Christ in the Bible

Meaning: anointed

Exact Match

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.

From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

Thematic Bible



And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.

Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?


And when he had called to him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of disease.

And he goeth up upon a mountain, and calleth to him whom he would: and they came to him.

But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.

By whom we have received grace and apostleship for obedience to the faith among all nations for his name:


Then Jesus said to them, Verily, verily, I say to you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he who cometh down from heaven, and giveth life to the world. Then said they to him, Lord, evermore give us this bread. read more.
And Jesus said to them, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.


Then Jesus spoke again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

For there was a tabernacle made; the first, in which was the candlestick, and the table, and the show-bread; which is called the sanctuary.

And said to me, What seest thou? And I said, I have looked, and behold a candlestick: all of gold, with a bowl upon the top of it, and its seven lamps, and seven pipes to the seven lamps, which were upon the top of it.


Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:

Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.

Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

For I have given you an example, that ye should do as I have done to you.

Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:

Let this mind be in you, which was also in Christ Jesus:

Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:


I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Others said, That it is Elijah. And others said, That it is a prophet, or as one of the prophets.

And there came a fear on all: and they glorified God, saying, That a great prophet hath risen among us; and, That God hath visited his people.

Nevertheless, I must walk to-day and to-morrow, and the day following: for it cannot be that a prophet should perish out of Jerusalem.

And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God, and all the people:

The woman saith to him, Sir, I perceive that thou art a prophet.

Then those men, when they had seen the miracle that Jesus performed, said, This is truly that prophet that should come into the world.

Many of the people therefore, when they heard this saying, said, In truth this is the Prophet.

They say to the blind man again, What sayest thou of him, that he hath opened thy eyes? He said, He is a prophet.

For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.


And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

Who is the image of the invisible God, the first-born of every creature:

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

For in him dwelleth all the fullness of the Godhead bodily.

Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


I must work the works of him that sent me, while it is day: the night cometh when no man can work.

And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.

Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Then he began to upbraid the cities in which most of his mighty works had been done, because they repented not.

And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

And when he had come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice, for all the mighty works that they had seen.

But I have greater testimony than that of John: for the works which the Father hath given me to finish, the same works that I do, bear testimony concerning me, that the Father hath sent me.

Jesus answered them, I told you, and ye believed not: the works that I did in my Father's name, they testify concerning me.

But if I do, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.


The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.

Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

For the Son of man is come to seek and to save that which was lost.

And Jesus said, For judgment I am come into this world, that they who see not, may see; and that they who see, may be made blind.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

And he said to them, I must preach the kingdom of God to other cities also, for therefore am I sent.

I am come to send fire on the earth, and what will I, if it is already kindled?

For God sent not his Son into the world to condemn the world, but that the world through him may be saved.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.


And as Jesus was passing from thence, he saw a man named Matthew, sitting at the receipt of custom: and he saith to him, Follow me. And he arose, and followed him.

And they immediately left their nets, and followed him.

Therefore whoever heareth these sayings of mine, and doeth them, I will liken him to a wise man, who built his house upon a rock:

And the disciples went, and did as Jesus commanded them,

And the disciples did as Jesus had appointed them; and they made ready the passover.

And Simon answering said to him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net.

Whoever cometh to me, and heareth my sayings, and doeth them, I will show you to whom he is like.

Jesus saith to them, Fill the waterpots with water. And they filled them to the brim.

As soon as she heard that, she arose quickly, and came to him.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved by my Father, and I will love him, and will manifest myself to him.

And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.


And one of the elders saith to me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose its seven seals.

And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And all the people were amazed, and said, Is not this the son of David?

And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

Hath not the scripture said, That Christ cometh from the seed of David, and out of the town of Bethlehem, where David was?

Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:


And one of the elders saith to me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose its seven seals.

And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And all the people were amazed, and said, Is not this the son of David?

And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

Hath not the scripture said, That Christ cometh from the seed of David, and out of the town of Bethlehem, where David was?

Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:


But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptize you with water to repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

Ye call me Master, and Lord: and ye say well; for so I am.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.


But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptize you with water to repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

Ye call me Master, and Lord: and ye say well; for so I am.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.


And he will send his angels with a great sound of a trumpet, and they will gather his elect from the four winds, from one end of heaven to the other.

When the Son of man shall come in his glory, and all the holy angels with him, then will he sit upon the throne of his glory:

And to you who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

And he saith to him, Verily, verily, I say to you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

And there appeared to him an angel from heaven, strengthening him.

Thinkest thou that I cannot now pray to my Father, and he will presently give me more than twelve legions of angels?

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.

And I beheld, and I heard the voice of many angels around the throne, and the living beings, and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;


For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,

Greater love hath no man than this, that a man lay down his life for his friends.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.


These things I have spoken to you, that in me ye may have peace. In the world ye will have tribulation, but be of good cheer: I have overcome the world.

Therefore I will divide to him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

A bruised reed shall he not break, and smoking flax shall he not quench, till he shall send forth judgment to victory.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

To him that overcometh will I grant to sit with me on my throne, even as I also overcame, and am set down with my Father on his throne.

And one of the elders saith to me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose its seven seals.

And I saw, and behold, a white horse: and he that sat on him had a bow; and a crown was given to him: and he went forth conquering, and to conquer.

These will make war with the Lamb, and the Lamb will overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful.


Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory:

Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:

By which when ye read, ye may understand my knowledge in the mystery of Christ,

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:


Jesus saith to her, Touch me not: for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.

And it came to pass, while he was blessing them, he was parted from them, and carried up into heaven.

What if ye shall see the Son of man ascend up where he was before?

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yes, for the rebellious also, that the LORD God might dwell among them.

Wherefore he saith, When he ascended on high, he led captivity captive, and gave gifts to men.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

So then after the Lord had spoken to them, he was received up into heaven, and sat on the right hand of God.

Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.


For I know that my redeemer liveth, and that he will stand at the latter day upon the earth:

Thus saith the LORD, your Redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

And he shall redeem Israel from all his iniquities.

For their redeemer is mighty; he will plead their cause with thee.

Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy Redeemer, the Holy One of Israel.

Thus saith the LORD thy Redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself:

As for our Redeemer, the LORD of hosts is his name, the Holy One of Israel.

And the Redeemer will come to Zion, and to them that turn from transgression in Jacob, saith the LORD.

Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.


Whoever therefore shall be ashamed of me, and of my words, in this adulterous and sinful generation; of him also will the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

But ye denied the Holy One, and the Just, and desired a murderer to be granted to you,

Jesus said to him, Verily I say to thee, that this night, before the cock shall crow, thou wilt deny me thrice.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.

But whoever shall deny me before men, him will I also deny before my Father who is in heaven.

Now Peter sat without in the palace: and a damsel came to him, saying, Thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest.

If we suffer, we shall also reign with him: if we deny him, he also will deny us:

But there were false prophets also among the people, even as there will be false teachers among you, who will privately bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.


And he commanded us to preach to the people, and to testify that it is he who was ordained by God to be the Judge of the living and the dead.

I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;

Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise from God.

And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:

For the Father judgeth no man; but hath committed all judgment to the Son:

Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead.

In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

Who shall give account to him that is ready to judge the living and the dead.


Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.

Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

So then after the Lord had spoken to them, he was received up into heaven, and sat on the right hand of God.

Hereafter will the Son of man sit on the right hand of the power of God.

Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Wherefore God also hath highly exalted him, and given him a name which is above every name:

Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.


Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,

But the Lord is faithful, who will establish you, and keep you from evil.

Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

Faithful is he that calleth you, who also will do it.

If we believe not, yet he abideth faithful: he cannot deny himself.

And I saw heaven opened, and behold, a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.


Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

Being justified freely by his grace, through the redemption that is in Jesus Christ:

But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:

In whom we have redemption through his blood, even the forgiveness of sins:

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;


Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

And this she did many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:

But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life through his name.

Then Peter said, Silver and gold have I none; but such as I have I give thee: in the name of Jesus Christ of Nazareth, rise up and walk.

And his name, through faith in his name, hath made this man strong, whom ye see and know: yes, the faith which is by him, hath given him this perfect soundness in the presence of you all.

Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.

Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;


I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

His mouth is most sweet: yes, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men:

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light.

His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

And he that sat was in appearance like a jasper and a sardine stone: and there was a rainbow around the throne in sight like an emerald.


Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

And this she did many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:

But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life through his name.

Then Peter said, Silver and gold have I none; but such as I have I give thee: in the name of Jesus Christ of Nazareth, rise up and walk.

And his name, through faith in his name, hath made this man strong, whom ye see and know: yes, the faith which is by him, hath given him this perfect soundness in the presence of you all.

Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.

Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;


These will make war with the Lamb, and the Lamb will overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful.

Verily I say to you, There are some standing here, who shall not taste death, till they shall see the Son of man coming in his kingdom.

That ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel.

And he said to Jesus, Lord, remember me when thou comest into thy kingdom.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth;

But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he will reign for ever and ever.


One Lord, one faith, one baptism,

God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

And he said to them, That the Son of man is Lord also of the sabbath.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.


One Lord, one faith, one baptism,

God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

And he said to them, That the Son of man is Lord also of the sabbath.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.


Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

For to you is born this day, in the city of David, a Savior, who is Christ the Lord.

For the Son of man is come to seek and to save that which was lost.

For God sent not his Son into the world to condemn the world, but that the world through him may be saved.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.

Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus:

But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

And we have seen and do testify, that the Father sent the Son to be the Savior of the world.


For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

For the zeal of thy house hath eaten me up; and the reproaches of them that reproached thee have fallen upon me.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.


For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

Who humbleth himself to behold the things that are in heaven, and in the earth!

Who remembered us in our low estate: for his mercy endureth for ever:

Though the LORD is high, yet hath he respect to the lowly: but the proud he knoweth afar off.

And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners?

For he hath regarded the low estate of his handmaiden: for behold, from henceforth all generations will call me blessed.

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

And when he had so said, he showed to them his hands and his side. Then were the disciples glad when they saw the Lord.

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless, but believing.


Then the Pharisees went out, and held a council against him, how they might destroy him.

And consulted that they might take Jesus by subtilty, and kill him.

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death.

And they were filled with madness; and communed one with another what they might do to Jesus.

And he taught daily in the temple. But the chief priests, and the scribes, and the chief of the people sought to destroy him,

And he went, and communed with the chief priests and captains, how he might betray him to them.

And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.

Then from that day forth they took counsel together to put him to death.


The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven.

The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

Then went the Pharisees, and took counsel how they might entangle him in his talk.

And the Pharisees came forth, and began to question with him, seeking from him a sign from heaven, tempting him.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

And they sent to him certain of the Pharisees, and of the Herodians, to catch him in his words.

Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.

And they watched him, and sent forth spies, who should feign themselves just men, that they might take hold of his words, that so they might deliver him to the power and authority of the governor.

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.


And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I, who am dust and ashes, have taken upon me to speak to the Lord. Peradventure there will lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do it for forty's sake. And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord: Peradventure there will be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten's sake.

And Jacob was left alone; and there wrestled a man with him, until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh: and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh; And he said, I will not let thee go, except thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God, and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name: And he said, why is it that thou dost ask after my name? and he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

Then king David went in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto; And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more to thee? for thou, Lord GOD, knowest thy servant. read more.
For thy word's sake, and according to thy own heart, hast thou done all these great things, to make thy servant know them. Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people which thou redeemedst to thee from Egypt, from the nations and their gods? For thou hast confirmed to thyself thy people Israel to be a people to thee for ever: and thou, LORD, art become their God. And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said. And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee. For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee. And now, O Lord GOD, thou art that God, and thy words are true, and thou hast promised this goodness to thy servant: Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands towards Heaven: And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart. Who hast kept with thy servant David my father that which thou didst promise him: thou didst speak also with thy mouth, and hast fulfilled it with thy hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with thy servant David my father that which thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; provided thy children take heed to their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be verified, which thou didst speak to thy servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer, which thy servant prayeth before thee this day: That thy eyes may be open towards this house night and day, even towards the place of which thou hast said, My name shall be there: that thou mayest hearken to the prayer which thy servant shall make towards this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray towards this place: and hear thou in heaven thy dwelling-place: and when thou hearest, forgive. If any man shall trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before thy altar in this house: Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When thy people Israel shall be smitten before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication to thee in this house: Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gavest to their fathers. When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray towards this place, and confess thy name, and turn from their sin, when thou afflictest them: Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way in which they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. If there shall be in the land famine, if there shall be pestilence, blasting, mildew, locust, or if there shall be caterpillar; if their enemy shall besiege them in the land of their cities, whatever plague, whatever sickness there shall be; Whatever prayer and supplication shall be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands towards this house: Then hear thou in heaven thy dwelling-place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) That they may fear thee all the days that they live in the land which thou gavest to our fathers. Moreover, concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake; (For they shall hear of thy great name, and of thy strong hand, and of thy out-stretched arm;) when he shall come and pray towards this house; Hear thou in heaven thy dwelling-place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray to the LORD towards the city which thou hast chosen, and towards the house that I have built for thy name: Then hear thou in heaven their prayer and their supplication, and maintain their cause. If they shall sin against thee, (for there is no man that sinneth not,) and thou shalt be angry with them, and deliver them to the enemy, so that they carry them away captives to the land of the enemy, far or near; Yet if they shall bethink themselves in the land whither they were carried captives, and repent and make supplication to thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return to thee with all their heart, and with all their soul, in the land of their enemies, who led them away captive, and pray to thee towards their land, which thou gavest to their fathers, the city which thou hast chosen, and the house which I have built for thy name: Then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause, And forgive thy people that have sinned against thee, and all their transgressions in which they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: For they are thy people, and thy inheritance, which thou broughtest out of Egypt, from the midst of the furnace of iron: That thy eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them in all their supplications to thee. For thou didst separate them from among all the people of the earth, to be thy inheritance, as thou didst speak by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication to the LORD, he arose from before the altar of the LORD, from kneeling on his knees, with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that hath given rest to his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words with which I have made supplication before the LORD, be nigh to the LORD our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know, that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples. And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves: For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts to your children: how much more will your heavenly Father give the Holy Spirit to them that ask him?

And he spoke a parable to them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man. And there was a widow in that city; and she came to him, saying, Avenge me of my adversary. read more.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And will not God avenge his own elect, who cry day and night to him, though he beareth long with them? I tell you that he will avenge them speedily. Nevertheless, when the Son of man cometh, will he find faith on the earth?


Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

While he was yet speaking to the people, behold, his mother and his brethren stood without, desiring to speak with him.

There came then his brethren and his mother, and standing without, they sent to him, calling him.

After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and they continued there not many days.

His brethren therefore said to him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.

(For neither did his brethren believe in him.)

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

But I saw no other of the apostles, save James the Lord's brother.


And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I, who am dust and ashes, have taken upon me to speak to the Lord. Peradventure there will lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it. And he spoke to him yet again, and said, Peradventure there will be forty found there. And he said, I will not do it for forty's sake. And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord: Peradventure there will be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten's sake.

And Jacob was left alone; and there wrestled a man with him, until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh: and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh; And he said, I will not let thee go, except thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God, and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name: And he said, why is it that thou dost ask after my name? and he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.

