Christ in the Bible

Meaning: anointed

Exact Match

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.

From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

Thematic Bible



And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.

Jesus therefore said to Peter, Put up thy sword into the sheath. The cup that the Father has given me, shall I, no, not drink it?


And having called in his twelve disciples, he gave them authority over unclean spirits, so as to cast them out, and to heal every sickness and every disease.

And he goes up onto the mountain, and calls in those whom he himself wanted, and they went to him.

But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God.

through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,


Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. For the bread of God is he who comes down out of heaven, and gives life to the world. They said to him therefore, Lord, always give us this bread. read more.
Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst.


Again therefore Jesus spoke to them, saying, I am the light of the world. He who follows me would, no, not walk in the darkness, but will have the light of life.

For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.

And he said to me, What do thou see? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps on it. There are seven pipes to each of the lamps, which are upon the top o


Because of which, holy brothers, companions of a heavenly calling, consider the Apostle and High Priest of our affirmation, Jesus Christ,

Now I Paul myself entreat you by the meekness and gentleness of Christ, who indeed am lowly in presence among you, but am bold toward you when absent.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

For I have given you an example, so that just as I have done to you ye also should do.

Now may the God of perseverance and of encouragement grant you to think the same way among each other, in accord with Christ Jesus,

Indeed have this way to think in you, that also was in Christ Jesus,

forbearing each other, and forgiving yourselves, if any man has a complaint against any, just as also the Christ forgave you, so also ye,

Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God.

For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps.


I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

And the multitudes said, This is Jesus, the prophet from Nazareth of Galilee.

And when they sought to seize him, they feared the multitudes, because they held him as a prophet.

Others said, He is Elijah, and others said, He is a prophet, like one of the prophets.

And fear seized all. And they glorified God, saying, A great prophet has been raised among us, and, God came to help his people.

Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.

And he said to them, What? And they said to him, The things about Jesus the Nazarene, who became a prophet, a mighty man in work and word before God and all the people,

The woman says to him, Sir, I perceive that thou are a prophet.

When therefore the men saw what sign Jesus did, they said, This really is the prophet who comes into the world.

Many from the multitude therefore, when they heard the saying, said, This is truly the prophet.

They say again to the blind man, What do thou say about him, that he opened thine eyes? And he said, He is a prophet.

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.


And without controversy great is the mystery of piety. God was manifested in flesh, justified in spirit, seen by heavenly agents, proclaimed among nations, believed in the world, taken up in glory.

who is an image of the invisible God, the firstborn of all creation.

And Simon Peter having answered, said, Thou are the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. This man was in the beginning with God.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly.

Because in him all the fullness of the divinity dwells bodily.

which he will show in his own times, the blessed and only Potentate, the King of those who are kings, and Lord of those who are lords,

Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


I must work the works of him who sent me while it is day. Night comes when no man can work.

And king Herod heard, for his name had become well known. And he said, John, the man who immerses, was raised from the dead, and because of this the powers work in him.

Now when John heard in the prison the works of the Christ, having sent two of his disciples,

Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

And having become Sabbath, he began to teach in the synagogue. And many who heard him were astonished, saying, How are these things in this man? and, What is the wisdom that was given to him, and such mighty works happen by his han

And as he was now coming near, at the descent of the mount of Olives, the whole multitude of the disciples began rejoicing to praise God in a great voice about all the mighty works that they had seen, saying,

But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.

Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me.

But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.

Believe me that I am in the Father, and the Father in me. But if not, believe me because of the works themselves.

If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.


The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly.

Just as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

For the Son of man came to seek and to save that which was lost.

And Jesus said, For judgment I came into this world, so that those not seeing might see, and those who see might become blind.

Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill.

But he said to them, I must preach the good-news of the kingdom of God to the other cities also, because I was sent for this.

I came to cast fire upon the earth, and what I desire is if it were kindled already.

For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.

And if any man hears my sayings, and will not believe, I do not judge him, for I came not so that I might judge the world, but that I might save the world.

Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m

Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinful men, of whom I am foremost.


And passing forth from there, Jesus saw a man named Matthew sitting at the tax office. And he says to him, Follow me. And after rising, he followed him.

And straightaway having left the nets, they followed him.

Therefore every man, whoever hears these sayings of mine, and does them, I will compare him to a wise man who built his house upon the rock.

And the disciples having gone, and having done as Jesus commanded them,

And the disciples did as Jesus arranged for them, and they prepared the Passover.

And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.

Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like.

Jesus says to them, Fill the water pots with water. And they filled them until over.

When that woman heard, she rises quickly, and comes to him.

He who has my commandments, and keeps them, that man it is who loves me. And he who loves me will be loved by my Father, and I will love him, and will manifest myself to him.

And he said to them, Cast the net on the right side of the boat, and ye will find. Therefore they cast, and they were no longer able to draw it for the magnitude of fishes.


And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.

And behold, a Canaanite woman having come out from those regions, cried out to him, saying, Be merciful to me, O Lord, thou son of David, my daughter is grievously demon-possessed.

