Thematic Bible: Rulers'
Thematic Bible
Duty » Pressure of » Rulers'
And he is not to get together a great army of horses for himself, or make the people go back to Egypt to get horses for him: because the Lord has said, You will never again go back that way.
A king, by right rule, makes the land safe; but one full of desires makes it a waste.
The king who is a true judge in the cause of the poor, will be safe for ever on the seat of his power.
The God of Israel said, the word of the Rock of Israel came to me: When an upright king is ruling over men, when he is ruling in the fear of God,
And said to the judges, Take care what you do, for you are judging not for man but for the Lord, and he is with you in the decisions you give.
So now be wise, you kings: take his teaching, you judges of the earth. Give worship to the Lord with fear, kissing his feet and giving him honour,
Evil-doing is disgusting to kings: for the seat of the ruler is based on righteousness.
Mercy and good faith keep the king safe, and the seat of his power is based on upright acts.
Reviling and reproaching » The wicked utter, against » Rulers'
But specially those who go after the unclean desires of the flesh, and make sport of authority. Ready to take chances, uncontrolled, they have no fear of saying evil of those in high places: Though the angels, who are greater in strength and power, do not make use of violent language against them before the Lord.
Roads » Built by » Rulers'
Let us now go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway, not turning to the right or to the left, till we have gone past the limits of your land.
Let me go through your land: we will not go into field or vine-garden, or take the water of the springs; we will go by the highway till we have gone past the limits of your land.
Rulers' » Wisdom and integrity essential to
It is not for kings, O Lemuel, it is not for kings to take wine, or for rulers to say, Where is strong drink?
You are to make judges and overseers in all your towns which the Lord your God gives you, for every tribe: and they are to be upright men, judging the people in righteousness.
But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;
Take for yourselves men who are wise, far-seeing, and respected among you, from your tribes, and I will make them rulers over you.
These are more sayings of the wise: To have respect for a person's position when judging is not good.
It is the glory of God to keep a thing secret: but the glory of kings is to have it searched out.
And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt.
Rulers' » Of israel » To be reverenced
And David said to his men, Before the Lord, never let it be said that my hand was lifted up against my lord, the man of the Lord's selection, for the Lord's holy oil has been put on him.
In the same way these dreamers make the flesh unclean, having no respect for authorities, and say evil of rulers.
Have respect for all, loving the brothers, fearing God, honouring the king.
Verse Concepts
Loving Your MotherCommitment, to God's peopleethics, socialChristiansBelieversAuthority, of human institutionsHuman Authority, Christian ResponseCivic DutiesHonouring RulersLove, For One AnotherRespect, For Human BeingsReverence, And Social BehaviourTributesLove, Of Fellow ManCitizens, Christian DutiesBrotherhoodBrotherly LoveReverence To GodAttitudes Towards KingsHonour The HonourableLove Fellow Christians!Fear God!
Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
You may not say evil of the judges, or put a curse on the ruler of your people.
Say not a curse against the king, even in your thoughts; and even secretly say not a curse against the man of wealth; because a bird of the air will take the voice, and that which has wings will give news of it.
And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.
Rulers' » Examples of honour rendered to
And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt.
And Samuel said to all the people, Do you see the man of the Lord's selection, how there is no other like him among all the people? And all the people with loud cries said, Long life to the king!
So the king came back, and came as far as Jordan. And Judah came to Gilgal, meeting the king there, to take him back with them over Jordan.
And on the eighth day he sent the people away, and, blessing the king, they went to their tents full of joy and glad in their hearts, because of all the good which the Lord had done to David his servant and to Israel his people.
They made answer and said to Nebuchadnezzar the king, O King, have life for ever.
In my opinion I am happy, King Agrippa, to be able to give my answer before you today to all these things which the Jews say against me:
Rulers' » Corrupt judges of israel » Appointed by God
By him times and years are changed: by him kings are taken away and kings are lifted up: he gives wisdom to the wise, and knowledge to those whose minds are awake:
But God is the judge, putting down one, and lifting up another.
So now it was not you who sent me here, but God: and he has made me as a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
The Lord gives wealth and takes a man's goods from him: crushing men down and again lifting them up;
Then say these words to my servant David, The Lord of armies says, I took you from the fields, from keeping the sheep, so that you might be a ruler over my people, over my people Israel:
Go, say to Jeroboam, These are the words of the Lord, the God of Israel: Though I took you from among the people, lifting you up to be a ruler over my people Israel,
Rulers' » Wicked » Instances of » Exalting debased persons to the priesthood
And give orders that Aaron and his sons are to keep their place as priests; any strange person who comes near is to be put to death.
To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.
And he made places for worship at the high places, and made priests, who were not Levites, from among all the people.
After this Jeroboam, not turning back from his evil ways, still made priests for his altars from among all the people; he made a priest of anyone desiring it, so that there might be priests of the high places.
So they went on worshipping the Lord, and made for themselves, from among all the people, priests for the high places, to make offerings for them in the houses of the high places.
For the Levites gave up their living-places and their property, and came to Judah and Jerusalem; for Jeroboam and his sons had sent them away, not letting them be priests to the Lord; And he himself made priests for the high places, and for the images of he-goats and oxen which he had made.
Rulers' » Of israel » Rebellion against
And if anyone does not keep the law of your God and the law of the king, take care that punishment is given to him, by death or by driving him from his country or by taking away his goods or by putting him in prison.
In the same way these dreamers make the flesh unclean, having no respect for authorities, and say evil of rulers.
And that if anyone did not come before three days were past, as ordered by the rulers and the responsible men, all his goods would be put under the curse, and he himself would be cut off from the meeting of the people who had come back.
And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.
For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.
Rulers' » Wicked » Instances of » Confiscating naboth's vineyard
And the war-carriage was washed by the pool of Samaria, which was the bathing-place of the loose women, and the dogs were drinking his blood there, as the Lord had said.
He will take your fields and your vine-gardens and your olive-gardens, all the best of them, and give them to his servants.
I saw the blood of Naboth and of his sons yesterday; and I will give you full payment in this field, says the Lord? So now, take him and put him in this field, as the Lord said.
Rulers' » Righteous » Instances of » Jehoshaphat
And Jehoshaphat, the son of Asa, became king over Judah in the fourth year of Ahab's rule over Israel. Jehoshaphat was thirty-five years old when he became king, and he was king for twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi. He did as Asa his father had done, not turning away from it, but doing what was right in the eyes of the Lord; but the high places were not taken away: the people went on making offerings and burning them in the high places. read more.
And Jehoshaphat made peace with the king of Israel. Now the rest of the acts of Jehoshaphat, and his great power, and how he went to war, are they not recorded in the book of the history of the kings of Judah? He put an end to the rest of those who were used for sex purposes in the worship of the gods, all those who were still in the land in the time of his father Asa.
And Jehoshaphat made peace with the king of Israel. Now the rest of the acts of Jehoshaphat, and his great power, and how he went to war, are they not recorded in the book of the history of the kings of Judah? He put an end to the rest of those who were used for sex purposes in the worship of the gods, all those who were still in the land in the time of his father Asa.
And the Lord was with Jehoshaphat, because he went in the early ways of his father, not turning to the Baals, But turning to the God of his father and keeping his laws, and not doing as Israel did. So the Lord made his kingdom strong; and all Judah gave offerings to Jehoshaphat, and he had great wealth and honour. read more.
His heart was lifted up in the ways of the Lord; and he went so far as to take away the high places and the wood pillars out of Judah. In the third year of his rule he sent Benhail and Obadiah and Zechariah and Nethanel and Micaiah, his captains, as teachers into the towns of Judah; And with them, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan and Adonijah and Tobijah and Tob-adonijah, the Levites; and Elishama and Jehoram the priests. And they gave teaching in Judah and had the book of the law of the Lord with them; they went through all the towns of Judah teaching the people. And the fear of the Lord was on all the kingdoms of the lands round Judah, so that they made no wars against Jehoshaphat.
His heart was lifted up in the ways of the Lord; and he went so far as to take away the high places and the wood pillars out of Judah. In the third year of his rule he sent Benhail and Obadiah and Zechariah and Nethanel and Micaiah, his captains, as teachers into the towns of Judah; And with them, Shemaiah and Nethaniah and Zebadiah and Asahel and Shemiramoth and Jehonathan and Adonijah and Tobijah and Tob-adonijah, the Levites; and Elishama and Jehoram the priests. And they gave teaching in Judah and had the book of the law of the Lord with them; they went through all the towns of Judah teaching the people. And the fear of the Lord was on all the kingdoms of the lands round Judah, so that they made no wars against Jehoshaphat.
Then Jehoshaphat, in his fear, went to the Lord for directions, and gave orders all through Judah for the people to go without food. And Judah came together to make prayer for help from the Lord; from every town of Judah they came to give worship to the Lord. And Jehoshaphat took his place in the meeting of Judah and Jerusalem, in the house of the Lord in front of the new open space, read more.
And said, O Lord, the God of our fathers, are you not God in heaven? are you not ruler over all the kingdoms of the nations? and in your hands are power and strength so that no one is able to keep his place against you. Did you not, O Lord our God, after driving out the people of this land before your people Israel, give it to the seed of Abraham, your friend, for ever? And they made it their living-place, building there a holy house for your name, and saying, If evil comes on us, the sword, or punishment, or disease, or need of food, we will come to this house and to you, (for your name is in this house,) crying to you in our trouble, and you will give us salvation in answer to our cry. And now, see, the children of Ammon and Moab and the people of Mount Seir, whom you kept Israel from attacking when they came out of Egypt, so that turning to one side they did not send destruction on them: See now, how as our reward they have come to send us out of your land which you have given us as our heritage. O our God, will you not be their judge? for our strength is not equal to this great army which is coming against us; and we are at a loss what to do: but our eyes are on you. And all Judah were waiting before the Lord, with their little ones, their wives, and their children. Then, before all the meeting, the spirit of the Lord came on Jahaziel, the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and one of the family of Asaph; And he said, Give ear, O Judah, and you people of Jerusalem, and you, King Jehoshaphat: the Lord says to you, Have no fear and do not be troubled on account of this great army; for the fight is not yours but God's. Go down against them tomorrow: see, they are coming up by the slope of Ziz; at the end of the valley, before the waste land of Jeruel, you will come face to face with them. There will be no need for you to take up arms in this fight; put yourselves in position, and keep where you are, and you will see the salvation of the Lord with you, O Judah and Jerusalem: have no fear and do not be troubled: go out against them tomorrow, for the Lord is with you. Then Jehoshaphat went down with his face to the earth, and all Judah and the people of Jerusalem gave worship to the Lord, falling down before him. And the Levites, the children of the Kohathites and the Korahites, got to their feet and gave praise to the Lord, the God of Israel, with a loud voice. And early in the morning they got up and went out to the waste land of Tekoa: and when they were going out, Jehoshaphat took his station and said to them, Give ear to me, O Judah and you people of Jerusalem: have faith in the Lord your God and you will be safe; have faith in his prophets and all will go well for you. And after discussion with the people, he put in their places those who were to make melody to the Lord, praising him in holy robes, while they went at the head of the army, and saying, May the Lord be praised, for his mercy is unchanging for ever. And at the first notes of song and praise the Lord sent a surprise attack against the children of Ammon and Moab and the people of Mount Seir, who had come against Judah; and they were overcome. And the children of Ammon and Moab made an attack on the people of Mount Seir with a view to their complete destruction; and when they had put an end to the people of Seir, everyman's hand was turned against his neighbour for his destruction. And Judah came to the watchtower of the waste land, and looking in the direction of the army, they saw only dead bodies stretched on the earth; no living man was to be seen. And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getting it away, there was so much. On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day. Then all the men of Judah and Jerusalem went back, with Jehoshaphat at their head, coming back to Jerusalem with joy; for the Lord had made them glad over their haters. So they came to Jerusalem with corded instruments and wind-instruments into the house of the Lord. And the fear of God came on all the kingdoms of the lands, when they had news of how the Lord made war on those who came against Israel. So the kingdom of Jehoshaphat was quiet, for the Lord gave him rest on every side.