Then king David went in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto; And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD? And what can David say more to thee? for thou, Lord GOD, knowest thy servant. read more.
For thy word's sake, and according to thy own heart, hast thou done all these great things, to make thy servant know them. Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people which thou redeemedst to thee from Egypt, from the nations and their gods? For thou hast confirmed to thyself thy people Israel to be a people to thee for ever: and thou, LORD, art become their God. And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said. And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee. For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee. And now, O Lord GOD, thou art that God, and thy words are true, and thou hast promised this goodness to thy servant: Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands towards Heaven: And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart. Who hast kept with thy servant David my father that which thou didst promise him: thou didst speak also with thy mouth, and hast fulfilled it with thy hand, as it is this day. read more.
Therefore now, LORD God of Israel, keep with thy servant David my father that which thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; provided thy children take heed to their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be verified, which thou didst speak to thy servant David my father. But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer, which thy servant prayeth before thee this day: That thy eyes may be open towards this house night and day, even towards the place of which thou hast said, My name shall be there: that thou mayest hearken to the prayer which thy servant shall make towards this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray towards this place: and hear thou in heaven thy dwelling-place: and when thou hearest, forgive. If any man shall trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before thy altar in this house: Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. When thy people Israel shall be smitten before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication to thee in this house: Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gavest to their fathers. When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray towards this place, and confess thy name, and turn from their sin, when thou afflictest them: Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou mayest teach them the good way in which they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. If there shall be in the land famine, if there shall be pestilence, blasting, mildew, locust, or if there shall be caterpillar; if their enemy shall besiege them in the land of their cities, whatever plague, whatever sickness there shall be; Whatever prayer and supplication shall be made by any man, or by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands towards this house: Then hear thou in heaven thy dwelling-place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) That they may fear thee all the days that they live in the land which thou gavest to our fathers. Moreover, concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake; (For they shall hear of thy great name, and of thy strong hand, and of thy out-stretched arm;) when he shall come and pray towards this house; Hear thou in heaven thy dwelling-place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray to the LORD towards the city which thou hast chosen, and towards the house that I have built for thy name: Then hear thou in heaven their prayer and their supplication, and maintain their cause. If they shall sin against thee, (for there is no man that sinneth not,) and thou shalt be angry with them, and deliver them to the enemy, so that they carry them away captives to the land of the enemy, far or near; Yet if they shall bethink themselves in the land whither they were carried captives, and repent and make supplication to thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return to thee with all their heart, and with all their soul, in the land of their enemies, who led them away captive, and pray to thee towards their land, which thou gavest to their fathers, the city which thou hast chosen, and the house which I have built for thy name: Then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause, And forgive thy people that have sinned against thee, and all their transgressions in which they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: For they are thy people, and thy inheritance, which thou broughtest out of Egypt, from the midst of the furnace of iron: That thy eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them in all their supplications to thee. For thou didst separate them from among all the people of the earth, to be thy inheritance, as thou didst speak by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication to the LORD, he arose from before the altar of the LORD, from kneeling on his knees, with his hands spread up to heaven. And he stood, and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD, that hath given rest to his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: That he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. And let these my words with which I have made supplication before the LORD, be nigh to the LORD our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: That all the people of the earth may know, that the LORD is God, and that there is none else. Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

And it came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples. And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us day by day our daily bread. read more.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves: For a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts to your children: how much more will your heavenly Father give the Holy Spirit to them that ask him?

And he spoke a parable to them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, who feared not God, neither regarded man. And there was a widow in that city; and she came to him, saying, Avenge me of my adversary. read more.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And will not God avenge his own elect, who cry day and night to him, though he beareth long with them? I tell you that he will avenge them speedily. Nevertheless, when the Son of man cometh, will he find faith on the earth?


And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners?

But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

And when the scribes and Pharisees saw him eating with publicans and sinners, they said to his disciples, How is it that he eateth and drinketh with publicans and sinners.

And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.


And Jesus said to him, Verily I say to thee, This day shalt thou be with me in paradise.

If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honor.

And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there ye may be also.

Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.


For thou wilt not leave my soul in hell; neither wilt thou suffer thy Holy One to see corruption.

From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests, and scribes, and be killed, and be raised again the third day.

And will deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he will rise again.

But after I am risen again, I will go before you into Galilee.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

But after that I am risen, I will go before you into Galilee.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

Having therefore obtained help from God, I continue to this day, testifying both to small and great, saying no other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.


Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Then Philip went down to the city of Samaria, and preached Christ to them.

Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.

The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.

But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.


Now about the midst of the feast, Jesus went up into the temple, and taught.

For he taught them as one having authority, and not as the scribes.

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people.

And he opened his mouth, and taught them, saying,

And Jesus, when he came out, saw many people, and was moved with compassion towards them, because they were as sheep not having a shepherd: and he began to teach them many things.

And he taught in their synagogues, being glorified by all.

And he entered into one of the boats, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the boat.

The same came to Jesus by night, and said to him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.


And the apostles, when they had returned, told him all that they had done. And he took them, and went aside privately into a desert place, belonging to the city called Bethsaida.

And when he had sent the multitudes away, he ascended a mountain apart to pray: and when the evening was come, he was there alone.

And Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there.

And after six days, Jesus taketh Peter, James, and John his brother, and bringeth them upon a high mountain apart.

And Jesus going up to Jerusalem, took the twelve disciples apart in the way, and said to them,

And he said to them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed.


I am Alpha and Omega, the beginning and the end, the first and the last.

But thou, Beth-lehem Ephratah, though thou art little among the thousands of Judah, yet out of thee shall he come forth to me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am.

And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.

And he is before all things, and by him all things consist.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.


John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father?

He was in the world, and the world was made by him, and the world knew him not.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldst have asked him, and he would have given thee living water.

Then said they to him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye would have known my Father also.

The man answered and said to them, Why, herein is a marvelous thing, that ye know not from whence he is, and yet he hath opened my eyes.

And these things will they do to you, because they have not known the Father, nor me.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

Whoever abideth in him sinneth not: whoever sinneth hath not seen him, neither known him.


Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world? Jesus answered and said to him, If a man loveth me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him.

If ye love me, keep my commandments. And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever;

For the Father himself loveth you, because ye have loved me, and have believed that I came from God.

Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.

Hearing of thy love and faith, which thou hast towards the Lord Jesus, and towards all saints;

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable, and full of glory:


And he commanded us to preach to the people, and to testify that it is he who was ordained by God to be the Judge of the living and the dead.

Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.

And this is his commandment; That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved by my Father, and I will love him, and will manifest myself to him.

A new commandment I give to you, That ye love one another; as I have loved you, that ye also love one another.

If ye love me, keep my commandments.

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

Ye are my friends, if ye do whatever I command you.


And he made his grave with the wicked, and with the rich in his death: because he had done no violence, neither was any deceit in his mouth.

And she brought forth her first-born son, and wrapped him in swaddling-clothes, and laid him in a manger; because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Then were there two thieves crucified with him: one on the right hand, and another on the left.

For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.


Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.

And blessed is he to whom I shall not be the cause of his falling into sin.

But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

And he will be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.

And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

And a stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.


When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say to you, that one of you will betray me.

He is despised and rejected by men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

And looking up to heaven, he sighed, and saith to him, Effatha, that is, Be opened.

And he sighed deeply in his spirit, and saith, Why doth this generation seek for a sign? Verily I say to you, There shall no sign be given to this generation.

And when he had come near, he beheld the city, and wept over it,

When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled;

Jesus wept.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause I came to this hour.


Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

Wherefore, if ye are dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

It is a faithful saying: For if we are dead with him, we shall also live with him:


Then said Jesus to them, Yet a little while am I with you, and then I go to him that sent me.

Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.

But now I go to him that sent me, and none of you asketh me, Whither goest thou?

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.

Little children, yet a little while I am with you. Ye will seek me: and, as I said to the Jews, Whither I go, ye cannot come; so now I say to you.

Of righteousness, because I go to my Father, and ye see me no more;

A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.


These things I have spoken to you, that in me ye may have peace. In the world ye will have tribulation, but be of good cheer: I have overcome the world.

And when the Lord saw her, he had compassion on her, and said to her, Weep not.

Let not your heart be troubled: ye believe in God, believe also in me.

I will not leave you comfortless; I will come to you.

But Jesus turned himself about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.)

As soon as Jesus heard the word that was spoken, he saith to the ruler of the synagogue, Be not afraid, only believe,

Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given us everlasting consolation and good hope through grace,


I must work the works of him that sent me, while it is day: the night cometh when no man can work.

But last of all he sent to them his son, saying, They will reverence my son.

For I came down from heaven, not to do my own will, but the will of him that sent me.

But I know him; for I am from him, and he hath sent me.

Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.


Ought not Christ to suffer these things, and to enter into his glory?

For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and scribes, and be killed, and after three days rise again.

Saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and be raised the third day.

But I have a baptism to be baptized with; and how am I straitened till it shall be accomplished!

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

And said to them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:


Ought not Christ to suffer these things, and to enter into his glory?

For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and scribes, and be killed, and after three days rise again.

Saying, The Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be put to death, and be raised the third day.

But I have a baptism to be baptized with; and how am I straitened till it shall be accomplished!

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

And said to them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:


Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.


Tell ye the daughter of Sion, Behold, thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal of an ass.

Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:

Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.

He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.

Then said Jesus to him, Put up again thy sword into its place: for all they that take the sword, shall perish by the sword.

