Thematic Bible
Thematic Bible
Christ, the high priest » After the order of melchizedek
Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
Verse Concepts
The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedek.
Verse Concepts
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Verse Concepts
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Verse Concepts
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Verse Concepts
Jesus Christ » Priesthood of » After the order of melchizedek
Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
Verse Concepts
The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedek.
Verse Concepts
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Verse Concepts
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Verse Concepts
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Verse Concepts
Melchizedek » A priest and type of Christ
Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
Verse Concepts
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Verse Concepts
Called by God a high priest after the order of Melchisedec.
Verse Concepts
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Obedience » Jesus Christ being obedient
Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: read more.
And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.
And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: read more.
But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; From henceforth waiting till his enemies are made his footstool. For by one offering he hath perfected for ever them that are sanctified.
But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; From henceforth waiting till his enemies are made his footstool. For by one offering he hath perfected for ever them that are sanctified.
For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ. Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared; read more.
Though he was a Son, yet he learned obedience by the things which he suffered;
Though he was a Son, yet he learned obedience by the things which he suffered;
Priest » Before moses » Melchizedek
Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
Verse Concepts
And Melchisedek, king of Salem, brought forth bread and wine: and he was the priest of the most high God.
Verse Concepts
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Verse Concepts
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham: But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises. And without all contradiction the less is blessed by the better. And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth. And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness. For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Called by God a high priest after the order of Melchisedec. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.