And said, O Lord, the God of our fathers, are you not God in heaven? are you not ruler over all the kingdoms of the nations? and in your hands are power and strength so that no one is able to keep his place against you. Did you not, O Lord our God, after driving out the people of this land before your people Israel, give it to the seed of Abraham, your friend, for ever? And they made it their living-place, building there a holy house for your name, and saying, If evil comes on us, the sword, or punishment, or disease, or need of food, we will come to this house and to you, (for your name is in this house,) crying to you in our trouble, and you will give us salvation in answer to our cry. And now, see, the children of Ammon and Moab and the people of Mount Seir, whom you kept Israel from attacking when they came out of Egypt, so that turning to one side they did not send destruction on them: See now, how as our reward they have come to send us out of your land which you have given us as our heritage. O our God, will you not be their judge? for our strength is not equal to this great army which is coming against us; and we are at a loss what to do: but our eyes are on you. And all Judah were waiting before the Lord, with their little ones, their wives, and their children. Then, before all the meeting, the spirit of the Lord came on Jahaziel, the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and one of the family of Asaph; And he said, Give ear, O Judah, and you people of Jerusalem, and you, King Jehoshaphat: the Lord says to you, Have no fear and do not be troubled on account of this great army; for the fight is not yours but God's. Go down against them tomorrow: see, they are coming up by the slope of Ziz; at the end of the valley, before the waste land of Jeruel, you will come face to face with them. There will be no need for you to take up arms in this fight; put yourselves in position, and keep where you are, and you will see the salvation of the Lord with you, O Judah and Jerusalem: have no fear and do not be troubled: go out against them tomorrow, for the Lord is with you. Then Jehoshaphat went down with his face to the earth, and all Judah and the people of Jerusalem gave worship to the Lord, falling down before him. And the Levites, the children of the Kohathites and the Korahites, got to their feet and gave praise to the Lord, the God of Israel, with a loud voice. And early in the morning they got up and went out to the waste land of Tekoa: and when they were going out, Jehoshaphat took his station and said to them, Give ear to me, O Judah and you people of Jerusalem: have faith in the Lord your God and you will be safe; have faith in his prophets and all will go well for you. And after discussion with the people, he put in their places those who were to make melody to the Lord, praising him in holy robes, while they went at the head of the army, and saying, May the Lord be praised, for his mercy is unchanging for ever. And at the first notes of song and praise the Lord sent a surprise attack against the children of Ammon and Moab and the people of Mount Seir, who had come against Judah; and they were overcome. And the children of Ammon and Moab made an attack on the people of Mount Seir with a view to their complete destruction; and when they had put an end to the people of Seir, everyman's hand was turned against his neighbour for his destruction. And Judah came to the watchtower of the waste land, and looking in the direction of the army, they saw only dead bodies stretched on the earth; no living man was to be seen. And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getting it away, there was so much. On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day. Then all the men of Judah and Jerusalem went back, with Jehoshaphat at their head, coming back to Jerusalem with joy; for the Lord had made them glad over their haters. So they came to Jerusalem with corded instruments and wind-instruments into the house of the Lord. And the fear of God came on all the kingdoms of the lands, when they had news of how the Lord made war on those who came against Israel. So the kingdom of Jehoshaphat was quiet, for the Lord gave him rest on every side.
Rulers' » Wicked » Instances of » Pharaoh, oppressing the israelites
Rulers' » Wicked » Instances of » David, numbering israel and judah
Again the wrath of the Lord was burning against Israel, and moving David against them, he said, Go, take the number of Israel and Judah. And the king said to Joab and the captains of the army, who were with him, Go now through all the tribes of Israel, from Dan as far as Beer-sheba, and have all the people numbered, so that I may be certain of the number of the people. And Joab said to the king, Whatever the number of the people, may the Lord make it a hundred times as much, and may the eyes of my lord the king see it: but why does my lord the king take pleasure in doing this thing? read more.
But the king's order was stronger than Joab and the captains of the army. And Joab and the captains of the army went out from the king, to take the number of the children of Israel. And they went over Jordan, and starting from Aroer, from the town which is in the middle of the valley, they went in the direction of the Gadites, and on to Jazer; Then they came to Gilead, and to the land of the Hittites under Hermon; and they came to Dan, and from Dan they came round to Zidon, And to the walled town of Tyre, and to all the towns of the Hivites and the Canaanites: and they went out to the South of Judah at Beer-sheba. So after going through all the land in every direction, they came to Jerusalem at the end of nine months and twenty days. And Joab gave the king the number of all the people: there were in Israel eight hundred thousand fighting men able to take up arms; and the men of Judah were five hundred thousand.
But the king's order was stronger than Joab and the captains of the army. And Joab and the captains of the army went out from the king, to take the number of the children of Israel. And they went over Jordan, and starting from Aroer, from the town which is in the middle of the valley, they went in the direction of the Gadites, and on to Jazer; Then they came to Gilead, and to the land of the Hittites under Hermon; and they came to Dan, and from Dan they came round to Zidon, And to the walled town of Tyre, and to all the towns of the Hivites and the Canaanites: and they went out to the South of Judah at Beer-sheba. So after going through all the land in every direction, they came to Jerusalem at the end of nine months and twenty days. And Joab gave the king the number of all the people: there were in Israel eight hundred thousand fighting men able to take up arms; and the men of Judah were five hundred thousand.
Now Satan, designing evil against Israel, put into David's mind the impulse to take the number of Israel. And David said to Joab and the captains of the people, Now let all Israel, from Beer-sheba to Dan, be numbered; and give me word so that I may be certain of their number. And Joab said, May the Lord make his people a hundred times more in number than they are; but, my lord king, are they not all my lord's servants? why would my lord have this done? why will he become a cause of sin to Israel? read more.
But the king's word was stronger than Joab's. So Joab went out and went through all Israel and came to Jerusalem. And Joab gave David the number of all the people; all the men of Israel, able to take up arms, were one million, one hundred thousand men; and those of Judah were four hundred and seventy thousand men, able to take up arms. But Levi and Benjamin were not numbered among them, for Joab was disgusted with the king's order. And God was not pleased with this thing; so he sent punishment on Israel.
But the king's word was stronger than Joab's. So Joab went out and went through all Israel and came to Jerusalem. And Joab gave David the number of all the people; all the men of Israel, able to take up arms, were one million, one hundred thousand men; and those of Judah were four hundred and seventy thousand men, able to take up arms. But Levi and Benjamin were not numbered among them, for Joab was disgusted with the king's order. And God was not pleased with this thing; so he sent punishment on Israel.
But David did not take the number of those who were under twenty years old, for the Lord had said that he would make Israel like the stars of heaven in number. The numbering was started by Joab, the son of Zeruiah, but he did not go on to the end; and because of it, wrath came on Israel and the number was not recorded in the history of King David.
Rulers' » Wicked » Instances of » Hazael, committing pillage (plundering)
And Hazael said, Why is my lord weeping? Then he said in answer, Because I see the evil which you will do to the children of Israel: burning down their strong towns, putting their young men to death with the sword, smashing their little ones against the stones, and cutting open the women who are with child.
Then Hazael, king of Aram, went up against Gath and took it; and his purpose was to go up to Jerusalem.
In those days the Lord was angry first with Israel; and Hazael made attacks on all the land of Israel,
So the wrath of the Lord was burning against Israel, and he gave them up into the power of Hazael, king of Aram, and into the power of Ben-hadad, the son of Hazael, again and again. Then Jehoahaz made prayer to the Lord, and the Lord gave ear to him, for he saw how cruelly Israel was crushed by the king of Aram. (And the Lord gave Israel a saviour, so that they became free from the hands of the Aramaeans; and the children of Israel were living in their tents as in the past. read more.
But still they did not give up the sin of Jeroboam, which he made Israel do, but went on with it; and there was an image of Asherah in Samaria.) For out of all his army, Jehoahaz had only fifty horsemen and ten carriages and ten thousand footmen; the king of Aram had given them up to destruction, crushing them like dust.
But still they did not give up the sin of Jeroboam, which he made Israel do, but went on with it; and there was an image of Asherah in Samaria.) For out of all his army, Jehoahaz had only fifty horsemen and ten carriages and ten thousand footmen; the king of Aram had given them up to destruction, crushing them like dust.
Rulers' » Righteous » Instances of » hezekiah » Fear of the lord
He did what was right in the eyes of the Lord as David his father had done.
In those days Hezekiah was ill and near death. And Isaiah the prophet, the son of Amoz, came to him, and said to him, The Lord says, Put your house in order, for your death is near. Then, turning his face to the wall, he made his prayer to the Lord, saying, O Lord, keep in mind how I have been true to you with all my heart, and have done what is good in your eyes. And Hezekiah gave way to bitter weeping. read more.
Now before Isaiah had gone out of the middle of the town, the word of the Lord came to him, saying, Go back and say to Hezekiah, the ruler of my people, The Lord, the God of David your father, says, Your prayer has come to my ears, and I have seen your weeping; see, I will make you well: on the third day you will go up to the house of the Lord. I will give you fifteen more years of life; and I will keep you and this town safe from the hands of the king of Assyria; I will keep this town safe, for my honour, and for the honour of my servant David. Then Isaiah said, Take a cake of figs. So they took it and put it on his wound, and he got better. And Hezekiah said to Isaiah, What is to be the sign that the Lord will make me well, and that I will go up to the house of the Lord on the third day? And Isaiah said, This is the sign the Lord will give you, that he will do what he has said; will the shade go forward ten degrees or back? And Hezekiah said in answer, It is a simple thing for the shade to go forward; but let it go back ten degrees. Then Isaiah the prophet made prayer to the Lord, and he made the shade go back ten degrees from its position on the steps of Ahaz.
Now before Isaiah had gone out of the middle of the town, the word of the Lord came to him, saying, Go back and say to Hezekiah, the ruler of my people, The Lord, the God of David your father, says, Your prayer has come to my ears, and I have seen your weeping; see, I will make you well: on the third day you will go up to the house of the Lord. I will give you fifteen more years of life; and I will keep you and this town safe from the hands of the king of Assyria; I will keep this town safe, for my honour, and for the honour of my servant David. Then Isaiah said, Take a cake of figs. So they took it and put it on his wound, and he got better. And Hezekiah said to Isaiah, What is to be the sign that the Lord will make me well, and that I will go up to the house of the Lord on the third day? And Isaiah said, This is the sign the Lord will give you, that he will do what he has said; will the shade go forward ten degrees or back? And Hezekiah said in answer, It is a simple thing for the shade to go forward; but let it go back ten degrees. Then Isaiah the prophet made prayer to the Lord, and he made the shade go back ten degrees from its position on the steps of Ahaz.
Rulers' » Instances of » Abraham
And one who had got away from the fight came and gave word of it to Abram the Hebrew, who was living by the holy tree of Mamre, the Amorite, the brother of Eshcol and Aner, who were friends of Abram. And Abram, hearing that his brother's son had been made a prisoner, took a band of his trained men, three hundred and eighteen of them, sons of his house, and went after them as far as Dan. And separating his forces by night, he overcame them, putting them to flight and going after them as far as Hobah, which is on the north side of Damascus. read more.
And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people. And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley. And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine, And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram: And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken. And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself. But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth, That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.
And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people. And when he was coming back after putting to flight Chedorlaomer and the other kings, he had a meeting with the king of Sodom in the valley of Shaveh, that is, the King's Valley. And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine, And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram: And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken. And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself. But Abram said to the king of Sodom, I have taken an oath to the Lord, the Most High God, maker of heaven and earth, That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram: Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.
I will make you very fertile, so that nations will come from you and kings will be your offspring.
And while he was in the waste land of Paran, his mother got him a wife from the land of Egypt. Now at that time, Abimelech and Phicol, the captain of his army, said to Abraham, I see that God is with you in all you do. Now, then, give me your oath, in the name of God, that you will not be false to me or to my sons after me, but that as I have been good to you, so you will be to me and to this land where you have been living. read more.
And Abraham said, I will give you my oath. But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force. But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day. And Abraham took sheep and oxen and gave them to Abimelech, and the two of them made an agreement together. And Abraham put seven young lambs of the flock on one side by themselves. Then Abimelech said, What are these seven lambs which you have put on one side? And he said, Take these seven lambs from me as a witness that I have made this water-hole. So he gave that place the name Beer-sheba, because there the two of them had given their oaths. So they made an agreement at Beer-sheba, and Abimelech and Phicol, the captain of his army, went back to the land of the Philistines.
And Abraham said, I will give you my oath. But Abraham made a protest to Abimelech because of a water-hole which Abimelech's servants had taken by force. But Abimelech said, I have no idea who has done this thing; you never gave me word of it, and I had no knowledge of it till this day. And Abraham took sheep and oxen and gave them to Abimelech, and the two of them made an agreement together. And Abraham put seven young lambs of the flock on one side by themselves. Then Abimelech said, What are these seven lambs which you have put on one side? And he said, Take these seven lambs from me as a witness that I have made this water-hole. So he gave that place the name Beer-sheba, because there the two of them had given their oaths. So they made an agreement at Beer-sheba, and Abimelech and Phicol, the captain of his army, went back to the land of the Philistines.
Rulers' » Wicked » Instances of » Jeroboam, perverting the true worship
Then a man of God came from Judah by the order of the Lord to Beth-el, where Jeroboam was by the altar, burning offerings. And by the order of the Lord he made an outcry against the altar, saying, O altar, altar, the Lord has said, From the seed of David will come a child, named Josiah, and on you he will put to death the priests of the high places, who are burning offerings on you, and men's bones will be burned on you. The same day he gave them a sign, saying, This is the sign which the Lord has given: See, the altar will be broken and the burned waste on it overturned. read more.
Then the king, hearing the man of God crying out against the altar at Beth-el, put out his hand from the altar, saying, Take him prisoner. And his hand, stretched out against him, became dead, and he had no power of pulling it back. And the altar was broken and the burned waste on it overturned; this was the sign which the man of God had given by the word of the Lord.
Then the king, hearing the man of God crying out against the altar at Beth-el, put out his hand from the altar, saying, Take him prisoner. And his hand, stretched out against him, became dead, and he had no power of pulling it back. And the altar was broken and the burned waste on it overturned; this was the sign which the man of God had given by the word of the Lord.
And Jeroboam said in his heart, Now the kingdom will go back to the family of David: If the people go up to make offerings in the house of the Lord at Jerusalem, their heart will be turned again to their lord, to Rehoboam, king of Judah; and they will put me to death and go back to Rehoboam, king of Judah. So after taking thought the king made two oxen of gold; and he said to the people, You have been going up to Jerusalem long enough; see! these are your gods, O Israel, who took you out of the land of Egypt. read more.
And he put one in Beth-el and the other in Dan. And this became a sin in Israel; for the people went to give worship to the one at Beth-el, and to the other at Dan. And he made places for worship at the high places, and made priests, who were not Levites, from among all the people. And Jeroboam gave orders for a feast in the eighth month, on the fifteenth day of the month, like the feast which is kept in Judah, and he went up to the altar. And in the same way, in Beth-el, he gave offerings to the oxen which he had made, placing in Beth-el the priests of the high places he had made. He went up to the altar he had made in Beth-el on the fifteenth day of the eighth month, the month fixed by him at his pleasure; and he gave orders for a feast for the people of Israel, and went up to the altar, and there he made the smoke of his offerings go up.
And he put one in Beth-el and the other in Dan. And this became a sin in Israel; for the people went to give worship to the one at Beth-el, and to the other at Dan. And he made places for worship at the high places, and made priests, who were not Levites, from among all the people. And Jeroboam gave orders for a feast in the eighth month, on the fifteenth day of the month, like the feast which is kept in Judah, and he went up to the altar. And in the same way, in Beth-el, he gave offerings to the oxen which he had made, placing in Beth-el the priests of the high places he had made. He went up to the altar he had made in Beth-el on the fifteenth day of the eighth month, the month fixed by him at his pleasure; and he gave orders for a feast for the people of Israel, and went up to the altar, and there he made the smoke of his offerings go up.
And he will give Israel up because of the sins which Jeroboam has done and made Israel do.
Rulers' » Righteous » Instances of » Asa » Abolishing » Sodomy
Asa did what was right in the eyes of the Lord, as David his father did. Those used for sex purposes in the worship of the gods he sent out of the country, and he took away all the images which his fathers had made. And he would not let Maacah his mother be queen, because she had made a disgusting image for Asherah; and Asa had the image cut down and burned by the stream Kidron. read more.
The high places, however, were not taken away: but still the heart of Asa was true to the Lord all his life. He took into the house of the Lord all the things which his father had made holy, and those which he himself had made holy, silver and gold and vessels.
The high places, however, were not taken away: but still the heart of Asa was true to the Lord all his life. He took into the house of the Lord all the things which his father had made holy, and those which he himself had made holy, silver and gold and vessels.
And Asa did what was good and right in the eyes of the Lord his God; For he took away the altars of strange gods and the high places, and had the upright stones broken and the wood pillars cut down; And he made Judah go after the Lord, the God of their fathers, and keep his laws and his orders. read more.
And he took away the high places and the sun-images from all the towns of Judah; and the kingdom was quiet under his rule.
And he took away the high places and the sun-images from all the towns of Judah; and the kingdom was quiet under his rule.
Rulers' » Wicked » Instances of » Rehoboam, making the yoke heavy
And Rehoboam went to Shechem, where all Israel had come together to make him king. And when Jeroboam, the son of Nebat, had news of it, (for he was in Egypt where he had gone in flight from King Solomon,) he came back from Egypt. And they sent for him; and Jeroboam and all Israel came to Rehoboam and said, read more.
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants. And he said to them, Come to me again after three days. So the people went away. Then King Rehoboam took the opinion of the old men who had been with Solomon his father when he was living, and said, In your opinion, what answer am I to give to this people? And they said to him, If you are kind to this people, pleasing them and saying good words to them, then they will be your servants for ever. But he gave no attention to the opinion of the old men, but went to the young men of his generation who were waiting before him. And he said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us? And the young men of his generation said to him, This is the answer to give to the people who came to you saying, Your father put a hard yoke on us, but will you make it less; say to them, My little finger is thicker than my father's body; If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes. So Jeroboam and all the people came to Rehoboam on the third day, as the king had given orders, saying, Come to me again on the third day. And the king gave them a rough answer. So King Rehoboam gave no attention to the suggestion of the old men, But gave them the answer put forward by the young men, saying, My father made your yoke hard, but I will make it harder; my father gave you punishment with whips, but I will give it with snakes. So the king did not give ear to the people; for this came about by the purpose of God, so that the Lord might give effect to his word which he had said by Ahijah the Shilonite to Jeroboam, the son of Nebat.
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants. And he said to them, Come to me again after three days. So the people went away. Then King Rehoboam took the opinion of the old men who had been with Solomon his father when he was living, and said, In your opinion, what answer am I to give to this people? And they said to him, If you are kind to this people, pleasing them and saying good words to them, then they will be your servants for ever. But he gave no attention to the opinion of the old men, but went to the young men of his generation who were waiting before him. And he said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us? And the young men of his generation said to him, This is the answer to give to the people who came to you saying, Your father put a hard yoke on us, but will you make it less; say to them, My little finger is thicker than my father's body; If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes. So Jeroboam and all the people came to Rehoboam on the third day, as the king had given orders, saying, Come to me again on the third day. And the king gave them a rough answer. So King Rehoboam gave no attention to the suggestion of the old men, But gave them the answer put forward by the young men, saying, My father made your yoke hard, but I will make it harder; my father gave you punishment with whips, but I will give it with snakes. So the king did not give ear to the people; for this came about by the purpose of God, so that the Lord might give effect to his word which he had said by Ahijah the Shilonite to Jeroboam, the son of Nebat.
But he gave no attention to the opinion of the old men, and went to the young men of his generation who were waiting before him: And said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us? And the young men of his generation said to him, This is the answer to give to the people who came to you saying, Your father put a hard yoke on us; will you make it less? say to them, My little finger is thicker than my father's body; read more.
If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes.
If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes.
Rulers' » Wicked » Instances of » Manasseh, who committed the abominations of the heathen
Manasseh was twelve years old when he became king; for fifty-five years he was ruling in Jerusalem; and his mother's name was Hephzi-bah. He did evil in the eyes of the Lord, copying the disgusting ways of those nations whom the Lord had sent out before the children of Israel. He put up again the high places which had been pulled down by Hezekiah his father; he made altars for Baal, and an Asherah, as Ahab, king of Israel, had done; he was a worshipper and servant of all the stars of heaven. read more.
And he put up altars in the house of the Lord, of which the Lord had said, In Jerusalem will I put my name. And he put up altars for all the stars of heaven in the two outer squares of the house of the Lord. And he made his son go through the fire, and made use of secret arts and signs for reading the future; he gave positions to those who had control of spirits and to wonder-workers; he did much evil in the eyes of the Lord, moving him to wrath. He put the image of Asherah which he had made in the house of which the Lord had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, I will put my name for ever. And never again will I send the feet of Israel wandering from the land which I gave to their fathers; if only they will take care to do all my orders, and keep all the law which my servant Moses gave them. But they did not give ear; and Manasseh made them do more evil than those nations did, whom the Lord gave up to destruction before the children of Israel. And the Lord said, by his servants the prophets, Because Manasseh, king of Judah, has done these disgusting things, doing more evil than all the Amorites before him, and making Judah do evil with his false gods, For this cause, says the Lord, the God of Israel, I will send such evil on Jerusalem and Judah that the ears of all to whom the news comes will be burning. And over Jerusalem will be stretched the line of Samaria and the weight of Ahab; Jerusalem will be washed clean as a plate is washed, and turned over on its face. And I will put away from me the rest of my heritage, and give them up into the hands of their haters, who will take their property and their goods for themselves; Because they have done evil in my eyes, moving me to wrath, from the day when their fathers came out of Egypt till this day. More than this, Manasseh took the lives of upright men, till Jerusalem from one end to the other was full of blood; in addition to his sin in making Judah do evil in the eyes of the Lord. Now the rest of the acts of Manasseh, and all he did, and his sins, are they not recorded in the book of the history of the kings of Judah?
And he put up altars in the house of the Lord, of which the Lord had said, In Jerusalem will I put my name. And he put up altars for all the stars of heaven in the two outer squares of the house of the Lord. And he made his son go through the fire, and made use of secret arts and signs for reading the future; he gave positions to those who had control of spirits and to wonder-workers; he did much evil in the eyes of the Lord, moving him to wrath. He put the image of Asherah which he had made in the house of which the Lord had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, I will put my name for ever. And never again will I send the feet of Israel wandering from the land which I gave to their fathers; if only they will take care to do all my orders, and keep all the law which my servant Moses gave them. But they did not give ear; and Manasseh made them do more evil than those nations did, whom the Lord gave up to destruction before the children of Israel. And the Lord said, by his servants the prophets, Because Manasseh, king of Judah, has done these disgusting things, doing more evil than all the Amorites before him, and making Judah do evil with his false gods, For this cause, says the Lord, the God of Israel, I will send such evil on Jerusalem and Judah that the ears of all to whom the news comes will be burning. And over Jerusalem will be stretched the line of Samaria and the weight of Ahab; Jerusalem will be washed clean as a plate is washed, and turned over on its face. And I will put away from me the rest of my heritage, and give them up into the hands of their haters, who will take their property and their goods for themselves; Because they have done evil in my eyes, moving me to wrath, from the day when their fathers came out of Egypt till this day. More than this, Manasseh took the lives of upright men, till Jerusalem from one end to the other was full of blood; in addition to his sin in making Judah do evil in the eyes of the Lord. Now the rest of the acts of Manasseh, and all he did, and his sins, are they not recorded in the book of the history of the kings of Judah?
He did evil in the eyes of the Lord, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel. For he put up again the high places which had been pulled down by his father Hezekiah; and he made altars for the Baals, and pillars of wood, and was a worshipper and servant of all the stars of heaven; And he made altars in the house of the Lord, of which the Lord had said, In Jerusalem will my name be for ever. read more.
And he made altars for all the stars of heaven in the two outer squares of the house of the Lord. More than this, he made his children go through the fire in the valley of the son of Hinnom; and he made use of secret arts, and signs for reading the future, and unnatural powers, and gave positions to those who had control of spirits and to wonder-workers: he did much evil in the eyes of the Lord, moving him to wrath. And he put the image he had made in the house of God, the house of which God had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, will I put my name for ever:
And he made altars for all the stars of heaven in the two outer squares of the house of the Lord. More than this, he made his children go through the fire in the valley of the son of Hinnom; and he made use of secret arts, and signs for reading the future, and unnatural powers, and gave positions to those who had control of spirits and to wonder-workers: he did much evil in the eyes of the Lord, moving him to wrath. And he put the image he had made in the house of God, the house of which God had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, will I put my name for ever:
Rulers' » Wicked » Instances of » Zedekiah, following the evil example of jehoiakim
He did evil in the eyes of the Lord, and did not make himself low before Jeremiah the prophet who gave him the word of the Lord. And he took up arms against King Nebuchadnezzar, though he had made him take an oath by God; but he made his neck stiff and his heart hard, turning away from the Lord, the God of Israel.
He did evil in the eyes of the Lord, as Jehoiakim had done.
Rulers' » Wicked » Instances of » Potiphar, putting joseph into prison
For truly I was taken by force from the land of the Hebrews; and I have done nothing for which I might be put in prison.
And Joseph's master took him and put him in prison, in the place where the king's prisoners were kept in chains, and he was there in the prison-house.
Rulers' » Righteous » Instances of » Josiah » Repairing » Temple
Rulers' » Wicked » Instances of » Ahab, serving baal
And Ahab, the son of Omri, did evil in the eyes of the Lord, even worse than all who went before him. And as if copying the evil ways of Jeroboam, the son of Nebat, was a small thing for him, he took as his wife Jezebel, daughter of Ethbaal, king of Zidon, and became a servant and worshipper of Baal. And he put up an altar for Baal in the house of Baal which he had made in Samaria. read more.
And Ahab made an image of Asherah and did more than all the kings of Israel before him to make the Lord, the God of Israel, angry.
And Ahab made an image of Asherah and did more than all the kings of Israel before him to make the Lord, the God of Israel, angry.
See, I will send evil on you and put an end to you completely, cutting off from Ahab every male child, him who is shut up and him who goes free in Israel; And I will make your family like the family of Jeroboam, the son of Nebat, and like the family of Baasha, the son of Ahijah, because you have made me angry, and have made Israel do evil. And of Jezebel the Lord said, Jezebel will become food for dogs in the heritage of Jezreel. read more.
Any man of the family of Ahab who comes to his death in the town will become food for the dogs; and he who comes to his death in the open country will be food for the birds of the air. (There was no one like Ahab, who gave himself up to do evil in the eyes of the Lord, moved to it by Jezebel his wife. He did a very disgusting thing in going after false gods, doing all the things the Amorites did, whom the Lord sent out before the children of Israel.)
Any man of the family of Ahab who comes to his death in the town will become food for the dogs; and he who comes to his death in the open country will be food for the birds of the air. (There was no one like Ahab, who gave himself up to do evil in the eyes of the Lord, moved to it by Jezebel his wife. He did a very disgusting thing in going after false gods, doing all the things the Amorites did, whom the Lord sent out before the children of Israel.)
Rulers' » Wicked » Instances of » Pilate, delivering up jesus for crucifixion
And Pilate, desiring to do what was pleasing to the people, let Barabbas go free, and gave up Jesus, when he had been whipped, to be put to death on the cross.
