Thematic Bible
Thematic Bible
Abraham » God's covenant with
the oath which he sware to Abraham our father,
Verse Concepts
For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.
Verse Concepts
Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:
Verse Concepts
For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee."
as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith. Brethren, I speak humanly; to use a similitude, a man's testament, if it be passed in legal form, no man can vacate, or add thereunto. But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ. Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise. For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith. Brethren, I speak humanly; to use a similitude, a man's testament, if it be passed in legal form, no man can vacate, or add thereunto. But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ. Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise. For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.
But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.
Verse Concepts
For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
Abraham » Sends hagar and ishmael away
For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman."
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman."
Abraham » Isaac born to
For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman."
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman."
Church of israel » A type of the church of Christ
and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected,
Verse Concepts
Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
Hagar » An angel appears to her with a comforting promise
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children.
Verse Concepts
Hagar » Called agar
Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children.
Jerusalem » The new jerusalem
He that overcometh, I will make him a pillar in the temple of my God, and he shall never more go out from thence: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my own new name.
Verse Concepts
AND I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, the new Jerusalem, descending from God out of heaven, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, Behold the tabernacle of God is with men, and he shall pitch his tent with them, and they shall be his people, and God himself shall be with them, their own God. read more.
And God shall wipe away every tear from their eyes, and death shall be no more; nor shall mourning, nor crying, nor toil be any more: because the former things are passed away. And he that sat upon the throne said, Lo! I make all things new: and he said unto me, Write that these sayings are true and faithful.
And God shall wipe away every tear from their eyes, and death shall be no more; nor shall mourning, nor crying, nor toil be any more: because the former things are passed away. And he that sat upon the throne said, Lo! I make all things new: and he said unto me, Write that these sayings are true and faithful.
Tell me, ye that desire to be under the law, do ye not hear the law? For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. read more.
Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
but ye are come unto mount Sion, and to the city of the living God, to the heavenly Jerusalem, and to myriads of angels, and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected, and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel. read more.
Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven: whose voice then shook the earth, but now he hath promised, saying, "Yet once more I shake not the earth only, but also the heaven." Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure. Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:
Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven: whose voice then shook the earth, but now he hath promised, saying, "Yet once more I shake not the earth only, but also the heaven." Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure. Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:
Jerusalem » Illustrative » Of the church
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
Christian Liberty » Typified
For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
So then, brethren, we are not the children of the bondwoman, but of the free.
Verse Concepts
Newness » The new jerusalem
He that overcometh, I will make him a pillar in the temple of my God, and he shall never more go out from thence: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my own new name.
Verse Concepts
AND I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, the new Jerusalem, descending from God out of heaven, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, Behold the tabernacle of God is with men, and he shall pitch his tent with them, and they shall be his people, and God himself shall be with them, their own God. read more.
And God shall wipe away every tear from their eyes, and death shall be no more; nor shall mourning, nor crying, nor toil be any more: because the former things are passed away. And he that sat upon the throne said, Lo! I make all things new: and he said unto me, Write that these sayings are true and faithful.
And God shall wipe away every tear from their eyes, and death shall be no more; nor shall mourning, nor crying, nor toil be any more: because the former things are passed away. And he that sat upon the throne said, Lo! I make all things new: and he said unto me, Write that these sayings are true and faithful.
Tell me, ye that desire to be under the law, do ye not hear the law? For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. read more.
Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all.
but ye are come unto mount Sion, and to the city of the living God, to the heavenly Jerusalem, and to myriads of angels, and to the general assembly and church of the first-born registered in the heavens, and to God the judge of all, and to the spirits of just men perfected, and to Jesus the mediator of the new testament, and to the blood of sprinkling, which speaketh better things than that of Abel. read more.
Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven: whose voice then shook the earth, but now he hath promised, saying, "Yet once more I shake not the earth only, but also the heaven." Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure. Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:
Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven: whose voice then shook the earth, but now he hath promised, saying, "Yet once more I shake not the earth only, but also the heaven." Now this word yet once more manifests the removal of the things shaken, as of things formed, that the things not shaken may endure. Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:
Parables » The two covenants
For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
Sinai » A mountain in the peninsula east of the red sea » Figurative
Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children.