Thematic Bible: Priest
Thematic Bible
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
Altar of incense » Priest » Burned » Incense » Every morning
"And on it Aaron will turn fragrant incense into smoke; {each morning} when he tends the lamps, he will turn it into smoke. And when Aaron sets up the lamps {at twilight}, he will turn it into smoke--incense of continuity--before Yahweh throughout your generations.
Jamin » Priest » expounded » The law » returned exciles
And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places.
Verse Concepts
Jeroham » Priest » Father » of adaiah » lives in
Adaiah son of Jeroham, son of Pashhur, son of Malkijah; Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer;
and their brothers who did the work of the house, eight hundred and twenty-two. And Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malkijah,
Verse Concepts
Jesus Christ » Names of » Priest
For it is testified, "You [are] a priest {forever} according to the order of Melchizedek."
Verse Concepts
Priest » Duties of » To offer sacrifices
and he shall lay his hand on the head of his offering, and he shall slaughter it before the tent of assembly, and Aaron's sons shall sprinkle its blood on the altar all around.
Verse Concepts
and the priest shall dip his finger in the blood and shall spatter it seven times before Yahweh in front of the curtain.
Verse Concepts
Aaron's sons shall turn it to smoke on the altar in addition to the burnt offering that [is] on the wood, which [is] on the fire; it [is] an offering made by fire [as] an appeasing fragrance for Yahweh.
Verse Concepts
The priest shall turn them into smoke on the altar [as] a food [offering]; all the fat [is] an offering made by fire [as] an appeasing fragrance for Yahweh.
Verse Concepts
But the priests were too few, and they were not able to offer all the burnt offerings, so their brothers, the Levites, strengthened them to finish the work, and until the [rest of] the priests consecrated themselves. (For the Levites [were] {more conscientious} to sanctify themselves than the priests.)
Verse Concepts
They offer burnt offerings to Yahweh {every morning} and {every evening}, sweet spices of incense, and the rows of bread upon the pure table. And the golden lampstand with its lamps [they] keep kindled {every evening}, for we are keeping the requirement of Yahweh our God, but you yourselves have forsaken him.
Verse Concepts
And he shall bring it to the sons of Aaron, the priests, and he shall take {his handful from its finely milled flour} and from its oil in addition to all its frankincense. The priest shall turn its token portion into smoke on the altar [as] an offering made [by] fire, [as] an appeasing fragrance for Yahweh.
Verse Concepts
to offer burnt offerings regularly to Yahweh on the altar of burnt offering, morning and evening, according to all that was written in the law of Yahweh that he commanded concerning Israel.
Verse Concepts
For the priests and Levites together had consecrated themselves; all of them were clean. And they slaughtered the Passover sacrifice for all of the returned exiles, for their brothers the priests, and for themselves.
Verse Concepts
" 'He must lay his hand on the head of the burnt offering and it will be accepted for him [in order] to make atonement for him. He must slaughter {the young bull} {before} Yahweh, then Aaron's sons, the priests, will present the blood and sprinkle the blood all around the altar that [is] [at] the door of the tent of assembly. Then he must remove [the] skin [of] the burnt offering and cut it into its pieces. read more.
The sons of Aaron the priest will put fire on the altar and arrange the wood on the fire. Then Aaron's sons, the priests, will arrange the pieces [of meat], the head, and the suet on the wood that [is] on the fire that [is] on the altar. Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh. " 'But if his offering [is] from the flock, from the sheep or from the goats for a burnt offering, he must present an unblemished male. He must slaughter it on the north side of the altar {before} Yahweh; then Aaron's sons, the priests, will sprinkle its blood all around the altar. Then he must cut it into pieces [along] with its head and its suet; and the priest will arrange them on the wood that [is] on the fire that [is] on the altar. Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh. " 'But if his offering for Yahweh is a burnt offering from the birds, [then] he must present his offering from the turtledoves or from {the young doves}. The priest will present it at the altar and must wring off its head and turn [it] into smoke on the altar, and its blood will be drained out on the wall of the altar. He must remove its crop with its plumage and throw it to the east beside the altar on the place of the fatty ashes. Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"
The sons of Aaron the priest will put fire on the altar and arrange the wood on the fire. Then Aaron's sons, the priests, will arrange the pieces [of meat], the head, and the suet on the wood that [is] on the fire that [is] on the altar. Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh. " 'But if his offering [is] from the flock, from the sheep or from the goats for a burnt offering, he must present an unblemished male. He must slaughter it on the north side of the altar {before} Yahweh; then Aaron's sons, the priests, will sprinkle its blood all around the altar. Then he must cut it into pieces [along] with its head and its suet; and the priest will arrange them on the wood that [is] on the fire that [is] on the altar. Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh. " 'But if his offering for Yahweh is a burnt offering from the birds, [then] he must present his offering from the turtledoves or from {the young doves}. The priest will present it at the altar and must wring off its head and turn [it] into smoke on the altar, and its blood will be drained out on the wall of the altar. He must remove its crop with its plumage and throw it to the east beside the altar on the place of the fatty ashes. Then he must tear it apart by its wings [but] must not sever [it]; then the priest will turn it into smoke on the altar. It [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.'"
Show 7 more verses
The priest shall turn into smoke its token portion from its coarsely crushed grain together with all of its frankincense--[it is] an offering made by fire for Yahweh.'"
The priest shall turn it into smoke on the altar [as] a food offering made by fire for Yahweh.
Verse Concepts
The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly, and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain. The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly. read more.
" 'He must remove all the fat from the bull of the sin offering: the fat that covers the inner parts and all of the fat that [is] on the inner parts, the two kidneys and the fat that [is] on them, and the liver's lobe [that] he must remove in addition to the kidneys-- just as it is removed from the ox of the fellowship offerings' sacrifice--and the priest shall turn them into smoke on the altar of the burnt offering. But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal-- he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
" 'He must remove all the fat from the bull of the sin offering: the fat that covers the inner parts and all of the fat that [is] on the inner parts, the two kidneys and the fat that [is] on them, and the liver's lobe [that] he must remove in addition to the kidneys-- just as it is removed from the ox of the fellowship offerings' sacrifice--and the priest shall turn them into smoke on the altar of the burnt offering. But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal-- he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out [the rest of] its blood on the base of the altar of the burnt offering. He must turn all of its fat into smoke on the altar like the fat of the fellowship offerings' sacrifice, and the priest shall make atonement for him {because of} his sin, and {he will be forgiven}.
The priest shall take {some of} its blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest of] its blood on the altar's base. He must remove all of its fat {just as} [the] fat was removed from the fellowship offerings' sacrifice, and the priest shall turn [it] into smoke on the altar as an appeasing fragrance for Yahweh. The priest shall make atonement for him, and {he will be forgiven}. " 'But if he brings a lamb [as] his offering for a sin offering, he must bring a female without defect. read more.
He shall place his hand on the sin offering's head, and he shall slaughter it as a sin offering in the place where he slaughtered the burnt offering. The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest] of its blood on the altar's base. He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"
He shall place his hand on the sin offering's head, and he shall slaughter it as a sin offering in the place where he slaughtered the burnt offering. The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest] of its blood on the altar's base. He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"
And they slaughtered the Passover [lamb], and the priests sprinkled [the blood] from their hand, and the Levites flayed [the sacrifices]. And they set aside the burnt offerings to give them to the clans of the {families} for the {lay people}, to offer to Yahweh according to what is written in the scroll of Moses. And thus they did with the bulls. Then they roasted the Passover [lamb] in the fire according to the ordinance. And they boiled the holy offerings in pots, in kettles, and in dishes and brought it quickly to the {lay people}. read more.
And afterward they prepared for themselves and for the priests, since the priests, the descendants of Aaron, [were busy] with offering the burnt offerings and the fat until night. So the Levites prepared for themselves and for the priests, the descendants of Aaron.
And afterward they prepared for themselves and for the priests, since the priests, the descendants of Aaron, [were busy] with offering the burnt offerings and the fat until night. So the Levites prepared for themselves and for the priests, the descendants of Aaron.
And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins.
Verse Concepts
Priest » Miscellaneous facts concerning » Conspire to destroy jesus
And Judas Iscariot, who [was] one of the twelve, went to the chief priests in order to betray him to them. And [when] they heard [this], they were delighted, and promised to give him money. And he began seeking how he could betray him conveniently.
And [while] he was still speaking, behold, Judas--one of the twelve--arrived, and with him a large crowd with swords and clubs, from the chief priests and elders of the people.
Verse Concepts
And they arrested him [and] led [him] away and brought [him] into the house of the high priest. But Peter was following at a distance.
Verse Concepts
So the chief priests and the Pharisees called together the Sanhedrin and said, "What are we doing? For this man is performing many signs!
Verse Concepts
Then one of the twelve, the one named Judas Iscariot, went to the chief priests [and] said, "What are you willing to give me if I in turn deliver him to you?" So they set out for him thirty silver coins.
And as soon as morning [came], [after] formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led [him] away, and handed [him] over to Pilate.
Verse Concepts
Then the chief priests and the elders of the people assembled in the palace of the high priest, who was named Caiaphas, and plotted in order that they could arrest Jesus by stealth and kill [him]. But they were saying, "Not during the feast, so that there will not be an uproar among the people."
And behold, one of those with Jesus extended his hand [and] drew his sword, and striking the slave of the high priest, cut off his ear.
Verse Concepts
And a certain one of them struck the slave of the high priest and cut off his right ear.
Verse Concepts
And immediately, [while] he was still speaking, Judas--one of the twelve--arrived, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him and lead [him] away under guard!" And [when he] arrived, he came up to him immediately [and] said, "Rabbi," and kissed him. read more.
So they laid hands on him and arrested him. But a certain one of the bystanders, drawing [his] sword, struck the slave of the high priest and cut off his ear.
So they laid hands on him and arrested him. But a certain one of the bystanders, drawing [his] sword, struck the slave of the high priest and cut off his ear.
Show 6 more verses
And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire. Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find [it]. read more.
For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying, "We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face. And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up
For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying, "We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face. And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up
And the chief priests and the scribes were seeking how they could destroy him, because they were afraid of the people. And Satan entered into Judas, the one called Iscariot, who was of the number of the twelve. And he went away [and] discussed with the chief priests and officers of the temple guard how he could betray him to them. read more.
And they were delighted, and came to an agreement with him to give [him] money. And he agreed, and began looking for a favorable opportunity to betray him to them apart from the crowd.
And they were delighted, and came to an agreement with him to give [him] money. And he agreed, and began looking for a favorable opportunity to betray him to them apart from the crowd.
And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin, saying, "If you are the Christ, tell us!" But he said to them, "If I tell you, you will never believe, and if I ask [you], you will never answer! read more.
But from now on the Son of Man will be seated at the right hand of the power of God." So they all said, "Are you then the Son of God?" And he said to them, "You say that I am." And they said, "Why do we have need [of] further testimony? For [we] ourselves have heard [it] from his mouth!"
But from now on the Son of Man will be seated at the right hand of the power of God." So they all said, "Are you then the Son of God?" And he said to them, "You say that I am." And they said, "Why do we have need [of] further testimony? For [we] ourselves have heard [it] from his mouth!"
And the whole assembly of them rose up [and] brought him before Pilate. And they began to accuse him, saying, "We have found this man misleading our nation and forbidding [us] to pay taxes to Caesar, and saying [he] himself is Christ, a king!"
Then those shouted, "Away [with him]! Away [with him]! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests replied, "We do not have a king except Caesar!" So then he handed him over to them in order that he could be crucified.
where they crucified him, and with him two others, {one on each side}, and Jesus in the middle.
Verse Concepts
Priest » Benefits of » Provided with cities and suburbs
Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub--the leader of the house of God--
Verse Concepts
"Command the {Israelites} that they give to the Levites from the inheritance of their property cities to live in; and you will give to the Levites pastureland all around the cities. The cities will be theirs to live in, and their pasturelands will be for their domestic animals, for their possessions, and their animals. "The pasturelands of the cities that you will give to the Levites [will extend] from the wall of the city to [a distance of] a thousand cubits all around. read more.
You will measure outside the city the eastern edge two thousand cubits, for the southern edge two thousand cubits, for the western edge two thousand cubits, and for the northern edge two thousand cubits, with the city in the middle; this will be for them the pasturelands of the cities. "All the cities that you will give the Levites will be six cities of refuge, to which the killer can flee; in addition to them you will give forty-two cities. All the cities that you will give to the Levites will be forty-eight cities, them with their pasturelands. And the cities that you will give from the property of the {Israelites}, you will take more from the larger group and less from the smaller group; each of them will give according to the portion of their inheritance according to the portion that he inherits."
You will measure outside the city the eastern edge two thousand cubits, for the southern edge two thousand cubits, for the western edge two thousand cubits, and for the northern edge two thousand cubits, with the city in the middle; this will be for them the pasturelands of the cities. "All the cities that you will give the Levites will be six cities of refuge, to which the killer can flee; in addition to them you will give forty-two cities. All the cities that you will give to the Levites will be forty-eight cities, them with their pasturelands. And the cities that you will give from the property of the {Israelites}, you will take more from the larger group and less from the smaller group; each of them will give according to the portion of their inheritance according to the portion that he inherits."
" 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites. And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}. But a field of their cities' pastureland must not be sold, because {it is their property for all time}.
Then the heads of the families of the Levites came to Eleazar the priest, to Joshua son of Nun, and to the heads of the families of the tribes of the {Israelites}. And they spoke to them at Shiloh in the land of Canaan, saying, "Yahweh commanded through the hand of Moses to give us cities to live [in], with their pasturelands for our livestock." So, {by command of Yahweh}, the {Israelites} gave the Levites these cities and their pasturelands from their inheritance. read more.
The allotment {fell} for the families of the Kohathites. The descendants of Aaron the priest, who were of the Levites, {received} by lot thirteen towns from the tribes of Judah, Simeon, and Benjamin.
The allotment {fell} for the families of the Kohathites. The descendants of Aaron the priest, who were of the Levites, {received} by lot thirteen towns from the tribes of Judah, Simeon, and Benjamin.
To the descendants of Aaron the priest they gave Hebron, the city of refuge [for] the killer, and its pasturelands, Libnah and its pasturelands, Jattir and its pasturelands, Eshtemoa and its pasturelands, Holon and its pasturelands, Debir and its pasturelands, read more.
Ain and its pasturelands, Juttah and its pasturelands, and Beth Shemesh and its pasturelands; nine cities from these two tribes. From the tribe of Benjamin, Gibeon and its pasturelands, Geba and its pasturelands, Anathoth and its pasturelands, Almon and its pasturelands; four cities. All the cities of the descendants of Aaron the priests, thirteen cities and their pasturelands.
Ain and its pasturelands, Juttah and its pasturelands, and Beth Shemesh and its pasturelands; nine cities from these two tribes. From the tribe of Benjamin, Gibeon and its pasturelands, Geba and its pasturelands, Anathoth and its pasturelands, Almon and its pasturelands; four cities. All the cities of the descendants of Aaron the priests, thirteen cities and their pasturelands.
All the cities of the Levites among the property of the {Israelites} [were] forty-eight cities and their pasturelands. Each of these cities had pasturelands surrounding them; so [it was] for all of these cities.
To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, Hilen with its pasturelands, Debir with its pasturelands, Ashan with its pasturelands, and Beth-Shemesh with its pasturelands. read more.
And from the tribe of Benjamin, Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities [were] thirteen cities throughout their clans.
And from the tribe of Benjamin, Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities [were] thirteen cities throughout their clans.
And the remainder of Israel, the priests and the Levites, in all of the cities of Judah, each in his inheritance.
Verse Concepts
And when you allocate the land as an inheritance, you shall provide a contribution for Yahweh [as] a holy portion from the land, [its] length [being] twenty-five thousand [cubits] and [its] width ten thousand [cubits]; it [is] holy in all its territory, all around. And [there] shall be from this [area] five hundred [cubits] by five hundred [cubits], squared all around, for the sanctuary; and fifty cubits [of] open space [shall be] for it all around [it]. And from this measured area you shall measure a length of twenty-five thousand [cubits] and a width of ten thousand [cubits], and in it will be the sanctuary, {the most holy place}. read more.
It [is] a holy portion from the land; it will be for the priests, the servants of the sanctuary {who approach} to serve Yahweh, and it will be for them a place for houses and a holy place for the sanctuary. And [an area] twenty-five thousand [cubits] [in] length and ten thousand [cubits] [in] width will be for the Levites, the servants of the temple. [It will serve] [as] property for them {as cities to dwell in}. And [as] property of the city, you must set apart alongside the contribution of the sanctuary [a portion] five thousand [cubits] in width and twenty-five thousand [cubits] in length, [and] it shall be for the entire house of Israel.
It [is] a holy portion from the land; it will be for the priests, the servants of the sanctuary {who approach} to serve Yahweh, and it will be for them a place for houses and a holy place for the sanctuary. And [an area] twenty-five thousand [cubits] [in] length and ten thousand [cubits] [in] width will be for the Levites, the servants of the temple. [It will serve] [as] property for them {as cities to dwell in}. And [as] property of the city, you must set apart alongside the contribution of the sanctuary [a portion] five thousand [cubits] in width and twenty-five thousand [cubits] in length, [and] it shall be for the entire house of Israel.
And next to the territory of Judah, from {the eastern border} up to {the western border}, shall be [located] the contribution that you set apart, twenty-five thousand [cubits] [in] width, and its length [just] like one of the portions from {the eastern border} up to {the western border}, and the sanctuary shall be in the midst of it. The contribution that you shall set apart for Yahweh, its length [shall be] twenty-five thousand [cubits], and its width ten thousand [cubits]. And to these shall be {the holy district}: to the priests northwards twenty-five thousand [cubits], and westwards [its] width ten thousand [cubits], and eastwards [its] width ten thousand [cubits], and southwards its length twenty-five thousand [cubits], and the sanctuary of Yahweh shall be in the midst of it. read more.
To the priests, the [ones] being consecrated from the descendants of Zadok, who took care of my service [and] who {did not go astray} {when the Israelites went astray}, {just as} the Levites went astray. And it will be for them a special gift from the contribution of the land {as a most holy object} next to the territory of the Levites. And the Levites {alongside} the territory of the priests [shall have] twenty-five thousand [cubits] [in] length and in width ten thousand [cubits], its {full length}, twenty-five thousand [cubits] and its [full width], ten thousand [cubits]. And they shall not sell [any part] from it, and shall not exchange, and shall not transfer the best of the land, for [it is] holy to Yahweh. And {the remaining part} of five thousand [cubits] in the width {by} twenty-five thousand [cubits], [is] unholy; it is for the city as dwelling and as pastureland; and the city will be [located] {in the middle of it}. And these [shall be] its measurements: [on] its side to [the] north, four thousand five hundred [cubits]; and [on] its side to [the] south, four thousand five hundred [cubits]; and [on] {the eastern side}, four thousand five hundred [cubits]; and [on] {the western side}, four thousand five hundred [cubits]. And a pastureland shall be for the city northwards, two hundred and fifty [cubits], southwards two hundred and fifty [cubits], and eastwards two hundred and fifty [cubits], and westwards two hundred and fifty [cubits]. And the rest in [its] length {alongside} {the holy district}, ten thousand [cubits] eastwards and ten thousand westwards; and it shall be {alongside} {the holy district} and its yield shall be as food for the workers of the city. And the workers of the city from all the tribes of Israel shall cultivate it. All of the contribution, twenty-five thousand by twenty five thousand [cubits] square, you shall set apart [as] {the holy district} [along] with the property of the city.