A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were amazed, and said, Is this not the son of David?

And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest!

And many rebuked him, that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?

Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?

concerning his Son who was made from the seed of David according to flesh.

Remember Jesus Christ, raised from the dead, of the seed of David, according to my good-news,


And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.

And behold, a Canaanite woman having come out from those regions, cried out to him, saying, Be merciful to me, O Lord, thou son of David, my daughter is grievously demon-possessed.

A book of a genealogy of Jesus Christ, the son of David, the son of Abraham.

And all the multitudes were amazed, and said, Is this not the son of David?

And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest!

And many rebuked him, that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And having responded as he taught in the temple, Jesus said, How do the scholars say that the Christ is the son of David?

Has not the scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?

concerning his Son who was made from the seed of David according to flesh.

Remember Jesus Christ, raised from the dead, of the seed of David, according to my good-news,


But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

saying, What thou see, write in a book and send to the seven congregations: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed immerse you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear. He will immerse you in a Holy Spirit.

He who comes from above is above all things. He who is of the earth is of the earth, and speaks of the earth. He who comes from heaven is above all things.

Ye call me, Teacher, and, Lord. And ye say well, for I am.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.

And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things.

Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.


But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

saying, What thou see, write in a book and send to the seven congregations: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed immerse you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear. He will immerse you in a Holy Spirit.

He who comes from above is above all things. He who is of the earth is of the earth, and speaks of the earth. He who comes from heaven is above all things.

Ye call me, Teacher, and, Lord. And ye say well, for I am.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.

And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things.

Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.


And he will send forth his agents with a great trumpet sound, and they will gather together his chosen from the four winds, from the boundaries of the heavens--as far as their boundaries.

But when the Son of man comes in his glory, and all the holy agents with him, then he will sit on the throne of his glory.

and relief with us, to you who are restricted, at the revealing of the Lord Jesus from heaven with his agents of power

And he says to him, Truly, truly, I say to you, henceforth ye will see the heaven opened, and the agents of God ascending and descending upon the Son of man.

And an agent from heaven appeared to him, strengthening him.

Or do thou think that I cannot now call my Father, and he will provide to me more than twelve legions of agents?

And suddenly there came to be with the agent a multitude of the heavenly host praising God, and saying,

And again when he brings the firstborn into the world he says, And let all the agents of God worship him.

And I looked, and I heard as a voice of many agents all around the throne and the beings and the elders. And the number of them was ten thousands of ten thousands, and thousands of thousands,


Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

Greater love has no man than this, that some man lay down his life for his friends.

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come,

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

By this we know love, because that man laid down his life for us. And we ought to lay down our lives for the brothers.


These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.

Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and was numbered with the transgressors. Yet he bore the sin of many, and made intercessi

A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory.

Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power.

He who overcomes, I will give him to sit with me in my throne, as I also overcame, and sat down with my Father in his throne.

And one of the elders says to me, Weep not, behold, the Lion of the tribe of Judah, the Root of David, overcame to open the book and the seven seals of it.

And behold, a white horse, and he who sits on it having a bow. And a crown was given to him, and he went forth conquering, and so that he might conquer.

These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.


Now to him who is able to establish you according to my good-news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times,

And without controversy great is the mystery of piety. God was manifested in flesh, justified in spirit, seen by heavenly agents, proclaimed among nations, believed in the world, taken up in glory.

So that their hearts may be encouraged, having been united together in love, and for all wealth of the full assurance of understanding, to knowledge of the mystery of the God and Father of the Christ.

But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory,

Having made known to us the mystery of his will according to his desire, which he purposed within himself

With which reading ye can recognize my understanding in the mystery of the Christ,

To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Praying simultaneously about us also, so that God may open to us a door of the word, to speak the mystery of the Christ, because of which I have also been bound,


Jesus says to her, Do not touch me, for I have not yet ascended to my Father. But go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

who is at the right hand of God, having gone into heaven, agents, and positions of authority, and powers having been subordinated to him.

And it came to pass while he blessed them, he parted from them, and was brought up into heaven.

Then if ye should see the Son of man ascending where he was before?

Thou have ascended on high. Thou have led captivity captive. Thou have received gifts among men, yea, [among] the rebellious also, that LORD God might dwell [with them].

Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.

And having said these things, as they were watching, he was taken up, and a cloud received him from their eyes.

Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.


But as for me I know that my Redeemer lives, and at last he will stand up upon the earth.

Thus says LORD, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.

And he will redeem Israel from all his iniquities.


Fear not, thou worm Jacob, and ye men of Israel. I will help thee, says LORD, and thy Redeemer is the Holy One of Israel.

Thus says LORD, thy Redeemer, and he who formed thee from the womb: I am LORD, who makes all things, who stretches forth the heavens alone, who spreads abroad the earth (who is with me?),

Our Redeemer, LORD of hosts is his name, the Holy One of Israel.

And he who redeems will come to Zion, and to those who turn from transgression in Jacob, says LORD.