And Jesus was before the ruler, who put a question to him, Are you the King of the Jews? And Jesus said to him, You say so. But when the chief priests and those in authority made statements against him, he gave no answer. Then says Pilate to him, Do you give no attention to what their witnesses say against you? read more.
And he gave him no answer, not even a word: so that the ruler was greatly surprised. Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection. And they had then an important prisoner, whose name was Barabbas. So when they came together, Pilate said to them, Whom will you have? Barabbas, or Jesus, who is named Christ? For he saw that for envy they had given him up. And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him. Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death. But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children. Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
And he gave him no answer, not even a word: so that the ruler was greatly surprised. Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection. And they had then an important prisoner, whose name was Barabbas. So when they came together, Pilate said to them, Whom will you have? Barabbas, or Jesus, who is named Christ? For he saw that for envy they had given him up. And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him. Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death. But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children. Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
Rulers' » Wicked » Instances of » Ahaz, burning his own children in idolatrous sacrifice
But he went in the ways of the kings of Israel and made images of metal for the Baals. More than this, he had offerings burned in the valley of the son of Hinnom, and made his children go through fire, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel. And he made offerings and had perfumes burned in the high places and on the hills and under every green tree.
But he went in the ways of the kings of Israel, and even made his son go through the fire, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel.
Rulers' » Wicked » Instances of » Hanun, maltreating david's servants
So Hanun took David's servants, and after cutting off half the hair on their chins, and cutting off the skirts of their robes up to the middle, he sent them away.
And David said, I will be a friend to Hanun, the son of Nahash, because his father was a friend to me. So David sent men to him, to give him words of comfort on account of his father. And the servants of David came to Hanun, to the land of the children of Ammon, offering him comfort. But the chiefs of the children of Ammon said to Hanun, Does it seem to you that David is honouring your father, by sending comforters to you? is it not clear that these men have only come to go through the land and to make secret observation of it so that they may overcome it? So Hanun took David's servants, and cutting off their hair and the skirts of their robes up to the middle, sent them away. read more.
Then certain men went and gave David word of what had been done to them. And he sent out with the purpose of meeting them; for the men were greatly shamed. And the king said, Keep where you are at Jericho till your hair is long again, and then come back.
Then certain men went and gave David word of what had been done to them. And he sent out with the purpose of meeting them; for the men were greatly shamed. And the king said, Keep where you are at Jericho till your hair is long again, and then come back.
Rulers' » Wicked » Instances of » Herod antipas, in craftiness and tyranny
At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death. And he said, Go and say to that fox, I send out evil spirits and do works of mercy today and tomorrow, and on the third day my work will be complete.
But at these words Pilate said, Is the man a Galilaean? And when he saw that he was under the authority of Herod, he sent him to Herod, who was in Jerusalem himself at that time. Now when Herod saw Jesus he was very glad, having for a long time had a desire to see him, for he had had accounts of him, and was hoping to see some wonders done by him. read more.
And he put a great number of questions to him, but he said nothing. And the chief priests and the scribes were there, making statements against him violently. And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate. And that day Herod and Pilate became friends with one another, for before they had been against one another. And Pilate sent for the chief priests and the rulers and the people, and said to them, You say that this man has been teaching the people evil things: now I, after going into the question before you, see nothing wrong in this man in connection with the things which you have said against him And Herod is of the same opinion, for he has sent him back to us; for, you see, he has done nothing for which I might put him to death.
And he put a great number of questions to him, but he said nothing. And the chief priests and the scribes were there, making statements against him violently. And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate. And that day Herod and Pilate became friends with one another, for before they had been against one another. And Pilate sent for the chief priests and the rulers and the people, and said to them, You say that this man has been teaching the people evil things: now I, after going into the question before you, see nothing wrong in this man in connection with the things which you have said against him And Herod is of the same opinion, for he has sent him back to us; for, you see, he has done nothing for which I might put him to death.
Rulers' » Wicked » Instances of » Jehoram, walking in the ways of the kings of israel
He went in the ways of the kings of Israel, as the family of Ahab did: for the daughter of Ahab was his wife; and he did evil in the eyes of the Lord.
But have gone in the way of the kings of Israel, and have made Judah and the people of Jerusalem go after false gods, as the family of Ahab did: and because you have put to death your father's sons, your brothers, who were better than yourself:
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of jacob and his family
And Pharaoh said to Joseph, Let them have the land of Goshen; and if there are any able men among them, put them over my cattle. And Jacob and his sons came to Joseph in Egypt, and when word of it came to the ears of Pharaoh, king of Egypt, he said to Joseph, Your father and brothers have come to you; all the land of Egypt is before you; let your father and your brothers have the best of the land for their resting-place. Then Joseph made his father Jacob come before Pharaoh, and Jacob gave him his blessing. read more.
And Pharaoh said to him, How old are you? And Jacob said, The years of my wanderings have been a hundred and thirty; small in number and full of sorrow have been the years of my life, and less than the years of the wanderings of my fathers. And Jacob gave Pharaoh his blessing, and went out from before him.
And Pharaoh said to him, How old are you? And Jacob said, The years of my wanderings have been a hundred and thirty; small in number and full of sorrow have been the years of my life, and less than the years of the wanderings of my fathers. And Jacob gave Pharaoh his blessing, and went out from before him.
And Joseph put his head down on his father's face, weeping and kissing him. And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so. And the forty days needed for making the body ready went by: and there was weeping for him among the Egyptians for seventy days. read more.
And when the days of weeping for him were past, Joseph said to the servants of Pharaoh, If now you have love for me, say these words to Pharaoh: My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again. And Pharaoh said, Go up and put your father to rest, as you gave your oath to him.
And when the days of weeping for him were past, Joseph said to the servants of Pharaoh, If now you have love for me, say these words to Pharaoh: My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again. And Pharaoh said, Go up and put your father to rest, as you gave your oath to him.
Rulers' » Righteous » Instances of » Artazerxes » Comissioning » -ezra
Now from the time when I was made ruler of the people in the land of Judah, from the twentieth year till the thirty-second year of Artaxerxes the king, for twelve years, I and my servants have never taken the food which was the right of the ruler.
Rulers' » Wicked » Instances of » Sins » Jeroboam
And he did evil in the eyes of the Lord, as his father had done, not turning away from the sin which Jeroboam, the son of Nebat, did and made Israel do.
He did evil in the eyes of the Lord; he did not keep himself from the sin which Jeroboam, the son of Nebat, did and made Israel do.
He did evil in the eyes of the Lord, not turning from the sin which Jeroboam, the son of Nebat, did and made Israel do.
He did evil in the eyes of the Lord, not turning from the sin which Jeroboam, the son of Nebat, did and made Israel do.
Rulers' » Wicked » Instances of » Solomon, oppressing the people
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants.
And Solomon put twelve overseers over all Israel, to be responsible for the stores needed for the king and those of his house; every man was responsible for one month in the year. And these are their names: ... the son of Hur in the hill country of Ephraim; ... the son of Deker in Makaz and Shaalbim and Beth-shemesh and Elonbeth-hanan; read more.
... the son of Hesed in Arubboth; Socoh and all the land of Hepher were under his control; ... the son of Abinadab in all Naphath-dor; his wife was Taphath, the daughter of Solomon. Baana, the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is by the side of Zarethan, under Jezreel, from Beth-shean to Abel-meholah, as far as the far side of Jokmeam; ... the son of Geber in Ramoth-gilead; he had the towns of Jair, the son of Manasseh, which are in Gilead, and the country of Argob, which is in Bashan, sixty great towns with walls and locks of brass. Ahinadab, the son of Iddo, in Mahanaim; Ahimaaz in Naphtali; he took Basemath, the daughter of Solomon, as his wife; Baana, the son of Hushai, in Asher and Aloth; Jehoshaphat, the son of Paruah, in Issachar; Shimei, the son of Ela, in Benjamin; Geber, the son of Uri, in the land of Gilead, the country of Sihon, king of the Amorites, and Og, king of Bashan; and one overseer had authority over all the overseers who were in the land. Judah and Israel were as great in number as the sand by the seaside, and they took their food and drink with joy in their hearts. And Solomon was ruler over all the kingdoms from the River to the land of the Philistines, and as far as the edge of Egypt; men gave him offerings and were his servants all the days of his life. And the amount of Solomon's food for one day was thirty measures of crushed grain and sixty measures of meal; Ten fat oxen and twenty oxen from the fields, and a hundred sheep, in addition to harts and gazelles and roes and fat fowls.
... the son of Hesed in Arubboth; Socoh and all the land of Hepher were under his control; ... the son of Abinadab in all Naphath-dor; his wife was Taphath, the daughter of Solomon. Baana, the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is by the side of Zarethan, under Jezreel, from Beth-shean to Abel-meholah, as far as the far side of Jokmeam; ... the son of Geber in Ramoth-gilead; he had the towns of Jair, the son of Manasseh, which are in Gilead, and the country of Argob, which is in Bashan, sixty great towns with walls and locks of brass. Ahinadab, the son of Iddo, in Mahanaim; Ahimaaz in Naphtali; he took Basemath, the daughter of Solomon, as his wife; Baana, the son of Hushai, in Asher and Aloth; Jehoshaphat, the son of Paruah, in Issachar; Shimei, the son of Ela, in Benjamin; Geber, the son of Uri, in the land of Gilead, the country of Sihon, king of the Amorites, and Og, king of Bashan; and one overseer had authority over all the overseers who were in the land. Judah and Israel were as great in number as the sand by the seaside, and they took their food and drink with joy in their hearts. And Solomon was ruler over all the kingdoms from the River to the land of the Philistines, and as far as the edge of Egypt; men gave him offerings and were his servants all the days of his life. And the amount of Solomon's food for one day was thirty measures of crushed grain and sixty measures of meal; Ten fat oxen and twenty oxen from the fields, and a hundred sheep, in addition to harts and gazelles and roes and fat fowls.
Rulers' » Wicked » Instances of » In permitting baal-worship
And the wrath of the Lord came on Israel because they had done evil against the Lord their God, who took them out of the land of Egypt from under the yoke of Pharaoh, king of Egypt, and had become worshippers of other gods, Living by the rules of the nations whom the Lord had sent out from before the children of Israel. And the children of Israel did secretly against the Lord their God things which were not right, building high places for themselves in all their towns, from the tower of the watchmen to the walled town. read more.
They put up pillars of stone and wood on every high hill and under every green tree: Burning their offerings in all the high places, as those nations did whom the Lord sent away from before them; they did evil things, moving the Lord to wrath; And they made themselves servants of disgusting things, though the Lord had said, You are not to do this. And he gave witness to Israel and Judah, by every prophet and seer, saying, Come back from your evil ways, and do my orders and keep my rules, and be guided by the law which I gave to your fathers and sent to you by my servants the prophets. And they did not give ear, but became stiff-necked, like their fathers who had no faith in the Lord their God. And they went against his rules, and the agreement which he made with their fathers, and his laws which he gave them; they gave themselves up to things without sense or value, and became foolish like the nations round them, of whom the Lord had said, Do not as they do. And turning their backs on all the orders which the Lord had given them, they made for themselves images of metal, and the image of Asherah, worshipping all the stars of heaven and becoming servants to Baal. And they made their sons and their daughters go through the fire, and they made use of secret arts and unnatural powers, and gave themselves up to doing evil in the eyes of the Lord, till he was moved to wrath. So the Lord was very angry with Israel, and his face was turned away from them: only the tribe of Judah kept its place.
They put up pillars of stone and wood on every high hill and under every green tree: Burning their offerings in all the high places, as those nations did whom the Lord sent away from before them; they did evil things, moving the Lord to wrath; And they made themselves servants of disgusting things, though the Lord had said, You are not to do this. And he gave witness to Israel and Judah, by every prophet and seer, saying, Come back from your evil ways, and do my orders and keep my rules, and be guided by the law which I gave to your fathers and sent to you by my servants the prophets. And they did not give ear, but became stiff-necked, like their fathers who had no faith in the Lord their God. And they went against his rules, and the agreement which he made with their fathers, and his laws which he gave them; they gave themselves up to things without sense or value, and became foolish like the nations round them, of whom the Lord had said, Do not as they do. And turning their backs on all the orders which the Lord had given them, they made for themselves images of metal, and the image of Asherah, worshipping all the stars of heaven and becoming servants to Baal. And they made their sons and their daughters go through the fire, and they made use of secret arts and unnatural powers, and gave themselves up to doing evil in the eyes of the Lord, till he was moved to wrath. So the Lord was very angry with Israel, and his face was turned away from them: only the tribe of Judah kept its place.
In the twelfth year of Ahaz, king of Judah, Hoshea, the son of Elah, became king over Israel in Samaria, ruling for nine years. He did evil in the eyes of the Lord, though not like the kings of Israel before him.
Rulers' » Wicked » Instances of » Joash, killing zechariah
And Joash did what was right in the eyes of the Lord as long as Jehoiada the priest was living.
Now after the death of Jehoiada, the chiefs of Judah came and went down on their faces before the king. Then the king gave ear to them. And they gave up the house of the Lord God of their fathers, and became worshippers of pillars of wood and of the images; and because of this sin of theirs, wrath came on Judah and Jerusalem. And the Lord sent them prophets to make them come back to him; and they gave witness against them, but they would not give ear. read more.