To the priests, the [ones] being consecrated from the descendants of Zadok, who took care of my service [and] who {did not go astray} {when the Israelites went astray}, {just as} the Levites went astray. And it will be for them a special gift from the contribution of the land {as a most holy object} next to the territory of the Levites. And the Levites {alongside} the territory of the priests [shall have] twenty-five thousand [cubits] [in] length and in width ten thousand [cubits], its {full length}, twenty-five thousand [cubits] and its [full width], ten thousand [cubits]. And they shall not sell [any part] from it, and shall not exchange, and shall not transfer the best of the land, for [it is] holy to Yahweh. And {the remaining part} of five thousand [cubits] in the width {by} twenty-five thousand [cubits], [is] unholy; it is for the city as dwelling and as pastureland; and the city will be [located] {in the middle of it}. And these [shall be] its measurements: [on] its side to [the] north, four thousand five hundred [cubits]; and [on] its side to [the] south, four thousand five hundred [cubits]; and [on] {the eastern side}, four thousand five hundred [cubits]; and [on] {the western side}, four thousand five hundred [cubits]. And a pastureland shall be for the city northwards, two hundred and fifty [cubits], southwards two hundred and fifty [cubits], and eastwards two hundred and fifty [cubits], and westwards two hundred and fifty [cubits]. And the rest in [its] length {alongside} {the holy district}, ten thousand [cubits] eastwards and ten thousand westwards; and it shall be {alongside} {the holy district} and its yield shall be as food for the workers of the city. And the workers of the city from all the tribes of Israel shall cultivate it. All of the contribution, twenty-five thousand by twenty five thousand [cubits] square, you shall set apart [as] {the holy district} [along] with the property of the city.
Priest » The function he served was superior to that of other priests » Judicial
he will bring his wife to the priest. And he will bring her offering for her, one-tenth of an ephah of flour. He will not pour oil on it, and he will not put frankincense on it because [it is] a grain offering of jealousy, a grain offering of remembering, a reminding of guilt.
Verse Concepts
Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered.
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And Jesus said to him, "Friend, [do that] for which you have come." Then they came up [and] laid hands on Jesus and arrested him.
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Just as he mentioned the ark of God, he fell from his chair backwards against the side of the gate. He broke his neck and died, because the man was old and heavy. He had judged Israel forty years.
Verse Concepts
"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose; then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}. "And {you shall carry out exactly the decision} that they announced to you from that place that Yahweh will choose, and {you shall diligently observe} according to all that they instruct you. read more.
[And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left. And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people will hear and will be afraid, and they will not behave presumptuously again.
[And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left. And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people will hear and will be afraid, and they will not behave presumptuously again.
And looking intently at the Sanhedrin, Paul said, "Men [and] brothers, I have lived my life in all good conscience before God to this day." So the high priest Ananias ordered those standing near him to strike his mouth. Then Paul said to him, "God is going to strike you, [you] whitewashed wall! And are you sitting [there] judging me according to the law, and acting contrary to the law do you order me to be struck?" read more.
And those who stood nearby said, "Are you reviling the high priest of God? And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'"
And those who stood nearby said, "Are you reviling the high priest of God? And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'"
Then the chief priests and the elders of the people assembled in the palace of the high priest, who was named Caiaphas,
Verse Concepts
And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought. But the officers who came did not find them in the prison, and they returned [and] reported, saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!" read more.
Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be. But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!" Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]). And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them, saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!"
Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be. But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!" Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]). And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them, saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!"
And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?"
Verse Concepts
Yet, let no one contend, and let no one accuse, for with you, O priest, [is my] contention.
Verse Concepts
Priest » Miscellaneous facts concerning » Return from the captivity
And from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, and the descendants of Barzillai (who took a wife from the daughters of Barzillai the Gileadite, and was called by their name).
Verse Concepts
So the heads of the {families} for Judah and Benjamin, and the priests and the Levites--to all whose spirit God had stirred--[prepared] to go up and build the house of Yahweh which is in Jerusalem.
Verse Concepts
I set apart twelve of the official priests: Sherebiah, Hashabiah, and ten of their brothers with them. Then I weighed out to them silver and gold and the vessels, the offering of the house of our God that the king, his counselors, his commanders, and all of Israel who was present offered. I weighed out into their hand six hundred and fifty talents of silver, one hundred vessels of silver, one hundred talents of gold, read more.
twenty gold bowls worth one thousand darics, and two vessels of good polished bronze as precious as gold. And I said to them, "You are holy to Yahweh and the vessels are holy. The silver and gold are a freewill offering to Yahweh, God of your ancestors. Guard and look after [them] until you weigh [them] before the chief priests, the Levites, and the heads of the {families} of Israel in Jerusalem, in the chamber of the house of Yahweh." So the priests and Levites took over the weighed silver, gold, and the vessels to bring to Jerusalem for the house of our God.
twenty gold bowls worth one thousand darics, and two vessels of good polished bronze as precious as gold. And I said to them, "You are holy to Yahweh and the vessels are holy. The silver and gold are a freewill offering to Yahweh, God of your ancestors. Guard and look after [them] until you weigh [them] before the chief priests, the Levites, and the heads of the {families} of Israel in Jerusalem, in the chamber of the house of Yahweh." So the priests and Levites took over the weighed silver, gold, and the vessels to bring to Jerusalem for the house of our God.
In the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jehozadak began [their work], and the remainder of their brothers the priests and the Levites and all who came from the captivity to Jerusalem. They appointed the Levites {from twenty years and older} to direct the work of the house of Yahweh.
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Some of the {Israelites}, some priests and Levites, the singers, the gatekeepers, and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.
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The priests, the Levites, and some of the people lived [in Jerusalem], and the singers, the gatekeepers, and the temple servants [lived] in their cities, and all Israel in their cities.
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The priests: the descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three; the descendants of Immer, one thousand fifty-two; the descendants of Pashhur, one thousand two hundred and forty-seven; read more.
the descendants of Harim, one thousand seventeen.
the descendants of Harim, one thousand seventeen.
The priests: The descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The descendants of Immer, one thousand and fifty-two. The descendants of Pashhur, one thousand two hundred and forty-seven. read more.
The descendants of Harim, one thousand and seventeen.
The descendants of Harim, one thousand and seventeen.
And from the priests: the descendants of Hobaiah, the descendants of Hakkoz, the descendants of Barzillai (who had taken as a wife from the daughters of Barzillai the Gileadite and was called by their name). These sought their record among those enrolled in the genealogy, but it was not found there, so they were excluded as unclean from the priesthood. So the governor said to them that they could not eat the most holy food until a priest could come with Urim and Thummim. read more.
All of the assembly together was forty-two thousand three hundred and sixty, besides their servants and female slaves--these were seven thousand three hundred and thirty-seven. And the male and female singers were two hundred and forty-five, [there were] four hundred and thirty-five camels and six thousand seven hundred and twenty male donkeys. Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics. Now some of the heads of the {families} gave to the storehouse of the work twenty thousand gold darics and two thousand two hundred silver minas. And what the rest of the people gave was twenty thousand darics of gold, and two thousand silver minas, and sixty-seven priestly tunics. So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel settled in their cities. When the seventh month came, the {Israelites} [were] in their cities.
All of the assembly together was forty-two thousand three hundred and sixty, besides their servants and female slaves--these were seven thousand three hundred and thirty-seven. And the male and female singers were two hundred and forty-five, [there were] four hundred and thirty-five camels and six thousand seven hundred and twenty male donkeys. Now some from the heads of the {families} gave to the work. The governor gave to the storehouse one thousand darics of gold, fifty basins, and five hundred and thirty priestly tunics. Now some of the heads of the {families} gave to the storehouse of the work twenty thousand gold darics and two thousand two hundred silver minas. And what the rest of the people gave was twenty thousand darics of gold, and two thousand silver minas, and sixty-seven priestly tunics. So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel settled in their cities. When the seventh month came, the {Israelites} [were] in their cities.
Upon the sealed documents: Nehemiah the governor, son of Hacaliah and Zedekiah; Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malkijah, read more.
Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, Shemaiah--these are the priests.
Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, Shemaiah--these are the priests.
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These [are] the priests and the Levites who came up with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, read more.
Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Jehoiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These [are] the heads of the priests and their brothers in the days of Jeshua.
Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Jehoiarib, Jedaiah, Sallu, Amok, Hilkiah, Jedaiah. These [are] the heads of the priests and their brothers in the days of Jeshua.
Priest » Miscellaneous facts concerning » Put on trial and condemn jesus
And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire. Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find [it]. read more.
For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying, "We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face.
For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying, "We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face.
Now [when it] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. And [after] tying him up, they led [him] away and handed [him] over to Pilate the governor.
So Pilate called together the chief priests and the rulers and the people [and] said to them, "You brought me this man as one who was misleading the people, and behold, [when I] examined [him] before you, I found nothing in this man as basis for the accusation which {you are making} against him But neither [did] Herod, because he sent him back to us. And behold, nothing deserving death {has been done} by him. read more.
Therefore I will punish him [and] release [him]." But they all cried out in unison, saying, "Take this man away, and release for us Barabbas!" (who had been thrown in prison because of a certain insurrection that had taken place in the city, and [for] murder) And Pilate, wanting to release Jesus, addressed [them] again, but they kept crying out, saying, "Crucify! Crucify him! So he said to them a third [time], "Why? What wrong has this man done? I found no basis for an accusation {deserving death} in him. Therefore I will punish him [and] release [him]." But they were urgent, demanding with loud cries [that] he be crucified. And their cries prevailed. And Pilate decided [that] their demand should be granted.
Therefore I will punish him [and] release [him]." But they all cried out in unison, saying, "Take this man away, and release for us Barabbas!" (who had been thrown in prison because of a certain insurrection that had taken place in the city, and [for] murder) And Pilate, wanting to release Jesus, addressed [them] again, but they kept crying out, saying, "Crucify! Crucify him! So he said to them a third [time], "Why? What wrong has this man done? I found no basis for an accusation {deserving death} in him. Therefore I will punish him [and] release [him]." But they were urgent, demanding with loud cries [that] he be crucified. And their cries prevailed. And Pilate decided [that] their demand should be granted.
Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered. But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside [and] was sitting with the officers to see the outcome. Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death. read more.
And they did not find [it], [although] many false witnesses came forward. And finally two came forward [and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'" And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?" But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!" Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven." Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! What do you think?" And they answered [and] said, "{He deserves death}!" Then they spat in his face and struck him with their fists, and they slapped [him], saying, "Prophesy for us, [you] Christ! Who is it who hit you?"
And they did not find [it], [although] many false witnesses came forward. And finally two came forward [and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'" And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?" But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!" Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven." Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! What do you think?" And they answered [and] said, "{He deserves death}!" Then they spat in his face and struck him with their fists, and they slapped [him], saying, "Prophesy for us, [you] Christ! Who is it who hit you?"
And they arrested him [and] led [him] away and brought [him] into the house of the high priest. But Peter was following at a distance. And [when they] had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. And a certain female slave, seeing him sitting in the light and looking intently at him, said, "This man also was with him!" read more.
But he denied [it], saying, "Woman, I do not know him!" And after a short time another person saw him [and] said, "You also are [one] of them!" But Peter said, "Man, I am not!" And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!" But Peter said, "Man, I do not know what you are talking about!" And immediately, [while] he was still speaking, a rooster crowed. And the Lord turned around [and] looked intently at Peter. And Peter remembered the word of the Lord, how he said to him, "Before the rooster crows today, you will deny me three times." And he went outside [and] wept bitterly. And the men who were guarding him began to mock him [while] they beat [him], and [after] blindfolding him they repeatedly asked [him], saying, "Prophesy! Who is the one who struck you?" And they were saying many other [things] against him, reviling [him]. And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin, saying, "If you are the Christ, tell us!" But he said to them, "If I tell you, you will never believe, and if I ask [you], you will never answer! But from now on the Son of Man will be seated at the right hand of the power of God." So they all said, "Are you then the Son of God?" And he said to them, "You say that I am." And they said, "Why do we have need [of] further testimony? For [we] ourselves have heard [it] from his mouth!"
But he denied [it], saying, "Woman, I do not know him!" And after a short time another person saw him [and] said, "You also are [one] of them!" But Peter said, "Man, I am not!" And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!" But Peter said, "Man, I do not know what you are talking about!" And immediately, [while] he was still speaking, a rooster crowed. And the Lord turned around [and] looked intently at Peter. And Peter remembered the word of the Lord, how he said to him, "Before the rooster crows today, you will deny me three times." And he went outside [and] wept bitterly. And the men who were guarding him began to mock him [while] they beat [him], and [after] blindfolding him they repeatedly asked [him], saying, "Prophesy! Who is the one who struck you?" And they were saying many other [things] against him, reviling [him]. And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin, saying, "If you are the Christ, tell us!" But he said to them, "If I tell you, you will never believe, and if I ask [you], you will never answer! But from now on the Son of Man will be seated at the right hand of the power of God." So they all said, "Are you then the Son of God?" And he said to them, "You say that I am." And they said, "Why do we have need [of] further testimony? For [we] ourselves have heard [it] from his mouth!"
So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in. Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!" read more.
(Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.) So the high priest questioned Jesus about his disciples and about his teaching. Jesus replied to him, "I have spoken openly to the world. I always taught in the synagogue and in the temple [courts] where all the Jews assemble, and I have said nothing in secret. Why are you asking me? Ask those who heard what I have said to them! Behold, these [people] know what I said." Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?" Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?" Then Annas sent him, tied up, to Caiaphas the high priest. Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!" One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?" So Peter denied [it] again, and immediately a rooster crowed. Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover. So Pilate came outside to them and said, "What accusation do you bring against this man?" They answered and said to him, "If this man were not doing evil, we would not have handed him over to you!" So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone," in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.
(Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.) So the high priest questioned Jesus about his disciples and about his teaching. Jesus replied to him, "I have spoken openly to the world. I always taught in the synagogue and in the temple [courts] where all the Jews assemble, and I have said nothing in secret. Why are you asking me? Ask those who heard what I have said to them! Behold, these [people] know what I said." Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?" Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?" Then Annas sent him, tied up, to Caiaphas the high priest. Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!" One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?" So Peter denied [it] again, and immediately a rooster crowed. Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover. So Pilate came outside to them and said, "What accusation do you bring against this man?" They answered and said to him, "If this man were not doing evil, we would not have handed him over to you!" So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone," in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.
Priest » Benefits of » No part of the land of canaan allowed to
Therefore {there was not} for Levi an allotment or an inheritance [along] with his brothers; [rather] Yahweh [is] his inheritance [just] as Yahweh your God {promised} to him.
Verse Concepts
Only the tribe of Levites Moses did not give an inheritance; the offerings made by fire to Yahweh the God of Israel [are] their inheritance, just as he promised to them.
Verse Concepts
For Moses had given [an] inheritance of [the] two tribes and the half-tribe beyond the Jordan, but to the Levites he gave no inheritance among them.
Verse Concepts
The Levites among you have no portion, for their inheritance [is] the priesthood of Yahweh; Gad, Reuben, and the half-tribe of Manasseh received their inheritance beyond the Jordan to the east, which Moses Yahweh's servant gave to them."
Verse Concepts
But to the tribe of Levi Moses did not give an inheritance; Yahweh the God of Israel, he [is] their inheritance, just as {he promised them}.
Verse Concepts
"And there shall not be for the Levitical priests, the whole tribe of Levi, a plot of ground and an inheritance with Israel, [rather] they may eat an offering made by fire [as] their inheritance, for Yahweh. And there shall not be for them an inheritance [of land] in the midst of his brothers; [rather] Yahweh is his inheritance, [just] as he {promised} to them.
Then Yahweh said to Aaron, "You will not receive an inheritance in their land, and there will not be a plot of ground for you in the midst of the {Israelites}.
Verse Concepts
And [as to] the Levite who [is] in your {towns}, you shall not neglect him, because there is not a plot of ground for him and an inheritance [along] with you.
Verse Concepts
And [thus] it will be to them as [regards] inheritance, [that] I [am] their inheritance, and [so] you shall not give to them property in Israel; I [am] their property.
Verse Concepts
Priest » The time of moses » Twenty-four divisions (shifts) of
And in accord with the ordinance of David his father he appointed working groups of priests for their service, Levites for their responsibilities for praise and cultic service before the priests {according to the daily requirement}, and the gatekeepers in their working groups, gate by gate. For thus David the man of God had commanded.
Verse Concepts
So I cleansed them from everything foreign, and I established responsibilities for the priests and Levites, each in his own work,
Verse Concepts
And as for the sons of Aaron, [these were] their divisions. The sons of Aaron [were] Nadab and Abihu, Eleazar and Ithamar. And Nadab and Abihu died before their father, and {they had no sons}, so Eleazar and Ithamar served as priests. And David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their appointments for their service. read more.
And more sons of Eleazar were found as heads of the men than the sons of Ithamar, so they divided them to the sons of Eleazar [to be] sixteen heads over the house of the fathers, and to the sons of Ithamar over the house of the fathers [were] eight [heads]. They divided them by lot {all alike}, for they were commanders of the sanctuary and commanders of God from among the sons of Eleazar and the sons of Ithamar. And Shemaiah the son of Nethanel, the scribe, from the Levites, recorded them before the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the {families} of the priests and Levites, one father's house drawn by Lot for Eleazar and one drawn by lot for Ithamar. And the first lot went out to Jehoiarib, the second to Jedaiah, the third to Harim, the fourth to Seorim, the fifth to Malkijah, the sixth to Mijamin, the seventh to Hakkoz, the eighth to Abijah, the ninth to Jeshua, the tenth to Shekaniah, the eleventh to Eliashib, the twelfth to Jakim, the thirteenth to Huppah, the fourteenth to Jeshebeab, the fifteenth to Bilgah, the sixteenth to Immer, the seventeenth to Hezir, the eighteenth to Ha-Pizzez, the nineteenth to Pethahiah, the twentieth to Ezekiel, the twenty-first to Jakin, the twenty-second to Gamul, the twenty-third to Delaiah, the twenty-fourth to Maaziah. These [were] their appointments for their service to come into the house of Yahweh according to their custom by the hand of Aaron their father, as Yahweh the God of Israel had commanded him.
And more sons of Eleazar were found as heads of the men than the sons of Ithamar, so they divided them to the sons of Eleazar [to be] sixteen heads over the house of the fathers, and to the sons of Ithamar over the house of the fathers [were] eight [heads]. They divided them by lot {all alike}, for they were commanders of the sanctuary and commanders of God from among the sons of Eleazar and the sons of Ithamar. And Shemaiah the son of Nethanel, the scribe, from the Levites, recorded them before the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the {families} of the priests and Levites, one father's house drawn by Lot for Eleazar and one drawn by lot for Ithamar. And the first lot went out to Jehoiarib, the second to Jedaiah, the third to Harim, the fourth to Seorim, the fifth to Malkijah, the sixth to Mijamin, the seventh to Hakkoz, the eighth to Abijah, the ninth to Jeshua, the tenth to Shekaniah, the eleventh to Eliashib, the twelfth to Jakim, the thirteenth to Huppah, the fourteenth to Jeshebeab, the fifteenth to Bilgah, the sixteenth to Immer, the seventeenth to Hezir, the eighteenth to Ha-Pizzez, the nineteenth to Pethahiah, the twentieth to Ezekiel, the twenty-first to Jakin, the twenty-second to Gamul, the twenty-third to Delaiah, the twenty-fourth to Maaziah. These [were] their appointments for their service to come into the house of Yahweh according to their custom by the hand of Aaron their father, as Yahweh the God of Israel had commanded him.
The priests: the descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three; the descendants of Immer, one thousand fifty-two; the descendants of Pashhur, one thousand two hundred and forty-seven; read more.
the descendants of Harim, one thousand seventeen.
the descendants of Harim, one thousand seventeen.
and for the working groups of the priests and the Levites, and for all the work of the service of the house of Yahweh, and for all the vessels for the service of the house of Yahweh,
Verse Concepts
And behold, the working groups of the priests and the Levites for all the service of the house of God; and with you in all the work for all [those] willing with the skill for every service, and the commanders and all the people for all your commands."
Verse Concepts
And Hezekiah appointed working groups of the priests and the Levites, each according to their divisions, {according to the service for priests and Levites}, for burnt offerings, for peace offerings, to serve, to give thanks, and to praise in the gates of the camps of Yahweh.
Verse Concepts
And prepare yourselves according to {your families}, according to your working groups, according to the decree of David king of Israel and according to the decree of Solomon his son. And stand in the sanctuary according to the clans of {your families} for your brothers, the {lay people}, and a part of the {family} of the Levites.
Priest » Benefits of » The shewbread
And you will put on the table [the] bread of presence [to be] before me continually.
