Thematic Bible
Thematic Bible
Elder » In the Christian church
Then the disciples, every man according to his ability, purposed to send succour unto the brethren which dwelt in Jewry, which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.
Then came certain from Jewry and taught the brethren, "Except ye be circumcised after the manner of Moses ye cannot be saved." And when there was risen dissension and disputing not a little unto Paul and Barnabas, against them: they determined that Paul and Barnabas, and certain other of them, should ascend to Jerusalem unto the apostles and elders about this question. And after they were brought on their way by the congregation, they passed over Phoenicia and Samaria, declaring the conversion of the Gentiles, and they brought great joy unto all the brethren. read more.
And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them. Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation. And Judas and Silas being prophets, exhorted the brethren with much preaching, and strengthened them. And after they had tarried there a certain space, they were let go in peace of the brethren unto the apostles. Notwithstanding, it pleased Silas to abide there still. Paul and Barnabas continued in Antioch teaching, and preaching the word of the Lord with other many.
And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them. Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation. And Judas and Silas being prophets, exhorted the brethren with much preaching, and strengthened them. And after they had tarried there a certain space, they were let go in peace of the brethren unto the apostles. Notwithstanding, it pleased Silas to abide there still. Paul and Barnabas continued in Antioch teaching, and preaching the word of the Lord with other many.
And when they had ordained them elders by election in every congregation, after they had prayed and fasted, they commended them to God on whom they believed.
Verse Concepts
Despise not the gift that is in thee, which was given thee through prophecy, and with laying on of the hands of an elder.
Verse Concepts
As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem. And so were the congregations established in the faith, and increased in number daily.
Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation.
Verse Concepts
Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. read more.
Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified.
Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified.
And on the morrow, Paul went in with us unto James. And all the elders came together.
Verse Concepts
The elders that rule well are worthy of double honour, most specially they which labour in the word and in teaching. For the scripture saith, "Thou shalt not muzzle the mouth of the ox that treadeth out the corn." And, "the laborer is worthy of his reward." Against an elder receive none accusation: but under two or three witnesses.
For this cause left I thee in Crete: that thou shouldest perform that which was lacking and shouldest ordain elders in every city as I appointed thee. If any be faultless, the husband of one wife, having faithful children, which are not slandered of riot, neither are disobedient. For a bishop must be faultless, as it becometh the minister of God; not stubborn, not angry, no drunkard, no fighter, not given to filthy lucre: read more.
but harborous, one that loveth goodness, sober minded, righteous, holy, temperate, and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.
but harborous, one that loveth goodness, sober minded, righteous, holy, temperate, and such as cleaveth unto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improve them that say against it.
Show 5 more verses
By it the elders were well reported of.
Verse Concepts
If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him.
The elders which are among you I exhort, which am also an elder and a witness of the afflictions of Christ, and also a partaker of the glory that shall be opened: see that ye feed Christ's flock, which is among you, taking the oversight of them: not as though ye were compelled thereto, but willingly; Not for the desire of filthy lucre, but of a good mind. Not as though ye were lords over the parishes: but that ye be an example to the flock. read more.
And when the chief shepherd shall appear, ye shall receive an incorruptible crown of glory. Likewise, ye younger submit yourselves unto the elder. Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble.
And when the chief shepherd shall appear, ye shall receive an incorruptible crown of glory. Likewise, ye younger submit yourselves unto the elder. Submit yourselves every man, one to another. Knit yourselves together in lowliness of mind. For God resisteth the proud and giveth grace to the humble.
The elder, to the elect lady and her children which I love in the truth: And not I only, but also all that have known the truth,
Verse Concepts
The elder unto the beloved Gaius, whom I love in the truth.
Verse Concepts
Faith » By it saints » Obtain a good report
By it the elders were well reported of.
Verse Concepts
Faith/faithfulness » What is achieved through and by faith
And as the halt which was healed held Peter and John, all the people ran amazed unto them in Solomon's porch. When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go? The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed: read more.
but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.
but ye denied the holy and just, and desired a murderer to be given you, and killed the Lord of life whom God hath raised from death, of the which we are witnesses: And his name, through the faith of his name, hath made this man sound whom ye see and know. And the faith which is by him, hath to him given this health, in the presence of you all.
We suppose, therefore we hold, that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith. read more.
Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.
Do we then destroy the law through faith? God forbid. But we, rather, maintain the law.
What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.
Verse Concepts
For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." read more.
That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself. For we are his workmanship, created in Christ Jesus unto good works, unto the which God ordained us before, that we should walk in them.
Faith is a sure confidence of things which are hoped for, and a certainty of things which are not seen. By it the elders were well reported of. Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen. read more.
By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh. By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God. But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him. By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised.
By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh. By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God. But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him. By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised.
Faith/faithfulness » What faith is
Faith is a sure confidence of things which are hoped for, and a certainty of things which are not seen. By it the elders were well reported of. Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.
Hope » The substance of things hoped for
Faith is a sure confidence of things which are hoped for, and a certainty of things which are not seen. By it the elders were well reported of. Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.
Reputation » Spiritual
for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.
Verse Concepts
By it the elders were well reported of.
