Thematic Bible
Thematic Bible
false Accusation » Incidents illustrative of » Against jews, returned under ezra
At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem. And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:] Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: read more.
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates."
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates."
Written in it were the following words: "Among the nations it is rumored (and Geshem has substantiated this) that you and the Jews have intentions of revolting, and for this reason you are building the wall. Furthermore, according to these rumors you are going to become their king. You have also established prophets to announce in Jerusalem on your behalf, 'We have a king in Judah!' Now the king is going to hear about these rumors. So come on! Let's talk about this." I sent word back to him, "We are not engaged in these activities you are describing. All of this is a figment of your imagination."
Artaxerxes » A persian king probably identical with ahasuerus » Prohibits the rebuilding of jerusalem
And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:] Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), read more.
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates." The king sent the following response: "To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! The letter you sent to us has been translated and read in my presence. So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt. Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll. Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?" Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem and stopped them with threat of armed force. So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates." The king sent the following response: "To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! The letter you sent to us has been translated and read in my presence. So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt. Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll. Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?" Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem and stopped them with threat of armed force. So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
Asnapper » assyrian » prince
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
Assyria » The re-peopling of samaria from, completed by asnapper
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
Babylon » Empire of » Colonists from, sent to samaria
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
But each of these nations made its own gods and put them in the shrines on the high places that the people of Samaria had made. Each nation did this in the cities where they lived. The people from Babylon made Succoth Benoth, the people from Cuth made Nergal, the people from Hamath made Ashima, the Avvites made Nibhaz and Tartak, and the Sepharvites burned their sons in the fire as an offering to Adrammelech and Anammelech, the gods of Sepharvaim. read more.
At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.
At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places.
Bishlam » A samaritan who obstructed the rebuilding of the temple at jerusalem
And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:] Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), read more.
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates." The king sent the following response: "To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! The letter you sent to us has been translated and read in my presence. So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt. Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll. Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?" Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem and stopped them with threat of armed force. So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates." The king sent the following response: "To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! The letter you sent to us has been translated and read in my presence. So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt. Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll. Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?" Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem and stopped them with threat of armed force. So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
Colonization » Of conquered countries and people
The king of Assyria brought foreigners from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the cities of Samaria in place of the Israelites. They took possession of Samaria and lived in its cities.
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
In the ninth year of Hoshea's reign, the king of Assyria captured Samaria and deported the people of Israel to Assyria. He settled them in Halah, along the Habor (the river of Gozan), and in the cities of the Medes.
Cuth » A district » A district of asia, from which colonists were transported to samaria
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
The king of Assyria brought foreigners from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the cities of Samaria in place of the Israelites. They took possession of Samaria and lived in its cities. When they first moved in, they did not worship the Lord. So the Lord sent lions among them and the lions were killing them. The king of Assyria was told, "The nations whom you deported and settled in the cities of Samaria do not know the requirements of the God of the land, so he has sent lions among them. They are killing the people because they do not know the requirements of the God of the land." read more.
So the king of Assyria ordered, "Take back one of the priests whom you deported from there. He must settle there and teach them the requirements of the God of the land." So one of the priests whom they had deported from Samaria went back and settled in Bethel. He taught them how to worship the Lord. But each of these nations made its own gods and put them in the shrines on the high places that the people of Samaria had made. Each nation did this in the cities where they lived. The people from Babylon made Succoth Benoth, the people from Cuth made Nergal, the people from Hamath made Ashima,
So the king of Assyria ordered, "Take back one of the priests whom you deported from there. He must settle there and teach them the requirements of the God of the land." So one of the priests whom they had deported from Samaria went back and settled in Bethel. He taught them how to worship the Lord. But each of these nations made its own gods and put them in the shrines on the high places that the people of Samaria had made. Each nation did this in the cities where they lived. The people from Babylon made Succoth Benoth, the people from Cuth made Nergal, the people from Hamath made Ashima,
Esar-haddon (esarhaddon) » Called asnapper
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
they came to Zerubbabel and the leaders and said to them, "Let us help you build, for like you we seek your God and we have been sacrificing to him from the time of King Esarhaddon of Assyria, who brought us here."
Persia » Artaxerxes i
And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:] Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), read more.
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates." The king sent the following response: "To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! The letter you sent to us has been translated and read in my presence. So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt. Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll. Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?" Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem and stopped them with threat of armed force. So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates." The king sent the following response: "To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! The letter you sent to us has been translated and read in my presence. So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt. Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll. Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct. Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?" Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem and stopped them with threat of armed force. So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.
