Thematic Bible: Feast of the passover


Thematic Bible



Josiah celebrated the Passover to the Lord in Jerusalem; they slaughtered the Passover lambs on the fourteenth day of the first month.

Surely such a Passover was not held from the days of Israel's judges, even in all the days of the kings of Israel or Judah. But in the eighteenth year of King Josiah, this Passover was kept to the Lord in Jerusalem.

No Passover like it had been celebrated in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.


Now the Passover of the Jews was approaching, so Jesus went up to Jerusalem.

Now when He was in Jerusalem at the Passover feast, many believed in His name [identifying themselves with Him] after seeing His signs (attesting miracles) which He was doing.

He said to them, “I have earnestly wanted to eat this Passover with you before I suffer;

Now on the first day of Unleavened Bread [Passover week], the disciples came to Jesus and said to Him, Where do You wish us to prepare for You to eat the Passover supper? He said, Go into the city to a certain man and say to him, The Master says: My time is near; I will keep the Passover at your house with My disciples. And accordingly the disciples did as Jesus had directed them, and they made ready the Passover supper. read more.
When it was evening, He was reclining at table with the twelve disciples.


You shall also observe the Feast of Unleavened Bread, because on this very day I brought your hosts [grouped according to tribal armies] out of the land of Egypt; therefore you shall observe this day throughout your generations as an ordinance forever.

It shall serve as a sign to you on your hand (arm), and as a reminder on your forehead, so that the instruction (law) of the Lord may be in your mouth; for with a strong and powerful hand the Lord brought you out of Egypt.

You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.


On the first day [of the feast] you shall have a holy and solemn assembly, and on the seventh day there shall be another holy and solemn assembly; no work of any kind shall be done on those days, except for the preparation of food which every person must eat—only that may be done by you.

On the first day there shall be a holy [summoned] assembly; you shall do no laborious work that day.

On the seventh day you shall have a holy [summoned] assembly; you shall do no laborious work.


“This month shall be the beginning of months to you; it is to be the first month of the year to you.

In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, [and continue] until the twenty-first day of the month at evening.

You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight.


For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, and yet they ate the Passover contrary to what had been prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon

So the Lord listened to Hezekiah and healed the people [of their uncleanness].


Then they killed the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed and sanctified themselves and brought burnt offerings to the Lord's house. They stood in their accustomed places, as directed in the Law of Moses the man of God. The priests threw [against the altar] the blood they received from the hand of the Levites. For many were in the assembly who had not sanctified themselves [become clean and free from all sin]. So the Levites had to kill the Passover lambs for all who were not clean, in order to make them holy to the Lord. read more.
For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than Moses directed. For Hezekiah had prayed for them, saying, May the good Lord pardon everyone Who sets his heart to seek and yearn for God -- "the Lord, the God of his fathers -- "even though not complying with the purification regulations of the sanctuary.

Now the Passover of the Jews was approaching, and many from the country went up to Jerusalem before Passover to purify themselves [ceremonially, so that they would be able to participate in the feast].


But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

But you shall offer an offering made by fire, a burnt offering to the Lord: two young bulls, one ram, and seven male lambs a year old; they shall be without blemish to the best of your knowledge. And their cereal offering shall be of fine flour mixed with oil; three-tenths of an ephah shall you offer for a bull, and two-tenths for a ram; A tenth shall you offer for each of the seven male lambs, read more.
Also one male goat for a sin offering to make atonement for you. You shall offer these in addition to the burnt offering of the morning, which is for a continual burnt offering. In this way you shall offer daily for seven days the food of an offering made by fire, a sweet and soothing odor to the Lord; it shall be offered in addition to the continual burnt offering and its drink offering.


“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.

Three times a year all your males shall appear before the Lord God.


[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

You shall not eat leavened bread with it; instead, for seven days you shall eat the Passover with unleavened bread, the bread of affliction (for you left the land of Egypt in haste); [do this] so that all the days of your life you may remember [thoughtfully] the day when you came out of the land of Egypt.


Unleavened bread shall be eaten throughout the seven days; no leavened bread shall be seen with you, nor shall there be leaven within the borders of your territory.

For seven days no leaven shall be seen with you in all your territory, and none of the meat which you sacrificed the evening of the first day shall remain overnight until morning.


Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose.

I will therefore chastise Him and deliver Him amended (reformed, taught His lesson) and release Him. For it was necessary for him to release to them one prisoner at the Feast.


[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.


Then the Israelites went and did [as they had been told]: just as the Lord had commanded Moses and Aaron, so they did.

Then all the Israelites did so; they did just as the Lord had commanded Moses and Aaron.


you shall say, ‘It is the sacrifice of the Lord’s Passover, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians, but spared our houses.’” And the people bowed [their heads] low and worshiped [God].