Then the spirit of God came on Zechariah, the son of Jehoiada the priest, and, getting up before the people, he said to them, God has said, Why do you go against the orders of the Lord, so that everything goes badly for you? because you have given up the Lord, he has given you up. But when they had made a secret design against him, he was stoned with stones, by the king's order, in the outer square of the Lord's house. So King Joash did not keep in mind how good Jehoiada his father had been to him, but put his son to death. And in the hour of his death he said, May the Lord see it and take payment! Now in the spring, the army of the Aramaeans came up against him; they came against Judah and Jerusalem, putting to death all the great men of the people and sending all the goods they took from them to the king of Damascus. For though the army of Aram was only a small one, the Lord gave a very great army into their hands, because they had given up the Lord, the God of their fathers. So they put into effect the punishment of Joash. And when they had gone away from him, (for he was broken with disease,) his servants made a secret design against him because of the blood of the son of Jehoiada the priest, and they put him to death on his bed; and they put his body into the earth in the town of David, but not in the resting-place of the kings.
Then the spirit of God came on Zechariah, the son of Jehoiada the priest, and, getting up before the people, he said to them, God has said, Why do you go against the orders of the Lord, so that everything goes badly for you? because you have given up the Lord, he has given you up. But when they had made a secret design against him, he was stoned with stones, by the king's order, in the outer square of the Lord's house. So King Joash did not keep in mind how good Jehoiada his father had been to him, but put his son to death. And in the hour of his death he said, May the Lord see it and take payment! Now in the spring, the army of the Aramaeans came up against him; they came against Judah and Jerusalem, putting to death all the great men of the people and sending all the goods they took from them to the king of Damascus. For though the army of Aram was only a small one, the Lord gave a very great army into their hands, because they had given up the Lord, the God of their fathers. So they put into effect the punishment of Joash. And when they had gone away from him, (for he was broken with disease,) his servants made a secret design against him because of the blood of the son of Jehoiada the priest, and they put him to death on his bed; and they put his body into the earth in the town of David, but not in the resting-place of the kings.
Rulers' » Righteous » Instances of » saul » Defeat » By ammonites
And the people said to Samuel, Who was it who said, Is Saul to be our king? give the men up, so that we may put them to death. And Saul said, Not a man is to be put to death today: for today the Lord has made Israel safe.
Rulers' » Wicked » Instances of » Baasha, walking in the ways of jeroboam
In the third year of the rule of Asa, king of Judah, Baasha, the son of Ahijah, became king over all Israel in Tirzah, and was king for twenty-four years. He did evil in the eyes of the Lord, copying the evil ways of Jeroboam and the sin which he made Israel do.
Rulers' » Wicked » Instances of » Omri, walking in the ways of jeroboam
And Omri did evil in the eyes of the Lord, even worse than all those before him, Copying all the evil ways of Jeroboam, the son of Nebat, and all the sins he did and made Israel do, moving the Lord, the God of Israel, to wrath by their foolish ways. Now the rest of the acts which Omri did, and his great power, are they not recorded in the book of the history of the kings of Israel? read more.
So Omri went to rest with his fathers, and was put into the earth in Samaria; and Ahab his son became king in his place. In the thirty-eighth year that Asa was king of Judah, Ahab, the son of Omri, became king over Israel; and Ahab was king in Samaria for twenty-two years.
So Omri went to rest with his fathers, and was put into the earth in Samaria; and Ahab his son became king in his place. In the thirty-eighth year that Asa was king of Judah, Ahab, the son of Omri, became king over Israel; and Ahab was king in Samaria for twenty-two years.
Rulers' » Wicked » Instances of » Jehoash, in following the wicked example of jeroboam
In the thirty-seventh year of the rule of Joash, king of Judah, Joash, the son of Jehoahaz, became king over Israel in Samaria, ruling for sixteen years. He did evil in the eyes of the Lord, not turning away from the sin of Jeroboam, the son of Nebat, which he did and made Israel do, but he went on with it.
Rulers' » Wicked » Instances of » Jeroboam ii, not departing from the sins of jeroboam
In the fifteenth year of the rule of Amaziah, son of Joash, king of Judah, Jeroboam, the son of Joash, king of Israel, became king in Samaria, ruling for forty-one years. He did evil in the eyes of the Lord, not turning away from the sin which Jeroboam, the son of Nebat, did and made Israel do.
Rulers' » Wicked » Instances of » Amon, who followed the evil example of manasseh
Amon was twenty-two years old when he became king, ruling in Jerusalem for two years; his mother's name was Meshullemeth, the daughter of Haruz of Jotbah. He did evil in the eyes of the Lord, as Manasseh his father had done. He went in all the ways of his father, being a servant and worshipper of the false gods to which his father had been a servant; read more.
Turning away from the Lord, the God of his fathers, and not walking in his ways.
Turning away from the Lord, the God of his fathers, and not walking in his ways.
Rulers' » Instances of » isaac
And Abimelech had come to him from Gerar, with Ahuzzath his friend and Phicol, the captain of his army. And Isaac said to them, Why have you come to me, seeing that in your hate for me you sent me away from you? And they said, We saw clearly that the Lord was with you: so we said, Let there be an oath between us and you, and let us make an agreement with you; read more.
That you will do us no damage, even as we put no hand on you, and did you nothing but good, and sent you away in peace: and now the blessing of the Lord is on you. Then he made a feast for them, and they all had food and drink. And early in the morning they took an oath one to the other: then Isaac sent them away and they went on their way in peace.
That you will do us no damage, even as we put no hand on you, and did you nothing but good, and sent you away in peace: and now the blessing of the Lord is on you. Then he made a feast for them, and they all had food and drink. And early in the morning they took an oath one to the other: then Isaac sent them away and they went on their way in peace.
Rulers' » Righteous » Instances of » Solomon » Judgment
Then two loose women of the town came and took their places before the king; And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house. And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only. read more.
In the night, this woman, sleeping on her child, was the cause of its death. And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms. And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son. And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king. Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living. Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it. And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.
In the night, this woman, sleeping on her child, was the cause of its death. And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms. And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son. And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king. Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living. Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it. And news of this decision which the king had made went through all Israel; and they had fear of the king, for they saw that the wisdom of God was in him to give decisions.
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of abraham
And Pharaoh's great men, having seen her, said words in praise of her to Pharaoh, and she was taken into Pharaoh's house. And because of her, he was good to Abram, and he had sheep and oxen and asses, and men-servants and women-servants, and camels. And the Lord sent great troubles on Pharaoh's house because of Sarai, Abram's wife. read more.
Then Pharaoh sent for Abram, and said, What have you done to me? why did you not say that she was your wife? Why did you say that she was your sister? so that I took her for my wife: now, take your wife and go on your way. And Pharaoh gave orders to his men, and they sent him on his way, with his wife and all he had.
Then Pharaoh sent for Abram, and said, What have you done to me? why did you not say that she was your wife? Why did you say that she was your sister? so that I took her for my wife: now, take your wife and go on your way. And Pharaoh gave orders to his men, and they sent him on his way, with his wife and all he had.
Rulers' » Righteous » Instances of » Joseph, in how he conducted the affairs of egypt
And this seemed good to Pharaoh and to all his servants. Then Pharaoh said to his servants, Where may we get such a man as this, a man in whom is the spirit of God? And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such wisdom and good sense as you: read more.
You, then, are to be over my house, and all my people will be ruled by your word: only as king will I be greater than you. And Pharaoh said to Joseph, See, I have put you over all the land of Egypt. Then Pharaoh took off his ring from his hand and put it on Joseph's hand, and he had him clothed with the best linen, and put a chain of gold round his neck; And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt. Then Pharaoh said to Joseph, I am Pharaoh; and without your order no man may do anything in all the land of Egypt. And Pharaoh gave Joseph the name of Zaphnath-paaneah; and he gave him Asenath, the daughter of Poti-phera, the priest of On, to be his wife. So Joseph went through all the land of Egypt. Now Joseph was thirty years old when he came before Pharaoh, king of Egypt. And Joseph went out from before the face of Pharaoh and went through all the land of Egypt. Now in the seven good years the earth gave fruit in masses. And Joseph got together all the food of those seven years, and made a store of food in the towns: the produce of the fields round every town was stored up in the town. So he got together a store of grain like the sand of the sea; so great a store that after a time he gave up measuring it, for it might not be measured. And before the time of need, Joseph had two sons, to whom Asenath, the daughter of Poti-phera, priest of On, gave birth. And to the first he gave the name Manasseh, for he said, God has taken away from me all memory of my hard life and of my father's house. And to the second he gave the name Ephraim, for he said, God has given me fruit in the land of my sorrow. And so the seven good years in Egypt came to an end. Then came the first of the seven years of need as Joseph had said: and in every other land they were short of food; but in the land of Egypt there was bread. And when all the land of Egypt was in need of food, the people came crying to Pharaoh for bread; and Pharaoh said to the people, Go to Joseph, and whatever he says to you, do it. And everywhere on the earth they were short of food; then Joseph, opening all his store-houses, gave the people of Egypt grain for money; so great was the need of food in the land of Egypt. And all lands sent to Egypt, to Joseph, to get grain, for the need was great over all the earth.
You, then, are to be over my house, and all my people will be ruled by your word: only as king will I be greater than you. And Pharaoh said to Joseph, See, I have put you over all the land of Egypt. Then Pharaoh took off his ring from his hand and put it on Joseph's hand, and he had him clothed with the best linen, and put a chain of gold round his neck; And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt. Then Pharaoh said to Joseph, I am Pharaoh; and without your order no man may do anything in all the land of Egypt. And Pharaoh gave Joseph the name of Zaphnath-paaneah; and he gave him Asenath, the daughter of Poti-phera, the priest of On, to be his wife. So Joseph went through all the land of Egypt. Now Joseph was thirty years old when he came before Pharaoh, king of Egypt. And Joseph went out from before the face of Pharaoh and went through all the land of Egypt. Now in the seven good years the earth gave fruit in masses. And Joseph got together all the food of those seven years, and made a store of food in the towns: the produce of the fields round every town was stored up in the town. So he got together a store of grain like the sand of the sea; so great a store that after a time he gave up measuring it, for it might not be measured. And before the time of need, Joseph had two sons, to whom Asenath, the daughter of Poti-phera, priest of On, gave birth. And to the first he gave the name Manasseh, for he said, God has taken away from me all memory of my hard life and of my father's house. And to the second he gave the name Ephraim, for he said, God has given me fruit in the land of my sorrow. And so the seven good years in Egypt came to an end. Then came the first of the seven years of need as Joseph had said: and in every other land they were short of food; but in the land of Egypt there was bread. And when all the land of Egypt was in need of food, the people came crying to Pharaoh for bread; and Pharaoh said to the people, Go to Joseph, and whatever he says to you, do it. And everywhere on the earth they were short of food; then Joseph, opening all his store-houses, gave the people of Egypt grain for money; so great was the need of food in the land of Egypt. And all lands sent to Egypt, to Joseph, to get grain, for the need was great over all the earth.
Rulers' » Wicked » Instances of » Solomon, luxurious, and idolatrous
Now a number of strange women were loved by Solomon, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites: The nations of which the Lord had said to the children of Israel, You are not to take wives from them and they are not to take wives from you; or they will certainly make you go after their gods: to these Solomon was united in love. He had seven hundred wives, daughters of kings, and three hundred other wives; and through his wives his heart was turned away. read more.
For it came about that when Solomon was old, his heart was turned away to other gods by his wives; and his heart was no longer true to the Lord his God as the heart of his father David had been. For Solomon went after Ashtoreth, the goddess of the Zidonians, and Milcom, the disgusting god of the Ammonites. And Solomon did evil in the eyes of the Lord, not walking in the Lord's ways with all his heart as David his father did. Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon. And so he did for all his strange wives, who made offerings with burning of perfumes to their gods. And the Lord was angry with Solomon, because his heart was turned away from the Lord, the God of Israel, who had twice come to him in a vision; And had given him orders about this very thing, that he was not to go after other gods; but he did not keep the orders of the Lord. So the Lord said to Solomon, Because you have done this, and have not kept my agreement and my laws, which I gave you, I will take the kingdom away from you by force and will give it to your servant. I will not do it in your life-time, because of your father David, but I will take it from your son. Still I will not take all the kingdom from him; but I will give one tribe to your son, because of my servant David, and because of Jerusalem, the town of my selection.
For it came about that when Solomon was old, his heart was turned away to other gods by his wives; and his heart was no longer true to the Lord his God as the heart of his father David had been. For Solomon went after Ashtoreth, the goddess of the Zidonians, and Milcom, the disgusting god of the Ammonites. And Solomon did evil in the eyes of the Lord, not walking in the Lord's ways with all his heart as David his father did. Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon. And so he did for all his strange wives, who made offerings with burning of perfumes to their gods. And the Lord was angry with Solomon, because his heart was turned away from the Lord, the God of Israel, who had twice come to him in a vision; And had given him orders about this very thing, that he was not to go after other gods; but he did not keep the orders of the Lord. So the Lord said to Solomon, Because you have done this, and have not kept my agreement and my laws, which I gave you, I will take the kingdom away from you by force and will give it to your servant. I will not do it in your life-time, because of your father David, but I will take it from your son. Still I will not take all the kingdom from him; but I will give one tribe to your son, because of my servant David, and because of Jerusalem, the town of my selection.