Samaria » Country of » Foreign colonies distributed among the cities of, by the king of assyria
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
The king of Assyria brought foreigners from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the cities of Samaria in place of the Israelites. They took possession of Samaria and lived in its cities. When they first moved in, they did not worship the Lord. So the Lord sent lions among them and the lions were killing them. The king of Assyria was told, "The nations whom you deported and settled in the cities of Samaria do not know the requirements of the God of the land, so he has sent lions among them. They are killing the people because they do not know the requirements of the God of the land." read more.
So the king of Assyria ordered, "Take back one of the priests whom you deported from there. He must settle there and teach them the requirements of the God of the land." So one of the priests whom they had deported from Samaria went back and settled in Bethel. He taught them how to worship the Lord. But each of these nations made its own gods and put them in the shrines on the high places that the people of Samaria had made. Each nation did this in the cities where they lived. The people from Babylon made Succoth Benoth, the people from Cuth made Nergal, the people from Hamath made Ashima, the Avvites made Nibhaz and Tartak, and the Sepharvites burned their sons in the fire as an offering to Adrammelech and Anammelech, the gods of Sepharvaim. At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places. They were worshiping the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported. To this very day they observe their earlier practices. They do not worship the Lord; they do not obey the rules, regulations, law, and commandments that the Lord gave the descendants of Jacob, whom he renamed Israel. The Lord made an agreement with them and instructed them, "You must not worship other gods. Do not bow down to them, serve them, or offer sacrifices to them. Instead you must worship the Lord, who brought you up from the land of Egypt by his great power and military ability; bow down to him and offer sacrifices to him. You must carefully obey at all times the rules, regulations, law, and commandments he wrote down for you. You must not worship other gods. You must never forget the agreement I made with you, and you must not worship other gods. Instead you must worship the Lord your God; then he will rescue you from the power of all your enemies." But they pay no attention; instead they observe their earlier practices. These nations are worshiping the Lord and at the same time serving their idols; their sons and grandsons do just as their fathers have done, to this very day.
So the king of Assyria ordered, "Take back one of the priests whom you deported from there. He must settle there and teach them the requirements of the God of the land." So one of the priests whom they had deported from Samaria went back and settled in Bethel. He taught them how to worship the Lord. But each of these nations made its own gods and put them in the shrines on the high places that the people of Samaria had made. Each nation did this in the cities where they lived. The people from Babylon made Succoth Benoth, the people from Cuth made Nergal, the people from Hamath made Ashima, the Avvites made Nibhaz and Tartak, and the Sepharvites burned their sons in the fire as an offering to Adrammelech and Anammelech, the gods of Sepharvaim. At the same time they worshiped the Lord. They appointed some of their own people to serve as priests in the shrines on the high places. They were worshiping the Lord and at the same time serving their own gods in accordance with the practices of the nations from which they had been deported. To this very day they observe their earlier practices. They do not worship the Lord; they do not obey the rules, regulations, law, and commandments that the Lord gave the descendants of Jacob, whom he renamed Israel. The Lord made an agreement with them and instructed them, "You must not worship other gods. Do not bow down to them, serve them, or offer sacrifices to them. Instead you must worship the Lord, who brought you up from the land of Egypt by his great power and military ability; bow down to him and offer sacrifices to him. You must carefully obey at all times the rules, regulations, law, and commandments he wrote down for you. You must not worship other gods. You must never forget the agreement I made with you, and you must not worship other gods. Instead you must worship the Lord your God; then he will rescue you from the power of all your enemies." But they pay no attention; instead they observe their earlier practices. These nations are worshiping the Lord and at the same time serving their idols; their sons and grandsons do just as their fathers have done, to this very day.
modern Samaria » Inhabitants of » Their true descent
The king of Assyria brought foreigners from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the cities of Samaria in place of the Israelites. They took possession of Samaria and lived in its cities.
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
Slander » Exemplified » Enemies of the jews
And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:] Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), read more.
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates."
and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates."
Susanchites » The inhabitants of samaria
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.
The Second Temple » The samaritans, &c » Wrote to » Artaxerxes
At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem. And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:] Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: read more.
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates."
From Rehum the commander, Shimshai the scribe, and the rest of their colleagues -- the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), and the rest of nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates. (This is a copy of the letter they sent to him:) "To King Artaxerxes, from your servants in Trans-Euphrates: Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations. Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss. In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed. We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates."