Galatians 3:29 Themes and Topics

Verse Concepts

the oath which he sware to Abraham our father, Verse Concepts

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith. Verse Concepts

Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers: Verse Concepts

For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee."

as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith. Brethren, I speak humanly; to use a similitude, a man's testament, if it be passed in legal form, no man can vacate, or add thereunto. But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ. Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise. For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise. Verse Concepts

For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise. Verse Concepts

Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Verse Concepts

But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified. Verse Concepts

Therefore thou art no more a slave, but a son, and if a son, an heir also of God through Christ. Verse Concepts

that the Gentiles should be co-heirs, and of the same body, and sharers with them of his promise in Christ by the Gospel: Verse Concepts

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise. Verse Concepts

That is, not the children of the flesh, these are the children of God: but the children of the promise are accounted for the seed. Verse Concepts

For as many of you as have been baptised into Christ, have been invested with Christ. There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus. But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

But when faith was come, we were no longer under a paedagogue. For ye are all the sons of God through faith in Christ Jesus. For as many of you as have been baptised into Christ, have been invested with Christ. read more.
There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus. But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

For as many of you as have been baptised into Christ, have been invested with Christ. There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus. But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him. "For every one shall be saved, whosoever calleth on the name of the Lord."

But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets; the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

Then the apostles and presbyters were assembled to consider of this matter. When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe. And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; read more.
and made no difference betwixt either us or them, purifying their hearts by faith.

For as the body is one, and hath many members, but all the members of that one body, though many, are one body: so also is Christ. For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit.

but now ye have put away all these things, anger, asperity, malice, scandal, obscenity, out of your mouth. Lie not one to another, seeing ye have put off the old man with his practices; and have put on the new man, which is renewed in knowledge, after the image of him that created him. read more.
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise. Verse Concepts

For as many as are guided by the Spirit of God, they are the sons of God. For ye have not received a spirit of bondage again unto fear; but ye have received a Spirit of adoption, by which we cry, Abba, Father. The same spirit beareth witness with our spirit, that we are the children of God. read more.
But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.

Hear me, my beloved brethren. Hath not God elected the poor of this world to be rich in faith, and heirs of the kingdom which God hath promised to those who love him; Verse Concepts

that justified by his grace, we might become heirs in hope of eternal life. Verse Concepts

But because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father! Therefore thou art no more a slave, but a son, and if a son, an heir also of God through Christ.

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith. Verse Concepts

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise. Verse Concepts

But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified. Verse Concepts

Therefore thou art no more a slave, but a son, and if a son, an heir also of God through Christ. Verse Concepts

Are they not all ministerial spirits, sent to perform service on account of those who are about to inherit salvation? Verse Concepts

By faith Noah, being divinely warned respecting things not yet seen, filled with reverential awe, prepared an ark for the salvation of his household, by which he condemned the world, and became heir of the righteousness which is by faith. Verse Concepts

And thus God, designing more abundantly to demonstrate to the heirs of promise the immutability of his will, pledged himself by oath, Verse Concepts

Ye husbands, in like manner dwell with them discreetly, putting respect on the dear woman as being the weaker vessel, and as co-heirs of the grace of life, so that your prayers may meet no interruption. Verse Concepts

that justified by his grace, we might become heirs in hope of eternal life. Verse Concepts

that the Gentiles should be co-heirs, and of the same body, and sharers with them of his promise in Christ by the Gospel: Verse Concepts

For as many of you as have been baptised into Christ, have been invested with Christ. There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus. But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

The same spirit beareth witness with our spirit, that we are the children of God. But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.