Rulers' » Wicked » Instances of » Saul, sparing agag and the best of the booty
He took Agag, king of the Amalekites, prisoner, and put all the people to the sword without mercy. But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was bad and of no use they put to the curse. Then the Lord said to Samuel, read more.
It is no longer my pleasure for Saul to be king; for he is turned back from going in my ways, and has not done my orders. And Samuel was very sad, crying to the Lord in prayer all night. And early in the morning he got up and went to Saul; and word was given to Samuel that Saul had come to Carmel and put up a pillar, and had gone from there down to Gilgal. And Samuel came to Saul; and Saul said to him, May the blessing of the Lord be with you: I have done what was ordered by the Lord. And Samuel said, What then is this sound of the crying of sheep and the noise of oxen which comes to my ears? And Saul said, They have taken them from the Amalekites: for the people have kept the best of the sheep and of the oxen as an offering to the Lord your God; all the rest we have given up to destruction. Then Samuel said to Saul, Say no more! Let me give you word of what the Lord has said to me this night. And he said to him, Say on. And Samuel said, Though you may seem little to yourself, are you not head of the tribes of Israel? for the Lord with the holy oil made you king over Israel, And the Lord sent you on a journey and said, Go and put to the curse those sinners, the Amalekites, fighting against them till every one is dead. Why then did you not do the orders of the Lord, but by violently taking their goods did evil in the eyes of the Lord? And Saul said, Truly, I have done the orders of the Lord and have gone the way the Lord sent me; I have taken Agag, the king of Amalek, and have given the Amalekites up to destruction. But the people took some of their goods, sheep and oxen, the chief of the things which were put to the curse, to make an offering of them to the Lord your God in Gilgal. And Samuel said, Has the Lord as much delight in offerings and burned offerings as in the doing of his orders? Truly, to do his pleasure is better than to make offerings, and to give ear to him than the fat of sheep. For to go against his orders is like the sin of those who make use of secret arts, and pride is like giving worship to images. Because you have put away from you the word of the Lord, he has put you from your place as king. And Saul said to Samuel, Great is my sin: for I have gone against the orders of the Lord and against your words: because, fearing the people, I did what they said. So now, let my sin have forgiveness, and go back with me to give worship to the Lord. And Samuel said to Saul, I will not go back with you: for you have put away from you the word of the Lord, and the Lord has put you from your place as king over Israel. And when Samuel was turning round to go away, Saul took the skirt of his robe in his hand, and the cloth came away. And Samuel said to him, The Lord has taken away the kingdom of Israel from you this day by force, and has given it to a neighbour of yours who is better than you. And further, the Glory of Israel will not say what is false, and his purpose may not be changed: for he is not a man, whose purpose may be changed. Then he said, Great is my sin: but still, give me honour now before the heads of my people and before Israel, and come back with me so that I may give worship to the Lord your God. So Samuel went back after Saul, and Saul gave worship to the Lord. Then Samuel said, Make Agag, the king of the Amalekites, come here to me. And Agag came to him shaking with fear. And Agag said, Truly the pain of death is past. And Samuel said, As your sword has made women without children, so now your mother will be without children among women. And Agag was cut up by Samuel, bone from bone, before the Lord in Gilgal. Then Samuel went to Ramah; and Saul went up to his house in Gibeah, in the land of Saul. And Samuel never saw Saul again till the day of his death; but Samuel was sorrowing for Saul: and it was no longer the Lord's pleasure for Saul to be king over Israel.
It is no longer my pleasure for Saul to be king; for he is turned back from going in my ways, and has not done my orders. And Samuel was very sad, crying to the Lord in prayer all night. And early in the morning he got up and went to Saul; and word was given to Samuel that Saul had come to Carmel and put up a pillar, and had gone from there down to Gilgal. And Samuel came to Saul; and Saul said to him, May the blessing of the Lord be with you: I have done what was ordered by the Lord. And Samuel said, What then is this sound of the crying of sheep and the noise of oxen which comes to my ears? And Saul said, They have taken them from the Amalekites: for the people have kept the best of the sheep and of the oxen as an offering to the Lord your God; all the rest we have given up to destruction. Then Samuel said to Saul, Say no more! Let me give you word of what the Lord has said to me this night. And he said to him, Say on. And Samuel said, Though you may seem little to yourself, are you not head of the tribes of Israel? for the Lord with the holy oil made you king over Israel, And the Lord sent you on a journey and said, Go and put to the curse those sinners, the Amalekites, fighting against them till every one is dead. Why then did you not do the orders of the Lord, but by violently taking their goods did evil in the eyes of the Lord? And Saul said, Truly, I have done the orders of the Lord and have gone the way the Lord sent me; I have taken Agag, the king of Amalek, and have given the Amalekites up to destruction. But the people took some of their goods, sheep and oxen, the chief of the things which were put to the curse, to make an offering of them to the Lord your God in Gilgal. And Samuel said, Has the Lord as much delight in offerings and burned offerings as in the doing of his orders? Truly, to do his pleasure is better than to make offerings, and to give ear to him than the fat of sheep. For to go against his orders is like the sin of those who make use of secret arts, and pride is like giving worship to images. Because you have put away from you the word of the Lord, he has put you from your place as king. And Saul said to Samuel, Great is my sin: for I have gone against the orders of the Lord and against your words: because, fearing the people, I did what they said. So now, let my sin have forgiveness, and go back with me to give worship to the Lord. And Samuel said to Saul, I will not go back with you: for you have put away from you the word of the Lord, and the Lord has put you from your place as king over Israel. And when Samuel was turning round to go away, Saul took the skirt of his robe in his hand, and the cloth came away. And Samuel said to him, The Lord has taken away the kingdom of Israel from you this day by force, and has given it to a neighbour of yours who is better than you. And further, the Glory of Israel will not say what is false, and his purpose may not be changed: for he is not a man, whose purpose may be changed. Then he said, Great is my sin: but still, give me honour now before the heads of my people and before Israel, and come back with me so that I may give worship to the Lord your God. So Samuel went back after Saul, and Saul gave worship to the Lord. Then Samuel said, Make Agag, the king of the Amalekites, come here to me. And Agag came to him shaking with fear. And Agag said, Truly the pain of death is past. And Samuel said, As your sword has made women without children, so now your mother will be without children among women. And Agag was cut up by Samuel, bone from bone, before the Lord in Gilgal. Then Samuel went to Ramah; and Saul went up to his house in Gibeah, in the land of Saul. And Samuel never saw Saul again till the day of his death; but Samuel was sorrowing for Saul: and it was no longer the Lord's pleasure for Saul to be king over Israel.
Rulers' » Wicked » Instances of » Eli's sons, desecrating the sacrifices
Now the sons of Eli were evil and good-for-nothing men, having no knowledge of the Lord. And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth; This he put into the pot, and everything which came up on the hook the priest took for himself. This they did in Shiloh to all the Israelites who came there. read more.
And more than this, before the fat was burned, the priest's servant would come and say to the man who was making the offering, Give me some of the flesh to be cooked for the priest; he has no taste for meat cooked in water, but would have you give it uncooked. And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force. And the sin of these young men was very great before the Lord; for they gave no honour to the Lord's offerings.
And more than this, before the fat was burned, the priest's servant would come and say to the man who was making the offering, Give me some of the flesh to be cooked for the priest; he has no taste for meat cooked in water, but would have you give it uncooked. And if the man said to him, First let the fat be burned, then take as much as you will; then the servant would say, No, you are to give it to me now, or I will take it by force. And the sin of these young men was very great before the Lord; for they gave no honour to the Lord's offerings.
Rulers' » Wicked » Instances of » Saul, killing ahimelech and the priests
Then Saul said to his servants who were there about him, Give ear now, you Benjamites; will the son of Jesse give to every one of you fields and vine-gardens, will he make you all captains of hundreds and captains of thousands; That all of you have made designs against me, and not one of you gave me word when my son made an agreement with the son of Jesse, and not one of you has pity for me or has made my eyes open to the fact that my servant has been moved by my son against me, as at this day? Then Doeg, the Edomite, who was by the side of the servants of Saul, in answer said, I saw the son of Jesse coming to Nob, to Ahimelech, the son of Ahitub. read more.
And he got directions from the Lord for him, and gave him food, and put in his hand the sword of Goliath the Philistine. Then the king sent for Ahimelech the priest, the son of Ahitub, and for all the men of his father's family who were priests in Nob: and they all came to the king. And Saul said, Give ear now, O son of Ahitub. And answering he said, Here I am, my lord. And Saul said to him, Why have you made designs against me with the son of Jesse, giving him food and a sword and getting directions from the Lord for him, and helping him to take up arms against me, and to be on the watch to make a secret attack on me as he is doing now? Then Ahimelech answering said to the king, Who among all your servants is so true to you as David, who is the king's son-in-law, and is a captain of your armed men, and has a place of honour in your house? Is this the first time I have got directions from God for him? Far be the thought! let the king make no such statement against his servant or my father's family, for your servant has no knowledge, great or small, of this thing. And the king said, You will certainly be put to death, Ahimelech, you and all your father's family. Then the king said to the runners who were waiting near him, Put the priests of the Lord to death; because they are on David's side, and having knowledge of his flight, did not give me word of it. But the king's servants would not put out their hands to make an attack on the Lord's priests. Then the king said to Doeg, You are to put the priests to death. And Doeg the Edomite, turning on the priests and attacking them, put to death that day eighty-five men who took up the ephod. And Nob, the town of the priests, he put to the sword, all the men and women, children and babies at the breast, and oxen and asses and sheep.
And he got directions from the Lord for him, and gave him food, and put in his hand the sword of Goliath the Philistine. Then the king sent for Ahimelech the priest, the son of Ahitub, and for all the men of his father's family who were priests in Nob: and they all came to the king. And Saul said, Give ear now, O son of Ahitub. And answering he said, Here I am, my lord. And Saul said to him, Why have you made designs against me with the son of Jesse, giving him food and a sword and getting directions from the Lord for him, and helping him to take up arms against me, and to be on the watch to make a secret attack on me as he is doing now? Then Ahimelech answering said to the king, Who among all your servants is so true to you as David, who is the king's son-in-law, and is a captain of your armed men, and has a place of honour in your house? Is this the first time I have got directions from God for him? Far be the thought! let the king make no such statement against his servant or my father's family, for your servant has no knowledge, great or small, of this thing. And the king said, You will certainly be put to death, Ahimelech, you and all your father's family. Then the king said to the runners who were waiting near him, Put the priests of the Lord to death; because they are on David's side, and having knowledge of his flight, did not give me word of it. But the king's servants would not put out their hands to make an attack on the Lord's priests. Then the king said to Doeg, You are to put the priests to death. And Doeg the Edomite, turning on the priests and attacking them, put to death that day eighty-five men who took up the ephod. And Nob, the town of the priests, he put to the sword, all the men and women, children and babies at the breast, and oxen and asses and sheep.
Rulers' » Patriarchal
And Isaac answering said, But I have made him your master, and have given him all his brothers for servants; I have made him strong with grain and wine: what then am I to do for you, my son?
Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.
Rulers' » Instances of » Nimrod
And Cush was the father of Nimrod, who was the first of the great men of the earth. He was a very great bowman, so that there is a saying, Like Nimrod, a very great bowman. And at the first, his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar.
Rulers' » Righteous » Instances of » Queen of sheba » Testiomey » Solomon
And she said to the king, The account which was given to me in my country of your acts and your wisdom was true. But I had no faith in what was said about you, till I came and saw for myself; and now I see that it was not half the story; your wisdom and your wealth are much greater than they said. Happy are your wives, happy are these your servants whose place is ever before you, hearing your words of wisdom. read more.
May the Lord your God be praised, whose pleasure it was to put you on the seat of the kingdom of Israel; because the Lord's love for Israel is eternal, he has made you king, to be their judge in righteousness.
May the Lord your God be praised, whose pleasure it was to put you on the seat of the kingdom of Israel; because the Lord's love for Israel is eternal, he has made you king, to be their judge in righteousness.
Rulers' » Righteous » Instances of » samuel » Not receiving » Compensation
Here I am: give witness against me before the Lord and before the man on whom he has put the holy oil: whose ox or ass have I taken? to whom have I been untrue? who has been crushed down by me? from whose hand have I taken a price for the blinding of my eyes? I will give it all back to you. And they said, You have never been untrue to us or cruel to us; you have taken nothing from any man.
Rulers' » Righteous » Instances of » Darius » Temple » Rebuliding
Then Darius the king gave an order and a search was made in the house of the records, where the things of value were stored up in Babylon. And at Achmetha, in the great house of the king in the land of Media, they came across a roll, in which this statement was put on record: In the first year of Cyrus the king, Cyrus the king made an order: In connection with the house of God at Jerusalem, let the house be put up, the place where they make offerings, and let the earth for the bases be put in place; let it be sixty cubits high and sixty cubits wide; read more.
With three lines of great stones and one line of new wood supports; and let the necessary money be given out of the king's store-house; And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the Temple at Jerusalem to Babylon, be given back and taken again to the Temple at Jerusalem, every one in its place, and put them in the house of God. So now, Tattenai, ruler of the land across the river, and Shethar-bozenai and your people the Apharsachites across the river, keep far from that place: Let the work of this house of God go on; let the ruler of the Jews and their responsible men put up this house of God in its place. Further, I give orders as to what you are to do for the responsible men of the Jews in connection with the building of this house of God: that from the king's wealth, that is, from the taxes got together in the land over the river, the money needed is to be given to these men readily, so that their work may not be stopped. And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly: So that they may make offerings of a sweet smell to the God of heaven, with prayers for the life of the king and of his sons. And I have given orders that if anyone makes any change in this word, one of the supports is to be pulled out of his house, and he is to be lifted up and fixed to it; and his house is to be made waste for this; And may the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order, let it be done with all care.