Verse Concepts
for the rows of bread, the offering of the daily sacrifice, the continual [burnt] sacrifice, the Sabbaths, the new moon festivals, the appointed [festival] times, the holy objects, the sin offerings that make atonement for Israel, and for all the work of the house of our God.
Verse Concepts
how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests?
Verse Concepts
For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place.
Verse Concepts
Look, I am building a house for the name of Yahweh my God to dedicate to him, to offer sweet spices of incense before him, and [for] the regular rows [of bread], and burnt offerings for mornings, evenings, Sabbaths, and new moon festivals, and for appointed feasts of Yahweh our God which [are] everlasting for Israel.
Verse Concepts
They offer burnt offerings to Yahweh {every morning} and {every evening}, sweet spices of incense, and the rows of bread upon the pure table. And the golden lampstand with its lamps [they] keep kindled {every evening}, for we are keeping the requirement of Yahweh our God, but you yourselves have forsaken him.
Verse Concepts
"And you shall take finely milled flour, and you shall bake [with] it twelve ring-shaped bread cakes: each one [shall be] two-tenths [of an ephah]. And you shall place them [in] two rows, six [to the] row, on the pure [gold] table {before} Yahweh. And you shall put pure frankincense on each row so that it shall be for the bread as a memorial offering, an offering made by fire for Yahweh. read more.
{On every Sabbath} he shall arrange it in rows {before} Yahweh continually; [they are] from the {Israelites} [as] an everlasting covenant. And it shall be for Aaron and for his sons, and they shall eat it in a holy place, because it [is] {a most holy thing} for him from Yahweh's offerings made by fire--a {lasting rule}."
{On every Sabbath} he shall arrange it in rows {before} Yahweh continually; [they are] from the {Israelites} [as] an everlasting covenant. And it shall be for Aaron and for his sons, and they shall eat it in a holy place, because it [is] {a most holy thing} for him from Yahweh's offerings made by fire--a {lasting rule}."
Priest » The function he served was superior to that of other priests » A second priest, under the high priest
in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.
Verse Concepts
Suddenly Zadok [was] there, and all of the Levites with him, carrying the ark of the covenant of God. They set the ark of God down, and Abiathar offered sacrifices until all the people passed out of the city.
Verse Concepts
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand.
Verse Concepts
Then the commander of the imperial guard took Seraiah the chief priest, Zephaniah the second priest, and three of the threshold keepers.
Verse Concepts
The {chief of the leaders} of the Levites was Eleazar son of Aaron the priest [who had] oversight of those keeping the responsibility of the sanctuary.
"Eleazar son of Aaron the priest is to supervise the oil of the light source, the incense, {the regular grain offering}, the oil of anointment, the supervision of all the tabernacle and all that [is] in it, in the sanctuary and in its vessels."
Verse Concepts
And Phinehas the son of Eleazar was the leader over them {in time past}; Yahweh [was] with him.
Priest » Duties of » To act as magistrates
Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}.
Verse Concepts
"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose; then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}. "And {you shall carry out exactly the decision} that they announced to you from that place that Yahweh will choose, and {you shall diligently observe} according to all that they instruct you. read more.
[And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left. And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people will hear and will be afraid, and they will not behave presumptuously again.
[And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left. And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people will hear and will be afraid, and they will not behave presumptuously again.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem.
Verse Concepts
And they will teach my people [the difference] between what is holy and what is unholy, and [the difference] between unclean and clean they must show them. And at a legal dispute they themselves shall stand to judge; employing my judgments they shall judge it, and [with respect to] my laws and my statutes. All my festivals they shall keep and my Sabbaths they shall consecrate.
if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled, he will bring his wife to the priest. And he will bring her offering for her, one-tenth of an ephah of flour. He will not pour oil on it, and he will not put frankincense on it because [it is] a grain offering of jealousy, a grain offering of remembering, a reminding of guilt. " 'Then the priest will bring her near and present her {before} Yahweh; read more.
the priest will take holy waters in a clay vessel, and from the dust that is on the floor of the tabernacle, and the priest will put [it] into the waters. And the priest will present the woman {before} Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering--[which is] the grain offering of jealousy--and in the hand of the priest will be the waters of bitterness that brings a curse. Then the priest will make her swear an oath, and he will say to the woman, "If a man has not slept with you, and if you have not had an impurity affair under your husband, go unpunished from the waters of bitterness that brings this curse. But if you have had an affair under your husband, and if you are defiled and a man other than your husband had intercourse with you," the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, "May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen; and these waters that bring a curse will go into your intestines to cause [your] womb to swell and to make [your] hip fall away." And the women will say, "Amen. Amen." " 'And the priests will write these curses on the scroll, and he will wipe [them] off into the waters of the bitterness. He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her. The priest will take the grain offering of jealousy from the hand of the woman, and he will wave the grain offering {before Yahweh}, and he will present it to the altar; the priest will grasp her memorial offering from the grain offering, and he will turn [it] into smoke [on] the altar, and afterward he will make the woman drink the waters. When he has made her drink the waters, it will come about, if she has defiled herself and acted unfaithfully to her husband and the waters of bitterness that bring a curse go into her and her stomach swells and her hip falls away, the woman will be as a curse in the midst of her people. And if the woman is not defiled, and she [is] pure, she will go unpunished and be able to conceive children. " 'This [is] the regulation of jealousy, when a woman has an affair under her husband and she is defiled, or when a spirit of jealousy comes over a man and he is jealous [of] his wife, he will present the woman {before Yahweh},and the priest will do to her all of this law. The man will go unpunished from guilt, and the woman, she will bear her guilt.'"
the priest will take holy waters in a clay vessel, and from the dust that is on the floor of the tabernacle, and the priest will put [it] into the waters. And the priest will present the woman {before} Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering--[which is] the grain offering of jealousy--and in the hand of the priest will be the waters of bitterness that brings a curse. Then the priest will make her swear an oath, and he will say to the woman, "If a man has not slept with you, and if you have not had an impurity affair under your husband, go unpunished from the waters of bitterness that brings this curse. But if you have had an affair under your husband, and if you are defiled and a man other than your husband had intercourse with you," the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, "May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen; and these waters that bring a curse will go into your intestines to cause [your] womb to swell and to make [your] hip fall away." And the women will say, "Amen. Amen." " 'And the priests will write these curses on the scroll, and he will wipe [them] off into the waters of the bitterness. He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her. The priest will take the grain offering of jealousy from the hand of the woman, and he will wave the grain offering {before Yahweh}, and he will present it to the altar; the priest will grasp her memorial offering from the grain offering, and he will turn [it] into smoke [on] the altar, and afterward he will make the woman drink the waters. When he has made her drink the waters, it will come about, if she has defiled herself and acted unfaithfully to her husband and the waters of bitterness that bring a curse go into her and her stomach swells and her hip falls away, the woman will be as a curse in the midst of her people. And if the woman is not defiled, and she [is] pure, she will go unpunished and be able to conceive children. " 'This [is] the regulation of jealousy, when a woman has an affair under her husband and she is defiled, or when a spirit of jealousy comes over a man and he is jealous [of] his wife, he will present the woman {before Yahweh},and the priest will do to her all of this law. The man will go unpunished from guilt, and the woman, she will bear her guilt.'"
then the two men {to whom the legal dispute pertains} shall stand {before} Yahweh, {before} the priests and the judges who are [in office] in those days.
Verse Concepts
Priest » Duties of » Teach the law
The priests did not say, 'Where [is] Yahweh?' and those who handle the law did not know me, and the shepherds have {rebelled against me}, and the prophets prophesied by Baal, and they went after [things which] do not profit.
Verse Concepts
For the lips of [the] priest should guard knowledge, and they should seek instruction from his mouth, for he [is] the messenger of Yahweh of hosts.
Verse Concepts
and to teach the {Israelites} all the rules that Yahweh has spoken to them {through} Moses."
Verse Concepts
Be watchful {with respect to} [an] outbreak of [any] infectious skin disease, by being very careful and by acting according to all that the priests and the Levites have instructed you, [just] as I have commanded them, {so you shall diligently observe}.
Verse Concepts
They taught your regulations to Jacob, and your law to Israel; they placed incense smoke {before you}, and whole burnt offerings on your altar.
Verse Concepts
And {the Levites shall declare}, and they shall say to each man of Israel [with] a loud voice,
So Moses wrote this law, and he gave it to the priests, the descendants of Levi, the [ones] carrying the ark of the covenant of Yahweh, and to all the elders of Israel. Then Moses commanded them, {saying}, "At the end of seven years, in the time of the year for canceling debts during the Feast of Booths, {when all Israel comes to appear before} Yahweh their God at the place that he will choose, you shall read this law before all Israel {in their hearing}. read more.
Assemble the people, the men and the women and the little children and your aliens that are in your {towns}, so that they may hear and so that they may learn and they may revere Yahweh your God, and {they shall diligently observe} all the words of this law. And [then] their children, who have not known, they [too] may hear, and they may learn to revere Yahweh their God all the days {that you live} on the land that you [are] crossing the Jordan {to get there} to take possession of it."
Assemble the people, the men and the women and the little children and your aliens that are in your {towns}, so that they may hear and so that they may learn and they may revere Yahweh your God, and {they shall diligently observe} all the words of this law. And [then] their children, who have not known, they [too] may hear, and they may learn to revere Yahweh their God all the days {that you live} on the land that you [are] crossing the Jordan {to get there} to take possession of it."
Priest » The time of moses » Consecration of
but he with an oath by the one who said to him, "The Lord has sworn and will not change his mind, 'You [are] a priest {forever}'"),
Verse Concepts
"And this [is] the thing that you will do for them to consecrate them to serve as a priest for me: Take {one young bull} and two rams without defect and unleavened bread and unleavened, ring-shaped bread cakes mixed with oil, and wafers of unleavened breads smeared with oil. You will make them [with] finely milled wheat flour, and you will put them on one basket, and you will bring them on the basket and [bring] the bull and the two rams. read more.
And you will bring Aaron and his sons to the entrance of the tent of assembly, and you will wash them with water. And you will take the garments and clothe Aaron with the tunic and the robe of the ephod, and you will fasten to him the ephod and the breast piece with the waistband of the ephod. And you will set the turban on his head, and you will put the holy diadem on the turban. And you will take the anointing oil and pour it on his head and anoint him. And you will bring his sons and clothe them with tunics. And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}
And you will bring Aaron and his sons to the entrance of the tent of assembly, and you will wash them with water. And you will take the garments and clothe Aaron with the tunic and the robe of the ephod, and you will fasten to him the ephod and the breast piece with the waistband of the ephod. And you will set the turban on his head, and you will put the holy diadem on the turban. And you will take the anointing oil and pour it on his head and anoint him. And you will bring his sons and clothe them with tunics. And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}
"And you will take the second ram, and Aaron and his sons will lay their hands on the head of the ram. And you will slaughter the ram and take [some] of its blood and put [it] on Aaron's [right] earlobe and on the right earlobe of his sons and on the thumb of their right hand and on {the big toe} of their right foot, and you will sprinkle the blood at the base of the altar all around. And you will take [some] of the blood that is on the altar and [some] of the anointing oil, and you will spatter [it] on Aaron and on his garments and on his sons and on his sons' garments with him, and he will be sacred, and his garments and his sons and his sons' garments with him. read more.
And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination. "And one loaf of bread and one ring-shaped bread cake of oiled bread and one wafer from the basket of unleavened bread that [is] before Yahweh-- you will put [them] all on the palms of Aaron and on the palms of his sons, and you will wave them as a wave offering before Yahweh. And you will take them from their hand and turn [them] to smoke on the altar beside the burnt offering as a fragrance of appeasement before Yahweh; it is an offering made by fire before Yahweh. "And you will take the breast section from the ram of ordination that [is] for Aaron, and you will wave it [as] a wave offering before Yahweh. It will be your portion. And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that [is] for Aaron and for his sons. And it will be for Aaron and for his sons as a lasting rule from the {Israelites}, because it is a contribution, and it will be a contribution from the {Israelites} from their sacrifices of fellowship, their contribution to Yahweh. "And the holy garments that [are] for Aaron will be for his sons after him in which to anoint them and {to ordain them}. Seven days the priest who replaces him from among his sons will wear them, who comes to the tent of assembly to serve in the sanctuary. And you will take the ram of ordination and boil its meat in a holy place. And Aaron and his sons will eat the meat of the ram and the bread that [is] in the basket at the entrance of the tent of assembly. And they will eat them--[the things] by which atonement was made for them to ordain them to consecrate them--and a stranger will not eat [them] because they are holy objects. If any remains until morning from the ordination meat or from the bread, you will burn the remainder in fire; it will not be eaten, because it [is] a holy object. And you will do so for Aaron and for his sons, according to all that I have commanded you; seven days you will ordain them.
And you will take from the ram the fat and the fat tail and the fat covering the inner parts and the lobe of the liver and the two kidneys and the fat that is on them and the right thigh, because it [is] the ram of ordination. "And one loaf of bread and one ring-shaped bread cake of oiled bread and one wafer from the basket of unleavened bread that [is] before Yahweh-- you will put [them] all on the palms of Aaron and on the palms of his sons, and you will wave them as a wave offering before Yahweh. And you will take them from their hand and turn [them] to smoke on the altar beside the burnt offering as a fragrance of appeasement before Yahweh; it is an offering made by fire before Yahweh. "And you will take the breast section from the ram of ordination that [is] for Aaron, and you will wave it [as] a wave offering before Yahweh. It will be your portion. And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that [is] for Aaron and for his sons. And it will be for Aaron and for his sons as a lasting rule from the {Israelites}, because it is a contribution, and it will be a contribution from the {Israelites} from their sacrifices of fellowship, their contribution to Yahweh. "And the holy garments that [are] for Aaron will be for his sons after him in which to anoint them and {to ordain them}. Seven days the priest who replaces him from among his sons will wear them, who comes to the tent of assembly to serve in the sanctuary. And you will take the ram of ordination and boil its meat in a holy place. And Aaron and his sons will eat the meat of the ram and the bread that [is] in the basket at the entrance of the tent of assembly. And they will eat them--[the things] by which atonement was made for them to ordain them to consecrate them--and a stranger will not eat [them] because they are holy objects. If any remains until morning from the ordination meat or from the bread, you will burn the remainder in fire; it will not be eaten, because it [is] a holy object. And you will do so for Aaron and for his sons, according to all that I have commanded you; seven days you will ordain them.
And you will bring Aaron and his sons to the entrance of the tent of assembly, and you will wash them with the water. And you will clothe Aaron with the holy garments, and you will anoint him, and you will consecrate him, and he will serve as a priest for me. And you will bring his sons, and you will clothe them [with] tunics. read more.
And you will anoint them as you anointed their father, and they will serve as priests for me. And their anointing will be for them to be a lasting priesthood throughout their generations." And Moses did according to all that Yahweh had commanded him; so he did.
And you will anoint them as you anointed their father, and they will serve as priests for me. And their anointing will be for them to be a lasting priesthood throughout their generations." And Moses did according to all that Yahweh had commanded him; so he did.
"This is the offering of Aaron and his sons that they shall present to Yahweh on the day of his being anointed: a tenth of an ephah of finely milled flour [as] a perpetual grain offering, half of it in the morning and half of it in the evening. It must be made in oil on a flat baking pan; you must bring it well-mixed; you must present pieces of a grain offering's baked goods [as] an appeasing fragrance to Yahweh. And the anointed priest [taking] his place from [among] his sons must do it. [As] a lasting rule, it must be turned into smoke totally for Yahweh. read more.
And every grain offering of a priest must be a whole burnt offering; it must not be eaten."
And every grain offering of a priest must be a whole burnt offering; it must not be eaten."
So Moses brought Aaron and his sons near, and he washed them with water. Then he put the tunic on him and tied the sash [around] him; then he clothed him with the robe and put the ephod on him; then he tied the ephod's waistband [around] him and fastened [the ephod] to him with it. Then he placed the breastpiece on him and put the Urim and the Thummim into the breastpiece; read more.
and he placed the turban on his head, and on {the front of} the turban he placed the gold rosette, the holy diadem, [just] as Yahweh had commanded Moses. Then Moses took the anointing oil and anointed the tabernacle and all that [was] in it, and he consecrated them. And he spattered {part of} it on the altar seven times--thus he anointed the altar and all of its utensils, and the basin and its stand, to consecrate them. Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him. Then Moses brought Aaron's sons near and clothed them [with] tunics and tied a sash [around] {each one}, and he bound headbands on them, [just] as Yahweh had commanded Moses. Then he brought forth the bull of the sin offering, and Aaron and his sons placed their hands on the head of the bull of the sin offering, and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it. Then he took all the fat that [was] on the inner parts and the lobe on the liver and the two kidneys and their fat, and Moses turned [them] into smoke on the altar, but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses. Then he brought the ram of the burnt offering near, and Aaron and his sons placed their hands on the ram's head, and he slaughtered [it]. Then Moses sprinkled the blood on the altar all around. Then he cut the ram into pieces, and Moses turned into smoke the head and the pieces and the suet, but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses. Then he brought the second ram near, the ram of the consecration, and Aaron and his sons placed their hands on the ram's head, and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe. Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around. Then he took the fat and the fat tail and all of the fat that [was] on the inner parts and the lobe of the liver and the two kidneys and their fat and the right upper thigh; and from the basket of the unleavened bread that [was] before Yahweh he took one ring-shaped unleavened bread and one ring-shaped bread with oil and one wafer, and he placed [them] on the {fat parts} and on the right upper thigh. Then he put {all of these} on Aaron's palms and on his sons' palms, and he waved them [as] a wave offering {before} Yahweh. Then Moses took them from upon their palms, and he turned [them] into smoke upon the burnt offering on the altar; they [were] a consecration offering as an appeasing fragrance--it [was] an offering made by fire for Yahweh. Then Moses took the breast section, and he waved it [as] a wave offering {before} Yahweh from the ram of the consecration offering; it [was] Moses' share, [just] as Yahweh had commanded Moses. Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him. Then Moses said to Aaron and to his sons, "Boil the meat in [the] entrance to [the] tent of assembly, and there you must eat it and the bread that [is] in the basket of the consecration offering, [just] as I have commanded, saying, 'Aaron and his sons must eat it,' but the remainder of the meat and the bread you must burn in the fire. And you must not go out from the entrance to [the] tent of assembly [for] seven days, until [the] day of fulfilling the days of your consecration, because {it will take seven days to ordain you}. [Just] as was done on this day, Yahweh commanded to be done [in order] to make atonement for you. And you must stay [at the] entrance to [the] tent of assembly day and night [for] seven days, and you shall keep the obligation from Yahweh, so you might not die, for thus I have been commanded."
and he placed the turban on his head, and on {the front of} the turban he placed the gold rosette, the holy diadem, [just] as Yahweh had commanded Moses. Then Moses took the anointing oil and anointed the tabernacle and all that [was] in it, and he consecrated them. And he spattered {part of} it on the altar seven times--thus he anointed the altar and all of its utensils, and the basin and its stand, to consecrate them. Then he poured out {part of} the anointing oil on Aaron's head--thus he anointed him [in order] to consecrate him. Then Moses brought Aaron's sons near and clothed them [with] tunics and tied a sash [around] {each one}, and he bound headbands on them, [just] as Yahweh had commanded Moses. Then he brought forth the bull of the sin offering, and Aaron and his sons placed their hands on the head of the bull of the sin offering, and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it. Then he took all the fat that [was] on the inner parts and the lobe on the liver and the two kidneys and their fat, and Moses turned [them] into smoke on the altar, but he burned the bull and its skin and its meat and its offal in the fire {outside the camp}, [just] as Yahweh had commanded Moses. Then he brought the ram of the burnt offering near, and Aaron and his sons placed their hands on the ram's head, and he slaughtered [it]. Then Moses sprinkled the blood on the altar all around. Then he cut the ram into pieces, and Moses turned into smoke the head and the pieces and the suet, but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses. Then he brought the second ram near, the ram of the consecration, and Aaron and his sons placed their hands on the ram's head, and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe. Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around. Then he took the fat and the fat tail and all of the fat that [was] on the inner parts and the lobe of the liver and the two kidneys and their fat and the right upper thigh; and from the basket of the unleavened bread that [was] before Yahweh he took one ring-shaped unleavened bread and one ring-shaped bread with oil and one wafer, and he placed [them] on the {fat parts} and on the right upper thigh. Then he put {all of these} on Aaron's palms and on his sons' palms, and he waved them [as] a wave offering {before} Yahweh. Then Moses took them from upon their palms, and he turned [them] into smoke upon the burnt offering on the altar; they [were] a consecration offering as an appeasing fragrance--it [was] an offering made by fire for Yahweh. Then Moses took the breast section, and he waved it [as] a wave offering {before} Yahweh from the ram of the consecration offering; it [was] Moses' share, [just] as Yahweh had commanded Moses. Then Moses took {some of} the anointing oil and {some of} the blood that [was] on the altar, and he spattered [them] on Aaron, on his garments, and on Aaron's sons and on his sons' garments with him--thus he consecrated Aaron, his garments, and his sons and his sons' garments with him. Then Moses said to Aaron and to his sons, "Boil the meat in [the] entrance to [the] tent of assembly, and there you must eat it and the bread that [is] in the basket of the consecration offering, [just] as I have commanded, saying, 'Aaron and his sons must eat it,' but the remainder of the meat and the bread you must burn in the fire. And you must not go out from the entrance to [the] tent of assembly [for] seven days, until [the] day of fulfilling the days of your consecration, because {it will take seven days to ordain you}. [Just] as was done on this day, Yahweh commanded to be done [in order] to make atonement for you. And you must stay [at the] entrance to [the] tent of assembly day and night [for] seven days, and you shall keep the obligation from Yahweh, so you might not die, for thus I have been commanded."