So we also, when we were infants, were in bondage under the first elementary principles of the world: but when the fulness of time was come, God sent forth his Son born of a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of sons. read more.
But because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father! Therefore thou art no more a slave, but a son, and if a son, an heir also of God through Christ.

at the dispensation of the fulness of the appointed times to gather together under one head all things in Christ, whether they be things in heaven or things in earth, in him: in whom also we have obtained our inheritance, predestinated according to the purpose of him who effectually worketh all things according to the counsel of his own will:

For this cause we also from the day we heard it have not ceased praying for you, and beseeching God that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding; that ye may walk worthy of the Lord, well pleasing him in all things, in every good work fruitful, and increasing in the knowledge of God; strengthened with all might, according to his glorious power, unto all patience and long-suffering with joy; read more.
giving thanks to God, even the Father, who hath made us meet for a portion in the inheritance of the saints in light;

For we ourselves also in time past were thoughtless, disobedient, erroneous, enslaved by various passions and pleasures, living in malice and envy, hateful, hating one another. But even then the kindness and love of God our Saviour to man shone forth, not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit; read more.
which he poured out upon us richly through Jesus Christ our Saviour; that justified by his grace, we might become heirs in hope of eternal life.

For as many of you as have been baptised into Christ, have been invested with Christ. There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus. But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him. "For every one shall be saved, whosoever calleth on the name of the Lord."

But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets; the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

Then the apostles and presbyters were assembled to consider of this matter. When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe. And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; read more.
and made no difference betwixt either us or them, purifying their hearts by faith.

For as the body is one, and hath many members, but all the members of that one body, though many, are one body: so also is Christ. For by one Spirit we all have been baptised into one body, whether Jews or Greeks, whether slaves or free men; and we have all been made to drink into one Spirit.

but now ye have put away all these things, anger, asperity, malice, scandal, obscenity, out of your mouth. Lie not one to another, seeing ye have put off the old man with his practices; and have put on the new man, which is renewed in knowledge, after the image of him that created him. read more.
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

Verse Concepts

The sting of death is sin; and the strength of sin is the law. Verse Concepts

Verse Concepts

Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin. Verse Concepts

What then shall we say? Is the law sin? God forbid. Yea, I had not known sin, but by the law: for I had not even known concupiscence, unless the law had said, Thou shalt not covet. But sin, seizing the opportunity by the law, wrought in me all concupiscence. For without the law sin is dead. For though I lived without the law formerly; yet when the commandment came, sin revived, but I died. read more.
And the commandment, which [was] for life, the same was found by me for death. For sin, seizing the occasion by the commandment, deceived me, and thereby slew me. So then the law indeed is holy, and the commandment holy, and just, and good. Did then that which is good become fatal to me? God forbid. But sin, that it might appear sin by that which was good [in itself], was the cause of death to me; that sin through the commandment might become transcendantly sinful. For we know that the law is spiritual; but I am fleshly, sold under sin. For that which I am doing I approve not: for not the thing which I wish, that do I practise; but the very thing I hate, that I do. But if what I would not, that I do, I concur with the law that it is excellent.

To what end then was the law given? It was given on account of transgressions, until that seed should come to whom the promise was made, being delivered through the ministry of angels into the hand of a mediator. But the mediator of the one [seed] he is not, though God is one. Is the law then contrary to the promises of God? God forbid. For if there had been a law given which was capable of procuring life, verily righteousness would have been by the law. read more.
But the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before the faith came, we were in ward under the law, shut up together for the faith that should be revealed. Wherefore the law was our conductor, as of children, to Christ, that we might be justified by faith. But when faith was come, we were no longer under a paedagogue. For ye are all the sons of God through faith in Christ Jesus. For as many of you as have been baptised into Christ, have been invested with Christ. There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus. But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

But we know that the law is good if a man use it according to its institution; Verse Concepts

For as many of you as have been baptised into Christ, have been invested with Christ. There is no more Jew or Gentile, there is no more slave or freeman, there is no more male or female: but ye are all one in Christ Jesus. But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise. Verse Concepts

By faith he sojourned in the land of promise, as a foreign land, dwelling in tents with Isaac and Jacob, the co-heirs of the same promise. Verse Concepts