With three lines of great stones and one line of new wood supports; and let the necessary money be given out of the king's store-house; And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the Temple at Jerusalem to Babylon, be given back and taken again to the Temple at Jerusalem, every one in its place, and put them in the house of God. So now, Tattenai, ruler of the land across the river, and Shethar-bozenai and your people the Apharsachites across the river, keep far from that place: Let the work of this house of God go on; let the ruler of the Jews and their responsible men put up this house of God in its place. Further, I give orders as to what you are to do for the responsible men of the Jews in connection with the building of this house of God: that from the king's wealth, that is, from the taxes got together in the land over the river, the money needed is to be given to these men readily, so that their work may not be stopped. And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly: So that they may make offerings of a sweet smell to the God of heaven, with prayers for the life of the king and of his sons. And I have given orders that if anyone makes any change in this word, one of the supports is to be pulled out of his house, and he is to be lifted up and fixed to it; and his house is to be made waste for this; And may the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order, let it be done with all care.
Rulers' » Righteous » Instances of » Abimelech, in his treatment of isaac
So Isaac went on living in Gerar; And when he was questioned by the men of the place about his wife, he said, She is my sister; fearing to say, She is my wife; for, he said, the men of the place may put me to death on account of Rebekah; because she is very beautiful. And when he had been there for some time, Abimelech, king of the Philistines, looking through a window, saw Isaac playing with Rebekah his wife. read more.
And he said to Isaac, It is clear that she is your wife: why then did you say, She is my sister? And Isaac said, For fear that I might be put to death because of her. Then Abimelech said, What have you done to us? one of the people might well have had connection with your wife, and the sin would have been ours. And Abimelech gave orders to his people that anyone touching Isaac or his wife was to be put to death.
And he said to Isaac, It is clear that she is your wife: why then did you say, She is my sister? And Isaac said, For fear that I might be put to death because of her. Then Abimelech said, What have you done to us? one of the people might well have had connection with your wife, and the sin would have been ours. And Abimelech gave orders to his people that anyone touching Isaac or his wife was to be put to death.
Rulers' » Wicked » Instances of » Ahaziah, doing evil like the household of ahab
And the people of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men who came with the Arabians to the army had put all the older sons to death. So Ahaziah, the son of Jehoram, became king. Ahaziah was twenty-two years old when he became king, and he was ruling in Jerusalem for one year. His mother's name was Athaliah, the daughter of Omri. He went in the ways of the family of Ahab, for his mother was his teacher in evil-doing. read more.
And he did evil in the eyes of the Lord, as the family of Ahab did; for after the death of his father they were his guides to his destruction. Acting on their suggestion, he went with Jehoram, son of Ahab, king of Israel, to make war on Hazael, king of Aram, at Ramoth-gilead: and Joram was wounded by the bowmen. And he went back to Jezreel to get well from the wounds which they had given him at Ramah when he was fighting against Hazael, king of Aram. And Ahaziah, the son of Jehoram, king of Judah, went down to Jezreel to see Jehoram, the son of Ahab, because he was ill. Now by the purpose of God, Ahaziah's journey to see Jehoram was the cause of his downfall: for when he came there, he went out with Jehoram against Jehu, the son of Nimshi, who had been marked out by the Lord for the destruction of the family of Ahab. Now when Jehu was effecting the punishment of the family of Ahab, he came to the princes of Judah and the sons of Ahaziah's brothers, the servants of Ahaziah, and put them to death. And he went in search of Ahaziah; and when they came where he was, (for he was in a secret place in Samaria,) they took him to Jehu and put him to death; then they put his body to rest in the earth, for they said, He is the son of Jehoshaphat, whose heart was true to the Lord. So the family of Ahaziah had no power to keep the kingdom.
And he did evil in the eyes of the Lord, as the family of Ahab did; for after the death of his father they were his guides to his destruction. Acting on their suggestion, he went with Jehoram, son of Ahab, king of Israel, to make war on Hazael, king of Aram, at Ramoth-gilead: and Joram was wounded by the bowmen. And he went back to Jezreel to get well from the wounds which they had given him at Ramah when he was fighting against Hazael, king of Aram. And Ahaziah, the son of Jehoram, king of Judah, went down to Jezreel to see Jehoram, the son of Ahab, because he was ill. Now by the purpose of God, Ahaziah's journey to see Jehoram was the cause of his downfall: for when he came there, he went out with Jehoram against Jehu, the son of Nimshi, who had been marked out by the Lord for the destruction of the family of Ahab. Now when Jehu was effecting the punishment of the family of Ahab, he came to the princes of Judah and the sons of Ahaziah's brothers, the servants of Ahaziah, and put them to death. And he went in search of Ahaziah; and when they came where he was, (for he was in a secret place in Samaria,) they took him to Jehu and put him to death; then they put his body to rest in the earth, for they said, He is the son of Jehoshaphat, whose heart was true to the Lord. So the family of Ahaziah had no power to keep the kingdom.
Rulers' » Wicked » Instances of » Jehoahaz, in following the sins of jeroboam
In the twenty-third year of Joash, the son of Ahaziah, king of Judah, Jehoahaz, the son of Jehu, became king over Israel in Samaria, ruling for seventeen years. He did evil in the eyes of the Lord, copying the sins of Jeroboam, the son of Nebat, which he did and made Israel do; he did not keep himself from them.
Rulers' » Wicked » Instances of » Herod (agrippa i) » Persecuting
Now, about that time, Herod the king made cruel attacks on the Christians. And he put James, the brother of John, to death with the sword. And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread. read more.
And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover. So Peter was kept in prison: but the church made strong prayer to God for him. And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison. And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands. Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me. And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away. And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews. And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer. And he gave a blow on the door, and a young girl came to it, named Rhoda. And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside. And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel. But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder. But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away. Now when it was day, the armed men were greatly troubled about what had become of Peter. And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover. So Peter was kept in prison: but the church made strong prayer to God for him. And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison. And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands. Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me. And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away. And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews. And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer. And he gave a blow on the door, and a young girl came to it, named Rhoda. And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside. And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel. But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder. But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away. Now when it was day, the armed men were greatly troubled about what had become of Peter. And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
Rulers' » Wicked » Instances of » And persecuting jeremiah
Then Zedekiah the king said, See, he is in your hands: for the king was not able to do anything against them. So they took Jeremiah and put him into the water-hole of Malchiah, the king's son, in the place of the armed watchmen: and they let Jeremiah down with cords. And in the hole there was no water, but wet earth: and Jeremiah went down into the wet earth.
Rulers' » Wicked » Instances of » Herod antipas, in beheading john the baptist
At that time news of Jesus came to Herod the king; And he said to his servants, This is John the Baptist; he has come back from the dead, and so these powers are working in him. For Herod had taken John and put him in prison because of Herodias, his brother Philip's wife. read more.
Because John had said to him, It is not right for you to have her. And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet. But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her. So he gave her his word with an oath to let her have whatever she might make request for. And she, at her mother's suggestion, said, Give me here on a plate the head of John the Baptist. And the king was sad; but because of his oaths and because of his guests, he gave the order for it to be given to her; And he sent and had John's head cut off in the prison. And his head was put on a plate and given to the girl; and she took it to her mother.
Because John had said to him, It is not right for you to have her. And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet. But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her. So he gave her his word with an oath to let her have whatever she might make request for. And she, at her mother's suggestion, said, Give me here on a plate the head of John the Baptist. And the king was sad; but because of his oaths and because of his guests, he gave the order for it to be given to her; And he sent and had John's head cut off in the prison. And his head was put on a plate and given to the girl; and she took it to her mother.
Rulers' » Wicked » Instances of » Herod the great, killing the infants in bethlehem
Then Herod, when he saw that he had been tricked by the wise men, was very angry; and he sent out, and put to death all the male children in Beth-lehem and in all the parts round about it, from two years old and under, acting on the knowledge which he had got with care from the wise men. Then the word of Jeremiah the prophet came true, In Ramah there was a sound of weeping and great sorrow, Rachel weeping for her children, and she would not be comforted for their loss.
Rulers' » Righteous » Instances of » King of nineveh » Repentance » Fast
And the word came to the king of Nineveh, and he got up from his seat of authority, and took off his robe, and covering himself with haircloth, took his seat in the dust. And he had it given out in Nineveh, By the order of the king and his great men, no man or beast, herd or flock, is to have a taste of anything; let them have no food or water: And let man and beast be covered with haircloth, and let them make strong prayers to God: and let everyone be turned from his evil way and the violent acts of their hands. read more.
Who may say that God will not be turned, changing his purpose and turning away from his burning wrath, so that destruction may not overtake us?
Who may say that God will not be turned, changing his purpose and turning away from his burning wrath, so that destruction may not overtake us?
Rulers' » Wicked » Instances of » Nadab, walking in the ways of jeroboam
He did evil in the eyes of the Lord, copying the evil ways of his father, and the sin which he did and made Israel do.
Rulers' » Wicked » Instances of » Zimri, walking in the ways of jeroboam
Because of his sin in doing evil in the eyes of the Lord, in going in the way of Jeroboam and in his sin which he made Israel do.
Rulers' » Wicked » Instances of » Samuel's sons, taking bribes
Now when Samuel was old, he made his sons judges over Israel. The name of his first son was Joel and the name of his second Abijah: they were judges in Beer-sheba. And his sons did not go in his ways, but moved by the love of money took rewards, and were not upright in judging. read more.
Then all the responsible men of Israel got together and went to Samuel at Ramah, And said to him, See now, you are old, and your sons do not go in your ways: give us a king now to be our judge, so that we may be like the other nations.
Then all the responsible men of Israel got together and went to Samuel at Ramah, And said to him, See now, you are old, and your sons do not go in your ways: give us a king now to be our judge, so that we may be like the other nations.
Rulers' » Wicked » Instances of » Asa, imprisoning the seer, and oppressing the people
Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.
Rulers' » Wicked » Instances of » Amaziah, worshiping the gods of seir
Now when Amaziah came back from the destruction of the Edomites, he took the gods of the children of Seir and made them his gods, worshipping them and burning offerings before them.
Rulers' » Wicked » Instances of » Uzziah, invading the priest's office
But when he had become strong, his heart was lifted up in pride, causing his destruction; and he did evil against the Lord his God; for he went into the Temple of the Lord for the purpose of burning perfumes on the altar of perfumes.
Rulers' » Wicked » Instances of » Jehu, departing not from the sins of jeroboam
But Jehu did not keep himself from all the sins of Jeroboam, the son of Nebat, and the evil he made Israel do; the gold oxen were still in Beth-el and in Dan.
Rulers' » Wicked » Instances of » Conspiring against pekahiah and assassinating him
And Pekah, the son of Remaliah, his captain, made a secret design against him, attacking him in the king's great house in Samaria; and with him were fifty men of Gilead; and he put him to death and became king in his place.
Rulers' » Wicked » Instances of » Hoshea, who conspired against pekah
And Hoshea, the son of Elah, made a secret design against Pekah, the son of Remaliah, and, attacking him, put him to death and became king in his place, in the twentieth year of Jotham, the son of Uzziah.
Rulers' » Wicked » Instances of » Jehoahaz, who followed in the ways of his forefathers
He did evil in the eyes of the Lord, as his fathers had done.
Rulers' » Wicked » Instances of » Jehoiakim, in walking in the ways of his forefathers
He did evil in the eyes of the Lord as his fathers had done.
Rulers' » Wicked » Instances of » Jehoram, cleaving to the sins of jeroboam
He did evil in the eyes of the Lord; but not like his father and his mother, for he put away the stone pillar of Baal which his father had made. But still he did the same sins which Jeroboam, the son of Nebat, did and made Israel do; he went on in them.
Rulers' » Wicked » Instances of » Nebuchadnezzar, commanding to destroy the wise men
In the second year of the rule of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep went from him. Then the king gave orders that the wonder-workers, and the users of secret arts, and those who made use of evil powers, and the Chaldaeans, were to be sent for to make clear to the king his dreams. So they came and took their places before the king. And the king said to them, I have had a dream, and my spirit is troubled by the desire to have the dream made clear to me. read more.
Then the Chaldaeans said to the king in the Aramaean language, O King, have life for ever: give your servants an account of your dream, and we will make clear to you the sense of it. The king made answer and said to the Chaldaeans, This is my decision: if you do not make clear to me the dream and the sense of it, you will be cut in bits and your houses made waste. But if you make clear the dream and the sense of it, you will have from me offerings and rewards and great honour: so make clear to me the dream and the sense of it. A second time they said in answer, Let the king give his servants an account of his dream, and we will make clear the sense. The king made answer and said, I am certain that you are attempting to get more time, because you see that my decision is fixed; That if you do not make my dream clear to me there is only one fate for you: for you have made ready false and evil words to say before me till the times are changed: so give me an account of the dream, and I will be certain that you are able to make the sense of it clear. Then the Chaldaeans said to the king in answer, There is not a man on earth able to make clear the king's business; for no king, however great his power, has ever made such a request to any wonder-worker or user of secret arts or Chaldaean. The king's request is a very hard one, and there is no other who is able to make it clear to the king, but the gods, whose living-place is not with flesh. Because of this the king was angry and full of wrath, and gave orders for the destruction of all the wise men of Babylon. So the order went out that the wise men were to be put to death; and they were looking for Daniel and his friends to put them to death.