Priest » Benefits of » First fruits
And the priest shall wave them with the bread of the firstfruits [as] a wave offering {before} Yahweh; in addition to [the] two male lambs, they shall be holy for Yahweh for the priest.
Verse Concepts
All [the] finest olive oil and all the finest new wine and their best grain that they have given to Yahweh, I have given them to you. [The] firstfruits of all that [is] in their land that they present to Yahweh will be for you; whoever [is] clean in your house may eat it.
Now this shall be the share of the priest from the people, from {those who sacrifice the sacrifice}, [whether it is] an ox, sheep, or goat, and they shall give the priest the shoulder and the jawbones and the stomach. The firstfruits of your grain, your wine, and your olive oil and the firstfruits of the fleece of your sheep you shall give to him. For Yahweh your God has chosen him from [among] all your tribes to stand to minister in the name of Yahweh, he and his sons {forever}.
And the firstborn of our sons and beasts--as it is written in the law--and the firstborn of our cattle and sheep, to bring to the house of our God [and] to the priests serving in the house of our God.
Verse Concepts
And it shall be for Aaron and for his sons, and they shall eat it in a holy place, because it [is] {a most holy thing} for him from Yahweh's offerings made by fire--a {lasting rule}."
Verse Concepts
Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh. But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh.
Priest » The time of moses » Vestments of
Then Moses brought Aaron's sons near and clothed them [with] tunics and tied a sash [around] {each one}, and he bound headbands on them, [just] as Yahweh had commanded Moses.
Verse Concepts
And you will make holy garments for Aaron, your brother, for glory and for splendor. And you will speak to all [the] skilled of heart, whom I have given {a gift of skill}, and they will make the garments of Aaron to consecrate him for his serving as my priest. And these are the garments that they will make: A breast piece and an ephod and a robe and a tunic of specially woven fabric, a turban and a sash. And they will make holy garments for Aaron your brother, and for his sons to serve as priests for me. read more.
"And they will take the gold and the blue and the purple and the crimson [yarns] and the fine linen, and they will make the ephod of gold, blue and purple, [and] crimson [yarns], and finely twisted linen, the work of a skilled craftsman. It will have two joining shoulder pieces at its two edges, so that it can be fastened. And the waistband of his ephod, which is on it, will be of like work to it--gold, blue, and purple and crimson [yarns] and finely twisted linen. "And you will take two onyx stones and engrave on them the names of the {Israelites}, [with] six of their names on the one stone and the remaining six on the second, according to their genealogies. [As the] work of a skilled stone craftsman, [with] seal engravings you will engrave on the two stones the names of the {Israelites}; you will make them mounted [in] gold filigree settings. And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance. "And you will make gold filigree settings. And you will make two braided chains of pure gold ornamental cord work, and you will put the chains of the ornamental cords on the filigree settings. And you will make a breast piece of judgment, a work of a skilled craftsman; you will make it like the work of the ephod; you will make it of gold, blue and purple and crimson [yarns], and finely twisted linen. It will be squared, doubled, a span its length and a span its width. And you will fill it [with] stone mounting, four rows [of] stone, a row of carnelian, topaz, and emerald [is] the first row; and the second row [is] a malachite, a sapphire, and a moonstone; and the third row [is] a jacinth, an agate, and an amethyst; and the fourth row [is] a turquoise and an onyx and a jasper. Their settings will be woven [with] gold. The stones will be according to the names of the {Israelites}, twelve according to their names, [with] seal engravings, each according to its name they will be for [the] twelve tribes. "And you will make on the breast piece braided chains, a work of pure gold ornamental cord. And you will make on the breast piece two gold rings, and you will put the two rings on the two edges of the breast piece. And you will put the two gold ornamental cords on the two rings on the edges of the breast piece. And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put [them] on the shoulder pieces of the ephod at the front of it. And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that [is] {on the other side} of the ephod, {to the inside}. And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod. And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod. And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually. "And you will make the robe of the ephod totally of blue [yarn]. And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, [so that] it will not be torn. And you will make on its hem pomegranates of blue and purple and crimson [yarns] on its hem all around and bells of gold in the midst of them all around, a gold bell and a pomegranate, a gold bell and a pomegranate, on the hem of the robe all around. And it will be on Aaron for serving, and its sound will be heard at his coming into the sanctuary before Yahweh and at his going out, so that he will not die. "And you will make a pure gold rosette, and you will engrave on it with seal engravings: "A holy object for Yahweh." And you will place it on a blue cord, and it will be on the turban, at the front of the turban it will be. And it will be on the forehead of Aaron, and Aaron will bear the guilt of the holy objects that the {Israelites} will consecrate for all their holy gifts, and it will be on his forehead continually for acceptance for them before Yahweh. "And you will weave the tunic of fine linen, and you will make a turban of fine linen, and you will make a sash, the work of an embroiderer. And for the sons of Aaron you will make tunics, and you will make for them sashes and headdresses; you will make them for glory and for splendor. And you will clothe them--Aaron, your brother, and his sons with him--and you will anoint them and {ordain them} and consecrate them, and they will serve as priests for me. And make for them undergarments of linen to cover naked flesh; they will be from loins to thigh. And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.
"And they will take the gold and the blue and the purple and the crimson [yarns] and the fine linen, and they will make the ephod of gold, blue and purple, [and] crimson [yarns], and finely twisted linen, the work of a skilled craftsman. It will have two joining shoulder pieces at its two edges, so that it can be fastened. And the waistband of his ephod, which is on it, will be of like work to it--gold, blue, and purple and crimson [yarns] and finely twisted linen. "And you will take two onyx stones and engrave on them the names of the {Israelites}, [with] six of their names on the one stone and the remaining six on the second, according to their genealogies. [As the] work of a skilled stone craftsman, [with] seal engravings you will engrave on the two stones the names of the {Israelites}; you will make them mounted [in] gold filigree settings. And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance. "And you will make gold filigree settings. And you will make two braided chains of pure gold ornamental cord work, and you will put the chains of the ornamental cords on the filigree settings. And you will make a breast piece of judgment, a work of a skilled craftsman; you will make it like the work of the ephod; you will make it of gold, blue and purple and crimson [yarns], and finely twisted linen. It will be squared, doubled, a span its length and a span its width. And you will fill it [with] stone mounting, four rows [of] stone, a row of carnelian, topaz, and emerald [is] the first row; and the second row [is] a malachite, a sapphire, and a moonstone; and the third row [is] a jacinth, an agate, and an amethyst; and the fourth row [is] a turquoise and an onyx and a jasper. Their settings will be woven [with] gold. The stones will be according to the names of the {Israelites}, twelve according to their names, [with] seal engravings, each according to its name they will be for [the] twelve tribes. "And you will make on the breast piece braided chains, a work of pure gold ornamental cord. And you will make on the breast piece two gold rings, and you will put the two rings on the two edges of the breast piece. And you will put the two gold ornamental cords on the two rings on the edges of the breast piece. And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put [them] on the shoulder pieces of the ephod at the front of it. And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that [is] {on the other side} of the ephod, {to the inside}. And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod. And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod. And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually. "And you will make the robe of the ephod totally of blue [yarn]. And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, [so that] it will not be torn. And you will make on its hem pomegranates of blue and purple and crimson [yarns] on its hem all around and bells of gold in the midst of them all around, a gold bell and a pomegranate, a gold bell and a pomegranate, on the hem of the robe all around. And it will be on Aaron for serving, and its sound will be heard at his coming into the sanctuary before Yahweh and at his going out, so that he will not die. "And you will make a pure gold rosette, and you will engrave on it with seal engravings: "A holy object for Yahweh." And you will place it on a blue cord, and it will be on the turban, at the front of the turban it will be. And it will be on the forehead of Aaron, and Aaron will bear the guilt of the holy objects that the {Israelites} will consecrate for all their holy gifts, and it will be on his forehead continually for acceptance for them before Yahweh. "And you will weave the tunic of fine linen, and you will make a turban of fine linen, and you will make a sash, the work of an embroiderer. And for the sons of Aaron you will make tunics, and you will make for them sashes and headdresses; you will make them for glory and for splendor. And you will clothe them--Aaron, your brother, and his sons with him--and you will anoint them and {ordain them} and consecrate them, and they will serve as priests for me. And make for them undergarments of linen to cover naked flesh; they will be from loins to thigh. And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.
And from the blue and the purple and the crimson [yarns] they made woven garments for serving in the sanctuary, and they made the holy garments that were for Aaron, as Yahweh had commanded Moses. And he made the ephod [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. And he hammered out the leaves of gold, and he cut off cords to weave in the midst of the blue and in the midst of the purple and in the midst of the crimson and in the midst of the linen--[the] work of a skilled craftsman. read more.
They made joined shoulder pieces for it; it was joined on its two edges. And the waistband of his ephod, which {was of one piece with it}, [was of] like work, gold, blue, and purple and crimson [yarns], and finely twisted linen, as Yahweh had commanded Moses. And they made onyx stones mounted [in] gold filigree settings, engraved [with] seal engravings according to the names of the {Israelites}. And he set them on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, as Yahweh had commanded Moses. And he made the breast piece, [the] work of a skilled craftsman, like [the] work of [the] ephod, [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. It was squared; they made the breast piece doubled; its length [was] a span, and its width [was] a span [when] doubled. And they filled it [with] four rows of stone; a row of carnelian, topaz, and emerald [was] the first row; and the second row [was] a malachite, a sapphire, and a moonstone; and the third row [was] a jacinth, an agate, and an amethyst; and the fourth row [was] a turquoise, an onyx, and a jasper. [They were] set [with] gold filigree settings in their mountings. And the stones [were] according to the names of the {Israelites}; they [were] twelve according to their names, [with] seal engravings, each according to its name for [the] twelve tribes. And they made on the breast piece braided chains, a work of pure gold ornamental cord. And they made two gold filigree settings and two gold rings, and they put the two rings on the two edges of the breast piece. And they put the two gold ornamental cords on the two rings on the edges of the breast piece. And they put the two ends of the two ornamental cords on the two filigree settings, and they put them on the shoulder pieces of the ephod at the front of it. And they made two gold rings, and they placed [them] on the two edges of the breast piece, on its lip that [is] on {the other side} of the ephod, {to the inside}. And they made two gold rings and put them on the ephod's two shoulder pieces below, at its front near its seam above the waistband of the ephod. And they tied the breast piece by its rings to the rings of the ephod with a blue cord [so that] the breast piece [would] be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses. And he made the robe of the ephod, weaver's work, totally of blue [yarn]. And the opening of the robe in the middle of it was like the opening of a sturdy garment, [with] an edge for its opening all around so that it would not be torn. And they made on the hem of the robe pomegranates of finely twisted blue and purple and crimson. And they made pure gold bells and put the bells in the midst of the pomegranates on the hem of the robe all around in the midst of the pomegranates, a bell and a pomegranate, a bell and a pomegranate on the hem of the robe all around for serving, as Yahweh had commanded Moses. And they made the tunics of fine linen, a weaver's work, for Aaron and for his sons, and the turban of fine linen and the headdresses of the headbands of fine linen and undergarments of the linen cloth, finely twisted, and the sash of finely twisted linen and blue and purple and crimson [yarns], the work of an embroiderer, as Yahweh had commanded Moses.
They made joined shoulder pieces for it; it was joined on its two edges. And the waistband of his ephod, which {was of one piece with it}, [was of] like work, gold, blue, and purple and crimson [yarns], and finely twisted linen, as Yahweh had commanded Moses. And they made onyx stones mounted [in] gold filigree settings, engraved [with] seal engravings according to the names of the {Israelites}. And he set them on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, as Yahweh had commanded Moses. And he made the breast piece, [the] work of a skilled craftsman, like [the] work of [the] ephod, [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. It was squared; they made the breast piece doubled; its length [was] a span, and its width [was] a span [when] doubled. And they filled it [with] four rows of stone; a row of carnelian, topaz, and emerald [was] the first row; and the second row [was] a malachite, a sapphire, and a moonstone; and the third row [was] a jacinth, an agate, and an amethyst; and the fourth row [was] a turquoise, an onyx, and a jasper. [They were] set [with] gold filigree settings in their mountings. And the stones [were] according to the names of the {Israelites}; they [were] twelve according to their names, [with] seal engravings, each according to its name for [the] twelve tribes. And they made on the breast piece braided chains, a work of pure gold ornamental cord. And they made two gold filigree settings and two gold rings, and they put the two rings on the two edges of the breast piece. And they put the two gold ornamental cords on the two rings on the edges of the breast piece. And they put the two ends of the two ornamental cords on the two filigree settings, and they put them on the shoulder pieces of the ephod at the front of it. And they made two gold rings, and they placed [them] on the two edges of the breast piece, on its lip that [is] on {the other side} of the ephod, {to the inside}. And they made two gold rings and put them on the ephod's two shoulder pieces below, at its front near its seam above the waistband of the ephod. And they tied the breast piece by its rings to the rings of the ephod with a blue cord [so that] the breast piece [would] be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses. And he made the robe of the ephod, weaver's work, totally of blue [yarn]. And the opening of the robe in the middle of it was like the opening of a sturdy garment, [with] an edge for its opening all around so that it would not be torn. And they made on the hem of the robe pomegranates of finely twisted blue and purple and crimson. And they made pure gold bells and put the bells in the midst of the pomegranates on the hem of the robe all around in the midst of the pomegranates, a bell and a pomegranate, a bell and a pomegranate on the hem of the robe all around for serving, as Yahweh had commanded Moses. And they made the tunics of fine linen, a weaver's work, for Aaron and for his sons, and the turban of fine linen and the headdresses of the headbands of fine linen and undergarments of the linen cloth, finely twisted, and the sash of finely twisted linen and blue and purple and crimson [yarns], the work of an embroiderer, as Yahweh had commanded Moses.
And the priest shall put on his linen robe, and he must put his linen undergarments on his body, and he shall take away the fatty ashes [of] the burnt offering that the fire has consumed on the altar, and he shall place them beside the altar. And he shall take off his garments and put on other garments, and he shall bring out the fatty ashes {outside the camp} to a ceremonially clean place,
{And then} {when they come} to the gates of the inner courtyards, they shall put on their inner linen garments and not wear wool [garments] {when they serve} in the gates of the inner courtyard and {inside} the temple. Linen turbans shall be on their head and linen undergarments shall be on their waists; they shall not gird themselves with [material causing] perspiration. When they go out to the outer courtyard to the people, they must take off their garment in which they [were] serving, and they must place them {in the holy chambers}, and they must put on other [garments], so that they will not make the people holy with their garments.
Priest » Figurative
and made them a kingdom and priests to our God, and they will reign on the earth."
Verse Concepts
Blessed and holy [is] the one who has a part in the first resurrection. Over this person the second death has no authority, but they will be priests of God and of Christ, and they will reign with him a thousand years.
Verse Concepts
But you [are] a chosen race, a royal priesthood, a holy nation, a people for [God's] possession, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light,
Verse Concepts
But you shall be called the priests of Yahweh, {you will be called} servers of our God. You shall eat [the] wealth of [the] nations, and you shall boast in their riches.
Verse Concepts
but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}."
Verse Concepts
and made us a kingdom, priests to his God and Father--to him [be] the glory and the power {forever and ever}. Amen.
Verse Concepts
Priest » The time of moses
And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}
Verse Concepts
The sons of Amram: Aaron and Moses. And Aaron was set apart to consecrate the most holy things. He and his sons [were] to burn offerings forever before Yahweh to serve him and to bless in his name forever.
Verse Concepts
But you will count Aaron and his descendants; they will keep their priesthood, and the stranger who approaches will be put to death."
Verse Concepts
But you with your sons will keep your priesthood to perform your priestly duties for everything at the altar and for {the area behind the curtain}. I give you the priesthood as a gift, but the stranger who approaches will be put to death."
Verse Concepts
And I will consecrate the tent of assembly and the altar, and Aaron and his sons I will consecrate to serve as priests for me.
Verse Concepts
"And bring near to you Aaron, your brother, and his sons with him from the midst of the {Israelites} to serve as priests for me--Aaron, Nadab and Abihu, Eleazar and Ithamar, the sons of Aaron. And you will make holy garments for Aaron, your brother, for glory and for splendor. And you will speak to all [the] skilled of heart, whom I have given {a gift of skill}, and they will make the garments of Aaron to consecrate him for his serving as my priest. read more.
And these are the garments that they will make: A breast piece and an ephod and a robe and a tunic of specially woven fabric, a turban and a sash. And they will make holy garments for Aaron your brother, and for his sons to serve as priests for me.
And these are the garments that they will make: A breast piece and an ephod and a robe and a tunic of specially woven fabric, a turban and a sash. And they will make holy garments for Aaron your brother, and for his sons to serve as priests for me.
Priest » Miscellaneous facts concerning » Instances of » Of the captivity
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
I appointed as treasurer over the storehouses Shelemiah the priest, Zadok the scribe, Pedaiah from the Levites, and as their hand Hanan son of Zaccur, son of Mattaniah, for they were considered faithful. [The responsibility given] to them was to distribute to their brothers.
Verse Concepts
One from the sons of Jehoiada, son of the high priest Eliashib, [who was] the son-in-law of Sanballat the Horonote [was there]. I chased him away from me. Remember them, my God, because of their defilements of the priesthood and the covenant of the priesthood and the Levites.
Before this, Eliashib the priest who was appointed over the chambers of the house of our God--the one related to Tobiah-- prepared for [Tobiah] a large chamber where they had formerly put the grain offering, the frankincense, the [temple] objects, tithes of grain, wine, and oil commanded for the Levites, the singers, the gatekeepers, and the offerings of the priests. During all of this, I was not in Jerusalem because in the thirty-second year of Artaxerxes king of Babylon I went to the king. At the end of [some] days I asked permission from the king [to leave]. read more.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.
So I came to Jerusalem. And I came to learn of the wrong that Eliashib had done for Tobiah by making him a room in the courtyard of the house of God. It was very displeasing for me, and I threw all of the objects from the house of Tobiah outside of the chamber. And I spoke [in order], and they cleansed the chambers. Then I returned the objects of the house of God--the grain offering and the frankincense.
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt. From the sons of Immer: Hanani and Zebadiah. read more.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah.
From the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. From the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Eleasah.
Priest » Before moses » Melchizedek
where Jesus, the forerunner for us, entered, [because he] became a high priest {forever} according to the order of Melchizedek.
Verse Concepts
And Melchizedek, the king of Salem, brought out bread and wine. (He was the priest of God Most High).
