Thematic Bible
Thematic Bible
Christ, the high priest » After the order of melchizedek
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
Verse Concepts
LORD has sworn, and will not repent. Thou are a priest forever after the order of Melchizedek.
Verse Concepts
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
Verse Concepts
And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
Verse Concepts
For he testifies, Thou are a priest into the age according to the order of Melchizedek.
Verse Concepts
Jesus Christ » Priesthood of » After the order of melchizedek
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
Verse Concepts
LORD has sworn, and will not repent. Thou are a priest forever after the order of Melchizedek.
Verse Concepts
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
Verse Concepts
And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
Verse Concepts
For he testifies, Thou are a priest into the age according to the order of Melchizedek.
Verse Concepts
Melchizedek » A priest and type of Christ
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
Verse Concepts
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
Verse Concepts
having been designated by God a high priest according to the order of Melchizedek.
Verse Concepts
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him. To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace, without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually. read more.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils. Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham. But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises. And without all contradiction the inferior is blessed by the superior. And here indeed, men who die receive tithes, but there, he who is testified about that he lives. And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham, for he was still in the loins of his father when Melchizedek met him. If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated For the priesthood being changed, of necessity a change of law also occurs. For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar. For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood. And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest, who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life. For he testifies, Thou are a priest into the age according to the order of Melchizedek. For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God. And inasmuch as it is not without an oath. For actually those who become priests are so without an oath, but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils. Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham. But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises. And without all contradiction the inferior is blessed by the superior. And here indeed, men who die receive tithes, but there, he who is testified about that he lives. And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham, for he was still in the loins of his father when Melchizedek met him. If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated For the priesthood being changed, of necessity a change of law also occurs. For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar. For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood. And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest, who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life. For he testifies, Thou are a priest into the age according to the order of Melchizedek. For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God. And inasmuch as it is not without an oath. For actually those who become priests are so without an oath, but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
Obedience » Jesus Christ being obedient
Indeed have this way to think in you, that also was in Christ Jesus, who, existing in the form of God, did not consider being equal to God something to seize and hold. But he emptied himself, having taken a form of a bondman, having become in a likeness of men. read more.
And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.
And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.
Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. read more.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee. (And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence, read more.
although being a Son, he learned obedience from the things that he suffered.
although being a Son, he learned obedience from the things that he suffered.
Priest » Before moses » Melchizedek
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
Verse Concepts
And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High.
Verse Concepts
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
Verse Concepts
For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him. To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace, without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually. read more.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils. Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham. But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises. And without all contradiction the inferior is blessed by the superior. And here indeed, men who die receive tithes, but there, he who is testified about that he lives. And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham, for he was still in the loins of his father when Melchizedek met him. If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated For the priesthood being changed, of necessity a change of law also occurs. For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar. For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood. And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest, who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life. For he testifies, Thou are a priest into the age according to the order of Melchizedek. For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God. And inasmuch as it is not without an oath. For actually those who become priests are so without an oath, but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils. Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham. But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises. And without all contradiction the inferior is blessed by the superior. And here indeed, men who die receive tithes, but there, he who is testified about that he lives. And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham, for he was still in the loins of his father when Melchizedek met him. If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated For the priesthood being changed, of necessity a change of law also occurs. For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar. For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood. And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest, who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life. For he testifies, Thou are a priest into the age according to the order of Melchizedek. For indeed there becomes an annulment of a preceding commandment because of its weakness and uselessness (for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God. And inasmuch as it is not without an oath. For actually those who become priests are so without an oath, but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
having been designated by God a high priest according to the order of Melchizedek. About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.