Thematic Bible
Thematic Bible
Abraham » God's covenant with
of the oath he swore to Abraham our father,
Verse Concepts
The promise made to Abraham and his offspring that he should inherit the world, did not reach him through the Law, but through the righteousness of faith.
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Christ, I mean, became a servant to the circumcised in order to prove God's honesty by fulfilling His promises to the fathers,
Verse Concepts
For in making a promise to Abraham God swore by himself (since he could swear by none greater), I will indeed bless you and multiply you.
Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness. Well then, you see that the real sons of Abraham are those who rely on faith. Besides, Scripture anticipated God's justification of the Gentiles by faith when it announced the gospel beforehand to Abraham in these terms: All nations shall be blessed in thee. read more.
So that those who rely on faith are blessed along with believing Abraham. Whereas a curse rests on all who rely upon obedience to the Law; for it is written, Cursed is everyone who does not hold by all that is written in the book of the law, to perform it. And because no one is justified on the score of the Law before God (plainly, the just shall live by faith, ??12 and the Law is not based on faith: no, he who performs these things shall live by them), Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet), that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit. To take an illustration from human life, my brothers. Once a man's will is ratified, no one else annuls it or adds a codicil to it. Now the Promises were made to Abraham and to his offspring; it is not said, 'and to your offsprings' in the plural, but in the singular and to your offspring ??which is Christ. My point is this: the Law which arose four hundred and thirty years later does not repeal a will previously ratified by God, so as to cancel the Promise. If the Inheritance is due to law, it ceases to be due to promise. Now it was by a promise that God bestowed it on Abraham.
So that those who rely on faith are blessed along with believing Abraham. Whereas a curse rests on all who rely upon obedience to the Law; for it is written, Cursed is everyone who does not hold by all that is written in the book of the law, to perform it. And because no one is justified on the score of the Law before God (plainly, the just shall live by faith, ??12 and the Law is not based on faith: no, he who performs these things shall live by them), Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet), that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit. To take an illustration from human life, my brothers. Once a man's will is ratified, no one else annuls it or adds a codicil to it. Now the Promises were made to Abraham and to his offspring; it is not said, 'and to your offsprings' in the plural, but in the singular and to your offspring ??which is Christ. My point is this: the Law which arose four hundred and thirty years later does not repeal a will previously ratified by God, so as to cancel the Promise. If the Inheritance is due to law, it ceases to be due to promise. Now it was by a promise that God bestowed it on Abraham.
Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
Verse Concepts
Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman; but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise. Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar, read more.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman. Hence we are children of no slave-woman, my brothers, but of the free-woman,
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman. Hence we are children of no slave-woman, my brothers, but of the free-woman,
Abraham » Sends hagar and ishmael away
Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman; but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise. Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar, read more.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
Abraham » Isaac born to
Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman; but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise. Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar, read more.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
isaac » The miraculous son of abraham
Now you are the children of the Promise, brothers, like Isaac;
Verse Concepts
It was by faith that even Sara got strength to conceive, bearing a son when she was past the age for it ??because she considered she could rely on Him who gave the promise.
Verse Concepts
Parables » The two covenants
Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman; but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise. Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar, read more.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman. Hence we are children of no slave-woman, my brothers, but of the free-woman,
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother. For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day. However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman. Hence we are children of no slave-woman, my brothers, but of the free-woman,
The promises of God » Saints » Children of
Now you are the children of the Promise, brothers, like Isaac;
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Titles and names of saints » Children of promise
Now you are the children of the Promise, brothers, like Isaac;
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