Thematic Bible




Thematic Bible



Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - -

Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.


If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.









With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast! See! I, Paul, say unto you - if ye be getting circumcised, Christ will profit you, nothing. Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law. read more.
Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen; For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting, - For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising. Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded? The persuasion, is not of him that calleth you: - A little leaven, leaveneth, the whole lump. I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be. I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside. Oh! that they would even leave off in dismay, who are unsettling you! For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;



So also, we, when we were infants, under the elementary principles of the world, were held in servitude; But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; -



Unto whom, not even for an hour, gave we place by the required submission, - in order that, the truth of the glad-message, might still abide with you.


Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - -

Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.


If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.




For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us; For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, - For, unto vanity, hath creation been made subject - not by choice, but by reason of him that made it subject, in hope read more.
That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God; For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present, - And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -

With her freedom, Christ hath made you, free. Stand fast, therefore, and do not, again, with a yoke of servitude, be held fast! See! I, Paul, say unto you - if ye be getting circumcised, Christ will profit you, nothing. Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law. read more.
Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen; For, we, in Spirit, by faith, for a hope of righteousness, are ardently waiting, - For, in Christ Jesus, neither, circumcision, availeth anything, nor uncircumcision, but faith, through love, energising.


Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.



Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - -

Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.


If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -

Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force.