Their Redeemer is strong. LORD of hosts is his name. He will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.


For whoever may be ashamed of me and of my words in this adulterous and sinful generation, the Son of man will also be ashamed of him when he comes in the glory of his Father with the holy agents.

Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.

But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you.

Jesus said to him, Truly I say to thee, that in this night, before a cock sounds, thou will deny me thrice.

They profess to know God, but in their works they deny him, being abominable, and disobedient, and worthless for every good work.

But whoever would deny me before men, I also will deny him before my Father in the heavens.

Now Peter was sitting outside in the courtyard, and one servant girl came to him, saying, Thou also were with Jesus the Galilean. But he denied before them all, saying, I do not know what thou say.

If we endure, we will also reign together. If we renounce him, that man will also renounce us.

But FALSE prophets also developed among the people, as FALSE teachers will also be among you, who will sneak in pernicious denominations, even denying the Master who bought them, bringing upon themselves swift destruction.


And he commanded us to preach to the people, and to solemnly testify that this is the man designated by God, Judge of the living and the dead.

I solemnly testify therefore before God and the Lord Jesus Christ, who is going to judge the living and the dead at his appearing and his kingdom,

Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

For neither does the Father judge any man, but he has given all judgment to the Son,

Because he appointed a day during which he is going to judge the world in righteousness by a man whom he appointed, having provided assurance to all men because he raised him from the dead.

in a day when God judges the secrets of men by Jesus Christ, according to my good-news.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ.

Men who will give back an accounting to him who fares readily to judge the living and the dead.


who is at the right hand of God, having gone into heaven, agents, and positions of authority, and powers having been subordinated to him.

Thou have loved righteousness and hated lawlessness. Because of this, God, thy God, anointed thee with the oil of gladness above thy companions.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God.

From henceforth the Son of man will be sitting at the right hand of the power of God.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

which he wrought in the Christ, having raised him from the dead and seated at his right hand in the heavenly things,

Therefore God also highly exalted him and gave him the name above every name,

saying with a great voice, Worthy is the Lamb that has been killed to receive the power, and wealth, and wisdom, and strength, and honor, and glory, and blessing!


Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

But the Lord is faithful, who will establish you and will keep you from evil.

Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful.

Faithful is he who calls you, who also will do it.

If we are unfaithful, that man remains faithful. He cannot renounce himself.

And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war.


and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation.

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

being made righteous freely by his grace, through the redemption in Christ Jesus,

But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

in whom we have redemption through his blood, the forgiveness of sins,

Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold,


Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you.

And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And anything whatever ye may ask in my name, this I will do, that the Father may be glorified in the Son.

and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

In that day ye will ask in my name, and I do not say to you, that I will pray the Father about you,

But these are written, so that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.

But Peter said, No silver and gold exists to me, but what I have, this I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And by faith in his name, this man whom ye see and know, his name has made strong. And faith through him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.

expressing thanks always for all things in the name of our Lord Jesus Christ to the God and Father,


I beheld till thrones were placed, and one who was ancient of days sat. His raiment was white as snow, and the hair of his head like pure wool. His throne was fiery flames, [and] the wheels of it burning fire.

Thou are fairer than the sons of men. Grace is poured into thy lips. Therefore God has blessed thee forever.


Just as many were astonished at thee (his visage was so marred, more than any man, and his form more than the sons of men),

For he grew up before him as a tender plant, and as a root out of a dry ground. He has no form nor comeliness. And when we see him, there is no beauty that we should desire him.

And he was transfigured before them, and his face shone as the sun, and his garments became white as the light.

And his head and hair were white as wool, white as snow, and his eyes as a flame of fire,

similar in appearance to a jasper and a sardius stone. And a rainbow was around the throne, like an emerald in appearance.


Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you.

And she did this on many days. But Paul, after being exasperated, and having turned, he said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And anything whatever ye may ask in my name, this I will do, that the Father may be glorified in the Son.

and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

In that day ye will ask in my name, and I do not say to you, that I will pray the Father about you,

But these are written, so that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.

But Peter said, No silver and gold exists to me, but what I have, this I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.

And by faith in his name, this man whom ye see and know, his name has made strong. And faith through him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, by this, this man stands here before you healthy.

expressing thanks always for all things in the name of our Lord Jesus Christ to the God and Father,


These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.

Truly I say to you, there are some of those who stand here, who will, no, not taste of death, until they see the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And he said to Jesus, Remember me, Lord, when thou come into thy kingdom.

Jesus answered, My kingdom is not of this world. If my kingdom were of this world my subordinates would have fought so that I would not be delivered to the Jews, but now my kingdom is not from here.

so that at the name of Jesus every knee should bow, of the heavenly, and the earthly, and the sub-earthly,

But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness.

And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages.


one Lord, one faith, one immersion,

God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

And he said to them, The Son of man is lord also of the Sabbath.

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.

Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.


one Lord, one faith, one immersion,

God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

And he said to them, The Son of man is lord also of the Sabbath.

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.