Verse Concepts
just as also in another [place] he says, "You [are] a priest {forever} according to the order of Melchizedek,"
Verse Concepts
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham [as he] was returning from the slaughter of the kings and blessed him, to whom also Abraham apportioned a tenth of everything--in the first place, [his name] is translated "king of righteousness," and then also "king of Salem," that is, "king of peace"; without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God--he remains a priest for all time. read more.
But see how great this man [was], to whom Abraham the patriarch gave a tenth from the spoils! And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although {they are descended from Abraham}. But the one who did not trace [his] descent from them collected tithes from Abraham and blessed the one who had the promises. Now without any dispute the inferior is blessed by the more prominent. And in this case mortal men receive tithes, but in that case it is testified that he lives. And, {so to speak}, even Levi, the one who receives tithes, has paid tithes through Abraham. For he was still in the loins of his father when Melchizedek met him. Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need [is there] for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron? For [when] the priesthood changes, of necessity there is a change of the law also. For the one about whom these [things] are spoken belongs to another tribe from which no one has officiated at the altar. For [it is] evident that our Lord is a descendant of Judah, a tribe [with reference] to which Moses said nothing concerning priests. And it is still more clear, if another priest according to the likeness of Melchizedek arises, who has become [a priest] not according to a law of physical requirement, but according to the power of an indestructible life. For it is testified, "You [are] a priest {forever} according to the order of Melchizedek." For on the one hand a preceding commandment is set aside because of its weakness and uselessness (for the law [made] nothing perfect), but on the other hand [there is] the introduction of a better hope through which we draw near to God. And by as much as [this was] not without an oath (for these on the one hand {have become priests} without an oath, but he with an oath by the one who said to him, "The Lord has sworn and will not change his mind, 'You [are] a priest {forever}'"),
But see how great this man [was], to whom Abraham the patriarch gave a tenth from the spoils! And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although {they are descended from Abraham}. But the one who did not trace [his] descent from them collected tithes from Abraham and blessed the one who had the promises. Now without any dispute the inferior is blessed by the more prominent. And in this case mortal men receive tithes, but in that case it is testified that he lives. And, {so to speak}, even Levi, the one who receives tithes, has paid tithes through Abraham. For he was still in the loins of his father when Melchizedek met him. Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need [is there] for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron? For [when] the priesthood changes, of necessity there is a change of the law also. For the one about whom these [things] are spoken belongs to another tribe from which no one has officiated at the altar. For [it is] evident that our Lord is a descendant of Judah, a tribe [with reference] to which Moses said nothing concerning priests. And it is still more clear, if another priest according to the likeness of Melchizedek arises, who has become [a priest] not according to a law of physical requirement, but according to the power of an indestructible life. For it is testified, "You [are] a priest {forever} according to the order of Melchizedek." For on the one hand a preceding commandment is set aside because of its weakness and uselessness (for the law [made] nothing perfect), but on the other hand [there is] the introduction of a better hope through which we draw near to God. And by as much as [this was] not without an oath (for these on the one hand {have become priests} without an oath, but he with an oath by the one who said to him, "The Lord has sworn and will not change his mind, 'You [are] a priest {forever}'"),
being designated by God a high priest according to the order of Melchizedek. Concerning this {we have much to say and it is difficult to explain}, since you have become sluggish in hearing.
Priest » The function he served was superior to that of other priests » To light the lamps of the tabernacle
Aaron shall arrange for it {outside} the curtain of the testimony in [the] tent of assembly from evening until morning {before} Yahweh continually; [it shall be] a {lasting statute} throughout your generations. On the pure [golden] lampstand he shall arrange for the lamps {before} Yahweh continually.
"And you will command the {Israelites}, and they will bring to you pure, beaten olive oil for the light, to cause a lamp to burn continually. In the tent of assembly outside the curtain that [is] before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh [as] a lasting statute throughout their generations from the {Israelites}.
And when Aaron sets up the lamps {at twilight}, he will turn it into smoke--incense of continuity--before Yahweh throughout your generations.
Verse Concepts
And Aaron did so; he set up the lampstand in front of the face of its lamps, just as Yahweh commanded Moses.
Priest » The function he served was superior to that of other priests » On the day of atonement
And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."
Verse Concepts
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.
Verse Concepts
and because of it he is obligated to offer [sacrifices] for sins {for himself also, as well as for the people}.
Verse Concepts
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness. Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.
Priest » The function he served was superior to that of other priests » To have charge of the treasury
It happened that when they saw a great deal of money in the chest, the secretary of the king and the high priest would come up, put the money in bags, then count the money found in the temple of Yahweh.
Verse Concepts
"Go up to Hilkiah the high priest, and let them count the money being brought to the temple of Yahweh which the keepers of the threshold have collected from the people,
Verse Concepts
And they came to Hilkiah the high priest and gave the money that was brought for the house of God, which the Levites, the guardians of the threshold, had gathered from the hand of Manasseh, Ephraim, and from the whole remnant of Israel, and from all Judah and Benjamin and the inhabitants of Jerusalem.
Verse Concepts
So the king called Jehoiada the chief, and he said to him, "Why have you not required the Levites to bring from Judah and Jerusalem the tax of Moses, the servant of Yahweh, and [of] the assembly of Israel for the tent of the testimony?" For the sons of the wicked Athaliah had broken into the house of God and had used all the holy vessels of the house of Yahweh for the Baals. Then the king commanded, and they made a chest and put it at the gate outside the house of Yahweh. read more.
And {they issued a proclamation} in Judah and in Jerusalem to bring to Yahweh the tax [that] Moses the servant of God [had levied] upon Israel in the wilderness. And all the princes and all the people rejoiced, and they brought [their tax] and threw [it] into the chest until [it was] finished. And whenever he brought the chest to the appointee of the king by the hand of the Levites, and when they saw that [there was] much money [in it], then the secretary of the king and the officer of the chief priest came and emptied the chest, then they took it and returned it to its place. Thus they did day by day and gathered money in abundance. And the king and Jehoiada gave it to those who did the work of the service of the house of Yahweh. And they hired stonemasons and skilled craftsmen to restore the house of Yahweh, and also workers in iron and bronze to repair the house of Yahweh. So those doing the work labored, and the restoration for the work made progress under their hand. And they restored the house of God to its position and strengthened it. And when they had finished, they brought the remainder of the money before the king and Jehoiada, and they used it [for] objects for the house of Yahweh, objects for the service and the burnt offerings, dishes, and objects of gold and silver. And they were offering burnt offerings in the house of Yahweh regularly, all the days of Jehoiada.
And {they issued a proclamation} in Judah and in Jerusalem to bring to Yahweh the tax [that] Moses the servant of God [had levied] upon Israel in the wilderness. And all the princes and all the people rejoiced, and they brought [their tax] and threw [it] into the chest until [it was] finished. And whenever he brought the chest to the appointee of the king by the hand of the Levites, and when they saw that [there was] much money [in it], then the secretary of the king and the officer of the chief priest came and emptied the chest, then they took it and returned it to its place. Thus they did day by day and gathered money in abundance. And the king and Jehoiada gave it to those who did the work of the service of the house of Yahweh. And they hired stonemasons and skilled craftsmen to restore the house of Yahweh, and also workers in iron and bronze to repair the house of Yahweh. So those doing the work labored, and the restoration for the work made progress under their hand. And they restored the house of God to its position and strengthened it. And when they had finished, they brought the remainder of the money before the king and Jehoiada, and they used it [for] objects for the house of Yahweh, objects for the service and the burnt offerings, dishes, and objects of gold and silver. And they were offering burnt offerings in the house of Yahweh regularly, all the days of Jehoiada.
Priest » Duties of » Sound the trumpet in summoning assemblies and in battle
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand.
Verse Concepts
And look, God [is] with us at the head, and his priests [have] the trumpets for sounding blasts against you, O sons of Israel. Do not fight against Yahweh, the God of your ancestors, for you will not succeed."
Verse Concepts
"Make yourself two silver trumpets; make them [of] hammered-work. {You will use them} for calling the community and for breaking the camp. You will blow them, and all the community will assemble to the doorway of the tent of assembly. But if they blow only one, the leaders, the heads of the thousands of Israel, will assemble to you. read more.
[When] you will blow a blast, the camps that are camping on the east will set out; [when] you blow a second blast, the camps that are camping on the south will set out; they will blow a blast for their journeys. But when summoning the assembly, you will blow, but you will not signal with a loud noise. The sons of Aaron, the priests, will blow on the trumpets; this will be an eternal decree for your generations. If you go [to] war in your land against the enemy who attacks you, you will signal with a loud noise on the trumpets. You will be remembered {before} Yahweh your God, and you will be rescued from your enemies. "And on the day of your joy and in your appointed times, at the beginning of your months, you will blow on the trumpets in addition to your burnt offerings and in addition to the sacrifices of your fellowship offerings. And they will be as a memorial for you {before} your God; I [am] Yahweh your God."
[When] you will blow a blast, the camps that are camping on the east will set out; [when] you blow a second blast, the camps that are camping on the south will set out; they will blow a blast for their journeys. But when summoning the assembly, you will blow, but you will not signal with a loud noise. The sons of Aaron, the priests, will blow on the trumpets; this will be an eternal decree for your generations. If you go [to] war in your land against the enemy who attacks you, you will signal with a loud noise on the trumpets. You will be remembered {before} Yahweh your God, and you will be rescued from your enemies. "And on the day of your joy and in your appointed times, at the beginning of your months, you will blow on the trumpets in addition to your burnt offerings and in addition to the sacrifices of your fellowship offerings. And they will be as a memorial for you {before} your God; I [am] Yahweh your God."
Priest » Miscellaneous facts concerning » Corrupt
Its priests treat my law violently, and they profane my holy objects; they do not distinguish between holy object and what is unholy, or between the clean and the unclean. They do not teach the difference, and they hide their eyes from my Sabbaths, and [so] I am profaned in the midst of them.
Verse Concepts
"For both prophet as well as priest are godless, even in my temple I have found their wickedness," {declares} Yahweh. "{Therefore} their way will be to them like the slippery places, they will be pushed in the darkness, and they will fall into it, for I will bring disaster on them [in] the year of their punishment," {declares} Yahweh.
Now by coincidence a certain priest was going down on that road, and [when he] saw him, he passed by on the opposite side.
Verse Concepts
Priest » Duties of » Light the lamps in the tabernacle
Aaron shall arrange for it {outside} the curtain of the testimony in [the] tent of assembly from evening until morning {before} Yahweh continually; [it shall be] a {lasting statute} throughout your generations. On the pure [golden] lampstand he shall arrange for the lamps {before} Yahweh continually.
"And you will command the {Israelites}, and they will bring to you pure, beaten olive oil for the light, to cause a lamp to burn continually. In the tent of assembly outside the curtain that [is] before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh [as] a lasting statute throughout their generations from the {Israelites}.
They offer burnt offerings to Yahweh {every morning} and {every evening}, sweet spices of incense, and the rows of bread upon the pure table. And the golden lampstand with its lamps [they] keep kindled {every evening}, for we are keeping the requirement of Yahweh our God, but you yourselves have forsaken him.
Verse Concepts
Priest » Miscellaneous facts concerning » Polluted by marrying idolatrous wives
There was found from the sons of the priests those who had married foreign women, from the sons of Jeshua son of Jehozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. {They pledged themselves} to put away their wives, and their guilt offering was a ram of the flock for their guilt.
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
"The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who separated themselves from the peoples of the lands to [observe] the law of God--their wives, their sons, their daughters, and all who know and understand--
Verse Concepts
Then Ezra stood up and made the chief priests, Levites, and all of Israel swear to do according to what was said. So they swore this oath.
Verse Concepts
Priest » Duties of » Chiefs of levites
The {chief of the leaders} of the Levites was Eleazar son of Aaron the priest [who had] oversight of those keeping the responsibility of the sanctuary.
This [is] the work of the clan of the descendants of the Gershonites in the tent of assembly, and their responsibility [lies] {under the direction} of Ithamar son of Aaron the priest.
Verse Concepts
You will give the Levites to Aaron and to his descendants; they [are] surely assigned to him from among the {Israelites}.
And Phinehas the son of Eleazar was the leader over them {in time past}; Yahweh [was] with him.
This [is] the work of the clan of the descendants of Merari, for all their work in the tent of assembly {under the direction} of Ithamar son of Aaron the priest."
Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.
Verse Concepts
Priest » The function he served was superior to that of other priests » To burn incense
The sons of Amram: Aaron and Moses. And Aaron was set apart to consecrate the most holy things. He and his sons [were] to burn offerings forever before Yahweh to serve him and to bless in his name forever.
Verse Concepts
"And on it Aaron will turn fragrant incense into smoke; {each morning} when he tends the lamps, he will turn it into smoke. And when Aaron sets up the lamps {at twilight}, he will turn it into smoke--incense of continuity--before Yahweh throughout your generations.
And I chose him from all the tribes of Israel to be a priest to me, to go up to my altar, to burn incense, and to bear an ephod before me. I gave to the house of your ancestor all the offerings made by fire by the {Israelites}.
Verse Concepts
Priest » Benefits of » Trespass money and other trepass offerings
"When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel.
Verse Concepts
[The] money of [the] guilt offering and [the] money of [the] sin offering was not brought into the temple of Yahweh, but were [each] for the priests.
Verse Concepts
This will be for you from the sanctuary of the holy things from the fire; all of their offerings, from every grain offering, from every sin offering, and from every guilt offering which they will bring to me [is] {a most holy thing} for you and your sons.
Verse Concepts
He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.
Verse Concepts
Priest » Duties of » Pronounce benedictions
Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}.
Verse Concepts
Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy dwelling place in the heavens.
Verse Concepts
Yahweh spoke to Moses, saying, "Speak to Aaron and his sons, saying, 'You will bless the {Israelites}: You will say to them: Yahweh will bless you and keep you; read more.
Yahweh will make shine his face on you and be gracious to you; Yahweh will lift up his face upon you, and he will give you peace.' And they will put my name on the {Israelites}, and I will bless them."
Yahweh will make shine his face on you and be gracious to you; Yahweh will lift up his face upon you, and he will give you peace.' And they will put my name on the {Israelites}, and I will bless them."
Priest » The function he served was superior to that of other priests » Vestments of
And you will make holy garments for Aaron, your brother, for glory and for splendor. And you will speak to all [the] skilled of heart, whom I have given {a gift of skill}, and they will make the garments of Aaron to consecrate him for his serving as my priest. And these are the garments that they will make: A breast piece and an ephod and a robe and a tunic of specially woven fabric, a turban and a sash. And they will make holy garments for Aaron your brother, and for his sons to serve as priests for me. read more.
"And they will take the gold and the blue and the purple and the crimson [yarns] and the fine linen, and they will make the ephod of gold, blue and purple, [and] crimson [yarns], and finely twisted linen, the work of a skilled craftsman. It will have two joining shoulder pieces at its two edges, so that it can be fastened. And the waistband of his ephod, which is on it, will be of like work to it--gold, blue, and purple and crimson [yarns] and finely twisted linen. "And you will take two onyx stones and engrave on them the names of the {Israelites}, [with] six of their names on the one stone and the remaining six on the second, according to their genealogies. [As the] work of a skilled stone craftsman, [with] seal engravings you will engrave on the two stones the names of the {Israelites}; you will make them mounted [in] gold filigree settings. And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance. "And you will make gold filigree settings. And you will make two braided chains of pure gold ornamental cord work, and you will put the chains of the ornamental cords on the filigree settings. And you will make a breast piece of judgment, a work of a skilled craftsman; you will make it like the work of the ephod; you will make it of gold, blue and purple and crimson [yarns], and finely twisted linen. It will be squared, doubled, a span its length and a span its width. And you will fill it [with] stone mounting, four rows [of] stone, a row of carnelian, topaz, and emerald [is] the first row; and the second row [is] a malachite, a sapphire, and a moonstone; and the third row [is] a jacinth, an agate, and an amethyst; and the fourth row [is] a turquoise and an onyx and a jasper. Their settings will be woven [with] gold. The stones will be according to the names of the {Israelites}, twelve according to their names, [with] seal engravings, each according to its name they will be for [the] twelve tribes. "And you will make on the breast piece braided chains, a work of pure gold ornamental cord. And you will make on the breast piece two gold rings, and you will put the two rings on the two edges of the breast piece. And you will put the two gold ornamental cords on the two rings on the edges of the breast piece. And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put [them] on the shoulder pieces of the ephod at the front of it. And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that [is] {on the other side} of the ephod, {to the inside}. And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod. And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod. And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually. "And you will make the robe of the ephod totally of blue [yarn]. And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, [so that] it will not be torn. And you will make on its hem pomegranates of blue and purple and crimson [yarns] on its hem all around and bells of gold in the midst of them all around, a gold bell and a pomegranate, a gold bell and a pomegranate, on the hem of the robe all around. And it will be on Aaron for serving, and its sound will be heard at his coming into the sanctuary before Yahweh and at his going out, so that he will not die. "And you will make a pure gold rosette, and you will engrave on it with seal engravings: "A holy object for Yahweh." And you will place it on a blue cord, and it will be on the turban, at the front of the turban it will be. And it will be on the forehead of Aaron, and Aaron will bear the guilt of the holy objects that the {Israelites} will consecrate for all their holy gifts, and it will be on his forehead continually for acceptance for them before Yahweh. "And you will weave the tunic of fine linen, and you will make a turban of fine linen, and you will make a sash, the work of an embroiderer. And for the sons of Aaron you will make tunics, and you will make for them sashes and headdresses; you will make them for glory and for splendor. And you will clothe them--Aaron, your brother, and his sons with him--and you will anoint them and {ordain them} and consecrate them, and they will serve as priests for me. And make for them undergarments of linen to cover naked flesh; they will be from loins to thigh. And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.
"And they will take the gold and the blue and the purple and the crimson [yarns] and the fine linen, and they will make the ephod of gold, blue and purple, [and] crimson [yarns], and finely twisted linen, the work of a skilled craftsman. It will have two joining shoulder pieces at its two edges, so that it can be fastened. And the waistband of his ephod, which is on it, will be of like work to it--gold, blue, and purple and crimson [yarns] and finely twisted linen. "And you will take two onyx stones and engrave on them the names of the {Israelites}, [with] six of their names on the one stone and the remaining six on the second, according to their genealogies. [As the] work of a skilled stone craftsman, [with] seal engravings you will engrave on the two stones the names of the {Israelites}; you will make them mounted [in] gold filigree settings. And you will set the two stones on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, and Aaron will bear their names before Yahweh on his two shoulder pieces for remembrance. "And you will make gold filigree settings. And you will make two braided chains of pure gold ornamental cord work, and you will put the chains of the ornamental cords on the filigree settings. And you will make a breast piece of judgment, a work of a skilled craftsman; you will make it like the work of the ephod; you will make it of gold, blue and purple and crimson [yarns], and finely twisted linen. It will be squared, doubled, a span its length and a span its width. And you will fill it [with] stone mounting, four rows [of] stone, a row of carnelian, topaz, and emerald [is] the first row; and the second row [is] a malachite, a sapphire, and a moonstone; and the third row [is] a jacinth, an agate, and an amethyst; and the fourth row [is] a turquoise and an onyx and a jasper. Their settings will be woven [with] gold. The stones will be according to the names of the {Israelites}, twelve according to their names, [with] seal engravings, each according to its name they will be for [the] twelve tribes. "And you will make on the breast piece braided chains, a work of pure gold ornamental cord. And you will make on the breast piece two gold rings, and you will put the two rings on the two edges of the breast piece. And you will put the two gold ornamental cords on the two rings on the edges of the breast piece. And you will put the two ends of the two ornamental cords on the two filigree settings, and you will put [them] on the shoulder pieces of the ephod at the front of it. And you will make two gold rings, and you will place them on the two ends of the breast piece, on its edge that [is] {on the other side} of the ephod, {to the inside}. And you will make two rings and put them on the two shoulder pieces of the ephod below at its front near its seam above the waistband of the ephod. And they will tie the breast piece by its rings to the rings of the ephod with a blue cord to be on the waistband of the ephod, and the breast piece will not come loose from the ephod. And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually. And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually. "And you will make the robe of the ephod totally of blue [yarn]. And the opening for his head will be in the middle of it; its opening will have an edge all around, the work of a weaver; it will be like the opening of a sturdy garment for it, [so that] it will not be torn. And you will make on its hem pomegranates of blue and purple and crimson [yarns] on its hem all around and bells of gold in the midst of them all around, a gold bell and a pomegranate, a gold bell and a pomegranate, on the hem of the robe all around. And it will be on Aaron for serving, and its sound will be heard at his coming into the sanctuary before Yahweh and at his going out, so that he will not die. "And you will make a pure gold rosette, and you will engrave on it with seal engravings: "A holy object for Yahweh." And you will place it on a blue cord, and it will be on the turban, at the front of the turban it will be. And it will be on the forehead of Aaron, and Aaron will bear the guilt of the holy objects that the {Israelites} will consecrate for all their holy gifts, and it will be on his forehead continually for acceptance for them before Yahweh. "And you will weave the tunic of fine linen, and you will make a turban of fine linen, and you will make a sash, the work of an embroiderer. And for the sons of Aaron you will make tunics, and you will make for them sashes and headdresses; you will make them for glory and for splendor. And you will clothe them--Aaron, your brother, and his sons with him--and you will anoint them and {ordain them} and consecrate them, and they will serve as priests for me. And make for them undergarments of linen to cover naked flesh; they will be from loins to thigh. And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.
