612 occurrences

'House' in the Bible

Abram added, "Since you have not given me a descendant, then look, one born in my house will be my heir!"

Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants.

They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder.

Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do.

He said, "Here, my lords, please turn aside to your servant's house. Stay the night and wash your feet. Then you can be on your way early in the morning." "No," they replied, "we'll spend the night in the town square."

But he urged them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate.

Before they could lie down to sleep, all the men -- both young and old, from every part of the city of Sodom -- surrounded the house.

So the men inside reached out and pulled Lot back into the house as they shut the door.

Then they struck the men who were at the door of the house, from the youngest to the oldest, with blindness. The men outside wore themselves out trying to find the door.

When God made me wander from my father's house, I told her, 'This is what you can do to show your loyalty to me: Every place we go, say about me, "He is my brother."'"

"The Lord, the God of heaven, who took me from my father's house and the land of my relatives, promised me with a solemn oath, 'To your descendants I will give this land.' He will send his angel before you so that you may find a wife for my son from there.

"Whose daughter are you?" he asked. "Tell me, is there room in your father's house for us to spend the night?"

saying "Praised be the Lord, the God of my master Abraham, who has not abandoned his faithful love for my master! The Lord has led me to the house of my master's relatives!"

Laban said to him, "Come, you who are blessed by the Lord! Why are you standing out here when I have prepared the house and a place for the camels?"

So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.

Then Rebekah took her older son Esau's best clothes, which she had with her in the house, and put them on her younger son Jacob.

Leave immediately for Paddan Aram! Go to the house of Bethuel, your mother's father, and find yourself a wife there, among the daughters of Laban, your mother's brother.

He was afraid and said, "What an awesome place this is! This is nothing else than the house of God! This is the gate of heaven!"

Then this stone that I have set up as a sacred stone will be the house of God, and I will surely give you back a tenth of everything you give me."

When Laban heard this news about Jacob, his sister's son, he rushed out to meet him. He embraced him and kissed him and brought him to his house. Jacob told Laban how he was related to him.

Then Rachel and Leah replied to him, "Do we still have any portion or inheritance in our father's house?

Now I understand that you have gone away because you longed desperately for your father's house. Yet why did you steal my gods?"

This was my lot for twenty years in your house: I worked like a slave for you -- fourteen years for your two daughters and six years for your flocks, but you changed my wages ten times!

But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth.

They killed Hamor and his son Shechem with the sword, took Dinah from Shechem's house, and left.

Then Judah said to his daughter-in-law Tamar, "Live as a widow in your father's house until Shelah my son grows up." For he thought, "I don't want him to die like his brothers." So Tamar went and lived in her father's house.

From the time Potiphar appointed him over his household and over all that he owned, the Lord blessed the Egyptian's household for Joseph's sake. The blessing of the Lord was on everything that he had, both in his house and in his fields.

One day he went into the house to do his work when none of the household servants were there in the house.

so he imprisoned them in the house of the captain of the guard in the same facility where Joseph was confined.

So he asked Pharaoh's officials, who were with him in custody in his master's house, "Why do you look so sad today?"

Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards -- me and the chief baker.

Joseph named the firstborn Manasseh, saying, "Certainly God has made me forget all my trouble and all my father's house."

When Joseph saw Benjamin with them, he said to the servant who was over his household, "Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon."

The man did just as Joseph said; he brought the men into Joseph's house.

But the men were afraid when they were brought to Joseph's house. They said, "We are being brought in because of the money that was returned in our sacks last time. He wants to capture us, make us slaves, and take our donkeys!"

So they approached the man who was in charge of Joseph's household and spoke to him at the entrance to the house.

The servant in charge brought the men into Joseph's house. He gave them water, and they washed their feet. Then he gave food to their donkeys.

Look, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. Why then would we steal silver or gold from your master's house?

So Judah and his brothers came back to Joseph's house. He was still there, and they threw themselves to the ground before him.

Every woman will ask her neighbor and the one who happens to be staying in her house for items of silver and gold and for clothing. You will put these articles on your sons and daughters -- thus you will plunder Egypt!"

And Pharaoh turned and went into his house. He did not pay any attention to this.

The Nile will swarm with frogs, and they will come up and go into your house, in your bedroom, and on your bed, and into the houses of your servants and your people, and into your ovens and your kneading troughs.

The Lord did so; a thick swarm of flies came into Pharaoh's house and into the houses of his servants, and throughout the whole land of Egypt the land was ruined because of the swarms of flies.

So now, send instructions to gather your livestock and all your possessions in the fields to a safe place. Every person or animal caught in the field and not brought into the house -- the hail will come down on them, and they will die!"'"

Take a branch of hyssop, dip it in the blood that is in the basin, and apply to the top of the doorframe and the two side posts some of the blood that is in the basin. Not one of you is to go out the door of his house until morning.

Pharaoh got up in the night, along with all his servants and all Egypt, and there was a great cry in Egypt, for there was no house in which there was not someone dead.