Then the Chaldaeans said to the king in the Aramaean language, O King, have life for ever: give your servants an account of your dream, and we will make clear to you the sense of it. The king made answer and said to the Chaldaeans, This is my decision: if you do not make clear to me the dream and the sense of it, you will be cut in bits and your houses made waste. But if you make clear the dream and the sense of it, you will have from me offerings and rewards and great honour: so make clear to me the dream and the sense of it. A second time they said in answer, Let the king give his servants an account of his dream, and we will make clear the sense. The king made answer and said, I am certain that you are attempting to get more time, because you see that my decision is fixed; That if you do not make my dream clear to me there is only one fate for you: for you have made ready false and evil words to say before me till the times are changed: so give me an account of the dream, and I will be certain that you are able to make the sense of it clear. Then the Chaldaeans said to the king in answer, There is not a man on earth able to make clear the king's business; for no king, however great his power, has ever made such a request to any wonder-worker or user of secret arts or Chaldaean. The king's request is a very hard one, and there is no other who is able to make it clear to the king, but the gods, whose living-place is not with flesh. Because of this the king was angry and full of wrath, and gave orders for the destruction of all the wise men of Babylon. So the order went out that the wise men were to be put to death; and they were looking for Daniel and his friends to put them to death.
Rulers' » Wicked » Instances of » Nebuchadnezzar » Furnace
Nebuchadnezzar the king made an image of gold, sixty cubits high and six cubits wide: he put it up in the valley of Dura, in the land of Babylon. And Nebuchadnezzar the king sent to get together all the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, to come to see the unveiling of the image which Nebuchadnezzar the king had put up. Then the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, came together to see the unveiling of the image which Nebuchadnezzar the king had put up; and they took their places before the image which Nebuchadnezzar had put up. read more.
Then one of the king's criers said in a loud voice, To you the order is given, O peoples, nations, and languages, That when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to your ears, you are to go down on your faces in worship before the image of gold which Nebuchadnezzar the king has put up: And anyone not falling down and worshipping will that same hour be put into a burning and flaming fire. So at that time, all the people, when the sound of the horn, pipe, harp, trigon, psaltery, and all sorts of instruments, came to their ears, went down on their faces in worship before the image of gold which Nebuchadnezzar the king had put up. At that time certain Chaldaeans came near and made a statement against the Jews. They made answer and said to Nebuchadnezzar the king, O King, have life for ever. You, O King, have given an order that every man, when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to his ears, is to go down on his face in worship before the image of gold: And anyone not falling down and worshipping is to be put into a burning and flaming fire. There are certain Jews whom you have put over the business of the land of Babylon, Shadrach, Meshach, and Abed-nego; these men have not given attention to you, O King: they are not servants of your gods or worshippers of the gold image which you have put up. Then Nebuchadnezzar in his wrath and passion gave orders for Shadrach, Meshach, and Abed-nego to be sent for. Then they made these men come in before the king. Nebuchadnezzar made answer and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, that you will not be servants of my god or give worship to the image of gold which I have put up? Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands? Shadrach, Meshach, and Abed-nego, answering Nebuchadnezzar the king, said, There is no need for us to give you an answer to this question. If our God, whose servants we are, is able to keep us safe from the burning and flaming fire, and from your hands, O King, he will keep us safe. But if not, be certain, O King, that we will not be the servants of your gods, or give worship to the image of gold which you have put up. Then Nebuchadnezzar was full of wrath, and the form of his face was changed against Shadrach, Meshach, and Abed-nego: and he gave orders that the fire was to be heated up seven times more than it was generally heated. And he gave orders to certain strong men in his army to put cords on Shadrach, Meshach and Abed-nego and put them into the burning and flaming fire. Then these men had cords put round them as they were, in their coats, their trousers, their hats, and their clothing, and were dropped into the burning and flaming fire. And because the king's order was not to be put on one side, and the heat of the fire was so great, the men who took up Shadrach, Meshach, and Abed-nego were burned to death by the flame of the fire. And these three men, Shadrach, Meshach, and Abed-nego, with the cords about them, went down into the burning and flaming fire.
Then one of the king's criers said in a loud voice, To you the order is given, O peoples, nations, and languages, That when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to your ears, you are to go down on your faces in worship before the image of gold which Nebuchadnezzar the king has put up: And anyone not falling down and worshipping will that same hour be put into a burning and flaming fire. So at that time, all the people, when the sound of the horn, pipe, harp, trigon, psaltery, and all sorts of instruments, came to their ears, went down on their faces in worship before the image of gold which Nebuchadnezzar the king had put up. At that time certain Chaldaeans came near and made a statement against the Jews. They made answer and said to Nebuchadnezzar the king, O King, have life for ever. You, O King, have given an order that every man, when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to his ears, is to go down on his face in worship before the image of gold: And anyone not falling down and worshipping is to be put into a burning and flaming fire. There are certain Jews whom you have put over the business of the land of Babylon, Shadrach, Meshach, and Abed-nego; these men have not given attention to you, O King: they are not servants of your gods or worshippers of the gold image which you have put up. Then Nebuchadnezzar in his wrath and passion gave orders for Shadrach, Meshach, and Abed-nego to be sent for. Then they made these men come in before the king. Nebuchadnezzar made answer and said to them, Is it true, O Shadrach, Meshach, and Abed-nego, that you will not be servants of my god or give worship to the image of gold which I have put up? Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands? Shadrach, Meshach, and Abed-nego, answering Nebuchadnezzar the king, said, There is no need for us to give you an answer to this question. If our God, whose servants we are, is able to keep us safe from the burning and flaming fire, and from your hands, O King, he will keep us safe. But if not, be certain, O King, that we will not be the servants of your gods, or give worship to the image of gold which you have put up. Then Nebuchadnezzar was full of wrath, and the form of his face was changed against Shadrach, Meshach, and Abed-nego: and he gave orders that the fire was to be heated up seven times more than it was generally heated. And he gave orders to certain strong men in his army to put cords on Shadrach, Meshach and Abed-nego and put them into the burning and flaming fire. Then these men had cords put round them as they were, in their coats, their trousers, their hats, and their clothing, and were dropped into the burning and flaming fire. And because the king's order was not to be put on one side, and the heat of the fire was so great, the men who took up Shadrach, Meshach, and Abed-nego were burned to death by the flame of the fire. And these three men, Shadrach, Meshach, and Abed-nego, with the cords about them, went down into the burning and flaming fire.
Rulers' » Instances of » Melchizedek
And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,
Rulers' » Instances of » Ishmael
As for Ishmael, I have given ear to your prayer: truly I have given him my blessing and I will make him fertile and give him great increase; he will be the father of twelve chiefs, and I will make him a great nation.
Rulers' » Instances of » Judah
Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned.
Rulers' » Righteous » Instances of » moses » Administration
Then Moses was very angry, and said to the Lord, Give no attention to their offering: not one of their asses have I taken, or done wrong to any of them.
Rulers' » Wicked » Instances of » Abijam, walking in the sins of rehoboam
And he did the same sins which his father had done before him: his heart was not completely true to the Lord his God, like the heart of David his father.
Rulers' » Wicked » Instances of » Debauching themselves and the worshipers
Now Eli was very old; and he had news from time to time of what his sons were doing to all Israel.
Rulers' » Wicked » Instances of » Jehoiachin, in walking in the ways of his forefathers
Rulers' » Wicked » Instances of » The princes, conspiring against daniel
Darius was pleased to put over the kingdom a hundred and twenty captains, who were to be all through the kingdom; And over them were three chief rulers, of whom Daniel was one; and the captains were to be responsible to the chief rulers, so that the king might undergo no loss. Then this Daniel did his work better than the chief rulers and the captains, because there was a special spirit in him; and it was the king's purpose to put him over all the kingdom. read more.
Then the chief rulers and the captains were looking for some cause for putting Daniel in the wrong in connection with the kingdom, but they were unable to put forward any wrongdoing or error against him; because he was true, and no error or wrong was to be seen in him. Then these men said, We will only get a reason for attacking Daniel in connection with the law of his God. Then these chief rulers and the captains came to the king and said to him, O King Darius, have life for ever. All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but you, O King, for thirty days, is to be put into the lions' hole. Now, O King, put the order in force, signing the writing so that it may not be changed, like the law of the Medes and Persians which may not come to an end. For this reason King Darius put his name on the writing and the order.
Then the chief rulers and the captains were looking for some cause for putting Daniel in the wrong in connection with the kingdom, but they were unable to put forward any wrongdoing or error against him; because he was true, and no error or wrong was to be seen in him. Then these men said, We will only get a reason for attacking Daniel in connection with the law of his God. Then these chief rulers and the captains came to the king and said to him, O King Darius, have life for ever. All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but you, O King, for thirty days, is to be put into the lions' hole. Now, O King, put the order in force, signing the writing so that it may not be changed, like the law of the Medes and Persians which may not come to an end. For this reason King Darius put his name on the writing and the order.
Rulers' » Wicked » Instances of » Darius, in deifying himself
All the chief rulers of the kingdom, the chiefs and the captains, the wise men and the rulers, have made a common decision to put in force a law having the king's authority, and to give a strong order, that whoever makes any request to any god or man but you, O King, for thirty days, is to be put into the lions' hole.
Rulers' » Wicked » Instances of » Abimelech, killing his seventy brothers
Now Abimelech, the son of Jerubbaal, went to Shechem to his mother's family, and said to them and to all the family of his mother's father, Say now in the ears of all the townsmen of Shechem, Is it better for you to be ruled by all the seventy sons of Jerubbaal or by one man only? And keep in mind that I am your bone and your flesh. So his mother's family said all this about him in the ears of all the townsmen of Shechem: and their hearts were turned to Abimelech, for they said, He is our brother. read more.
And they gave him seventy shekels of silver from the house of Baal-berith, with which Abimelech got the support of a number of uncontrolled and good-for-nothing persons. Then he went to his father's house at Ophrah, and put his brothers, the seventy sons of Jerubbaal, to death on the same stone; however, Jotham, the youngest, kept himself safe by going away to a secret place.
And they gave him seventy shekels of silver from the house of Baal-berith, with which Abimelech got the support of a number of uncontrolled and good-for-nothing persons. Then he went to his father's house at Ophrah, and put his brothers, the seventy sons of Jerubbaal, to death on the same stone; however, Jotham, the youngest, kept himself safe by going away to a secret place.
Rulers' » Wicked » Instances of » False witness » Against » Jesus
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death;
Rulers' » Instances of » Heads of families
These are the heads of their fathers' families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben.
Rulers' » Righteous » Instances of » Nehemiah
Rulers' » Wicked » Instances of » Ananias, the high priest, commanding to strike paul
And the high priest, Ananias, gave orders to those who were near him to give him a blow on the mouth.
Rulers' » Wicked » Instances of » Belshazzar, in drunkenness and committing sacrilege
And you, his son, O Belshazzar, have not kept your heart free from pride, though you had knowledge of all this;
Rulers' » Wicked » Instances of » Saul, jealously plotting against david
Rulers' » Wicked » Instances of » Adoni-bezek, torturing seventy kings
And Adoni-zedek said, Seventy kings, whose thumbs and great toes had been cut off, got broken meat under my table: as I have done, so has God done to me in full. And they took him to Jerusalem, and he came to his end there.
Rulers' » Instances of » Esau, and the dukes of edom
Rulers' » Righteous » Instances of » Cyrus » Set free » Jews
Rulers' » Wicked » Instances of » Genocide
Rulers' » Chastised
Women » Rulers' » Bath-sheba
And David sent to get knowledge who the woman was. And one said, Is this not Bath-sheba, the daughter of Eliam and wife of Uriah the Hittite?
And in Jerusalem he had four sons, Shimea and Shobab and Nathan and Solomon, by Bath-shua, the daughter of Ammiel;
And when the days of weeping were past, David sent for her, and took her into his house, and she became his wife and gave him a son. But the Lord was not pleased with the thing David had done.
Then Nathan said to Bath-sheba, the mother of Solomon, Has it not come to your ears that Adonijah, the son of Haggith, has made himself king without the knowledge of David our lord?
Then Adonijah, the son of Haggith, came to Bath-sheba, the mother of Solomon. And she said, Come you in peace? And he said, Yes, in peace.
Then Bath-sheba went down on her face on the earth before the king giving him honour, and said, May my lord King David go on living for ever.
Women » Rulers' » Athaliah
Ahaziah was twenty-two years old when he became king, and he was ruling in Jerusalem for one year. His mother's name was Athaliah, the daughter of Omri, king of Israel.
So all the people of the land were glad and the town was quiet, for they had put Athaliah to death with the sword
Now when Athaliah, the mother of Ahaziah, saw that her son was dead, she had all the rest of the seed of the kingdom put to death.
So they put their hands on her, and she went to the king's house by the doorway of the horses, and there she was put to death.