Now you are to eat it in this manner: [be prepared for a journey] with your loins girded [that is, with the outer garment tucked into the band], your sandals on your feet, and your staff in your hand; you shall eat it quickly—it is the Lord’s Passover.


[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.


‘Now this day will be a memorial to you, and you shall keep it as a feast to the Lord; throughout your generations you are to celebrate it as an ordinance forever.

Therefore, you shall keep this ordinance at this time from year to year.


If a stranger living temporarily among you wishes to celebrate the Passover to the Lord, all his males must be circumcised, and then he may participate and celebrate it like one that is born in the land. But no uncircumcised person may eat it.

but every man’s slave who is bought with money, after you have circumcised him, then he may eat it.


No stranger (temporary resident, foreigner) or hired servant shall eat it.

The Lord said to Moses and Aaron, “This is the ordinance of the Passover: no foreigner is to eat it;


When your children say to you, ‘What does this service mean to you?’

You shall explain this to your son on that day, saying, ‘It is because of what the Lord did for me when I came out of Egypt.’


They shall eat the meat that same night, roasted in fire, and they shall eat it with unleavened bread and bitter herbs.

You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight.


Now when He was in Jerusalem at the Passover feast, many believed in His name [identifying themselves with Him] after seeing His signs (attesting miracles) which He was doing.

They observed the Passover on the fourteenth day of the first month at twilight in the Wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.


Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.

Now it was the day of Preparation for the Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!”


Now the Passover of the Jews was approaching, so Jesus went up to Jerusalem.

Now the Passover of the Jews was approaching, and many from the country went up to Jerusalem before Passover to purify themselves [ceremonially, so that they would be able to participate in the feast].


It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him;

Now the Festival of Unleavened Bread, which is called the Passover, was approaching.


and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].

We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.


Purge (clean out) the old leaven that you may be fresh (new) dough, still uncontaminated [as you are], for Christ, our Passover [Lamb], has been sacrificed. Therefore, let us keep the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened [bread] of purity (nobility, honor) and sincerity and [unadulterated] truth.


Tell the Israelites, When you have come into the land I give you and reap its harvest, you shall bring the sheaf of the firstfruits of your harvest to the priest. And he shall wave the sheaf before the Lord, that you may be accepted; on the next day after the Sabbath the priest shall wave it [before the Lord]. You shall offer on the day when you wave the sheaf a male lamb a year old without blemish for a burnt offering to the Lord. read more.
Its cereal offering shall be two-tenths of an ephah of fine flour mixed with oil, an offering made by fire to the Lord for a sweet, pleasing, and satisfying fragrance; and the drink offering of it [to be poured out] shall be of wine, a fourth of a hin. And you shall eat neither bread nor parched grain nor green ears, until this same day when you have brought the offering of your God; it is a statute forever throughout your generations in all your houses.


Hezekiah sent word to all Israel and to Judah and also wrote letters to Ephraim and Manasseh to come to the house of the Lord at Jerusalem to celebrate the Passover Feast to the Lord God of Israel.


Now as they were eating, Jesus took bread and, praising God, gave thanks and asked Him to bless it to their use, and when He had broken it, He gave it to the disciples and said, Take, eat; this is My body. And He took a cup, and when He had given thanks, He gave it to them, saying, Drink of it, all of you; For this is My blood of the new covenant, which [ ratifies the agreement and] is being poured out for many for the forgiveness of sins.


For I will pass through the land of Egypt this night and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment [proving their helplessness]. I am the Lord. The blood shall be for a token or sign to you upon [the doorposts of] the houses where you are, [that] when I see the blood, I will pass over you, and no plague shall be upon you to destroy you when I smite the land of Egypt.


And the Israelites encamped in Gilgal; and they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho. And on that same day they ate the produce of the land: unleavened cakes and parched grain.


On the fourteenth day of this month in the evening, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it. So Moses told the Israelites they should keep the Passover. And they kept the Passover on the fourteenth day of the first month in the evening in the Wilderness of Sinai; according to all that the Lord commanded Moses, so the Israelites did.


And say to the master of the house, The Teacher asks you, Where is the guest room, where I may eat the Passover [meal] with My disciples? And he will show you a large room upstairs, furnished [with carpets and with couches properly spread]; there make [your] preparations.


By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel).


The Lord said to Moses and Aaron in the land of Egypt, This month shall be to you the beginning of months, the first month of the year to you.


The returned exiles kept the Passover on the fourteenth day of the first month. For the priests and the Levites had purified themselves together; all of them were clean. So they killed the Passover lamb for all the returned exiles, for their brother priests, and for themselves.


Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.


You shall eat nothing leavened; in all your dwellings you shall eat unleavened bread.’”


But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin.


He said to them, “I have earnestly wanted to eat this Passover with you before I suffer;


Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs broken [to hasten death] and the bodies taken away.