And from the blue and the purple and the crimson [yarns] they made woven garments for serving in the sanctuary, and they made the holy garments that were for Aaron, as Yahweh had commanded Moses. And he made the ephod [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. And he hammered out the leaves of gold, and he cut off cords to weave in the midst of the blue and in the midst of the purple and in the midst of the crimson and in the midst of the linen--[the] work of a skilled craftsman. read more.
They made joined shoulder pieces for it; it was joined on its two edges. And the waistband of his ephod, which {was of one piece with it}, [was of] like work, gold, blue, and purple and crimson [yarns], and finely twisted linen, as Yahweh had commanded Moses. And they made onyx stones mounted [in] gold filigree settings, engraved [with] seal engravings according to the names of the {Israelites}. And he set them on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, as Yahweh had commanded Moses. And he made the breast piece, [the] work of a skilled craftsman, like [the] work of [the] ephod, [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. It was squared; they made the breast piece doubled; its length [was] a span, and its width [was] a span [when] doubled. And they filled it [with] four rows of stone; a row of carnelian, topaz, and emerald [was] the first row; and the second row [was] a malachite, a sapphire, and a moonstone; and the third row [was] a jacinth, an agate, and an amethyst; and the fourth row [was] a turquoise, an onyx, and a jasper. [They were] set [with] gold filigree settings in their mountings. And the stones [were] according to the names of the {Israelites}; they [were] twelve according to their names, [with] seal engravings, each according to its name for [the] twelve tribes. And they made on the breast piece braided chains, a work of pure gold ornamental cord. And they made two gold filigree settings and two gold rings, and they put the two rings on the two edges of the breast piece. And they put the two gold ornamental cords on the two rings on the edges of the breast piece. And they put the two ends of the two ornamental cords on the two filigree settings, and they put them on the shoulder pieces of the ephod at the front of it. And they made two gold rings, and they placed [them] on the two edges of the breast piece, on its lip that [is] on {the other side} of the ephod, {to the inside}. And they made two gold rings and put them on the ephod's two shoulder pieces below, at its front near its seam above the waistband of the ephod. And they tied the breast piece by its rings to the rings of the ephod with a blue cord [so that] the breast piece [would] be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses. And he made the robe of the ephod, weaver's work, totally of blue [yarn]. And the opening of the robe in the middle of it was like the opening of a sturdy garment, [with] an edge for its opening all around so that it would not be torn. And they made on the hem of the robe pomegranates of finely twisted blue and purple and crimson. And they made pure gold bells and put the bells in the midst of the pomegranates on the hem of the robe all around in the midst of the pomegranates, a bell and a pomegranate, a bell and a pomegranate on the hem of the robe all around for serving, as Yahweh had commanded Moses. And they made the tunics of fine linen, a weaver's work, for Aaron and for his sons, and the turban of fine linen and the headdresses of the headbands of fine linen and undergarments of the linen cloth, finely twisted, and the sash of finely twisted linen and blue and purple and crimson [yarns], the work of an embroiderer, as Yahweh had commanded Moses. And they made the rosette of the holy diadem [of] pure gold, and they wrote on it [with the] writing of seal engravings: "A holy object for Yahweh." And they put a blue cord on it to put it above on the turban, as Yahweh had commanded Moses.
They made joined shoulder pieces for it; it was joined on its two edges. And the waistband of his ephod, which {was of one piece with it}, [was of] like work, gold, blue, and purple and crimson [yarns], and finely twisted linen, as Yahweh had commanded Moses. And they made onyx stones mounted [in] gold filigree settings, engraved [with] seal engravings according to the names of the {Israelites}. And he set them on the ephod's shoulder pieces [as] stones of remembrance for the {Israelites}, as Yahweh had commanded Moses. And he made the breast piece, [the] work of a skilled craftsman, like [the] work of [the] ephod, [of] gold, blue, and purple and crimson [yarns], and finely twisted linen. It was squared; they made the breast piece doubled; its length [was] a span, and its width [was] a span [when] doubled. And they filled it [with] four rows of stone; a row of carnelian, topaz, and emerald [was] the first row; and the second row [was] a malachite, a sapphire, and a moonstone; and the third row [was] a jacinth, an agate, and an amethyst; and the fourth row [was] a turquoise, an onyx, and a jasper. [They were] set [with] gold filigree settings in their mountings. And the stones [were] according to the names of the {Israelites}; they [were] twelve according to their names, [with] seal engravings, each according to its name for [the] twelve tribes. And they made on the breast piece braided chains, a work of pure gold ornamental cord. And they made two gold filigree settings and two gold rings, and they put the two rings on the two edges of the breast piece. And they put the two gold ornamental cords on the two rings on the edges of the breast piece. And they put the two ends of the two ornamental cords on the two filigree settings, and they put them on the shoulder pieces of the ephod at the front of it. And they made two gold rings, and they placed [them] on the two edges of the breast piece, on its lip that [is] on {the other side} of the ephod, {to the inside}. And they made two gold rings and put them on the ephod's two shoulder pieces below, at its front near its seam above the waistband of the ephod. And they tied the breast piece by its rings to the rings of the ephod with a blue cord [so that] the breast piece [would] be on the waistband of the ephod and not come loose from the ephod, as Yahweh had commanded Moses. And he made the robe of the ephod, weaver's work, totally of blue [yarn]. And the opening of the robe in the middle of it was like the opening of a sturdy garment, [with] an edge for its opening all around so that it would not be torn. And they made on the hem of the robe pomegranates of finely twisted blue and purple and crimson. And they made pure gold bells and put the bells in the midst of the pomegranates on the hem of the robe all around in the midst of the pomegranates, a bell and a pomegranate, a bell and a pomegranate on the hem of the robe all around for serving, as Yahweh had commanded Moses. And they made the tunics of fine linen, a weaver's work, for Aaron and for his sons, and the turban of fine linen and the headdresses of the headbands of fine linen and undergarments of the linen cloth, finely twisted, and the sash of finely twisted linen and blue and purple and crimson [yarns], the work of an embroiderer, as Yahweh had commanded Moses. And they made the rosette of the holy diadem [of] pure gold, and they wrote on it [with the] writing of seal engravings: "A holy object for Yahweh." And they put a blue cord on it to put it above on the turban, as Yahweh had commanded Moses.
Then he put the tunic on him and tied the sash [around] him; then he clothed him with the robe and put the ephod on him; then he tied the ephod's waistband [around] him and fastened [the ephod] to him with it. Then he placed the breastpiece on him and put the Urim and the Thummim into the breastpiece; and he placed the turban on his head, and on {the front of} the turban he placed the gold rosette, the holy diadem, [just] as Yahweh had commanded Moses.
Priest » Miscellaneous facts concerning » Incite the people to ask that barabbas be released and jesus be destroyed
But they all cried out in unison, saying, "Take this man away, and release for us Barabbas!"
Verse Concepts
But the chief priests incited the crowd so that he would release for them Barabbas instead.
Verse Concepts
But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death.
Verse Concepts
Priest » The time of moses » Usurpations of office of
And they stood against King Uzziah and said to him, "It is not for you, Uzziah, to burn incense to Yahweh, but [it is] for the priests, the descendants of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have acted unfaithfully. There will be no honor for you from Yahweh God."
Verse Concepts
But you will count Aaron and his descendants; they will keep their priesthood, and the stranger who approaches will be put to death."
Verse Concepts
But you with your sons will keep your priesthood to perform your priestly duties for everything at the altar and for {the area behind the curtain}. I give you the priesthood as a gift, but the stranger who approaches will be put to death."
Verse Concepts
Priest » Benefits of » Tithes of the tithes
"You will speak to the Levites and say to them, 'When you receive the tithe from the {Israelites} that I have given to you from them for your inheritance, {you will present} a contribution from it to Yahweh, a tithe from a tithe. Your contribution will be credited to you like the grain from the threshing floor and like the produce from the press. So {you will present} your own contribution to Yahweh from all your tithes that you receive from the {Israelites}; from it you will give the contribution of Yahweh to Aaron the priest. read more.
From all your gifts {you will present} every contribution of Yahweh, from all its fat, the part [that is] sacred.' You will say to them, 'When {you are presenting} its fat, the rest will be credited to the Levites like a yield of the threshing floor and like a yield from the press. You may eat it anywhere, you and your household, because it [is] a wage in return for your service in the tent of assembly. You will not bear any sin because {you have presented} its fat; you will not defile the holy objects of the {Israelites}, or you will die.'"
From all your gifts {you will present} every contribution of Yahweh, from all its fat, the part [that is] sacred.' You will say to them, 'When {you are presenting} its fat, the rest will be credited to the Levites like a yield of the threshing floor and like a yield from the press. You may eat it anywhere, you and your household, because it [is] a wage in return for your service in the tent of assembly. You will not bear any sin because {you have presented} its fat; you will not defile the holy objects of the {Israelites}, or you will die.'"
Yahweh spoke to Aaron, "Behold, I myself have given to you the responsibility of my contributions for all the holy objects of the {Israelites}; I have given them as a portion to you and your sons as an eternal decree. This will be for you from the sanctuary of the holy things from the fire; all of their offerings, from every grain offering, from every sin offering, and from every guilt offering which they will bring to me [is] {a most holy thing} for you and your sons. You will eat it in the most holy place; every male will eat it. It will be a holy object to you. read more.
This [is also] for you: the contribution of their gift of the wave offerings of the children Israel. I have given them to you and your sons and your daughters with you as an eternal decree; whoever [is] clean in your house may eat it. All [the] finest olive oil and all the finest new wine and their best grain that they have given to Yahweh, I have given them to you. [The] firstfruits of all that [is] in their land that they present to Yahweh will be for you; whoever [is] clean in your house may eat it. All consecrated possessions in Israel will be for you. All [the] first offspring of a womb of any creature that they offer to Yahweh, whether human or animal, will be yours; you will surely redeem the firstborn of the human and the unclean firstborn of the animal. As to their price of redemption, from {a one-month-old} you will redeem them according to your proper value, five shekels of silver according to the shekel of the sanctuary, which [is] twenty gerah. Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh. But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh.
This [is also] for you: the contribution of their gift of the wave offerings of the children Israel. I have given them to you and your sons and your daughters with you as an eternal decree; whoever [is] clean in your house may eat it. All [the] finest olive oil and all the finest new wine and their best grain that they have given to Yahweh, I have given them to you. [The] firstfruits of all that [is] in their land that they present to Yahweh will be for you; whoever [is] clean in your house may eat it. All consecrated possessions in Israel will be for you. All [the] first offspring of a womb of any creature that they offer to Yahweh, whether human or animal, will be yours; you will surely redeem the firstborn of the human and the unclean firstborn of the animal. As to their price of redemption, from {a one-month-old} you will redeem them according to your proper value, five shekels of silver according to the shekel of the sanctuary, which [is] twenty gerah. Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh. But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh.
And the priest, the descendant of Aaron, will be with the Levites during the tithe the Levites receive. The Levites will bring up a tithe of the tithes for the house of our God to the chambers of the storehouse.
Verse Concepts
Priest » Benefits of » Things devoted
All consecrated possessions in Israel will be for you.
Verse Concepts
and the field shall be a holy object for Yahweh when it goes out in the Jubilee, like a devoted field; {it shall be the priest's property}.
Verse Concepts
And every contribution of all the holy objects of the {Israelites} that they bring to the priest for him will be his. The holy objects of a man will be for him; whatever he gives to the priest will be for him.'"
Priest » Benefits of » For the sustenance of their families
All the contributions of holiness that the {Israelites} offer to Yahweh I have given to you and your sons and your daughters with you as an eternal decree; it [is] an eternal covenant of salt {before} Yahweh to you and your offspring with you."
Verse Concepts
This [is also] for you: the contribution of their gift of the wave offerings of the children Israel. I have given them to you and your sons and your daughters with you as an eternal decree; whoever [is] clean in your house may eat it.
Verse Concepts
But a priest, if [with] his money he buys a person [as] {his possession}, that one may eat it, and the descendants of his house themselves may eat his food. And a priest's daughter, when {she marries a layman}, she herself may not eat {the votive offering}. But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.
Priest » Benefits of » Fines
But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.
Verse Concepts
And he shall make restitution [for] what he sinned {because of} a holy thing and shall add one-fifth of {its value} onto it and shall give it to the priest. The priest shall make atonement for him with the ram of the guilt offering, and he will be forgiven.
Verse Concepts
And if a man eats [the] votive offering unintentionally, then he shall add to it a fifth of it, and he shall give the votive offering to the priest.
Verse Concepts
Priest » Duties of » To offer the firstfruits
"Speak to the {Israelites}, and say to them, 'When you come to the land that I [am about] to give to you and you reap its harvest, then you shall bring a sheaf of the firstfruit of your harvest to the priest. And he shall wave the sheaf {before} Yahweh for your acceptance; the priest shall wave it {on the day after} the Sabbath.
And you shall go to the priest who is [in office] in those days, and you shall say, 'I declare {today} to Yahweh your God that I have come into the land that Yahweh swore to our ancestors to give to us.' Then the priest takes the basket from your hand and places it {before} the altar of Yahweh your God.
Priest » The time of moses » Hereditary, descent of office
And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}
Verse Concepts
In the tent of assembly outside the curtain that [is] before the testimony, Aaron and his sons will arrange it, from evening until morning, before Yahweh [as] a lasting statute throughout their generations from the {Israelites}.
Verse Concepts
And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.
Verse Concepts
Priest » The time of moses » Atonement for
And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people.
Verse Concepts
"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family.
Verse Concepts
and [then] on the day of his coming into the sanctuary to the inner courtyard to serve in the sanctuary, he shall offer his sin offering," {declares} the Lord Yahweh.
Verse Concepts
Priest » The time of moses » Ablutions of
And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people.
Verse Concepts
And he placed the basin between the tent of assembly and the altar, and he put there water for washing. And Moses and Aaron and his sons washed their hands and their feet from it. At their going into the tent of assembly and at their approaching the altar, they washed, as Yahweh had commanded Moses.
Priest » The time of moses » Marriage of
" 'They shall not {marry} a woman [who is] a prostitute and defiled, nor shall they {marry} a woman divorced from her husband, because each priest [is] holy for his God. And you shall consecrate him, because he is bringing near your God's food; he shall be holy to you, since I, Yahweh, who consecrates you, [am] holy. " 'As for the daughter of any priest, if she is defiled by prostituting, she is disgracing her father--she shall be burned in the fire. read more.
" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments. And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother. And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh. " 'And he himself must take a wife in her virginity. A widow or a divorced woman or a defiled [woman], a prostitute--these he must not take; he shall take only a virgin from his people [as] wife. And he shall not profane his offspring among his people, because I [am] Yahweh, who consecrates him.'"
" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments. And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother. And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh. " 'And he himself must take a wife in her virginity. A widow or a divorced woman or a defiled [woman], a prostitute--these he must not take; he shall take only a virgin from his people [as] wife. And he shall not profane his offspring among his people, because I [am] Yahweh, who consecrates him.'"
And a widow or divorced [woman] they shall not take for themselves as wives, {but only} a virgin from the offspring of the house of Israel, or the widow who is a widow for a priest they may take.
Verse Concepts
Priest » The function he served was superior to that of other priests » The title appears after the institution of the office
The {chief of the leaders} of the Levites was Eleazar son of Aaron the priest [who had] oversight of those keeping the responsibility of the sanctuary.
" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments. And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother. And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh. read more.
" 'And he himself must take a wife in her virginity. A widow or a divorced woman or a defiled [woman], a prostitute--these he must not take; he shall take only a virgin from his people [as] wife. And he shall not profane his offspring among his people, because I [am] Yahweh, who consecrates him.'"
" 'And he himself must take a wife in her virginity. A widow or a divorced woman or a defiled [woman], a prostitute--these he must not take; he shall take only a virgin from his people [as] wife. And he shall not profane his offspring among his people, because I [am] Yahweh, who consecrates him.'"
Priest » Benefits of » Of the firstborn
And the ransom of the two hundred and seventy-three of the firstborn of the {Israelites} who are excessive over the Levites, you will receive five shekels a person, in the sanctuary shekel; you will collect twenty gerahs [per] shekel. You will give the money to Aaron, and to his sons the ransom of the ones who are excessive among them." read more.
And Moses received the money of the redemption from the ones who were excessive from those redeemed of the Levites. From the firstborn of the {Israelites} he took the money, one thousand three hundred and sixty-five shekels, in the sanctuary shekel. And Moses gave the money of the ransom to Aaron and to his sons according to the {word} of Yahweh just as Yahweh commanded Moses.
And Moses received the money of the redemption from the ones who were excessive from those redeemed of the Levites. From the firstborn of the {Israelites} he took the money, one thousand three hundred and sixty-five shekels, in the sanctuary shekel. And Moses gave the money of the ransom to Aaron and to his sons according to the {word} of Yahweh just as Yahweh commanded Moses.
All [the] first offspring of a womb of any creature that they offer to Yahweh, whether human or animal, will be yours; you will surely redeem the firstborn of the human and the unclean firstborn of the animal. As to their price of redemption, from {a one-month-old} you will redeem them according to your proper value, five shekels of silver according to the shekel of the sanctuary, which [is] twenty gerah.
Priest » Duties of » Responsible for the sanctuary
Yahweh said to Aaron, "You, your sons, and your family with you will bear the guilt of the sanctuary, and you and your sons with you will bear the guilt of your priesthood.
Verse Concepts
But you with your sons will keep your priesthood to perform your priestly duties for everything at the altar and for {the area behind the curtain}. I give you the priesthood as a gift, but the stranger who approaches will be put to death."
Verse Concepts
When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony. They will put on it a covering of {fine leather}, and they will spread a cloth of perfect blue over it, and they will place its poles. And over the table of the presence they will spread [out] a blue cloth and put on it the plates, dishes, and libation bowls, and the pitchers of the libation; and the bread of continuity will be on it. read more.
They will spread over it a scarlet cloth, and they will cover it with a covering of {fine leather}, and they will place its poles. They will take a blue cloth and cover the lampstand for the light source, its lamps, a pair of its tongs, its small pans, and all the vessels of its oil with which they attend to it. They will put it and all its vessels inside a covering of {fine leather} and put it on the carrying frame. Over the altar of gold they will spread a blue cloth, and they will cover it with a covering of {fine leather} and place its poles. They will take all the vessels of the cultic service with which they serve in the sanctuary and put [them] on a blue cloth, and they will cover them with a covering of {fine leather}; and they will put [them] on the carrying frame. They will remove the fat-soaked ashes from the altar and spread a purple cloth over it; they will put on it all the vessels with which they serve, the fire pans, forks, shovels, and bowls--all the vessels of the altar. They will spread on it a covering of {fine leather}; and they will place its poles. And when Aaron and his sons have finished covering the sanctuary and all the vessels of the sanctuary when the camp sets out, the descendants of Kohath will come after to carry [these], but they must not touch the sanctuary, or they will die. These [are] the load of the descendants of Kohath in the tent of assembly.