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:


And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,

I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;

Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

Behold, I have given him for a witness to the people, a leader and commander to the people.

Verily, verily, I say to thee, We speak what we know, and testify what we have seen; and ye receive not our testimony.

And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

Jesus answered and said to them, Though I testify concerning myself, yet my testimony is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.


For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

And behold, there came a leper and worshiped him, saying, Lord, if thou wilt, thou canst make me clean.

While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.

Then came she and worshiped him, saying, Lord, help me.

Then came to him the mother of Zebedee's children, with her sons, worshiping him, and desiring a certain thing of him.

And behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

And he said, Lord, I believe. And he worshiped him.


I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.

For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

I have many things to say, and to judge of you: but he that sent me, is true: and I speak to the world those things which I have heard from him.

For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.


I will raise up to them a prophet from among their brethren, like thee, and will put my words in his mouth; and he shall speak to them all that I shall command him.

For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

I have many things to say, and to judge of you: but he that sent me, is true: and I speak to the world those things which I have heard from him.

For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.


In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that have escaped of Israel.

And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots:

Behold, the days come, saith the LORD, that I will raise to David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice upon the earth.

In those days, and at that time, will I cause the branch of righteousness to grow up to David; and he shall execute judgment and righteousness in the land.

Hear now, O Joshua the high priest, thou and thy fellows that sit before thee: for they are men wondered at: for behold, I will bring forth my servant the BRANCH.

And speak to him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD;


And Jesus said to him, Verily I say to thee, This day shalt thou be with me in paradise.

Then said Jesus, Father, forgive them: for they know not what they do. And they parted his raiment, and cast lots.

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own home.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he expired.


And the king will answer and say to them, Verily I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

He that receiveth you, receiveth me, and he that receiveth me, receiveth him that sent me.

And whoever shall receive one such little child in my name, receiveth me.

He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.

And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?

But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ.


Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son:

Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.

And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

To the praise of the glory of his grace, in which he hath made us accepted in the beloved:

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.


Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son:

Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.

While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.

And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

To the praise of the glory of his grace, in which he hath made us accepted in the beloved:

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.


Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation to him; and his righteousness, it sustained him.

Behold, the days come, saith the LORD, that I will raise to David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice upon the earth.

And I saw heaven opened, and behold, a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

I the LORD have called thee in righteousness, and will hold thy hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;


And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.

Then they that were in the boat came and worshiped him, saying, In truth thou art the son of God.

And as they were going to tell his disciples, behold, Jesus met them, saying, All hail. And they came, and held him by the feet, and worshiped him.

And when they had come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented to him gifts; gold, and frankincense, and myrrh.

And they worshiped him, and returned to Jerusalem with great joy:

And when he had taken the book, the four living beings, and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.


Whoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.

Also I say to you, Whoever shall confess me before men, him will the Son of man also confess before the angels of God.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

Whoever therefore shall confess me before men, him will I also confess before my Father who is in heaven.

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Whoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.


And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

For there is one God, and one mediator between God and men, the man Christ Jesus;

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:


And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

And put all things under his feet, and gave him to be the head over all things to the church,

But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

For the husband is the head of the wife, even as Christ is the head of the church: and he is the Savior of the body.

And not holding the head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.


Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

For we are members of his body, of his flesh, and of his bones.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.


Hereafter will the Son of man sit on the right hand of the power of God. Then said they all, Art thou then the Son of God? And he said to them, Ye say that I am.

I and my Father are one.

If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.

And he that seeth me, seeth him that sent me:

If ye had known me, ye would have known my Father also: and from henceforth ye know him, and have seen him. Philip saith to him, Lord, show us the Father, and it sufficeth us. Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father? read more.
Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.


For in him dwelleth all the fullness of the Godhead bodily.

And of his fullness have we all received, and grace for grace.

And put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fullness of him that filleth all in all.

Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:

For it pleased the Father that in him should all fullness dwell;


And with great power the apostles gave testimony of the resurrection of the Lord Jesus: and great grace was upon them all.

And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree. Him God raised the third day, and showed him openly; Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.

And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be held by it.

But ye denied the Holy One, and the Just, and desired a murderer to be granted to you, And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.

And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.


After that, he poured water into a basin, and began to wash the disciples feet, and to wipe them with the towel with which he was girded.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.


For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

All things were made by him; and without him was not any thing made that was made.

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets, Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;


And he said, Go into the city to such a man, and say to him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

Then he cometh to his disciples, and saith to them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:


But the Pharisees said, He casteth out demons, through the prince of the demons.

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

But some of them said, He casteth out demons through Beelzebub, the chief of the demons.

And many other things blasphemously they spoke against him.

Because they said, He hath an unclean spirit.

Do they not blaspheme that worthy name by the which ye are called?


But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.

And when he had come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

And the spirit of the LORD will rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

In whom are hid all the treasures of wisdom and knowledge.


In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

And other fell on good ground, and sprang up, and bore fruit a hundred-fold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

Then cried Jesus in the temple, as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Jesus cried, and said, He that believeth on me, believeth not on me, but on him that sent me:

Jesus, when he had cried again with a loud voice, expired.


While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased: hear ye him.

And lo, a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

There is another that testifieth concerning me, and I know that the testimony which he beareth concerning me is true.

And the Father himself who hath sent me, hath borne testimony concerning me. Ye have neither heard his voice at any time, nor seen his shape.

I am one that testifieth concerning myself; and the Father that sent me, testifieth concerning me.

If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he hath testified of his Son.


The Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children.

But the Pharisees said, He casteth out demons, through the prince of the demons.

And they began to accuse him, saying, We found this man perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.

And set up false witnesses, who said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

Others mocking, said, These men are full of new wine.

For we have found this a pestilent man, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes:


Therefore I will divide to him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.

But I say to you, that in this place is one greater than the temple.

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon is here.

Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth;


Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.


And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

And Jesus said to them, Can the children of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then they will fast.

Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom.

And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.


For he put on righteousness as a breast-plate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.

And he said to them, How is it that ye sought me? knew ye not that I must be about my Father's business?

And his disciples remembered that it was written, The zeal of thy house hath eaten me up.

Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.

I must work the works of him that sent me, while it is day: the night cometh when no man can work.

That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.


Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.

The stone which the builders refused is become the head stone of the corner.

Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?

This is the stone which was set at naught by you builders, which is become the head of the corner.

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone;


And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,

These will make war with the Lamb, and the Lamb will overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful.

Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,

These will make war with the Lamb, and the Lamb will overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful.

Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


If the world hateth you, ye know that it hated me before it hated you.

And they were filled with madness; and communed one with another what they might do to Jesus.

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

The world cannot hate you; but me it hateth, because I testify concerning it, that its works are evil.

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

When therefore the chief priests and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith to them, Take ye him, and crucify him: for I find no fault in him.


And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,

These will make war with the Lamb, and the Lamb will overcome them: for he is Lord of lords, and King of kings; and they that are with him are called, and chosen, and faithful.

Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.


And Herod with his troops set him at naught, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

And therefore the Jews persecuted Jesus, and sought to slay him, because he had done these things on the sabbath.

And rose up, and thrust him out of the city, and led him to the brow of the hill on which their city was built, that they might cast him down headlong.

After these things Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

I know that ye are Abraham's offspring; but ye seek to kill me, because my word hath no place in you.

Therefore they sought again to take him; but he escaped from their hand,


And as he passed by, he saw Levi the son of Alpheus, sitting at the receipt of custom, and said to him, Follow me. And he arose, and followed him.

And Jesus said to them, Come ye after me, and I will make you to become fishers of men.

And immediately he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.

And when it was day, he called to him his disciples: and of them he chose twelve, whom also he named Apostles;

The day following Jesus would go forth into Galilee, and findeth Philip, and saith to him, follow me.

And he said to me, Depart: for I will send thee far hence to the Gentiles.


Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

He is despised and rejected by men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

And they that passed by, railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, Save thyself, and come down from the cross.

And the Pharisees also, who were covetous, heard all these things, and they derided him.

And many of them said, He hath a demon, and is insane; why hear ye him?


And Herod with his troops set him at naught, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

And the men that held Jesus, mocked him, and smote him.

And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews?

Likewise also the chief priests mocking him, with the scribes and elders, said,

And the soldiers also mocked him, coming to him, and offering him vinegar,


For we are laborers together with God: ye are God's husbandry, ye are God's building.

