Thematic Bible
Thematic Bible
Antioch » A city » A city of syria » Paul and peter's controversy at
But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy. read more.
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews? We are Jews by nature and not sinful men of the Gentiles,
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews? We are Jews by nature and not sinful men of the Gentiles,
Cowardice » Instances of » Peter and other Christians, at antioch (of syria)
But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy. read more.
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
The gospel » Those who receive, should » Adhere to the truth of
I marvel that ye are so soon removed from him who called you in the grace of Christ to another good-news,
Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
Inconsistency » General marks of » Preaching and not practising
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal?
Judaism » Reversion to
Behold, I Paul say to you, that if ye are circumcised, Christ will benefit you nothing.
Are ye so foolish, having begun in Spirit, are ye now made perfect by flesh?
Ye observe days, and months, and times, and years.
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
Justification before God » Under the gospel » Is not of faith and works united
Ye were discharged from the Christ, ye who are made righteous by law. Ye have fallen from grace.
And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. read more.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
We therefore consider a man to be made righteous by faith independent of works of law.
And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work.
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews? We are Jews by nature and not sinful men of the Gentiles, knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles read more.
But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me. I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.
But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me. I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.
public Opinion » Concessions to » Peter and barnabas with others
But when Peter came to Antioch I opposed him to the face, because he was blameworthy. For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy. read more.
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
Religion » Inconsistency in religious life general marks of » Preaching and not practising
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?
thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal?
Uprightness » Reprove those who deviate from
But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?