Thematic Bible
Thematic Bible
Christ, the high priest » After the order of melchizedek
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchizedek.
Verse Concepts
and again, Thou art a priest forever, after the order of Melchizedek.
Verse Concepts
And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest,
Verse Concepts
For the words are in evidence, Thou art a priest forever after the order of Melchizedek.
Verse Concepts
Jesus Christ » Priesthood of » After the order of melchizedek
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchizedek.
Verse Concepts
and again, Thou art a priest forever, after the order of Melchizedek.
Verse Concepts
And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest,
Verse Concepts
For the words are in evidence, Thou art a priest forever after the order of Melchizedek.
Verse Concepts
Melchizedek » A priest and type of Christ
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchizedek.
Verse Concepts
and again, Thou art a priest forever, after the order of Melchizedek.
Verse Concepts
while God himself pronounced him High Priest according to the order of Melchizedek.
Verse Concepts
It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him; and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace; without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity. read more.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham. Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchizedek, instead of being reckoned according to the order of Aaron? For when the priesthood changes, of necessity the law also changes. He who is thus described belonged to another tribe, not one member of which has ever served at the altar. For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood. And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest, who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life. For the words are in evidence, Thou art a priest forever after the order of Melchizedek. For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God; mightier because it was not promised apart from an oath. For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham. Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchizedek, instead of being reckoned according to the order of Aaron? For when the priesthood changes, of necessity the law also changes. He who is thus described belonged to another tribe, not one member of which has ever served at the altar. For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood. And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest, who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life. For the words are in evidence, Thou art a priest forever after the order of Melchizedek. For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God; mightier because it was not promised apart from an oath. For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.
Obedience » Jesus Christ being obedient
Let this mind be in you which was also in Christ Jesus, who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained, but emptied himself of his glory by taking the form of a slave, when he was born in the likeness of men. read more.
More than this, after he had shone himself in human form, he humbled himself in his obedience even to death; yes, and to death on a cross.
More than this, after he had shone himself in human form, he humbled himself in his obedience even to death; yes, and to death on a cross.
(offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second. And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all. For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins, read more.
this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying.
this Priest, after offering one Sacrifice for sins, sat down forever on God's right hand; henceforth waiting until his enemies be put as the footstool of his feet. For by one single offering he has perfected forever those whom he is sanctifying.
For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ. It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men. For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.
So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father; and again, Thou art a priest forever, after the order of Melchizedek. In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission. read more.
Though he was a son, yet learned he obedience through the things which he suffered;
Though he was a son, yet learned he obedience through the things which he suffered;
Priest » Before moses » Melchizedek
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchizedek.
Verse Concepts
and again, Thou art a priest forever, after the order of Melchizedek.
Verse Concepts
It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him; and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace; without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity. read more.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham. Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchizedek, instead of being reckoned according to the order of Aaron? For when the priesthood changes, of necessity the law also changes. He who is thus described belonged to another tribe, not one member of which has ever served at the altar. For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood. And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest, who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life. For the words are in evidence, Thou art a priest forever after the order of Melchizedek. For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God; mightier because it was not promised apart from an oath. For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham. Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchizedek, instead of being reckoned according to the order of Aaron? For when the priesthood changes, of necessity the law also changes. He who is thus described belonged to another tribe, not one member of which has ever served at the altar. For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood. And this is yet more abundantly clear if, after the likeness of Melchizedek, there arises another Priest, who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life. For the words are in evidence, Thou art a priest forever after the order of Melchizedek. For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God; mightier because it was not promised apart from an oath. For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.
while God himself pronounced him High Priest according to the order of Melchizedek. Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.