Hebrews 12:28 Themes and Topics

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; Verse Concepts

and didst make us to our God kings and priests, and we shall reign upon the earth.' Verse Concepts

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; Verse Concepts

and didst make us to our God kings and priests, and we shall reign upon the earth.' Verse Concepts

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; Verse Concepts

Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live? Verse Concepts

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; Verse Concepts

Serve ye Jehovah with fear, And rejoice with trembling. Verse Concepts

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; Verse Concepts

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name. Verse Concepts

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; and I, John, saw the holy city -- new Jerusalem -- coming down from God out of the heaven, made ready as a bride adorned for her husband; and I heard a great voice out of the heaven, saying, 'Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God, read more.
and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.' And He who is sitting upon the throne said, 'Lo, new I make all things; and He saith to me, 'Write, because these words are true and stedfast;'

Lo, My servants sing from joy of heart, And ye cry from pain of heart, And from breaking of spirit ye do howl. And ye have left your name For an oath for My chosen ones, And the Lord Jehovah hath put thee to death, And to His servants He giveth another name. So that he who is blessing himself in the earth, Doth bless himself In the God of faithfulness, And he who is swearing in the earth, Doth swear by the God of faithfulness, Because the former distresses have been forgotten, And because they have been hid from Mine eyes. read more.
For, lo, I am creating new heavens, and a new earth, And the former things are not remembered, Nor do they ascend on the heart. But joy ye, and rejoice for ever, that I am Creator, For, lo, I am creating Jerusalem a rejoicing, And her people a joy. And I have rejoiced in Jerusalem, And have joyed in My people, And not heard in her any more Is the voice of weeping, and the voice of crying. There is not thence any more a suckling of days, And an aged man who doth not complete his days, For the youth a hundred years old dieth, And the sinner, a hundred years old, is lightly esteemed. And they have built houses, and inhabited, And planted vineyards, and eaten their fruit. They do not build, and another inhabit, They do not plant, and another eat, For as the days of a tree are the days of My people, And the work of their hands wear out do My chosen ones. They labour not for a vain thing, Nor do they bring forth for trouble, For the seed of the blessed of Jehovah are they, And their offspring with them. And it hath come to pass, They do not yet call, and I answer, They are yet speaking, and I hear. Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent -- dust is its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah!

And these are the outgoings of the city on the north side, five hundred, and four thousand measures. And the gates of the city are according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one. And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one. read more.
And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one. The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one. Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.'

Tell me, ye who are willing to be under law, the law do ye not hear? for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman, but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise; read more.
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar; for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all,

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel! read more.
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven, whose voice the earth shook then, and now hath he promised, saying, 'Yet once -- I shake not only the earth, but also the heaven;' and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain; wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name. Verse Concepts

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; and I, John, saw the holy city -- new Jerusalem -- coming down from God out of the heaven, made ready as a bride adorned for her husband; and I heard a great voice out of the heaven, saying, 'Lo, the tabernacle of God is with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them -- their God, read more.
and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.' And He who is sitting upon the throne said, 'Lo, new I make all things; and He saith to me, 'Write, because these words are true and stedfast;'

Lo, My servants sing from joy of heart, And ye cry from pain of heart, And from breaking of spirit ye do howl. And ye have left your name For an oath for My chosen ones, And the Lord Jehovah hath put thee to death, And to His servants He giveth another name. So that he who is blessing himself in the earth, Doth bless himself In the God of faithfulness, And he who is swearing in the earth, Doth swear by the God of faithfulness, Because the former distresses have been forgotten, And because they have been hid from Mine eyes. read more.
For, lo, I am creating new heavens, and a new earth, And the former things are not remembered, Nor do they ascend on the heart. But joy ye, and rejoice for ever, that I am Creator, For, lo, I am creating Jerusalem a rejoicing, And her people a joy. And I have rejoiced in Jerusalem, And have joyed in My people, And not heard in her any more Is the voice of weeping, and the voice of crying. There is not thence any more a suckling of days, And an aged man who doth not complete his days, For the youth a hundred years old dieth, And the sinner, a hundred years old, is lightly esteemed. And they have built houses, and inhabited, And planted vineyards, and eaten their fruit. They do not build, and another inhabit, They do not plant, and another eat, For as the days of a tree are the days of My people, And the work of their hands wear out do My chosen ones. They labour not for a vain thing, Nor do they bring forth for trouble, For the seed of the blessed of Jehovah are they, And their offspring with them. And it hath come to pass, They do not yet call, and I answer, They are yet speaking, and I hear. Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent -- dust is its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah!

And these are the outgoings of the city on the north side, five hundred, and four thousand measures. And the gates of the city are according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one. And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one. read more.
And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one. The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one. Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.'

Tell me, ye who are willing to be under law, the law do ye not hear? for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman, but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise; read more.
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar; for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all,

But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel! read more.
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven, whose voice the earth shook then, and now hath he promised, saying, 'Yet once -- I shake not only the earth, but also the heaven;' and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain; wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; Verse Concepts

'And now, fear ye Jehovah, and serve Him, in perfection and in truth, and turn aside the gods which your fathers served beyond the River, and in Egypt, and serve ye Jehovah; Verse Concepts

so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord. Verse Concepts

'And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart; Verse Concepts

'And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever. Verse Concepts

'And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul, Verse Concepts

Serve Jehovah with joy, come before him with singing. Verse Concepts

Serve ye Jehovah with fear, And rejoice with trembling. Verse Concepts

with good-will serving, as to the Lord, and not to men, Verse Concepts