Thematic Bible: Justification before God
Thematic Bible
Justification before God » Under the gospel » By imputation of Christ's righteousness
I will greatly rejoice in LORD. My soul shall be joyful in my God, for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride
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For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.
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But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,
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So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
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In his days Judah shall be saved, and Israel shall dwell safely. And this is his name by which he shall be called: LORD our righteousness.
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And the righteousness of God through faith in Jesus Christ is for all and upon all those who believe, for there is no distinction.
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Justification before God » Under the law » Man cannot attain to
How then can man be just with God? Or how can he be clean who is born of a woman?
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Because from works of law no flesh will be made right before him, for through law is knowledge of sin.
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If thou, LORD, should note iniquities, O LORD, who could stand?
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And enter not into judgment with thy servant. For in thy sight no man living is righteous.
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Of a truth I know that it is so. But how can man be just with God? If he is pleased to contend with him, he cannot answer him one of a thousand.
But Israel who pursued a law of righteousness, did not arrive to a law of righteousness. Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,
Justification before God » Under the gospel » Is not of faith and works united
Ye were discharged from the Christ, ye who are made righteous by law. Ye have fallen from grace.
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And certain men, who came down from Judea, taught the brothers, Unless ye will be circumcised in the custom of Moses, ye cannot be saved. Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers. read more.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
And after arriving in Jerusalem, they were received by the church and the apostles and the elders. And they reported as many things as God did with them. But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
We therefore consider a man to be made righteous by faith independent of works of law.
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And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work.
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But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews? We are Jews by nature and not sinful men of the Gentiles, knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles read more.
But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me. I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.
But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me. I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.
Justification before God » By faith » Excludes boasting
so that, just as it is written, He who boasts, let him boast in Lord.
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so that no flesh may boast before God.
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Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.
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For if Abraham was made righteous from works, he has a boast, but not before God.
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Justification before God » Under the gospel » Is by faith alone
Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,
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Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life.
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since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.
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And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
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knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
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Justification before God » Under the gospel » Is not of works
For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,
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And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
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knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles
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But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.
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Justification before God » Under the law » Requires perfect obedience
For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.
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Ye shall therefore keep my statutes, and my ordinances, which if a man does, he shall live in them. I am LORD.
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For Moses writes in the righteousness from the law, that the man that does them will live in them.
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For whoever keeps the whole law, and stumbles on one, he has become guilty of all.
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Justification before God » Under the gospel » Frees from condemnation
Who will accuse against the chosen of God? God is he who makes righteous. Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
He is near who justifies me. Who will content with me? Let us stand up together. Who is my adversary? Let him come near to me.
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No weapon that is formed against thee shall prosper. And every tongue that shall rise against thee in judgment thou shall condemn. This is the heritage of the servants of LORD, and their righteousness which is of me, says LORD.
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Justification before God » Under the gospel » Is of grace
being made righteous freely by his grace, through the redemption in Christ Jesus,
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Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all
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For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. read more.
And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
Justification before God » By faith » Does not make void the law
since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith. Do we then make law void through faith? May it not happen! Instead, we establish law.
to those without law, as without law (not being without law to God, but within law to Christ), so that I might gain men without law.
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Justification before God » Under the gospel » By the resurrection of Christ
who was delivered up for our offences, and was raised up for our justification.
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And if Christ has not been raised, your faith is vain. Ye are still in your sins.
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Justification before God » Promised in Christ
In LORD all the seed of Israel shall be justified, and shall glory.
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He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities.
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Justification before God » By faith » Revealed under the old dispensation
Behold, his soul is puffed up; it is not upright in him. (But the righteous man shall live by his faith.
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For the righteousness of God is revealed in it from faith for faith, just as it is written, And the righteous man will live from faith.
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Justification before God » Is the act of God
Who will accuse against the chosen of God? God is he who makes righteous.
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He is near who justifies me. Who will content with me? Let us stand up together. Who is my adversary? Let him come near to me.
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Justification before God » Under the gospel » In the name of Christ
And some of you were these things, but ye were washed, but ye were sanctified, but ye were made righteous in the name of the Lord Jesus, and in the Spirit of our God.
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Justification before God » Exemplified » Paul
But indeed therefore I even consider all things to be loss because of the excellency of the knowledge of Christ Jesus my Lord, because of whom I suffered the loss of all things, and consider them to be rubbish, so that I may gain C and be found in him, not having my righteousness, that from law, but that through Christ's faith--the righteousness from God based on faith--
Justification before God » Typified
And he answered and spoke to those who stood before him, saying, Take the filthy garments from off him. And to him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel. And I said, Let them set a clean miter upon his head. So they set a clean miter upon his head, and clothed him with garments. And the agent of LORD was standing by.
Justification before God » Under the gospel » Blessedness of
Blessed {are those (LXX/NT)} whose transgression is forgiven, whose sin is covered. Blessed is the man to whom LORD does not impute sin, and in whose spirit there is no deceit.
Justification before God » Exemplified » Abraham
And he believed in LORD, and he reckoned it to him for righteousness.
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Justification before God » Under the gospel » Ensures glorification
And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.
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Justification before God » The wicked shall not attain to
Keep thee far from a FALSE matter. And do not kill an innocent and righteous man, for I will not justify a wicked man.
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Justification before God » Under the gospel » By the blood of Christ
Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.
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Justification before God » Illustrated
I say to you, this man went down to his house justified rather than that man. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.
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Justification before God » Under the gospel » Entitles to an inheritance
So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.
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