And the people said to Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? By no means: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.


And Simon answering said to him, Master, we have toiled all the night, and have taken nothing; nevertheless, at thy word I will let down the net.

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calm.

And Jesus said, Who touched me? When all denied, Peter, and they that were with him, said, Master, the multitude throng thee, and press thee, and sayest thou, Who touched me?

And it came to pass, as they departed from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

And John answered and said, Master, we saw one casting out demons in thy name; and we forbad him, because he followeth not with us.

And they lifted up their voices, and said, Jesus, Master, have mercy on us.


He answered and said to them, He that soweth the good seed is the Son of man;

So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

But without a parable he spoke not to them: and when they were alone, he expounded all things to his disciples.

Now the parable is this: The seed is the word of God.

And beginning at Moses, and all the prophets, he expounded to them in all the scriptures the things concerning himself.


And Jesus said, Who touched me? When all denied, Peter, and they that were with him, said, Master, the multitude throng thee, and press thee, and sayest thou, Who touched me?

And forthwith many were assembled, so that there was no room to receive them, no not so much as about the door: and he preached the word to them.

For he had healed many; so that they pressed upon him to touch him, as many as had diseases.

And Jesus went with him; and many people followed him, and thronged him.

And it came to pass, that as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret.

Then came to him his mother and his brethren, and could not come near to him for the crowd.


I Jesus have sent my angel to testify to you these things in the churches. I am the root and the offspring of David, and the bright and morning-star.

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:

And I will give him the morning-star.


If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Though he was a Son, yet he learned obedience by the things which he suffered;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.


I Jesus have sent my angel to testify to you these things in the churches. I am the root and the offspring of David, and the bright and morning-star.

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:

And I will give him the morning-star.


And he said to me, It is done. I am Alpha and Omega, the beginning and the end. I will give to him that is thirsty of the fountain of the water of life freely.

And he that overcometh, and keepeth my works to the end, to him will I give power over the nations:

And I will give him the morning-star.

Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.


That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life;

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.

And he was clothed with a vesture dipped in blood: and his name is called, The Word of God.


For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

And being made perfect, he became the author of eternal salvation to all them that obey him;

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.


Then was Jesus led by the Spirit into the wilderness, to be tempted by the devil.

For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

Being forty days tempted by the devil. And in those days he ate nothing; and when they were ended, he was afterward hungry.

Ye are they who have continued with me in my temptations.

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.


And he taught in their synagogues, being glorified by all.

And many spread their garments in the way: and others cut down branches off trees, and strewed them in the way.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus upon him.

Took branches of palm-trees, and went forth to meet him, and cried, Hosanna; Blessed is the King of Israel that cometh in the name of the Lord.

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, Blessing, and honor, and glory, and power, be to him that sitteth upon the throne, and to the Lamb for ever and ever.


For there is one God, and one mediator between God and men, the man Christ Jesus;

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,


And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.

But if I do, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.

Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

I and my Father are one.

And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.


For there is one God, and one mediator between God and men, the man Christ Jesus;

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,


And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them, suffered them not to speak: for they knew that he was Christ.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?


For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.


And behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

And demons also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them, suffered them not to speak: for they knew that he was Christ.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?


And I looked, and behold, a white cloud, and upon the cloud one sat like the Son of man, having on his head a golden crown, and in his hand a sharp sickle.

And in the midst of the seven candlesticks one like the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like fine brass, as if they burned in a furnace; and his voice as the sound of many waters. read more.
And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.

And I saw heaven opened, and behold, a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.


But as many as received him, to them he gave power to become the sons of God, even to them that believe on his name:

Whoever shall receive one of such children in my name, receiveth me: and whoever shall receive me, receiveth not me, but him that sent me.

He that receiveth you, receiveth me, and he that receiveth me, receiveth him that sent me.

And it came to pass, that, when Jesus had returned, the people gladly received him: for they were all waiting for him.

And he made haste, and came down, and received him joyfully.


After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

For he knew who would betray him; therefore said he, Ye are not all clean.

Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?


After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

For he knew who would betray him; therefore said he, Ye are not all clean.

Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?


Suppose ye that I am come to give peace on earth? I tell you, No; but rather division:

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

So there was a division among the people because of him.

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

There was a division therefore again among the Jews for these sayings.


And I, if I shall be lifted up from the earth, will draw all men to me.

When he had come down from the mountain, great multitudes followed him.

But when he saw Jesus afar off, he ran and worshiped him,

And when Jesus had passed over again in a boat to the other side, much people gathered to him: and he was nigh to the sea.

And it came to pass, that on the next day, when they had come down from the hill, many people met him.


Suppose ye that I am come to give peace on earth? I tell you, No; but rather division:

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

So there was a division among the people because of him.

Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

There was a division therefore again among the Jews for these sayings.


And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

And others tempting him, sought from him a sign from heaven.

But he perceived their craftiness, and said to them, Why tempt ye me?


(And behold, a woman who was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself, If I may but touch his garment, I shall be whole. But Jesus turned himself about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.)

For he had healed many; so that they pressed upon him to touch him, as many as had diseases.

And when they had gone over, they came into the land of Gennesaret. And when the men of that place had knowledge of him, they sent out into all the surrounding country, and brought to him all that were diseased; And besought him that they might only touch the hem of his garment: and as many as touched were restored to health.

And the whole multitude sought to touch him; for there went virtue out of him, and healed them all.


After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who he was that would betray him.

For he knew who would betray him; therefore said he, Ye are not all clean.

Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?


Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as he that serveth.

He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that, he poured water into a basin, and began to wash the disciples feet, and to wipe them with the towel with which he was girded.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:


The same came therefore to Philip, who was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

And when they had found him, they said to him, All men seek for thee.

And when it was day, he departed, and went into a desert place; and the people sought him, and came to him, and stayed him, that he should not depart from them.

And he sought to see Jesus who he was; and could not for the crowd, because he was little of stature.

When the people therefore saw that Jesus was not there, neither his disciples, they also took boats, and came to Capernaum, seeking for Jesus.


Therefore I will divide to him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

And ye know that he was manifested to take away our sins; and in him is no sin.


For he taught them as one having authority, and not as the scribes.

And Jesus came, and spoke to them, saying, All power is given to me in heaven and upon earth.

And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.

And hath given him authority to execute judgment also, because he is the Son of man.


For he taught them as one having authority, and not as the scribes.

And Jesus came, and spoke to them, saying, All power is given to me in heaven and upon earth.

And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.

And hath given him authority to execute judgment also, because he is the Son of man.


And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:

For Christ is the end of the law for righteousness to every one that believeth.


Now there was leaning on Jesus' bosom, one of his disciples, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. Then said the Jews, Behold how he loved him!

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.


Now there was leaning on Jesus' bosom, one of his disciples, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. Then said the Jews, Behold how he loved him!

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.


Let this mind be in you, which was also in Christ Jesus:

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;


At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.

Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me:


But where shall wisdom be found? and where is the place of understanding? Man knoweth not the price of it; neither is it found in the land of the living. The depth saith, It is not in me: and the sea saith, It is not with me. read more.
It cannot be obtained for gold, neither shall silver be weighed for the price of it. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. The topaz of Cush shall not equal it, neither shall it be valued with pure gold. Whence then cometh wisdom? and where is the place of understanding? Seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, We have heard the fame of it with our ears. God understandeth the way of it, and he knoweth its place. For he looketh to the ends of the earth, and seeth under the whole heaven; To make the weight for the winds; and he weigheth the waters by measure. When he made a decree for the rain, and a way for the lightning of the thunder: Then did he see it, and declare it; he prepared it, yea, and searched it out. And to man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain of it than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared to her. read more.
Length of days is in her right hand; and in her left hand riches and honor. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her. The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. My son, let not them depart from thy eyes: keep sound wisdom and discretion: So shall they be life to thy soul, and grace to thy neck. Then shalt thou walk in thy way safely, and thy foot shall not stumble. When thou liest down, thou shalt not be afraid: but thou shalt lie down, and thy sleep shall be sweet.