It must be eaten in one house; you must not bring any of the meat outside the house, and you must not break a bone of it.

The house of Israel called its name "manna." It was like coriander seed and was white, and it tasted like wafers with honey.

Moses went up to God, and the Lord called to him from the mountain, "Thus you will tell the house of Jacob, and declare to the people of Israel:

"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor."

"If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is caught, he must repay double.

If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods.

The first of the firstfruits of your soil you must bring to the house of the Lord your God. "You must not cook a young goat in its mother's milk.

"The first of the firstfruits of your soil you must bring to the house of the Lord your God. You must not cook a young goat in its mother's milk."

For the cloud of the Lord was on the tabernacle by day, but fire would be on it at night, in plain view of all the house of Israel, throughout all their journeys.

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, "Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused,

"When you enter the land of Canaan which I am about to give to you for a possession, and I put a diseased infection in a house in the land you are to possess,

then whoever owns the house must come and declare to the priest, 'Something like an infection is visible to me in the house.'

Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house.

He is to examine the infection, and if the infection in the walls of the house consists of yellowish green or reddish eruptions, and it appears to be deeper than the surface of the wall,

then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days.

The priest must return on the seventh day and examine it, and if the infection has spread in the walls of the house,

Then he is to have the house scraped all around on the inside, and the plaster which is scraped off must be dumped outside the city into an unclean place.

They are then to take other stones and replace those stones, and he is to take other plaster and replaster the house.

"If the infection returns and breaks out in the house after he has pulled out the stones, scraped the house, and it is replastered,

the priest is to come and examine it, and if the infection has spread in the house, it is a malignant disease in the house. It is unclean.

He must tear down the house, its stones, its wood, and all the plaster of the house, and bring all of it outside the city to an unclean place.

Anyone who enters the house all the days the priest has quarantined it will be unclean until evening.

Anyone who lies down in the house must wash his clothes. Anyone who eats in the house must wash his clothes.

"If, however, the priest enters and examines it, and the infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.

Then he is to take two birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop to decontaminate the house,

He must then take the piece of cedar wood, the twigs of hyssop, the scrap of crimson fabric, and the live bird, and dip them in the blood of the slaughtered bird and in the fresh water, and sprinkle the house seven times.

So he is to decontaminate the house with the blood of the bird, the fresh water, the live bird, the piece of cedar wood, the twigs of hyssop, and the scrap of crimson fabric,

and he is to send the live bird away outside the city into the open countryside. So he is to make atonement for the house and it will be clean.

"Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp,

"You are to say to them: 'Any man from the house of Israel or from the foreigners who reside in their midst, who offers a burnt offering or a sacrifice

"'Any man from the house of Israel or from the foreigners who reside in their midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people,

but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest's own house may eat his food.

but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.

"Speak to Aaron, his sons, and all the Israelites and tell them, 'When any man from the house of Israel or from the foreigners in Israel presents his offering for any of the votive or freewill offerings which they present to the Lord as a burnt offering,

"'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year.

If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee.

Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites.

"'If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand.

If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.

On the next day Moses went into the tent of the testimony -- and the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds!

When all the community saw that Aaron was dead, the whole house of Israel mourned for Aaron thirty days.

"If a young woman who is still living in her father's house makes a vow to the Lord or places herself under an obligation,

If she made the vow in her husband's house or put herself under obligation with an oath,

These are the statutes that the Lord commanded Moses, relating to a man and his wife, and a father and his young daughter who is still living in her father's house.

You must not desire another man's wife, nor should you crave his house, his field, his male and female servants, his ox, his donkey, or anything else he owns."

You must not bring any abhorrent thing into your house and thereby become an object of divine wrath along with it. You must absolutely detest and abhor it, for it is an object of divine wrath.

Moreover, the officers are to say to the troops, "Who among you has built a new house and not dedicated it? He may go home, lest he die in battle and someone else dedicate it.

discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
οἰκία 
Oikia 
house , at home , household , from the house
Usage: 46

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

אלמנה 
'almanah 
Usage: 54

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

מוצאה 
Mowtsa'ah 
Usage: 2

נאה 
Na'ah 
Usage: 12

עבדּה 
`abuddah 
Usage: 2

עטרות בּית יואב 
`Atrowth beyth Yow'ab 
the house of Joab
Usage: 1

δῶμα 
Doma 
Usage: 2

θεραπεία 
therapeia 
Usage: 2

μίσθωμα 
Misthoma 
Usage: 1

οἰκεῖος 
Oikeios 
of the household , of own house
Usage: 3

οἰκέτης 
Oiketes 
Usage: 3

οἰκητήριον 
Oiketerion 
Usage: 2

οἰκιακός 
Oikiakos 
Usage: 0

οἰκοδεσποτέω 
Oikodespoteo 
guide the house
Usage: 1

οἶκος 
Oikos 
house , household , home 9 , at home ,
Usage: 77

σέ 
Se 
thee , thou , thy house , not tr
Usage: 110

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible