Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Examples of forsaking » Sons of the priests
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Ammonites » Jews intermarry with
Therefore, do not give your daughters to their sons, and do not take their daughters for your sons. Do not seek their peace and prosperity so that forever you may be strong and eat the good of the land and may give it as an inheritance to your sons.'
Then Ezra the priest stood up and said to them, "You have broke faith and married foreign women, increasing the guilt of Israel. Now make a confession to Yahweh the God of your ancestors and do his will. Separate yourselves from the peoples of the land and from the foreign women." Then all the assembly answered with a great voice and said, "It is so. We must do according to your words. read more.
But the people are many, and it is the time of rain; we are unable to stand outside. The task is not for one day or two, for we greatly rebelled in this matter. Please let our leaders stand for the whole assembly, and let all that are in our cities who have married foreign women come at set times, and with them the elders of and judges of each city, until the fierce wrath of our God because of this matter is averted from us." Only Jehonathan son of Asahel and Jahzeiah son of Tikvah stood against this, and the Levites Meshullam and Shabbethai supported them. The {returned exiles} did so. Ezra the priest selected men, the heads of the {families} according to the house of their fathers, all of them by name. They sat down to examine the matter on the first day of the tenth month. They finished [investigating] all the men who married foreign women by the first day of the first month. There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. And from Israel, the sons of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the sons of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the sons of Harim: Eliezer, Isshiah, Malkijah, Shemaiah, Simeon, Benjamin, Malluch, and Shemariah. Benjamin, Malluch, and Shemariah. From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the sons of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, Jaasu, Bani, Binnui, Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah. All of these had married foreign wives, and some from among the wives bore children.
But the people are many, and it is the time of rain; we are unable to stand outside. The task is not for one day or two, for we greatly rebelled in this matter. Please let our leaders stand for the whole assembly, and let all that are in our cities who have married foreign women come at set times, and with them the elders of and judges of each city, until the fierce wrath of our God because of this matter is averted from us." Only Jehonathan son of Asahel and Jahzeiah son of Tikvah stood against this, and the Levites Meshullam and Shabbethai supported them. The {returned exiles} did so. Ezra the priest selected men, the heads of the {families} according to the house of their fathers, all of them by name. They sat down to examine the matter on the first day of the tenth month. They finished [investigating] all the men who married foreign women by the first day of the first month. There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. And from Israel, the sons of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the sons of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the sons of Harim: Eliezer, Isshiah, Malkijah, Shemaiah, Simeon, Benjamin, Malluch, and Shemariah. Benjamin, Malluch, and Shemariah. From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the sons of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, Jaasu, Bani, Binnui, Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah. All of these had married foreign wives, and some from among the wives bore children.
Amorites » Intermarry with jews
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. read more.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. And from Israel, the sons of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the sons of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the sons of Harim: Eliezer, Isshiah, Malkijah, Shemaiah, Simeon, Benjamin, Malluch, and Shemariah. Benjamin, Malluch, and Shemariah. From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the sons of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, Jaasu, Bani, Binnui, Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah. All of these had married foreign wives, and some from among the wives bore children.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. And from Israel, the sons of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the sons of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the sons of Harim: Eliezer, Isshiah, Malkijah, Shemaiah, Simeon, Benjamin, Malluch, and Shemariah. Benjamin, Malluch, and Shemariah. From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the sons of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, Jaasu, Bani, Binnui, Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah. All of these had married foreign wives, and some from among the wives bore children.
Christian ministers » Instances of » Priests and levites
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
And from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, and the descendants of Barzillai (who took a wife from the daughters of Barzillai the Gileadite, and was called by their name). These sought their record in the genealogy [records], but they were not found, and {were excluded from the priesthood as unclean}.
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. read more.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.
Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. read more.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense. And then I came to learn that the food of the Levites had not been given to them, so that the Levites and the singers, the doers of the work, had gone back each to his field. So I quarreled with the prefects, and I said, "Why is the house of God forsaken?" And I gathered them and set them at their station. So all of Judah brought the tithe of grain, new wine, and olive oil into the storehouses. I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense. And then I came to learn that the food of the Levites had not been given to them, so that the Levites and the singers, the doers of the work, had gone back each to his field. So I quarreled with the prefects, and I said, "Why is the house of God forsaken?" And I gathered them and set them at their station. So all of Judah brought the tithe of grain, new wine, and olive oil into the storehouses. I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.
One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me. Remember them, my God, because of their defilements of the priesthood and the covenant of the priesthood and the Levites.
"Say to all the people of the land and to the priests: 'When you fasted and lamented in the fifth and seventh months for these seventy years, did you really fast for me? And when you eat and drink, are you not eating and drinking [for yourselves]?
Covenant » Of men with men » Ratified » By giving the hand
And he despised [the] oath to break covenant. And, look, he gave his hand [in pledge], and [yet] he did all of these [things]. He will not escape.'
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Dedication » Personal of offerings » Trespass
and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.
They said, "If you [are] sending the ark of the God of Israel away, you must not send it away empty, but by all means return it with a guilt offering. Then you will be healed and it will become known to you why his hand [is] not turned aside from you."
[The] money of [the] guilt offering and [the] money of [the] sin offering was not brought into the temple of Yahweh, but were [each] for the priests.
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,
" 'And this [is] the regulation of the guilt offering; it [is] {a most holy thing}.
Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh.
And he shall bring his guilt offering to Yahweh at the tent of assembly's entrance: a ram [for] a guilt offering.
Hand » Clasping of, in token of contract
A person who lacks {sense} {pledges}; he becomes security before his neighbor.
My child, if you have pledged to your neighbor, [if] you have bound {yourself} to the stranger,
And he despised [the] oath to break covenant. And, look, he gave his hand [in pledge], and [yet] he did all of these [things]. He will not escape.'
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Jebusites » Not exterminated, but they intermarry with the israelites
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. read more.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. And from Israel, the sons of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the sons of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the sons of Harim: Eliezer, Isshiah, Malkijah, Shemaiah, Simeon, Benjamin, Malluch, and Shemariah. Benjamin, Malluch, and Shemariah. From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the sons of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, Jaasu, Bani, Binnui, Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah. All of these had married foreign wives, and some from among the wives bore children.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah. From the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri. And from Israel, the sons of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah. From the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. From the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. From the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai. From the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. From the sons of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. From the sons of Harim: Eliezer, Isshiah, Malkijah, Shemaiah, Simeon, Benjamin, Malluch, and Shemariah. Benjamin, Malluch, and Shemariah. From the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. From the sons of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, Jaasu, Bani, Binnui, Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph. From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah. All of these had married foreign wives, and some from among the wives bore children.
And the {Israelites} lived in the midst of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And they took their daughters as wives for themselves, and they gave their daughters to their sons, and they served their gods.
Oath » Ezra requires, of the priests and levites
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Then Ezra stood up and made the chief priests, Levites, and all of Israel swear to do according to what was said. So they swore this oath.
Offerings » Trespass
and he shall bring his guilt offering to Yahweh for his sin that he has {committed}: a female from the flock, a ewe-lamb or {a she-goat}, as a sin offering, and the priest shall make atonement for him for his sin.
They said, "If you [are] sending the ark of the God of Israel away, you must not send it away empty, but by all means return it with a guilt offering. Then you will be healed and it will become known to you why his hand [is] not turned aside from you."
[The] money of [the] guilt offering and [the] money of [the] sin offering was not brought into the temple of Yahweh, but were [each] for the priests.
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,
" 'And this [is] the regulation of the guilt offering; it [is] {a most holy thing}.
Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh.
And he shall bring his guilt offering to Yahweh at the tent of assembly's entrance: a ram [for] a guilt offering.
Offerings » Trespass » Ordinances concerning
He will rededicate to Yahweh the days of his separation and bring a ram-lamb {in its first year} as a guilt offering. The former days [of his vow] will fall away because his separation was defiled.
{They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, read more.
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}."
" 'And this [is] the regulation of the guilt offering; it [is] {a most holy thing}. In the place where they slaughter the burnt offering, they must slaughter the guilt offering, and he must sprinkle its blood upon the altar all around. And he must present all of its fat: the fat tail and the fat that covers the inner parts, read more.
and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke it on the altar [as] a food offering made by fire for Yahweh; it [is] a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}. [The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.
and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys. And the priest shall turn it into smoke it on the altar [as] a food offering made by fire for Yahweh; it [is] a guilt offering. Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}. [The] instruction [is] {the same for the guilt offering as for the sin offering}; {it belongs to} the priest, who makes atonement with it.
"And on the eighth day he must take two male lambs without defect and one ewe-lamb {in its first year} without defect and three-tenths [of an ephah] of finely milled flour mixed with oil [as] a grain offering and one log of oil. And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance. Then the priest shall take the one male lamb, and he shall present it as a guilt offering, and the log of oil, and he shall wave them [as] a wave offering {before} Yahweh. read more.
And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}. And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe. And the priest shall take {some of} the log of oil, and he shall pour [it] on his left palm; and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh. Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood. And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh. Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering. Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean. "But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil, and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.
And he shall slaughter the male lamb in the place where he slaughters the sin offering and the burnt offering in the sanctuary's space, because as the sin offering belongs to the priest, so [also] the guilt offering--{it is a most holy thing}. And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe. And the priest shall take {some of} the log of oil, and he shall pour [it] on his left palm; and the priest shall dip his right finger in the oil that [is] on his left palm, and he shall spatter {some of} the oil with his finger seven times {before} Yahweh. Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood. And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh. Thus the priest shall {sacrifice} the sin offering, and he shall make atonement for the one who presents himself for cleansing from his uncleanness, and afterward he shall slaughter the burnt offering. Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean. "But if he [is] poor and {he cannot afford} [it], then he shall take one male lamb [for] a guilt offering as a wave offering to make atonement for himself and one-tenth [of an ephah] of finely milled flour mixed with oil for a grain offering, and a log of oil, and two turtledoves or two {young doves} that {he can afford}, and one shall be a sin offering and the {other} a burnt offering.
And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.
And on the eighth day she shall take for herself two turtledoves or two {young doves}, and she shall bring them to the priest at [the] tent of assembly's entrance. And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'
And he shall bring his guilt offering to Yahweh at the tent of assembly's entrance: a ram [for] a guilt offering. And the priest shall make atonement for him {before} Yahweh with the ram of the guilt offering for his sin that he {committed}, and so his sin that he {committed} shall be forgiven him.
Priest » Miscellaneous facts concerning » Instances of » Of the captivity
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.
One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me. Remember them, my God, because of their defilements of the priesthood and the covenant of the priesthood and the Levites.
Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. read more.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. read more.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah.
Priest » Miscellaneous facts concerning » Polluted by marrying idolatrous wives
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
"The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who separated themselves from the peoples of the lands to [observe] the law of God--their wives, their sons, their daughters, and all who know and understand--
Then Ezra stood up and made the chief priests, Levites, and all of Israel swear to do according to what was said. So they swore this oath.