Hear, ye children, the instruction of a father, and attend to know understanding. For I give you good doctrine, forsake ye not my law. For I was my father's son, tender and only beloved in the sight of my mother. read more.
He taught me also, and said to me, Let thy heart retain my words: keep my commandments, and live. Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Exalt her, and she shall promote thee: she shall bring thee to honor, when thou dost embrace her. She shall give to thy head an ornament of grace: a crown of glory shall she deliver to thee. Hear, O my son, and receive my sayings; and the years of thy life shall be many. I have taught thee in the way of wisdom; I have led thee in right paths. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction; let her not go: keep her; for she is thy life.


And this voice which came from heaven we heard, when we were with him on the holy mount.

And he was transfigured before them: and his face shone as the sun, and his raiment was white as the light.

And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them.

And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistening.


To whom also he showed himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God:

So they went, and having sealed the stone, made the sepulcher secure with a watch.

And when he had so said, he showed to them his hands and his side. Then were the disciples glad when they saw the Lord.

Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.


Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

And it came to pass when Jesus had ended these sayings, the people were astonished at his doctrine.

And he taught them many things by parables, and said to them in his doctrine,

Jesus answered them, and said, My doctrine is not mine, but his that sent me.


And when they had come in, they went into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Simon (whom he also named Peter) and Andrew his brother, James and John, and Philip and Bartholomew,

And Simon he surnamed Peter.


And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

And when he had taken the five loaves, and the two fishes, he looked up to heaven, and blessed, and broke the loaves, and gave them to his disciples to set before them; and the two fishes he divided among them all.

And when the day began to decline, then came the twelve, and said to him, Send the multitude away, that they may go into the towns and country around, and lodge, and get victuals: for we are here in a desert place.

When Jesus then lifted up his eyes, and saw a great company come to him, he saith to Philip, Whence shall we buy bread that these may eat?


But Jesus did not commit himself to them, because he knew all men.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

He saith to him the third time, Simon son of Jonas, lovest thou me? Peter was grieved, because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith to him, Feed my sheep.

And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show which of these two thou hast chosen,


And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

And Simon, and they that were with him, followed after him.

And the multitude cometh together again, so that they could not so much as eat bread.

And the people saw them departing, and many knew him, and ran on foot thither out of all cities, and out went them, and came together to him.


But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

And Jesus went forth, and saw a great multitude, and was moved with compassion towards them, and he healed their sick.

Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.


Now of the things which we have spoken this is the sum: We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens;

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

And having a high priest over the house of God;


For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered.


For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.


And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the extension of his wings shall fill the breadth of thy land, O Immanuel.

Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.


And they that passed by, reviled him, wagging their heads,

Let Christ the king of Israel descend now from the cross, that we may see and believe. And they that were crucified with him, reviled him.

And one of the malefactors, who were hanged, railed on him, saying, If thou art Christ, save thyself and us.


And in the fourth watch of the night Jesus went to them, walking on the sea.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh to the boat: and they were afraid.


And it came to pass, that on the next day, when they had come down from the hill, many people met him.

And when they had come to the multitude, there came to him a certain man kneeling down to him, and saying,

And the spirit cried, and rent him severely, and came out of him: and he was as one dead; so that many said, He is dead.


And they were all amazed, so that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority he commandeth even the unclean spirits, and they obey him.

But the men marveled, saying, What manner of man is this, that even the winds and the sea obey him!

The Father loveth the Son, and hath given all things into his hand.


And when Jesus had come into Peter's house, he saw his wife's mother laid, and sick with a fever.

And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered to them.

And he arose out of the synagogue, and entered into Simon's house. And the mother of Simon's wife was taken with a violent fever; and they besought him for her.


While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.

And forthwith the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, and besought him that he would come into his house:


And he saith to them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calm.

And he arose, and rebuked the wind, and said to the sea, Peace, be still: and the wind ceased, and there was a great calm.


(And behold, a woman who was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment.

And a certain woman who had an issue of blood twelve years,

And a woman having an issue of blood twelve years, who had spent all her living upon physicians, neither could be healed by any,


For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.


He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

And he saith to them, Be not frightened: ye seek Jesus of Nazareth, who was crucified: he is risen; he is not here: behold the place where they laid him:

He is not here, but is risen. Remember how he spoke to you when he was yet in Galilee,


Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.

And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him to the brow of the hill on which their city was built, that they might cast him down headlong.

But first he must suffer many things, and be rejected by this generation.


Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

Then cometh Jesus from Galilee to Jordan to John, to be baptized by him.

And it came to pass in those days, that Jesus came from Nazareth to Galilee, and was baptized by John in Jordan.


And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

My sheep hear my voice, and I know them, and they follow me:

And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


And when he had come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And they came over to the other side of the sea, into the country of the Gadarenes.

And they arrived at the country of the Gadarenes, which is over against Galilee.


And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

And Jesus, moved with compassion, put forth his hand, and touched him, and saith to him, I will; be thou clean.

And he put forth his hand, and touched him, saying, I will: Be thou clean. And immediately the leprosy departed from him.


And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he entered again into the synagogue; and there was a man there who had a withered hand.

And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:


And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

But to every one of us is given grace according to the measure of the gift of Christ.


Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me.

Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


And behold, they brought to him a man sick with the palsy, lying on a bed: and Jesus, seeing their faith, said to the sick of the palsy, Son, be of good cheer; thy sins are forgiven thee.

And they come to him, bringing one sick with the palsy, who was borne by four.

And behold, men brought in a bed a man who was taken with the palsy: and they sought means to bring him in, and to lay him before him.


He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

He came to his own, and his own received him not.

I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.


And Jesus went forth, and saw a great multitude, and was moved with compassion towards them, and he healed their sick.

And Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there. And great multitudes came to him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.


Much more then, being now justified by his blood, we shall be saved from wrath through him.

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,


Thou therefore, my son, be strong in the grace that is in Christ Jesus.

The grace of our Lord Jesus Christ be with you all. Amen.


I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.


And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee to kick against the goads.

And last of all he was seen by me also, as by one born out of due time.


And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

For the Lamb who is in the midst of the throne will feed them, and will lead them to living fountains of waters: and God will wipe away all tears from their eyes.


And Jesus said to them, Verily I say to you, that ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.


And Jesus came and touched them, and said, Arise, and be not afraid.

So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.


And he came and touched the bier: And they that bore him stood still. And he said, Young man, I say to thee, Arise. And he that was dead sat up, and began to speak, and he delivered him to his mother.

And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.


Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?

And behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their borders.


As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Then said Jesus, Let her alone: against the day of my burial hath she kept this.


But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

(For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)


He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.

If any man teacheth otherwise, and consenteth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness,


Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.


For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.


And they came to Jericho: and as he went out of Jericho with his disciples, and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway-side begging.

And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

And behold, two blind men sitting by the way-side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.


Then was brought to him one possessed with a demon, blind and dumb; and he healed him, so that the blind and dumb both spoke and saw.

As thy went out, behold, they brought to him a dumb man possessed with a demon.

And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered.


And he answered him to not a word; so that the governor marveled greatly.

And the chief priests accused him of many things: but he answered nothing.


He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.

He shall not cry, nor lift up, nor cause his voice to be heard in the street.


For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

And behold, a woman of Canaan came out of the same territories, and cried to him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously afflicted with a demon.


Then Jesus called his disciples to him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

So they ate, and were satisfied: and they took up of the fragments that were left, seven baskets.


I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.

And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness.


And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;


For we have found this a pestilent man, and a mover of sedition among all the Jews throughout the world, and a ring-leader of the sect of the Nazarenes:

And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.


The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.

And Thomas answered and said to him, My Lord and my God.


And they brought young children to him, that he should touch them; and his disciples rebuked those that brought them.

And he took them up in his arms, put his hands upon them, and blessed them.


For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.


He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people will he remove from all the earth: for the LORD hath spoken it.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thy Holy One to see corruption:


Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and sixty and two weeks: the street shall be built again, and the wall, even in troublous times.

He first findeth his own brother Simon, and saith to him, We have found the Messiah; which is, being interpreted, the Christ.


Then he said to them, O fools, and slow of heart to believe all that the prophets have spoken!

And Jesus answering, said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.


And when the Lord saw her, he had compassion on her, and said to her, Weep not.

Jesus wept.


And when Jesus had entered into Capernaum, there came to him a centurion, beseeching him,

And a certain centurion's servant, who was dear to him, was sick, and ready to die.


He is not here, but is risen. Remember how he spoke to you when he was yet in Galilee,

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received from my Father.