They will spread over it a scarlet cloth, and they will cover it with a covering of {fine leather}, and they will place its poles. They will take a blue cloth and cover the lampstand for the light source, its lamps, a pair of its tongs, its small pans, and all the vessels of its oil with which they attend to it. They will put it and all its vessels inside a covering of {fine leather} and put it on the carrying frame. Over the altar of gold they will spread a blue cloth, and they will cover it with a covering of {fine leather} and place its poles. They will take all the vessels of the cultic service with which they serve in the sanctuary and put [them] on a blue cloth, and they will cover them with a covering of {fine leather}; and they will put [them] on the carrying frame. They will remove the fat-soaked ashes from the altar and spread a purple cloth over it; they will put on it all the vessels with which they serve, the fire pans, forks, shovels, and bowls--all the vessels of the altar. They will spread on it a covering of {fine leather}; and they will place its poles. And when Aaron and his sons have finished covering the sanctuary and all the vessels of the sanctuary when the camp sets out, the descendants of Kohath will come after to carry [these], but they must not touch the sanctuary, or they will die. These [are] the load of the descendants of Kohath in the tent of assembly.
You will keep the responsibility of the sanctuary and the responsibility of the altar, and there will no longer be wrath on the {Israelites}.
Verse Concepts
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family. And they made them stand in [their] midst [and] began to ask, "By what power or by what name did you do this?" Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, read more.
if we are being examined today concerning a good deed [done to] a sick man--by what [means] this man was healed-- let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by him this man stands before you healthy! This one is the stone that was rejected by you, the builders, that has become {the cornerstone}. And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved." Now [when they] saw the boldness of Peter and John, and understood that they were uneducated and untrained men, they were astonished, and recognized them, that they had been with Jesus. And [because they] saw the man who had been healed standing there with them, they had nothing to say in return. But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another, saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]! But in order that it may not spread much [further] among the people, let us warn them to speak no more in this name {to anyone at all}." And they called them [back] [and] commanded [them] not to speak or to teach at all in the name of Jesus. But Peter and John answered [and] said to them, "Whether it is right in the sight of God to listen to you rather than God, you decide! For we are not able to refrain from speaking about [the things] that we have seen and heard." So [after] threatening [them] further, they released them, finding no way to punish them on account of the people, because they were all praising God for what had happened.
if we are being examined today concerning a good deed [done to] a sick man--by what [means] this man was healed-- let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by him this man stands before you healthy! This one is the stone that was rejected by you, the builders, that has become {the cornerstone}. And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved." Now [when they] saw the boldness of Peter and John, and understood that they were uneducated and untrained men, they were astonished, and recognized them, that they had been with Jesus. And [because they] saw the man who had been healed standing there with them, they had nothing to say in return. But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another, saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]! But in order that it may not spread much [further] among the people, let us warn them to speak no more in this name {to anyone at all}." And they called them [back] [and] commanded [them] not to speak or to teach at all in the name of Jesus. But Peter and John answered [and] said to them, "Whether it is right in the sight of God to listen to you rather than God, you decide! For we are not able to refrain from speaking about [the things] that we have seen and heard." So [after] threatening [them] further, they released them, finding no way to punish them on account of the people, because they were all praising God for what had happened.
Now the high priest rose up and all those [who were] with him (that is, the party of the Sadducees), [and] they were filled with jealousy. And they laid hands on the apostles and put them in the public prison. But during the night an angel of the Lord opened the doors of the prison and led them [out] [and] said, read more.
"Go and stand in the temple [courts] [and] proclaim to the people all the words of this life." And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought. But the officers who came did not find them in the prison, and they returned [and] reported, saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!" Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be. But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!" Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]). And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them, saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!" But Peter and the apostles answered [and] said, "It is necessary to obey God rather than men! The God of our fathers raised up Jesus, whom you killed [by] hanging [him] on a tree. This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins. And we are witnesses of these things, and [so is] the Holy Spirit whom God has given to those who obey him." Now [when] they heard [this], they were infuriated, and were wanting to execute them. But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time. And he said to them, "Men [and] Israelites, take care for yourselves what you are about to do to these men! For before these days, Theudas rose up saying he was somebody. A number of men, about four hundred, joined {him}. {He} was executed, and all who followed him were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered. And now I tell you, keep away from these men, and leave them alone, because if this plan or this matter is from people, it will be overthrown. But if it is from God, you will not be able to overthrow them, lest you even be found fighting against God." So they were persuaded by him. And they summoned the apostles, beat [them], commanded [them] not to speak in the name of Jesus, and released [them]. So they went out from the presence of the Sanhedrin rejoicing, because they had been considered worthy to be dishonored for the sake of the name.
"Go and stand in the temple [courts] [and] proclaim to the people all the words of this life." And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought. But the officers who came did not find them in the prison, and they returned [and] reported, saying, "We found the prison locked with all security and the guards standing at the doors, but [when we] opened [them], we found no one inside!" Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be. But someone came [and] reported to them, "Behold, the men whom you put in prison are standing in the temple [courts] and teaching the people!" Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]). And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them, saying, "{We strictly commanded} you not to teach in this name? And behold, you have filled Jerusalem with your teaching! And you are intending to bring upon us the blood of this man!" But Peter and the apostles answered [and] said, "It is necessary to obey God rather than men! The God of our fathers raised up Jesus, whom you killed [by] hanging [him] on a tree. This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins. And we are witnesses of these things, and [so is] the Holy Spirit whom God has given to those who obey him." Now [when] they heard [this], they were infuriated, and were wanting to execute them. But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time. And he said to them, "Men [and] Israelites, take care for yourselves what you are about to do to these men! For before these days, Theudas rose up saying he was somebody. A number of men, about four hundred, joined {him}. {He} was executed, and all who followed him were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered. And now I tell you, keep away from these men, and leave them alone, because if this plan or this matter is from people, it will be overthrown. But if it is from God, you will not be able to overthrow them, lest you even be found fighting against God." So they were persuaded by him. And they summoned the apostles, beat [them], commanded [them] not to speak in the name of Jesus, and released [them]. So they went out from the presence of the Sanhedrin rejoicing, because they had been considered worthy to be dishonored for the sake of the name.
Priest » The time of moses » Is holy
" 'And they shall keep my obligation, and they shall not incur guilt because of it, so that they die through it, because they have profaned it; I [am] Yahweh who consecrates them.
Verse Concepts
They shall be holy to their God, and they shall not profane the name of their God, because they are bringing near the offerings made by fire to Yahweh--their God's food--and they shall be holy. " 'They shall not {marry} a woman [who is] a prostitute and defiled, nor shall they {marry} a woman divorced from her husband, because each priest [is] holy for his God.
and so cause them, by their eating their votive offerings, to bear guilt requiring a guilt offering, because I [am] Yahweh, who consecrates them.'"
Verse Concepts
Priest » The function he served was superior to that of other priests » To designate subordinate priests for duty
All the remainder of your household will come to bow down {before} him for a bit of silver or a loaf of bread and will say, "Please assign me to one of the {priestly offices} so that I can eat a morsel of bread." '"
Verse Concepts
Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.
Verse Concepts
Priest » Duties of » To act as scribes
After these things [during] the reign of King Artaxerxes of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, read more.
, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest-- this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses, which Yahweh the God of Israel gave. The king granted him all his requests, for the hand of Yahweh was upon him.
, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest-- this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses, which Yahweh the God of Israel gave. The king granted him all his requests, for the hand of Yahweh was upon him.
Nehemiah the governor, Ezra the priest and scribe, and the Levites who taught the people said to all of the people, "This day is holy to Yahweh your God. Do not mourn nor weep." For all of the people wept when they heard the words of the law.
Verse Concepts
Priest » Miscellaneous facts concerning » Paul brought before
But on the next day, [because he] wanted to know the true [reason] why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to assemble, and he brought down Paul [and] had [him] stand before them.
Verse Concepts
And looking intently at the Sanhedrin, Paul said, "Men [and] brothers, I have lived my life in all good conscience before God to this day." So the high priest Ananias ordered those standing near him to strike his mouth. Then Paul said to him, "God is going to strike you, [you] whitewashed wall! And are you sitting [there] judging me according to the law, and acting contrary to the law do you order me to be struck?" read more.
And those who stood nearby said, "Are you reviling the high priest of God? And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'"
And those who stood nearby said, "Are you reviling the high priest of God? And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'"
Priest » The time of moses » Priests who were not from the sons of levi were appointed by jeroboam
Then he built the houses on the high places, and he appointed priests {from all walks of life} who were not from the sons of Levi.
Verse Concepts
After this event, Jeroboam did not turn from his evil way, but he returned and [again] made priests for the high places of people from {all walks of life}. He filled his hand with all [his] desire and became [one of] the priests of the high places [himself].
Verse Concepts
Priest » The time of moses » Don vestments in the temple area
{When the priests enter}, then they shall not go out from the sanctuary to the outer courtyard; and there they must put their garments in which they serve because they [are] holy. They must put on other garments and [then] they may approach [the area] that [is] for the people.
Verse Concepts
When they go out to the outer courtyard to the people, they must take off their garment in which they [were] serving, and they must place them {in the holy chambers}, and they must put on other [garments], so that they will not make the people holy with their garments.
Verse Concepts
Priest » The function he served was superior to that of other priests » Officiate at the choice of a ruler
He will stand before Eleazar the priest, who will ask for him by the decision of the Urim before Yahweh. On {his command} they will go out, and at {his command} they will come in, [both] he and all of the {Israelites} with him, the entire community."
Verse Concepts
Then Yahweh said to Moses, "Take Joshua son of Nun, a man in whom is [the] spirit, and place your hand on him. Have him stand before Eleazar the priest and before the entire community, and {commission him} {in their sight}.
Priest » Miscellaneous facts concerning » Instances of » Eli's sons
Now Eli was very old, and he heard all that his sons were doing to all Israel and that they [were] having sexual relations with the women who [were] serving [at] the entrance of [the] tent of assembly.
Verse Concepts
Now the sons of Eli [were] {worthless scoundrels}; they did not know Yahweh. And the custom of the priests with the people [was this]: When any man {brought a sacrifice}, as the meat was boiling, the servant of the priest would take a three-pronged meat fork in his hand and would thrust it into the pan or into the kettle or into the cauldron or into the cooking pot. All that the meat fork brought up the priest would take for himself. This [is] what they used to do to all of the Israelites who came there at Shiloh. read more.
Also, before they {offered up} the fat as a burnt offering, the servant of the priest would come and say to the man who was sacrificing, "Give the priest meat for roasting, for he will not take boiled meat from you, but only {raw}." And [if] the man said to him, "Let them burn the fat completely {first}, then take for yourself as {you} desire," then he would say to him, "No! Give it now! If not, I will take it by force!" So the sin of the young men was very great in the sight of Yahweh, because the men treated the offering of Yahweh with contempt.
Also, before they {offered up} the fat as a burnt offering, the servant of the priest would come and say to the man who was sacrificing, "Give the priest meat for roasting, for he will not take boiled meat from you, but only {raw}." And [if] the man said to him, "Let them burn the fat completely {first}, then take for yourself as {you} desire," then he would say to him, "No! Give it now! If not, I will take it by force!" So the sin of the young men was very great in the sight of Yahweh, because the men treated the offering of Yahweh with contempt.
Priest » Duties of » Carry the ark of the covenant » Through the jordan river
Then Yahweh said to Joshua, saying, "Command the priests carrying the ark of the testimony {to come up} from the Jordan." So Joshua commanded the priests, saying, "Come up from the Jordan." read more.
And it happened that when the priests carrying the ark came up from the middle of the Jordan, and the soles of the priests' feet {touched dry land}, the waters of the Jordan returned to their place and flowed over all its banks as before.
And it happened that when the priests carrying the ark came up from the middle of the Jordan, and the soles of the priests' feet {touched dry land}, the waters of the Jordan returned to their place and flowed over all its banks as before.
Priest » Miscellaneous facts concerning » Put on trial, condemn, and stone stephen
And they incited the people and the elders and the scribes, and they came up [and] seized him and brought [him] to the Sanhedrin. And they put forward false witnesses who said, "This man does not stop speaking words against the holy place and the law! For we have heard him saying that this Nazarene Jesus will destroy this place and will change the customs that Moses handed down to us." read more.
And [as they] looked intently at him, all those who were sitting in the Sanhedrin saw his face [was] like the face of an angel.
And [as they] looked intently at him, all those who were sitting in the Sanhedrin saw his face [was] like the face of an angel.
Priest » The function he served was superior to that of other priests » To offer sacrifices
For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,
Verse Concepts
For every high priest is appointed in order to offer both gifts and sacrifices; therefore [it was] necessary [for] this one also to have something that he offers.
Verse Concepts
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
Jehoiada the chief officer of [the house of] Aaron, and with him, three thousand seven hundred. And Zadok, a young man, a mighty warrior of strength, and the house of his father: twenty-two commanders.
Priest » The time of moses » Chambers for, in the temple area
And he said to me, "This chamber {with its face toward the south} [is] for the priests [who are] taking care of the responsibility of the temple. And the chamber {with its face to the north} [is] for the priests [who are] taking care of the responsibility of the altar. They [are] the descendants of Zadok, the [ones who] approach [from among] the descendants of Levi to Yahweh to serve him."
Priest » The time of moses » Defilement and purification of
And {near a dead person} he shall not come to be defiled, {but only} for a father and for a mother and for a son and for a daughter, for a brother and for a sister {who was not married} may they defile themselves. And, after his cleansing, they shall count for him seven days,
Priest » The function he served was superior to that of other priests » Distribute the plunder of war
"You and Eleazar the priest and the leaders of the {families} of the community, {take count} of the war-booty that was captured, both humans and the domestic animals; divide the war-booty between those who engaged in the war, who went out to the battle, and all the community. Exact a tribute for Yahweh from the men of the war, those who went out to the battle, one from five hundred persons, and from the cattle and from the male donkeys and from the flock; read more.
take from their half and give it to Eleazar the priest [as] a contribution to Yahweh.
take from their half and give it to Eleazar the priest [as] a contribution to Yahweh.
Priest » The function he served was superior to that of other priests » Duties of » Had charge of the sanctuary and altar
But you with your sons will keep your priesthood to perform your priestly duties for everything at the altar and for {the area behind the curtain}. I give you the priesthood as a gift, but the stranger who approaches will be put to death."
Verse Concepts
Moreover, bring your brothers with you, the tribe of Levi the tribe of your father, that they may be joined to you and minister [to] you, you and your sons with you before the tent of testimony.
Verse Concepts
You will keep the responsibility of the sanctuary and the responsibility of the altar, and there will no longer be wrath on the {Israelites}.
Verse Concepts
Priest » Miscellaneous facts concerning » Zeal of, in purging the temple
And he brought in the priests and the Levites, and he gathered them into the eastern square. And he said to them, "Hear me, O Levites! Sanctify yourselves now, and sanctify the house of Yahweh, the God of your ancestors, and bring out the defilement from the sanctuary. For our ancestors acted unfaithfully and did evil in the sight of Yahweh our God, and have forsaken him and turned away their faces from the dwelling place of Yahweh. {They have turned their backs} [on it]. read more.
They also shut the doors of the portico and extinguished the lamps. And they did not burn incense or offer burnt offerings in the sanctuary to the God of Israel. And the wrath of Yahweh was upon Judah and Jerusalem. And he made them as an abhorrence, as a desolation and an object of scorn, as you see with your own eyes. Now behold, our fathers have fallen by the sword, and our sons and our daughters and our wives [are] in captivity on account of this. Now {it is in my heart} to {make} a covenant with Yahweh, the God of Israel, so that his fierce anger might turn away from him. Now, my sons, do not be negligent, for Yahweh has chosen you to stand before him to serve him and to be his servants and incense burners." Then the Levites arose--Mahath the son of Amasai and Joel the son of Azariah, from the Kohathites; and Kish the son of Abdi and Azariah the son of Jehallelel from the Merarites; and Joah son of Zimmah and Eden son of Joah, from the Gershonites. And from the descendants of Elizaphan: Shimri and Jeiel; and from the descendants of Asaph: Zechariah and Mattaniah; and from the descendants of Heman: Jeiel and Shimei; and from the descendants of Jeduthun: Shemaiah and Uzziel-- and they gathered their brothers and sanctified themselves, and they went in according to the command of the king because of the words of Yahweh, to purify the house of Yahweh. And the priests went into the inner [part] of the house of Yahweh to purify [it]. And they brought out all the impurity that they found in the temple of Yahweh [out] to the courtyard of the house of Yahweh. And the Levites took [them] to bring [them] outside to the Wadi Kidron. And they began to sanctify themselves on the first day of the first month. And on the eighth day of the month they came to the portico of Yahweh. And they sanctified the house of Yahweh for eight days, and on the sixteenth day of the first month they finished.
They also shut the doors of the portico and extinguished the lamps. And they did not burn incense or offer burnt offerings in the sanctuary to the God of Israel. And the wrath of Yahweh was upon Judah and Jerusalem. And he made them as an abhorrence, as a desolation and an object of scorn, as you see with your own eyes. Now behold, our fathers have fallen by the sword, and our sons and our daughters and our wives [are] in captivity on account of this. Now {it is in my heart} to {make} a covenant with Yahweh, the God of Israel, so that his fierce anger might turn away from him. Now, my sons, do not be negligent, for Yahweh has chosen you to stand before him to serve him and to be his servants and incense burners." Then the Levites arose--Mahath the son of Amasai and Joel the son of Azariah, from the Kohathites; and Kish the son of Abdi and Azariah the son of Jehallelel from the Merarites; and Joah son of Zimmah and Eden son of Joah, from the Gershonites. And from the descendants of Elizaphan: Shimri and Jeiel; and from the descendants of Asaph: Zechariah and Mattaniah; and from the descendants of Heman: Jeiel and Shimei; and from the descendants of Jeduthun: Shemaiah and Uzziel-- and they gathered their brothers and sanctified themselves, and they went in according to the command of the king because of the words of Yahweh, to purify the house of Yahweh. And the priests went into the inner [part] of the house of Yahweh to purify [it]. And they brought out all the impurity that they found in the temple of Yahweh [out] to the courtyard of the house of Yahweh. And the Levites took [them] to bring [them] outside to the Wadi Kidron. And they began to sanctify themselves on the first day of the first month. And on the eighth day of the month they came to the portico of Yahweh. And they sanctified the house of Yahweh for eight days, and on the sixteenth day of the first month they finished.
Priest » Miscellaneous facts concerning » Instances of » Zealous
And from the priests: Jedaiah; Jehoiarib; Jakin; Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the commander of the house of God; Adaiah son of Jeroham, son of Pashhur, son of Malkijah; Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; read more.
and their kinsmen, heads of the house of their fathers, one thousand seven hundred and sixty mighty men [for] the work of the service of the house of God.
and their kinsmen, heads of the house of their fathers, one thousand seven hundred and sixty mighty men [for] the work of the service of the house of God.
Priest » The time of moses » Must be without blemish
"Speak to Aaron, saying, 'A man from your offspring throughout their generations, in whom is a physical defect, shall not come near to present your God's food. Indeed, any man in whom is a physical defect shall not come near: a blind man or lame or disfigured or deformed, or a man in whom is a broken foot or a broken hand, read more.
or a hunchback or a dwarf, or a spot in his eye or a skin disorder or a skin eruption or a crushed testicle. Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food. He may eat his God's food, from {the most holy things} and from the holy things. But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"
or a hunchback or a dwarf, or a spot in his eye or a skin disorder or a skin eruption or a crushed testicle. Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food. He may eat his God's food, from {the most holy things} and from the holy things. But he must not enter the curtain, and he must not come near to the altar, because a physical defect [is] in him, and he must not profane my sanctuary, because I [am] Yahweh, who consecrates them.'"