Therefore I make known to you, that no man speaking by the Spirit of God says, Jesus is accursed, and no man can say, Jesus is Lord, except by Holy Spirit.


Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.

because to you was born today in the city of David a Savior, who is Christ Lord.

For the Son of man came to seek and to save that which was lost.

For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.

Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinful men, of whom I am foremost.

God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.

From this man's seed according to promise, God brought salvation to Israel,

But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

And we have seen and testify that the Father has sent the Son, a Savior of the world.


Because Christ also once suffered for sins, a righteous man for unrighteous men, so that he might bring you to God. Having indeed been killed in flesh, but made alive in spirit,

For the zeal of thy house has eaten me up, and the reproaches of those who reproach thee have fallen upon me.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

For the man who knew no sin was made sin on our behalf, so that we might become the righteousness of God in him.

But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.


For thus says the high and lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place, also with him who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart o

and [yet] looks upon the low things in heaven and in the earth.

who remembered us in our low estate, for his loving kindness [is] forever,

For though LORD is high, yet he has respect to the lowly. But he knows the haughty from afar.

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

because he has looked upon the lowliness of his bondmaid. For behold, from henceforth all generations will regard me blessed,

rises from supper, and set his garments aside, and after taking a towel, he girded himself.

And having said this, he showed them his hands and side. His disciples therefore rejoiced when they saw the Lord.

Then he says to Thomas, Bring thy finger here, and see my hands, and bring thy hand, and put into my side, and do not become faithless, but believing.


But when they went out, the Pharisees held a consultation against him, how they might destroy him.

and they deliberated so that they might take Jesus by trickery, and kill him.

But having become morning, all the chief priests and the elders of the people held consultation against Jesus in order to condemn him to death.

But they were filled with fury, and deliberated with each other what they might do to Jesus.

And he was teaching daily in the temple. But the chief priests, and the scholars sought to destroy him, even the foremost men of the people.

And having departed, he conversed with the chief priests and captains, how he might betray him to them.

And because of this the Jews persecuted Jesus, and sought to kill him, because he did these things on a Sabbath.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.

So from that day they consulted together so that they might kill him.


And the Pharisees and Sadducees who came, testing, demanded him to exhibit to them a sign from the sky.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

Then the Pharisees having departed, they took counsel how they might trap him in his talk.

And the Pharisees came forth, and began to dispute with him, seeking from him a sign from the sky, testing him.

And the Pharisees having approached, they demanded of him if it is permitted for a man to divorce a wife, testing him.

And they send some of the Pharisees and of the Herodians to him, so that they might catch him in talk.

waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him.

And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor.

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.

And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.

Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.

And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?


Is not this the carpenter's son? Is not his mother called Mary, and his brothers, James and Joses and Simon and Judas?

While he was still speaking to the multitudes, behold, his mother and his brothers had stood outside, seeking to speak to him.

Then his brothers and mother come, and standing outside, they sent to him, calling him.

After this he went down to Capernaum, he and his mother and his brothers and his disciples. And they remained there not many days.

His brothers therefore said to him, Depart from here, and go into Judea so that thy disciples also may see thy works that thou do.

For not even his brothers believed in him.

Have we no, not a right to lead about a sister wife, as also the other apostles, and the brothers of the Lord, and Cephas?

But I did not see another of the apostles except James the Lord's brother.


And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.

And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.

Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.

And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?


And the Pharisees and the scholars murmured, saying, This man receives sinners and eats with them.

Why does this man speak blasphemies this way. Who can forgive sins but one, God?

And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners?

But the Pharisees, when they saw it, said to him, Behold, thy disciples do what is not permitted to do upon the Sabbath.

Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

And the scholars of the Pharisees, when they saw him eating with the tax collectors and sinners, they said to his disciples, Why is it that he eats and drinks with tax collectors and sinners?

And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them.

And all who saw murmured, saying, He went in to relax with a sinful man.

The Jews therefore murmured about him because he said, I am the bread that came down out of heaven.


And Jesus said to him, Truly I say to thee, today thou will be with me in the paradise.

If any man serves me, let him follow me, and where I am, there my helper will also be. And if any man serves me, the Father will value him.

And if I go and prepare a place for you, I come again, and will take you along to myself, so that where I am, ye may be also.

Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world.

And we are confident, and are pleased rather to be absent from the body and to be at home near the Lord.

And I am constrained by the two, having the desire to depart and be with Christ, being far better.

then we who are alive, who remain, will be caught up simultaneously with them in clouds to the Lord's gathering in the air. And so we will always be with Lord.


For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption.

From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders, and chief priests, and scholars, and be killed, and the third day be raised up.

and will deliver him to the Gentiles to ridicule, and to scourge, and to crucify. And the third day he will rise.

But after I am raised up, I will go before you into Galilee.

And as they were coming down from the mountain, he commanded them that they should tell no man what they saw, except when the Son of man will rise from the dead.