And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God, and all the people:

For Moses truly said to the fathers, A Prophet will the Lord your God raise up to you, of your brethren, like me; him shall ye hear in all things, whatever he shall say to you.


And many of them said, He hath a demon, and is insane; why hear ye him?

The people answered and said, Thou hast a demon: who goeth about to kill thee?


And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue.

And immediately his ears were opened, and the string of his tongue was loosed, and he spoke plain.


And hath raised up a horn of salvation for us, in the house of his servant David:

For my eyes have seen thy salvation,


And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the demon had thrown him in the midst, he came out of him, and hurt him not.


My beloved is white and ruddy, the chief among ten thousand.


And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.

For the law was given by Moses, but grace and truth came by Jesus Christ.


I am the rose of Sharon, and the lily of the valleys.


In him was life; and the life was the light of men.

For as the Father hath life in himself, so hath he given to the Son to have life in himself;


And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.


For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:


For other foundation can no man lay than that which is laid, which is Jesus Christ.


After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.


After that he was seen by James; then by all the apostles.


And that he was buried, and that he rose again the third day according to the scriptures:


Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.


For other foundation can no man lay than that which is laid, which is Jesus Christ.


For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.


And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)


And that he was seen by Cephas, then by the twelve:


God is faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.


That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and highth. And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fullness of God.


For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.


And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief:


In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.


I Jesus have sent my angel to testify to you these things in the churches. I am the root and the offspring of David, and the bright and morning-star.


I Jesus have sent my angel to testify to you these things in the churches. I am the root and the offspring of David, and the bright and morning-star.


And the high priest arose, and said to him, Answerest thou nothing, what is it which these testify against thee? But Jesus held his peace. And the high priest answered and said to him, I adjure thee by the living God, that thou tell us whether thou art the Christ the Son of God.


(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:


And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying to me, Fear not; I am the first and the last:


Then he touched their eyes, saying, According to your faith, be it to you. And their eyes were opened; and Jesus strictly charged them, saying, See that no man know it.


Behold, I stand at the door, and knock: If any man shall hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


And to the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;


And to the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;


Behold, I stand at the door, and knock: If any man shall hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


And his feet like fine brass, as if they burned in a furnace; and his voice as the sound of many waters.


I am he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.


Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.


And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:


To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:


Behold, I stand at the door, and knock: If any man shall hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,


Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;


Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.


And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying to me, Fear not; I am the first and the last:


And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.


And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.


Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;


Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;


And put all things under his feet, and gave him to be the head over all things to the church,


And put all things under his feet, and gave him to be the head over all things to the church,


For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.


I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.


And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle-bow shall be cut off: and he shall speak peace to the heathen: and his dominion shall be from sea to sea, and from the river to the ends of the earth.


I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.


And that he might reconcile both to God in one body by the cross, having by it slain the enmity:


Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.


And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,


And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,


And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. To him that loved us, and washed us from our sins in his own blood,


But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.


I am Alpha and Omega, the beginning and the ending, saith the Lord, who is, and who was, and who is to come, the Almighty.


And great multitudes came to him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:


And he was withdrawn from them about a stone's cast, and kneeled down, and prayed. Saying, Father, if thou art willing, remove this cup from me: nevertheless not my will, but thine be done.


For where two or three are assembled in my name, there am I in the midst of them.


And I will give to thee the keys of the kingdom of heaven: and whatever thou shalt bind on earth, shall be bound in heaven; and whatever thou shalt loose on earth, shall be loosed in heaven.


Come to me, all ye that labor, and are heavy laden, and I will give you rest.


From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests, and scribes, and be killed, and be raised again the third day.


And he took with him Peter, and the two sons of Zebedee, and began to be sorrowful and very heavy.


Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.


And when they saw him, they worshiped him: but some doubted.


Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,


If ye love me, keep my commandments. And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever;


And he went a little further, and fell on his face, and prayed, saying, O my Father, if it is possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.


And Simon Peter answered and said, Thou art the Christ, the Son of the living God.


Therefore doth my Father love me, because I lay down my life, that I may take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received from my Father.


Then Jesus answered and said to her, O woman, great is thy faith: be it to thee even as thou wilt. And her daughter was healed from that very hour.


Then Jesus answered and said to her, O woman, great is thy faith: be it to thee even as thou wilt. And her daughter was healed from that very hour.


And besought him that they might only touch the hem of his garment: and as many as touched were restored to health.


And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.


So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.


O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent to thee, how often would I have gathered thy children, even as a hen gathereth her chickens under her wings, and ye would not!


He that findeth his life shall lose it: and he that loseth his life for my sake, shall find it.


And ye will be hated by all men for my name's sake: but he that endureth to the end shall be saved.


And when he saw a fig-tree in the way, he came to it, and found nothing on it, but leaves only, and said to it, Let no fruit grow on thee henceforth for ever. And immediately the fig-tree withered.


And when they had come to Capernaum, they that received tribute-money, came to Peter, and said, Doth not your Master pay tribute?


Bear ye one another's burdens, and so fulfill the law of Christ.


Take my yoke upon you, and learn from me: for I am meek and lowly in heart; and ye shall find rest to your souls.


And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.


Who, when he had found one pearl of great price, went and sold all that he had, and bought it.


For the Son of man will come in the glory of his Father, with his angels; and then he will reward every man according to his works.


And the multitude said, This is Jesus the prophet of Nazareth of Galilee.


Behold, my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.


For there is one God, and one mediator between God and men, the man Christ Jesus;


And Jesus came, and spoke to them, saying, All power is given to me in heaven and upon earth.


Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.


The Son of man came eating and drinking, and they say, Behold, a man gluttonous, and a wine-bibber, a friend of publicans and sinners. But wisdom is justified by her children.


Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.


And behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she will live.


And behold, a woman in the city, who was a sinner, when she knew that Jesus sat at table in the Pharisee's house, brought an alabaster-box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.


And he touched her hand, and the fever left her: and she arose, and ministered to them.


But so much the more a fame of him went abroad: and great multitudes came together to hear and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed.


And when he had dismissed them, he departed to a mountain to pray. And when evening was come, the boat was in the midst of the sea, and he alone on the land.


Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.


Therefore I will divide to him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.


Then said Jesus to the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.


And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation to him; and his righteousness, it sustained him.


And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whoever believeth in him should not perish, but have eternal life.


And as they were going to tell his disciples, behold, Jesus met them, saying, All hail. And they came, and held him by the feet, and worshiped him.


For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.


A Psalm of David. The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters.


He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom, and will gently lead those that are with young.


Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice, And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.


So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.


When Jesus heard it, he marveled, and said to them that followed, Verily I say to you, I have not found so great faith, no, not in Israel.


And when he had come into the house, the blind men came to him: and Jesus saith to them, Believe ye that I am able to do this? They said to him, Yes, Lord.


While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.


Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.


Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.


For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;


Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.


Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent to him, saying, Lord, behold, he whom thou lovest is sick. read more.
When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he had heard that he was sick, he abode two days still in the same place where he was. Then after that he saith to his disciples, Let us ho into Judea again. His disciples say to him, Master, the Jews of late sought to stone thee; and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any man walketh in the day, he stumbleth not, because he seeth the light of this world. But if a man walketh in the night, he stumbleth, because there is no light in him. These things he said: and after that he saith to them, Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. Then said his disciples, Lord, if he sleepeth he will do well. Now Jesus spoke of his death: but they thought that he had spoken of taking rest in sleep. Then said Jesus to them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go to him. Then said Thomas, who is called Didymus, to his fellow-disciples, Let us also go, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. (Now Bethany was nigh to Jerusalem, about fifteen furlongs distant.) And many of the Jews came to Martha and Mary, to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat in the house. Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died. But I know that even now, whatever thou wilt ask of God, God will give it thee. Jesus saith to her, Thy brother shall rise again. Martha saith to him, I know that he will rise again in the resurrection at the last day. Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whoever liveth, and believeth in me, shall never die. Believest thou this? She saith to him, Yes, Lord, I believe that thou art the Christ, the Son of God, who was to come into the world. And when she had so said, she went and called Mary her sister secretly, saying, The Master is come, and calleth for thee. As soon as she heard that, she arose quickly, and came to him. Now Jesus had not yet come into the town, but was in that place where Martha met him. The Jews then who were with her in the house, and comforted her, when they saw Mary that she rose hastily, and went out, followed her, saying, She goeth to the grave to weep there. Then when Mary had come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. When Jesus therefore saw her weeping, and the Jews also weeping who came with her, he groaned in the spirit, and was troubled; And said, Where have ye laid him? They say to him, Lord, come and see. Jesus wept. Then said the Jews, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore again groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith to him, Lord, by this time his body is offensive: for he hath been dead four days. Jesus saith to her, Said I not to thee, that if thou wouldest believe, thou shouldest see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me: And I knew that thou hearest me always: but because of the people who stand by, I said it, that they may believe that thou hast sent me. And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.