Priest » The time of moses » Chosen by lot
And it happened that [while] he was serving as priest before God in the order of his division, according to the custom of the priesthood he was chosen by lot to enter into the temple of the Lord to burn incense.
And it happened that when the days of his service came to an end, he went away to his home.
Verse Concepts
Priest » Before moses » Priests in israel before the giving of the law
And Yahweh said to him, "Go, go down, and come up, you and Aaron with you and the priests, but the people must not break through to go up to Yahweh, lest he break out against them."
Verse Concepts
And even the priests who come near Yahweh must consecrate themselves, lest Yahweh break out against them."
Verse Concepts
Priest » Benefits of » Portion of land allotted to, in redistribution in ezekiel's vision
And next to the territory of Judah, from {the eastern border} up to {the western border}, shall be [located] the contribution that you set apart, twenty-five thousand [cubits] [in] width, and its length [just] like one of the portions from {the eastern border} up to {the western border}, and the sanctuary shall be in the midst of it. The contribution that you shall set apart for Yahweh, its length [shall be] twenty-five thousand [cubits], and its width ten thousand [cubits]. And to these shall be {the holy district}: to the priests northwards twenty-five thousand [cubits], and westwards [its] width ten thousand [cubits], and eastwards [its] width ten thousand [cubits], and southwards its length twenty-five thousand [cubits], and the sanctuary of Yahweh shall be in the midst of it. read more.
To the priests, the [ones] being consecrated from the descendants of Zadok, who took care of my service [and] who {did not go astray} {when the Israelites went astray}, {just as} the Levites went astray. And it will be for them a special gift from the contribution of the land {as a most holy object} next to the territory of the Levites. And the Levites {alongside} the territory of the priests [shall have] twenty-five thousand [cubits] [in] length and in width ten thousand [cubits], its {full length}, twenty-five thousand [cubits] and its [full width], ten thousand [cubits]. And they shall not sell [any part] from it, and shall not exchange, and shall not transfer the best of the land, for [it is] holy to Yahweh.
To the priests, the [ones] being consecrated from the descendants of Zadok, who took care of my service [and] who {did not go astray} {when the Israelites went astray}, {just as} the Levites went astray. And it will be for them a special gift from the contribution of the land {as a most holy object} next to the territory of the Levites. And the Levites {alongside} the territory of the priests [shall have] twenty-five thousand [cubits] [in] length and in width ten thousand [cubits], its {full length}, twenty-five thousand [cubits] and its [full width], ten thousand [cubits]. And they shall not sell [any part] from it, and shall not exchange, and shall not transfer the best of the land, for [it is] holy to Yahweh.
Priest » Benefits of » Regulations by hezekiah concerning benefits to the priests
Then he said to the people, to the inhabitants of Jerusalem, to give a gift for the priests and the Levites, so that they might be strong in the law of Yahweh. And the word spread. The Israelites gave abundantly [from] the firstfruits of grain, new wine, olive oil, honey, and all [kinds of] grains from the field. And they brought tithes of everything in abundance. Then the people of Israel and Judah who were living in the cities of Judah, they also brought a tithe of cattle and sheep and a tithe of consecrated objects to Yahweh their God. And they gave heaps [upon] heaps. read more.
In the third month the heaps began to pile up, and in the seventh month they ceased. When Hezekiah and the princes came and saw the heaps, they blessed Yahweh and his people Israel. And Hezekiah questioned the priests and the Levites concerning the heaps. And Azariah the chief priest of the house of Zadok answered him, saying, "Since the offerings began to be brought to the house of Yahweh, [we have] eaten and been satisfied, and have much to spare, for Yahweh has blessed his people. Now [see] this abundant remainder!" And Hezekiah commanded to prepare chambers in the house of Yahweh, and they were prepared. Then they brought the offerings and tithes and holy objects faithfully. And over them [as] leader [was] Conaniah the Levite. And Shimei his brother [was] second [in rank]. And Jehiel, Azaziah, Nathan, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah [were] chief officers under the hand of Conaniah and Shimei, his brother, by appointment of King Hezekiah. And Azaraiah [was] leader of the house of God. Now Kore the son of Imlah, the Levite, the gatekeeper of the east gate [was] over the freewill offerings of God, to give offerings to Yahweh and the most holy things. And at his hand [were] Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests [and] {entrusted} to give to their brothers by working groups, according to the eldest [to] the youngest, besides their enrollment by genealogy, to males from three years old and upward, to all who came into the house of Yahweh, {as each day required} for their service in their posts according to their working groups. And the enrollment of the priests [was] according to the house of their fathers, and the Levites, from twenty years old and upward, according to their posts by their working groups. And [they were] enrolled with all their little ones, their wives, their sons, and their daughters for the whole assembly because of their faithfulness. And they sanctified themselves in holiness. And for the descendants of Aaron, the priests, [who were] in the fields of the pasturelands of their cities, {in each and every one of their cities} [were] men who were designated by name to give shares to every male among the priests and to everyone enrolled among the Levites.
In the third month the heaps began to pile up, and in the seventh month they ceased. When Hezekiah and the princes came and saw the heaps, they blessed Yahweh and his people Israel. And Hezekiah questioned the priests and the Levites concerning the heaps. And Azariah the chief priest of the house of Zadok answered him, saying, "Since the offerings began to be brought to the house of Yahweh, [we have] eaten and been satisfied, and have much to spare, for Yahweh has blessed his people. Now [see] this abundant remainder!" And Hezekiah commanded to prepare chambers in the house of Yahweh, and they were prepared. Then they brought the offerings and tithes and holy objects faithfully. And over them [as] leader [was] Conaniah the Levite. And Shimei his brother [was] second [in rank]. And Jehiel, Azaziah, Nathan, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah [were] chief officers under the hand of Conaniah and Shimei, his brother, by appointment of King Hezekiah. And Azaraiah [was] leader of the house of God. Now Kore the son of Imlah, the Levite, the gatekeeper of the east gate [was] over the freewill offerings of God, to give offerings to Yahweh and the most holy things. And at his hand [were] Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests [and] {entrusted} to give to their brothers by working groups, according to the eldest [to] the youngest, besides their enrollment by genealogy, to males from three years old and upward, to all who came into the house of Yahweh, {as each day required} for their service in their posts according to their working groups. And the enrollment of the priests [was] according to the house of their fathers, and the Levites, from twenty years old and upward, according to their posts by their working groups. And [they were] enrolled with all their little ones, their wives, their sons, and their daughters for the whole assembly because of their faithfulness. And they sanctified themselves in holiness. And for the descendants of Aaron, the priests, [who were] in the fields of the pasturelands of their cities, {in each and every one of their cities} [were] men who were designated by name to give shares to every male among the priests and to everyone enrolled among the Levites.
Priest » Benefits of » Part of the plunder of war, including captives
Yahweh said to Moses, saying, "You and Eleazar the priest and the leaders of the {families} of the community, {take count} of the war-booty that was captured, both humans and the domestic animals; divide the war-booty between those who engaged in the war, who went out to the battle, and all the community. read more.
Exact a tribute for Yahweh from the men of the war, those who went out to the battle, one from five hundred persons, and from the cattle and from the male donkeys and from the flock; take from their half and give it to Eleazar the priest [as] a contribution to Yahweh.
Exact a tribute for Yahweh from the men of the war, those who went out to the battle, one from five hundred persons, and from the cattle and from the male donkeys and from the flock; take from their half and give it to Eleazar the priest [as] a contribution to Yahweh.
Priest » The function he served was superior to that of other priests » To officiate in consecrations of levites
and {Aaron will offer} the Levites [as] a wave offering {before Yahweh} from the {Israelites}, and they will do the work of Yahweh. And the Levites will lay their hands on the head of the one bull and offer [it] as a sin offering and the other one as a burnt offering to Yahweh, to make atonement for the Levites. And you will present the Levites {before} Aaron and {before} his sons, and he {will offer} them [as] a wave offering to Yahweh. read more.
"And you will separate the Levites from the midst of the {Israelites}, and the Levites will be for me. And after this the Levites will come to serve [at] the tent of assembly, and you will purify them, and you {will offer} them [as] a wave offering. For they [are] given to me exclusively from the midst of the {Israelites}. I have taken them for myself in place of [the] firstborn of every womb, every firstborn from the {Israelites}. For every firstborn among the {Israelites} [is] mine, both humankind and animal. On the day I destroyed every firstborn in the land of Egypt I consecrated them to me, and I have taken the Levites in the place of every firstborn among the {Israelites}. And I have given the Levites; they are given to Aaron and his sons from the midst of the {Israelites} to do the work of the {Israelites} in the tent of the assembly and to make atonement for the {Israelites}, so a plague will not be among the {Israelites} when the {Israelites} come near the sanctuary." And Moses and Aaron and the entire community of the {Israelites} did to the Levites; everything that Yahweh commanded Moses concerning the Levites, the {Israelites} did to them. And the Levites purified themselves, and they washed their garments, and {Aaron offered them} [as] a wave offering {before Yahweh}; and Aaron made atonement for them to purify them.
"And you will separate the Levites from the midst of the {Israelites}, and the Levites will be for me. And after this the Levites will come to serve [at] the tent of assembly, and you will purify them, and you {will offer} them [as] a wave offering. For they [are] given to me exclusively from the midst of the {Israelites}. I have taken them for myself in place of [the] firstborn of every womb, every firstborn from the {Israelites}. For every firstborn among the {Israelites} [is] mine, both humankind and animal. On the day I destroyed every firstborn in the land of Egypt I consecrated them to me, and I have taken the Levites in the place of every firstborn among the {Israelites}. And I have given the Levites; they are given to Aaron and his sons from the midst of the {Israelites} to do the work of the {Israelites} in the tent of the assembly and to make atonement for the {Israelites}, so a plague will not be among the {Israelites} when the {Israelites} come near the sanctuary." And Moses and Aaron and the entire community of the {Israelites} did to the Levites; everything that Yahweh commanded Moses concerning the Levites, the {Israelites} did to them. And the Levites purified themselves, and they washed their garments, and {Aaron offered them} [as] a wave offering {before Yahweh}; and Aaron made atonement for them to purify them.
Priest » Miscellaneous facts concerning » Supervise the building of the new temple
In the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jehozadak began [their work], and the remainder of their brothers the priests and the Levites and all who came from the captivity to Jerusalem. They appointed the Levites {from twenty years and older} to direct the work of the house of Yahweh. And Jeshua [with] his sons and brothers, and Kadmiel and his sons--the sons of Judah--together directed the workers in the house of God, [along with] the sons of Henadad and their sons and brothers the Levites. And the builders laid the foundation of the temple of Yahweh, and the priests [in their] apparel with the trumpets, and the Levites, the sons of Asaph, with the cymbals, were positioned to praise Yahweh, {as described by} King David of Israel. read more.
And they {sang responsively}, with praising and thanksgiving to Yahweh [saying], "For he is good, for his loyal love is everlasting for Israel." And all of the people responded with a great shout of joyful acclaim in praise to Yahweh because the house of Yahweh was laid. But many of the elderly priests, Levites, and heads of the families who had seen the first temple, wept with a loud voice when they saw the foundation of this house, but many {shouted aloud with joy}. No person could distinguish the sound of joyful acclaim from the sound of people weeping, for the people shouted with great joyful acclaim and the sound was heard from afar.
And they {sang responsively}, with praising and thanksgiving to Yahweh [saying], "For he is good, for his loyal love is everlasting for Israel." And all of the people responded with a great shout of joyful acclaim in praise to Yahweh because the house of Yahweh was laid. But many of the elderly priests, Levites, and heads of the families who had seen the first temple, wept with a loud voice when they saw the foundation of this house, but many {shouted aloud with joy}. No person could distinguish the sound of joyful acclaim from the sound of people weeping, for the people shouted with great joyful acclaim and the sound was heard from afar.
Priest » Duties of » Keep the sacred fire always burning
but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it. A perpetual fire must be kept burning on the altar; it must not be quenched.
Priest » Duties of » Valuate things devoted
But if he [is] poorer than your proper value, then he shall present himself {before} the priest, and the priest shall set a value [on] him; the priest shall value him {according to} what the person who made a vow {can afford}.
Verse Concepts
And the priest shall set a value on it, {either good or bad}; as the priest [sets] your proper value, so it shall be.
Verse Concepts
Priest » The function he served was superior to that of other priests » To offer for his own sins of ignorance
if the anointed priest sins, {bringing guilt on the people}, then, concerning the sin that he has {committed}, he shall bring {a young bull} without defect for Yahweh as a sin offering. He shall bring the bull to [the] tent of assembly's entrance before Yahweh, place his hand on the bull's head, and slaughter the bull before Yahweh. The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly, read more.
and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain. The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly. " 'He must remove all the fat from the bull of the sin offering: the fat that covers the inner parts and all of the fat that [is] on the inner parts, the two kidneys and the fat that [is] on them, and the liver's lobe [that] he must remove in addition to the kidneys-- just as it is removed from the ox of the fellowship offerings' sacrifice--and the priest shall turn them into smoke on the altar of the burnt offering. But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal-- he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain. The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly. " 'He must remove all the fat from the bull of the sin offering: the fat that covers the inner parts and all of the fat that [is] on the inner parts, the two kidneys and the fat that [is] on them, and the liver's lobe [that] he must remove in addition to the kidneys-- just as it is removed from the ox of the fellowship offerings' sacrifice--and the priest shall turn them into smoke on the altar of the burnt offering. But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal-- he shall carry all of the bull {outside the camp} to a ceremonially clean place, to the fatty ashes' dump, and he shall burn it on wood in the fire; it must be burned up on the fatty ashes' dump.
Priest » Miscellaneous facts concerning » Loyal to rehoboam at the time of the revolt of the ten tribes
Now the priests and the Levites who [were] throughout all Israel took their stand with him from all their territories.
Priest » Miscellaneous facts concerning » Restore the altar, and offer sacrifices
Now the seventh month drew near and the {Israelites} [were] in the cities, [so] the people gathered as {one} in Jerusalem. And Jeshua son of Jehozadak and his brothers the priests stood up, and Zerubbabel the son of Shealtiel and his brothers built the altar of the God of Israel, in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God. They set up the altar on its foundations, because {they were in terror} because of the peoples of the lands. And they offered burnt offerings on it for Yahweh, burnt offerings for the morning and the evening. read more.
And they kept the feast of booths, as it is written, and [offered] burnt offerings day by day in number according to the ordinance {as described for each day}. After [this, they presented] the daily sacrifice of burnt offerings, [the offerings] for the New Moon Festival, and for all of the appointed times consecrated for Yahweh and for all who gave a freewill offering to Yahweh. From the first day of the seventh month they began to offer burnt offerings to Yahweh. But the temple of Yahweh was not yet founded. So they gave money to the stone craftsmen and skilled craftsmen, and food, drink, and olive oil to the Sidonians and Tyrians, to bring cedar trees from Lebanon to the sea of Joppa, according to the authorization over them of Cyrus king of Persia.
And they kept the feast of booths, as it is written, and [offered] burnt offerings day by day in number according to the ordinance {as described for each day}. After [this, they presented] the daily sacrifice of burnt offerings, [the offerings] for the New Moon Festival, and for all of the appointed times consecrated for Yahweh and for all who gave a freewill offering to Yahweh. From the first day of the seventh month they began to offer burnt offerings to Yahweh. But the temple of Yahweh was not yet founded. So they gave money to the stone craftsmen and skilled craftsmen, and food, drink, and olive oil to the Sidonians and Tyrians, to bring cedar trees from Lebanon to the sea of Joppa, according to the authorization over them of Cyrus king of Persia.
Priest » Miscellaneous facts concerning » Wickedness of
All the leaders of the priests and the people likewise increased in unfaithfulness according to all the detestable things of the nations. And they polluted the house of Yahweh that he had consecrated in Jerusalem.
Verse Concepts
Priest » The time of moses » Beard and hair of
And their head they shall not shave, or long hair they shall not let grow; short they shall clip their heads.
Verse Concepts
Priest » Duties of » To encourage the army on the eve of battle
{And then} when you approach the battle, then the priest shall come near and speak to the troops. And he shall say to them, 'Hear, Israel, you are near {today} to the battle against your enemies; {do not lose heart}; you shall not be afraid, and you shall not panic, and you shall not be terrified {because of them}, for Yahweh your God [is] going with you to fight for you against your enemies to help you.'
Priest » Duties of » Carry the ark of the covenant » In battle
When the army came [back] to the camp, the elders of Israel asked, "Why has Yahweh defeated us today before [the] Philistines? Let us bring the ark of the covenant of Yahweh to us from Shiloh so that it may come into our midst and deliver us from the hand of our enemies." So the army sent to Shiloh and brought from there the ark of the covenant of Yahweh of hosts who sits [between] the cherubim. And the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God. Now when the ark of the covenant of Yahweh arrived at the camp, all Israel {let out a loud shout} so that the earth shook.
Priest » Miscellaneous facts concerning » Inquire of john the baptist to see if he might be the messiah
And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem so that they could ask him, "Who are you?"
Verse Concepts
Priest » Miscellaneous facts concerning » Priestly office performed by prophets
He said, "[I come in] peace. I have come to sacrifice to Yahweh. Sanctify yourselves and come with me to the sacrifice." So he sanctified Jesse and his sons and invited them to the sacrifice.
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Priest » Miscellaneous facts concerning » Taken with the captivity to babylon
And these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the exiles, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had deported from Jerusalem [to] Babylon,
Verse Concepts
Priest » The time of moses » Exempt from tax
You also should be aware that it is not permitted to place tax, tribute, or duty upon all of the priests, the Levites, the singers, the doorkeepers, the temple servants, and other servants of the house of God.
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Priest » Benefits of » Own lands sanctified to the lord
and the field shall be a holy object for Yahweh when it goes out in the Jubilee, like a devoted field; {it shall be the priest's property}.
Verse Concepts
Priest » Benefits of » Redemption money
then the priest shall calculate for him the {amount} of your proper value until the year of the Jubilee, and he shall give your proper value on that day [as] a holy object for Yahweh.
Verse Concepts
Priest » Duties of » To furnish a quota of wood for the sanctuary
And we have cast lots for the contributions of the wood offering of the priests, the Levites, and the people to bring [it] to the house of our God, by our fathers' houses, at designated times, year by year, to burn on the altar of Yahweh our God--as it is written in the law.
Verse Concepts
Priest » Duties of » Be present at and supervise the tithing
And the priest, the descendant of Aaron, will be with the Levites during the tithe the Levites receive. The Levites will bring up a tithe of the tithes for the house of our God to the chambers of the storehouse.
Verse Concepts
Priest » Duties of » Purify the unclean
"And you shall keep the {Israelites} separate from their uncleanness so that they might not die because of their uncleanness by their making my tabernacle, which [is] in their midst, unclean.
Verse Concepts
Priest » The function he served was superior to that of other priests » To place shewbread on the table every sabbath
{On every Sabbath} he shall arrange it in rows {before} Yahweh continually; [they are] from the {Israelites} [as] an everlasting covenant.
Verse Concepts
Priest » The function he served was superior to that of other priests » Respect due to
And Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil [of] a ruler of your people.'"
Verse Concepts
Priest » Miscellaneous facts concerning » Persecute the disciples
as indeed the high priest and the whole council of elders can testify about me, from whom also I received letters to the brothers in Damascus, [and] was traveling [there] to lead away those who were there also tied up to Jerusalem so that they could be punished.
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Priest » Before moses » Jethro
[Now] the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock.
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Priest » Duties of » Officiate in the holy place
Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,
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Priest » The function he served was superior to that of other priests » To count the people
from {twenty years old} and above, everyone in Israel who [is able] to go to war. You and Aaron must muster them for their wars.
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Priest » Before moses » Called "angel,"
Do not let your mouth lead your flesh into sin, and do not tell the messenger that it [was] a mistake. Why anger God at your words, so that he destroys the work of your hands?
Verse Concepts
Related Topics
- A Kingdom Of Priests
- Aaron, As High Priest
- Atonement, in OT
- Atoning By Sacrifices
- Chief priests
- Death Due To God's Presence
- High Priest, In Ot
- Leaders, Spiritual