But after I am raised up, I will go before you into Galilee.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

Having therefore experienced the help from God, I stand to this day solemnly declaring both to small and great, saying nothing apart from what both the prophets and Moses said was going to happen, that the suffering Christ, since first from a resurrection of the dead, is going to proclaim light to our people and to the nations.


being greatly annoyed because of their teaching the people, and proclaiming in Jesus the resurrection of the dead.

And Philip, who went down to a city of Samaria, proclaimed the Christ to them.

And Philip having opened his mouth, and having begun from this Scripture, he preached the good-news to him--the man Jesus.

And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.

The word that he sent forth to the sons of Israel, preaching good-news, peace by Jesus Christ (this man is Lord of all),

explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness.

For we preach not ourselves, but Christ Jesus as Lord, and ourselves are your bondmen through Jesus.


And when it was now in the middle of the feast, Jesus went up into the temple and taught.

for he was teaching them as having authority, and not as their scholars.

And Jesus went around all Galilee, teaching in their synagogues, and preaching the good-news of the kingdom, and healing every sickness and every disease among the people.

And having opened his mouth, he taught them, saying,

And Jesus having come out, he saw a great multitude. And he felt compassion toward them, because they were as sheep not having a shepherd. And he began to teach them many things.

And he taught in their synagogues, being glorified by all.

And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat.

This man came to him by night, and said to him, Rabbi, we know that thou have come a teacher from God, for no man can do these signs that thou do if God is not with him.

And at early morning he came again into the temple, and all the people came to him. And having sat down, he taught them.


And when the apostles returned, they related to him as many things as they did. And having taken them along, he withdrew in private into a desolate place of a city called Bethsaida.

And having dismissed the multitudes, he went up onto the mountain in private to pray. And having become evening, he was there alone.

And having departed from there, Jesus came near the sea of Galilee. And having gone up onto the mountain, he sat there.

And after six days Jesus takes Peter, and James, and John his brother, and brings them up onto a high mountain in private.

And while going up to Jerusalem, Jesus took the twelve disciples in private on the way, and he said to them,

And he said to them, Come ye yourselves in private into a desolate place, and rest a while. For there were many coming and going, and they had no opportunity even to eat.

And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.

And he was withdrawn from them about a stone's throw. And he knelt down and prayed,


I, the Alpha and the Omega, the first and the last, the beginning and the end.

But thou, Bethlehem Ephrathah, which are little to be among the thousands of Judah, out of thee he shall come forth to me who is to be ruler in Israel, whose goings forth are from of old, from everlasting.

Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said to them, Truly, truly, I say to you, before Abraham came to be, I am.

And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was.

And he is before all, and in him all things hold together.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.


John answered them, saying, I immerse in water, but amidst you stands him whom ye know not.

Jesus says to him, Have I been so long a time with you, and thou do not know me, Philip? He who has seen me has seen the Father. And how can thou say, Show us the Father?

He was in the world, and the world came to be through him, and the world knew him not.

Jesus answered and said to her, If thou had known the gift of God, and who it is who says to thee, Give me to drink, thou would have asked him, and he would have given thee living water.

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye had known me, ye would have known my Father also.

The man answered and said to them, For in this it is amazing, that ye know not where he is from, and yet he opened my eyes.

And they will do these things, because they have not known the Father nor me.

For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him.

Every man abiding in him does not sin. Every man who is sinning has not seen him, nor has known him.


Judas (not Iscariot) says to him, Lord, and what has happened that thou are going to manifest thyself to us, and not to the world? Jesus answered and said to him, If any man loves me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling with him.

If ye love me, keep my commandments. And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age,

for the Father himself loves you, because ye have loved me, and have believed that I came forth from God.

The grace is with all those who love our Lord Jesus Christ with incorruptibility. Truly.

Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.

hearing of thy love and faith, which thou have toward the Lord Jesus and for all the sanctified,

Whom, not having seen, ye love, in whom, not now seeing but believing, ye exult in inexpressible and glorified joy,


And he commanded us to preach to the people, and to solemnly testify that this is the man designated by God, Judge of the living and the dead.

teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love each other, just as he gave command.

He who has my commandments, and keeps them, that man it is who loves me. And he who loves me will be loved by my Father, and I will love him, and will manifest myself to him.

A new commandment I give to you, that ye should love each other, just as I loved you, so that ye also should love each other.

If ye love me, keep my commandments.

If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love.

Ye are my friends, if ye do as many things as I command you.


And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth.

And she brought forth her son, the firstborn, and wrapped him in swaddling clothes, and laid him in the feed trough, because there was no place for them in the inn.

For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

Then two robbers are crucified with him, one at the right hand and one at the left.

For I say to you, that this that is written is still necessary to be completed in me, And he was counted with lawless men, for these things about me also have fulfillment.

In his lowly condition his justice was taken away. And who will describe his generation, because his life was taken from the earth?

But he emptied himself, having taken a form of a bondman, having become in a likeness of men. And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.


Is this not the carpenter, the son of Mary, and brother of James and Joses and Judah and Simon? And are not his sisters here with us? And they were offended by him.

