereign Lord says to these bones: Look, I am about to infuse breath into you and you will live. I will put tendons on you and muscles over you and will cover you with skin; I will put breath in you and you will live. Then you will know that I am the Lord.'" So I prophesied as I was commanded. There was a sound when I prophesied -- I heard a rattling, and the bones came together, bone to bone. As I watched, I saw tendons on them, then muscles appeared, and skin covered over them from above, but there was no breath in them. He said to me, "Prophesy to the breath, -- prophesy, son of man -- and say to the breath: 'This is what the sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.'" So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army.
As I watched, I noticed a windstorm coming from the north -- an enormous cloud, with lightning flashing, such that bright light rimmed it and came from it like glowing amber from the middle of a fire. In the fire were what looked like four living beings. In their appearance they had human form, but each had four faces and four wings. read more.
Their legs were straight, but the soles of their feet were like calves' feet. They gleamed like polished bronze. They had human hands under their wings on their four sides. As for the faces and wings of the four of them, their wings touched each other; they did not turn as they moved, but went straight ahead. Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left and also the face of an eagle. Their wings were spread out above them; each had two wings touching the wings of one of the other beings on either side and two wings covering their bodies. Each moved straight ahead -- wherever the spirit would go, they would go, without turning as they went. In the middle of the living beings was something like burning coals of fire or like torches. It moved back and forth among the living beings. It was bright, and lightning was flashing out of the fire. The living beings moved backward and forward as quickly as flashes of lightning.
Their legs were straight, but the soles of their feet were like calves' feet. They gleamed like polished bronze. They had human hands under their wings on their four sides. As for the faces and wings of the four of them, their wings touched each other; they did not turn as they moved, but went straight ahead. Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left and also the face of an eagle. Their wings were spread out above them; each had two wings touching the wings of one of the other beings on either side and two wings covering their bodies. Each moved straight ahead -- wherever the spirit would go, they would go, without turning as they went. In the middle of the living beings was something like burning coals of fire or like torches. It moved back and forth among the living beings. It was bright, and lightning was flashing out of the fire. The living beings moved backward and forward as quickly as flashes of lightning.
As I watched, I noticed a form that appeared to be a man. From his waist downward was something like fire, and from his waist upward something like a brightness, like an amber glow. He stretched out the form of a hand and grabbed me by a lock of hair on my head. Then a wind lifted me up between the earth and sky and brought me to Jerusalem by means of divine visions, to the door of the inner gate which faces north where the statue which provokes to jealousy was located. Then I perceived that the glory of the God of Israel was there, as in the vision I had seen earlier in the valley. read more.
He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance. He said to me, "Son of man, do you see what they are doing -- the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!" He brought me to the entrance of the court, and as I watched, I noticed a hole in the wall. He said to me, "Son of man, dig into the wall." So I dug into the wall and discovered a doorway. He said to me, "Go in and see the evil abominations they are practicing here." So I went in and looked. I noticed every figure of creeping thing and beast -- detestable images -- and every idol of the house of Israel, engraved on the wall all around. Seventy men from the elders of the house of Israel (with Jaazaniah son of Shaphan standing among them) were standing in front of them, each with a censer in his hand, and fragrant vapors from a cloud of incense were swirling upward. He said to me, "Do you see, son of man, what the elders of the house of Israel are doing in the dark, each in the chamber of his idolatrous images? For they think, 'The Lord does not see us! The Lord has abandoned the land!'" He said to me, "You will see them practicing even greater abominations!" Then he brought me to the entrance of the north gate of the Lord's house. I noticed women sitting there weeping for Tammuz.
He said to me, "Son of man, look up toward the north." So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance. He said to me, "Son of man, do you see what they are doing -- the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!" He brought me to the entrance of the court, and as I watched, I noticed a hole in the wall. He said to me, "Son of man, dig into the wall." So I dug into the wall and discovered a doorway. He said to me, "Go in and see the evil abominations they are practicing here." So I went in and looked. I noticed every figure of creeping thing and beast -- detestable images -- and every idol of the house of Israel, engraved on the wall all around. Seventy men from the elders of the house of Israel (with Jaazaniah son of Shaphan standing among them) were standing in front of them, each with a censer in his hand, and fragrant vapors from a cloud of incense were swirling upward. He said to me, "Do you see, son of man, what the elders of the house of Israel are doing in the dark, each in the chamber of his idolatrous images? For they think, 'The Lord does not see us! The Lord has abandoned the land!'" He said to me, "You will see them practicing even greater abominations!" Then he brought me to the entrance of the north gate of the Lord's house. I noticed women sitting there weeping for Tammuz.