Verse Concepts
First: Verily I thank my God through Jesus Christ for you all, because your faith is published throughout all the world.
Verse Concepts
Of whom reported well, the brethren of Lystra and of Iconium.
Verse Concepts
By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh. By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God. But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him. read more.
By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised. And therefore sprang thereof one - and of one which was as good as dead - so many in multitude, as the stars of the sky, and as the sand of the sea shore which is innumerable. And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again. But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city. By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection. In faith Isaac blessed Jacob and Esau, as concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter. By faith Joseph, when he died, remembered the departing of the children of Israel, and gave commandment of his bones. By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment. By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter, and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward. By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible. Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them. By faith they passed through the reed sea as by dry land, which when the Egyptians had assayed to do, they were drowned. By faith the walls of Jericho fell down after they were compassed about, seven days. By faith the harlot Rahab perished not with unbelievers, when she had received the spies to lodging peaceably. And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets, which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens. And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection. Others tasted of mockings, and scourgings, moreover of bonds and prisonment: were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheep skins, in goat skins, in need, tribulation, and vexation, which the world was not worthy of: They wandered in wilderness, in mountains, in dens and caves of the earth. And these all, through faith, obtained good report, and received not the promise;
By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised. And therefore sprang thereof one - and of one which was as good as dead - so many in multitude, as the stars of the sky, and as the sand of the sea shore which is innumerable. And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again. But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city. By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection. In faith Isaac blessed Jacob and Esau, as concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter. By faith Joseph, when he died, remembered the departing of the children of Israel, and gave commandment of his bones. By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment. By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter, and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward. By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible. Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them. By faith they passed through the reed sea as by dry land, which when the Egyptians had assayed to do, they were drowned. By faith the walls of Jericho fell down after they were compassed about, seven days. By faith the harlot Rahab perished not with unbelievers, when she had received the spies to lodging peaceably. And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets, which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens. And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection. Others tasted of mockings, and scourgings, moreover of bonds and prisonment: were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheep skins, in goat skins, in need, tribulation, and vexation, which the world was not worthy of: They wandered in wilderness, in mountains, in dens and caves of the earth. And these all, through faith, obtained good report, and received not the promise;
Spiritual » Renewal » Reputation
for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.
Verse Concepts
By it the elders were well reported of.
Verse Concepts
First: Verily I thank my God through Jesus Christ for you all, because your faith is published throughout all the world.
Verse Concepts
Of whom reported well, the brethren of Lystra and of Iconium.
Verse Concepts
By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh. By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God. But without faith it is impossible to please him: For he that cometh to God, must believe that God is, and that he is a rewarder of them that seek him. read more.
By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised. And therefore sprang thereof one - and of one which was as good as dead - so many in multitude, as the stars of the sky, and as the sand of the sea shore which is innumerable. And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again. But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city. By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection. In faith Isaac blessed Jacob and Esau, as concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter. By faith Joseph, when he died, remembered the departing of the children of Israel, and gave commandment of his bones. By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment. By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter, and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward. By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible. Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them. By faith they passed through the reed sea as by dry land, which when the Egyptians had assayed to do, they were drowned. By faith the walls of Jericho fell down after they were compassed about, seven days. By faith the harlot Rahab perished not with unbelievers, when she had received the spies to lodging peaceably. And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets, which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens. And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection. Others tasted of mockings, and scourgings, moreover of bonds and prisonment: were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheep skins, in goat skins, in need, tribulation, and vexation, which the world was not worthy of: They wandered in wilderness, in mountains, in dens and caves of the earth. And these all, through faith, obtained good report, and received not the promise;
By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith. By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God. Through faith Sarah also received strength to be with child, and was delivered of a child when she was past age, because she judged him faithful which had promised. And therefore sprang thereof one - and of one which was as good as dead - so many in multitude, as the stars of the sky, and as the sand of the sea shore which is innumerable. And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. Also, if they had been mindful of that country, from whence they came out, they had leisure to have returned again. But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city. By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection. In faith Isaac blessed Jacob and Esau, as concerning things to come. By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter. By faith Joseph, when he died, remembered the departing of the children of Israel, and gave commandment of his bones. By faith Moses, when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the king's commandment. By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter, and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches, than the treasure of Egypt. For he had a respect unto the reward. By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible. Through faith he ordained the Easter lamb, and the effusion of blood, lest he that destroyed the first born should touch them. By faith they passed through the reed sea as by dry land, which when the Egyptians had assayed to do, they were drowned. By faith the walls of Jericho fell down after they were compassed about, seven days. By faith the harlot Rahab perished not with unbelievers, when she had received the spies to lodging peaceably. And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets, which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens. And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection. Others tasted of mockings, and scourgings, moreover of bonds and prisonment: were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheep skins, in goat skins, in need, tribulation, and vexation, which the world was not worthy of: They wandered in wilderness, in mountains, in dens and caves of the earth. And these all, through faith, obtained good report, and received not the promise;
Substance » The substance of things hoped for
Faith is a sure confidence of things which are hoped for, and a certainty of things which are not seen. By it the elders were well reported of. Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.