And blessed is he, whoever will not be caused to stumble by me.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness.

And he shall be for a sanctuary, but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a net and for a snare to the inhabitants of Jerusalem.

And they were offended by him. But Jesus said to them, A prophet is not without honor, except in his fatherland, and in his house.

Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,

and, A stone of stumbling and a rock of offense, men who stumble at the word, being disobedient, for which also they were set.


Having said these things, Jesus was troubled in the spirit, and testified and said, Truly, truly, I say to you, that one of you will betray me.

He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.

And having looked up to heaven, he sighed, and says to him, Ephphatha, that is, Be opened.

And having sighed deeply in his spirit, he says, Why does this generation seek a sign? Truly I am telling you, if a sign will be given to this generation.

And when he came near, having seen the city, he wept over it,

When Jesus therefore saw her weeping, and the Jews who gathered with her, weeping, he groaned in the spirit, and was himself troubled.

Jesus wept.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But because of this I came to this hour.


Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world?

Just as it is written, For thy sake we are killed the whole day long. We are considered as sheep of slaughter.

For we who live are always given over to death for Jesus' sake, so that also the life of Jesus may be made visible in our mortal flesh.

Faithful is the saying, For if we die together, we will also live together.


Jesus therefore said, Yet a little time I am with you, and then I go to him who sent me.

Ye heard that I said to you, I go, and I come to you. If ye loved me, ye would have rejoiced because I said I go to the Father, because my Father is greater than I.

But now I go to him who sent me, and none of you asks me, Where do thou go?

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.

Little children, yet a little while I am with you. Ye will seek me, and as I said to the Jews, Where I go, ye cannot come, I also now say to you.

and about justice because I go to the Father, and ye see me no more,

A little while, and ye do not look at me. Again a little while, and ye will see me, because I go to the Father.

I came forth from the Father, and have come into the world. Again, I leave the world, and go to the Father.


These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.

And when the Lord saw her, he felt compassion toward her, and said to her, Weep not.

Let not your heart be troubled. Ye believe in God, believe also in me.

I will not leave you orphaned. I am coming to you.

But having turned around and seen her, Jesus said, Cheer up, daughter, thy faith has healed thee. And the woman was healed from that hour.

But straightaway, Jesus, having heard the word spoken, says to the ruler of the synagogue, Fear not, only believe.

And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace,


I must work the works of him who sent me while it is day. Night comes when no man can work.

But finally he sent to them his son, saying, They will be made ashamed by my son.

Because I have come down from heaven, not so that I might do my will, but the will of him who sent me.

I know him, because I am from him, and he sent me.

Therefore Jesus said to them, If God were your Father, ye would love me, for I came forth and have come from God. For, neither have I come for myself, but he sent me.

whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God?

Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.

so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me.


Was it not necessary for the Christ to suffer these things, and to enter into his glory?

For I say to you, that this that is written is still necessary to be completed in me, And he was counted with lawless men, for these things about me also have fulfillment.

And he began to teach them that it was necessary for the Son of man to suffer many things, and be rejected by the elders, and the chief priests, and the scholars, and be killed, and after three days to rise.

saying, It is necessary for the Son of man to suffer many things, and be rejected by the elders and chief priests and scholars, and be killed, and the third day to rise.

But I have an immersion to be immersed, and how am I constrained until it will be accomplished.

saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day to rise.

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day,

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,


Was it not necessary for the Christ to suffer these things, and to enter into his glory?

For I say to you, that this that is written is still necessary to be completed in me, And he was counted with lawless men, for these things about me also have fulfillment.

And he began to teach them that it was necessary for the Son of man to suffer many things, and be rejected by the elders, and the chief priests, and the scholars, and be killed, and after three days to rise.

saying, It is necessary for the Son of man to suffer many things, and be rejected by the elders and chief priests and scholars, and be killed, and the third day to rise.

But I have an immersion to be immersed, and how am I constrained until it will be accomplished.

saying that the Son of man must be delivered up into the hands of sinful men, and be crucified, and the third day to rise.

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day,

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,


Therefore God also highly exalted him and gave him the name above every name, so that at the name of Jesus every knee should bow, of the heavenly, and the earthly, and the sub-earthly, and that every tongue should acknowledge that Jesus Christ is Lord, to the glory of God the Father.

For to us a child is born, to us a son is given. And the government shall be upon his shoulder. And his name shall be called Wonderful, Counselor, Mighty God, Father of Eternity, Prince of Peace.

And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.

Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.

And behold, thou will conceive in thy womb, and bring forth a son. And thou shall call his name JESUS.

And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself,


Say ye to the daughter of Zion, Behold, thy King comes to thee, meek, and mounted upon a donkey, and a colt the foal of a pack animal.

Now I Paul myself entreat you by the meekness and gentleness of Christ, who indeed am lowly in presence among you, but am bold toward you when absent.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth.

Then Jesus says to him, Return thy sword into its place, for all those who take a sword will die by a sword.

Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and washed us from our sins by his blood

I command thee in the sight of God, who makes all live, and of Christ Jesus, who testified to Pontius Pilate the good confession,

Pilate therefore said to him, Then thou a king? Jesus answered, Thou say that I am a king. For this I have been born, and for this I have come into the world, that I would testify to the truth. Every man who is of the truth hears m

Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.

Truly, truly, I say to thee, we speak that which we know, and testify of what we have seen, and ye do not accept our testimony.

And what he has seen and heard, of this he testifies, and no man receives his testimony.

Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.


For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.

And behold, a leper who came, worshiped him, saying, Lord, if thou will, thou can cleanse me.

While he spoke these things to them, behold, one ruler who came worshiped him, saying, My daughter has just now perished, but after coming, lay thy hand upon her, and she will live.

But having come, she worshiped him, saying, Lord, help me.

Then the mother of the sons of Zebedee came to him with her sons, worshiping, and asking something from him.

And behold, one of the synagogue rulers comes, Jairus by name. And having seen him, he falls at his feet,

And he affirmed, Lord, I believe. And he worshiped him.


I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.

Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Because I spoke not from myself, but the Father who sent me, he gave me commandment, what I should say, and what I should speak.

Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.

He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me.


I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.

Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Because I spoke not from myself, but the Father who sent me, he gave me commandment, what I should say, and what I should speak.

Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.

He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me.


In that day the branch of LORD shall be beautiful and glorious, and the fruit of the land shall be excellent and comely for those who have escaped from Israel.

And there shall come forth a shoot out of the stock of Jesse. And a branch out of his roots shall bear fruit.

Behold, the days come, says LORD, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

In those days, and at that time, I will cause a Branch of righteousness to grow up to David, and he shall execute justice and righteousness in the land.

Hear now, O Joshua the high priest, thou and thy fellows who sit before thee, for they are men who are a sign. For, behold, I will bring forth my servant the Branch.

And speak to him, saying, Thus speaks LORD of hosts, saying, Behold, the man whose name is the Branch. And he shall grow up out of his place, and he shall build the temple of LORD,


And Jesus said to him, Truly I say to thee, today thou will be with me in the paradise.

And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot.

Then says he to the disciple, Behold, thy mother. And from that hour the disciple took her to his own place.

And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me?

After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

When therefore Jesus received the vinegar, he said, It is finished, and after bowing his head, he gave up the spirit.

And Jesus, having sounded out in a great voice, said, Father, into thy hands I entrust my spirit. And having said these things, he expired.


And having answered, the King will say to them, Truly I say to you, inasmuch as ye did it to one of these my brothers, the least, ye did it to me.

He who receives you receives me, and he who receives me receives him who sent me.

And whoever will receive one such child in my name receives me.

He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.

And after falling to the ground, he heard a voice saying to him, Saul, Saul, why do thou persecute me?

And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ.


Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love,

Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.

While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him.

And a voice occurred out of the heavens, Thou are my beloved Son, in whom I am well pleased.

for appreciation of the glory of his grace, by which he blessed us in him who is beloved.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.


Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love,

Behold, my Boy whom I chose, my beloved in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.

While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him.

And a voice occurred out of the heavens, Thou are my beloved Son, in whom I am well pleased.

for appreciation of the glory of his grace, by which he blessed us in him who is beloved.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.


Thou have loved righteousness, and hated wickedness. Therefore God, thy God, has anointed thee with the oil of gladness above thy companions.

And he saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him. And his righteousness, it upheld him.

Behold, the days come, says LORD, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war.

And righteousness shall be the belt of his waist, and faithfulness the belt of his loins.

I, LORD, have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles,


And again when he brings the firstborn into the world he says, And let all the agents of God worship him.

And those who came in the boat worshiped him, saying, Thou really are the Son of God.

And as they were going to tell his disciples, behold, Jesus also met them, saying, Hail. And having come, they held his feet and worshiped him.

And having come into the house, they saw the child with Mary his mother, and having fallen down, they worshiped him. And having opened their treasures, they brought to him gifts, gold and frankincense and myrrh.

And having worshiping him, they returned to Jerusalem with great joy,

And when he took the book, the four beings and the twenty-four elders fell down before the Lamb, each having a harp and golden bowls containing incense, which are the prayers of the sanctified.


Every man who denies the Son, also does not have the Father.

And I say to you, every man who will confess in me before men, the Son of man will also confess in him before the agents of God,

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens.

and that every tongue should acknowledge that Jesus Christ is Lord, to the glory of God the Father.

Whoever acknowledges that Jesus is the Son of God, God abides in him, and he in God.


and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.

For there is one God, and one mediator of God and men, the man Jesus Christ,

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

My little children, I write these things to you so that ye may not sin. And if any man does sin, we have an advocate with the Father--righteous Jesus Christ.


And he is the head of the body, the church, who is the beginning, the firstborn from the dead, so that he might become preeminent in all things.

And he subordinated all things under his feet, and appointed him head over all things for the church,

But being truthful in love, we may cause all things to grow for him who is the head--the Christ--

Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body.

and not holding to the head, from whom all the body, being supplied and held together through the connections and bonds, develops its growth from God.


