Thematic Bible


Thematic Bible



And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim, And the Horites in their mountain Seir, driving them as far as El-paran, which is near the waste land. Then they came back to En-mishpat (which is Kadesh), making waste all the country of the Amalekites and of the Amorites living in Hazazon-tamar. read more.
And the king of Sodom with the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is Zoar), went out, and put their forces in position in the valley of Siddim, Against Chedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar: four kings against the five. Now the valley of Siddim was full of holes of sticky earth; and the kings of Sodom and Gomorrah were put to flight and came to their end there, but the rest got away to the mountain. And the four kings took all the goods and food from Sodom and Gomorrah and went on their way. And in addition they took Lot, Abram's brother's son, who was living in Sodom, and all his goods. And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram. And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan. And separating his forces by night, he overcame them, putting them to flight and going after them as far as Hobah, which is on the north side of Damascus. And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people. And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley. And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine, And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram: And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken. And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself. But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth, That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death, Verse ConceptsAbraham, Characteristics OfdefeatMelchizedekMeeting PeopleKilling KingsPeople Who Blessed OthersAbolishing Death

That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Verse ConceptsMaterialism, As An Aspect Of SinShoesCords

My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest. And Abraham got up and gave honour to the children of Heth, the people of that land. And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar, read more.
That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you. Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying, No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead. And Abraham went down on his face before the people of the land. And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there. So Ephron said to Abraham My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there. And Abraham took note of the price fixed by Ephron in the hearing of the children of Heth, and gave him four hundred shekels in current money.

That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Verse ConceptsMaterialism, As An Aspect Of SinShoesCords

But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth, That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram:

And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram. And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan. And separating his forces by night, he overcame them, putting them to flight and going after them as far as Hobah, which is on the north side of Damascus. read more.
And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people. And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley. And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine, And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram: And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken. And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself. But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth, That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

I will make you very fertile, so that nations will come from you and kings will be your offspring. Verse ConceptsFruitfulness, NaturalMaking KingsfruitfulnessReproduction, After Kind

And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt. Now at that time, Abimelech and Phicol, the captain of his army, said to Abraham, I see that God is with you in all you do. Now, then, give me your oath, in the name of God, that you will not be false to me or to my sons after me, but that as I have been good to you, so you will be to me and to this land where you have been living. read more.
And Abraham said, I will give you my oath. But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force. But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day. And Abraham took sheep and oxen and gave them to Abimelech, and the two of them made an agreement together. And Abraham put seven young lambs of the flock on one side by themselves. Then Abimelech said, What are these seven lambs which you have put on one side? And he said, Take these seven lambs from me as a witness that I have made this water-hole. So he gave that place the name Beer-sheba, because there the two of them had given their oaths. So they made an agreement at Beer-sheba, and Abimelech and Phicol, the captain of his army, went back to the land of the Philistines.

That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Verse ConceptsMaterialism, As An Aspect Of SinShoesCords

There is no weariness among them, and no man is feeble-footed: they come without resting or sleeping, and the cord of their shoes is not broken. Verse ConceptsBeltsSleeplessnessNot StumblingOrderly Army

And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo. Verse ConceptsShoesSelf AbasementUndoing FasteningsBowing Before Messiah

That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Verse ConceptsMaterialism, As An Aspect Of SinShoesCords

That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Verse ConceptsMaterialism, As An Aspect Of SinShoesCords

But the man of God said to the king, Even if you gave me half of all you have, I would not go in with you, and I would not take food or a drink of water in this place; Verse ConceptsFraudSteadfastness, Examples OfHalf Of Possessions

That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Verse ConceptsMaterialism, As An Aspect Of SinShoesCords

Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left. Verse ConceptsPeople PartingTurning To Right And Left

Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left. Verse ConceptsPeople PartingTurning To Right And Left

That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.