Know ye not that your bodies are body-parts of Christ? Therefore, having taken the body-parts of the Christ, should I make them body-parts of a harlot? May it not happen!

because we are parts of his body, of his flesh and of his bones.

Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God.

For I am jealous for you with a jealousy of God. For I betrothed you to one husband, a pure virgin to present to the Christ.

Therefore ye, let what ye heard from the beginning abide in you. If what ye heard from the beginning abides in you, ye also will abide in the Son and in the Father.


From henceforth the Son of man will be sitting at the right hand of the power of God. And they all said, Therefore thou are the Son of God? And he said to them, Ye say that I am.

I and the Father are one.

If I am not doing the works of my Father, do not believe me. But if I am doing them, even though ye do not believe me, believe the works, that ye may know and believe that the Father is in me, and I in the him.

And he who sees me sees him who sent me.

If ye had known me, ye would have known my Father also. And from henceforth ye know him, and have seen him. Philip says to him, Lord, show us the Father, and it is enough for us. Jesus says to him, Have I been so long a time with you, and thou do not know me, Philip? He who has seen me has seen the Father. And how can thou say, Show us the Father? read more.
Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.

All things, as many as the Father has are mine. Because of this I said that he takes from me, and will report to you.


Because in him all the fullness of the divinity dwells bodily.

And from his fullness we all received, even grace for grace.

And he subordinated all things under his feet, and appointed him head over all things for the church, which is his body, the fulfillment of him who fills all in all.

Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.

Because in him it was considered good for all the fullness dwell,


And with great power the apostles gave back the testimony of the resurrection of the Lord Jesus, and great grace was upon them all.

And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree. This man God raised up the third day, and granted him to become manifest, not to all the people, but to witnesses who were previously chosen by God, to us, who ate and drank with him after he arose from the dead.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

this man, having been designated (by the purpose and foreknowledge of God) a man delivered up, ye, having taken by lawless hands, killed, having crucified, whom God raised up, having loosed the pangs of death, because it was not possible for him to be held by it.

But ye denied the Holy and Righteous, and asked for a man, a murderer to be granted to you. And ye killed the Pathfinder of life, whom God raised from the dead, of which we are witnesses.

And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.


Then he pours water into the wash-basin, and began to wash the disciples' feet, and to wipe them with the towel with which he was girded.

Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.

And having been found in a form like a man, he lowered himself, having become obedient until death, even of death from a cross.


Because in him all things were created, things in the heavens and things upon the earth, things visible and things invisible, whether thrones or lordships or principal offices or positions of authority, all things have been created

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.

All things came to be through him, and apart from him not even one thing came to be that has come to be.

and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ.

God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.


And he said, Go into the city to a certain man, and say to him, The teacher says, My time is near. I keep the Passover with my disciples with thee.

Then he comes to his disciples, and says to them, Sleep what remains, and take rest...Behold, the hour has come near, and the Son of man is betrayed into the hands of sinners.

They sought therefore to seize him, and yet no man laid a hand on him because his hour had not yet come.

And Jesus answered them saying, The hour has come that the Son of man should be glorified.

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.

Jesus spoke these things, and he lifted up his eyes to heaven, and said, Father, the hour has come. Glorify thy Son, that the Son may also glorify thee,


But the Pharisees said, By the ruler of the demons he casts out demons.

But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons.

but some of them said, He casts out the demons by Beelzebub, ruler of the demons.

And they spoke many other things against him, railing against him.

because they said, He has an unclean spirit.

Do they not blaspheme the good name that was called upon you?


But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

And the child grew, and became strong in spirit, filled with wisdom. And the grace of God was upon it.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

And the Spirit of LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of LORD.

In whom are hidden all the treasures of wisdom and knowledge.


Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink.

And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me?

And another fell on the good ground, and having grown it produced fruit a hundredfold. As he said these things, he called out, He who has ears to hear, let him hear.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me, and know where I am from? And I have not come of myself, but he who sent me is true, whom ye know not.

And Jesus cried out and said, He who believes in me, believes not in me, but in him who sent me.

And Jesus, having cried out again in a great voice, yielded up his spirit.


While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him.

And lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.

There is another who testifies about me, and I know that the testimony that he testifies about me is valid.

And the Father, he who sent me, has testified about me.Ye have neither heard his voice, nor have ever seen his appearance.

I am he who testifies about myself, and the Father who sent me testifies about me.

If we accept the testimony of men, the testimony of God is greater. Because this is the testimony of God that he has testified about his Son.


The Son of man came eating and drinking, and they say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners! And wisdom is justified from her children.

But the Pharisees said, By the ruler of the demons he casts out demons.

And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ, a king.

And they put forward FALSE witnesses who said, This man does not cease speaking blasphemous sayings against the holy place, and the law.

But others, mocking said, They are filled of wine.

For we have found this man a plague, who even instigates sedition among all the Jews throughout the world, and a ringlea