But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.


But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.


He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom, and will gently lead those that are with young.


And it came to pass, as Jesus sat at table in the house, behold, many publicans and sinners came and sat down with him and his disciples.


And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.


The stone which the builders refused is become the head stone of the corner.


Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.


Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Savior and thy Redeemer, the mighty one of Jacob.


And was there until the death of Herod: that it might be fulfilled which was spoken from the Lord by the prophet, saying, Out of Egypt have I called my son.


And Jesus saith to him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.


And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:


For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.


And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.


And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.


And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners?


Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.


And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.


By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.


Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?


Behold, I have given him for a witness to the people, a leader and commander to the people.


Behold, I have given him for a witness to the people, a leader and commander to the people.


Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.


And being made perfect, he became the author of eternal salvation to all them that obey him;


And behold, there came a leper and worshiped him, saying, Lord, if thou wilt, thou canst make me clean.


So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.


And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.


He that hath the Son, hath life; and he that hath not the Son of God, hath not life.


But with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked.


That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.


He shall not fail nor be discouraged, till he hath set judgment in the earth: and the isles shall wait for his law.


The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to publish good tidings to the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;


And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.


And the spirit of the LORD will rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;


A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment to truth.


Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.


He shall not cry, nor lift up, nor cause his voice to be heard in the street.


And will make him of quick understanding in the fear of the LORD: and he will not judge after the sight of his eyes, neither reprove after the hearing of his ears:


To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,


And being made perfect, he became the author of eternal salvation to all them that obey him;


Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;


But to you that fear my name, shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.


Saying, Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him.


He is despised and rejected by men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.


The book of the generation of Jesus Christ, the son of David, the son of Abraham.


But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.


Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.


Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:


Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.


For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.


And she had a sister called Mary, who also sat at Jesus' feet, and heard his word.


Then when Mary had come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.


And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.


But Mary stood without at the sepulcher weeping: and as she wept she stooped down to look into the sepulcher,


Greater love hath no man than this, that a man lay down his life for his friends.


And it came to pass, that, while they communed together, and reasoned, Jesus himself drew near, and went with them.


That which we have seen and heard we declare to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.


And they said one to another, Did not our heart burn within us while he talked with us by the way, and while he opened to us the scriptures?


Afterward he appeared to the eleven, as they sat at table, and upbraided them with their unbelief, and hardness of heart, because they believed not them who had seen him after he was risen.


Behold, I give to you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.


And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand.


But I have a baptism to be baptized with; and how am I straitened till it shall be accomplished!


For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.


For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.


And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever;


But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.


Then said Jesus, Father, forgive them: for they know not what they do. And they parted his raiment, and cast lots.


Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.


Then said Thomas, who is called Didymus, to his fellow-disciples, Let us also go, that we may die with him.


He saith to him again the second time, Simon son of Jonas, lovest thou me? He saith to him, Yes, Lord: thou knowest that I love thee. He saith to him, Feed my sheep.


Then Paul answered, What mean ye to weep, and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.


I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.


And I give to them eternal life; and they shall never perish, neither shall any pluck them out of my hand.


And he led them out as far as to Bethany: and he lifted up his hands, and blessed them.


Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and saith to them, Peace be to you.


And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be to you.

And as they were thus speaking, Jesus himself stood in the midst of them, and saith to them, Peace be to you.


And it came to pass, that, while they communed together, and reasoned, Jesus himself drew near, and went with them.


I am the good shepherd: the good shepherd giveth his life for the sheep.


But when the Comforter is come, whom I will send to you from the Father, even the Spirit of truth, who proceedeth from the Father, he will testify concerning me.


And ye also shall bear testimony, because ye have been with me from the beginning.


He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.


Jesus answered and said to him, If a man loveth me, he will keep my words: and my Father will love him, and we will come to him, and make our abode with him.


Heaven and earth shall pass away: but my words shall not pass away.


And by this we do know that we know him, if we keep his commandments.


Then said Jesus, Father, forgive them: for they know not what they do. And they parted his raiment, and cast lots.


She saith to him, Yes, Lord, I believe that thou art the Christ, the Son of God, who was to come into the world.


And Thomas answered and said to him, My Lord and my God.


Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.


And as he journeyed, he came near Damascus: and suddenly there shined around him a light from heaven: And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me?


And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:


But we believe, that through the grace of the Lord Jesus Christ, we shall be saved even as they.


Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.


And behold, there was a woman who had a spirit of infirmity eighteen years, and was bowed together, and could in no wise raise herself.


And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.


And as he entered into a certain village, there met him ten men that were lepers, who stood at a distance.


At that day ye shall know that I am in my Father, and ye in me, and I in you.


These things I have spoken to you, that in me ye may have peace. In the world ye will have tribulation, but be of good cheer: I have overcome the world.


And as he journeyed, he came near Damascus: and suddenly there shined around him a light from heaven: And he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee to kick against the goads.


And after six days, Jesus taketh with him Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can whiten them.


Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:


The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.


Then said Jesus, Father, forgive them: for they know not what they do. And they parted his raiment, and cast lots.


That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.


And they cried out all at once, saying, Away with this man, and release to us Barabbas:


No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received from my Father.


That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.


I am the good shepherd: the good shepherd giveth his life for the sheep.


Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.


Now it came to pass, as they were going, he entered into a certain village: and a certain woman, named Martha, received him into her house.


But they constrained him, saying, Abide with us: for it is towards evening, and the day is far spent. And he went in to tarry with them.


My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:


In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that have escaped of Israel.


And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.


In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.


And now I come to thee, and these things I speak in the world, that they may have my joy fulfilled in themselves.


These things have I spoken to you, that my joy may remain in you, and that your joy may be full.


Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.


For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:


Then they went out to see what was done; and came to Jesus, and found the man out of whom the demons had departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.


And it came to pass, as he was in retirement praying, his disciples were with him; and he asked them, saying, Who say the people that I am?


And it came to pass in those days, that he went out to a mountain to pray, and continued all night in prayer to God.


As the Father hath loved me, so have I loved you: continue ye in my love.


Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.


Jesus answered them and said, Verily, verily, I say to you, Ye seek me, not because ye saw the miracles, but because ye ate of the loaves, and were satisfied.


I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.


But whoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life.


And he said to them, How is it that ye sought me? knew ye not that I must be about my Father's business?


And he said to them, I must preach the kingdom of God to other cities also, for therefore am I sent.


I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine.


And the child grew, and became strong in spirit, filled with wisdom: and the grace of God was upon him.


And Jesus said to him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.


But as they sailed, he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.


And Jesus said to them, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.


Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.


Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.


Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.


Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.


After these things Jesus showed himself again to the disciples at the sea of Tiberias: and in this manner did he show himself.


Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.


Jesus answered and said to them, Though I testify concerning myself, yet my testimony is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.


But I have greater testimony than that of John: for the works which the Father hath given me to finish, the same works that I do, bear testimony concerning me, that the Father hath sent me.


Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.


And I saw and bore testimony, that this is the Son of God.


And the Father himself who hath sent me, hath borne testimony concerning me. Ye have neither heard his voice at any time, nor seen his shape.


And he went down with them, and came to Nazareth, and was subject to them: but his mother kept all these sayings in her heart.


And in the morning, rising a great while before day, he went out and departed into a solitary place, and there prayed.


I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.


The officers answered, Never man spoke like this man.


Verily, verily, I say to you, If a man shall keep my saying, he shall never see death.


Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.


It is the spirit that reviveth; the flesh profiteth nothing: the words that I speak to you, they are spirit, and they are life.


And all bore him testimony, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?


And they were astonished at his doctrine: for his word was with power.


And we believe, and are sure that thou art that Christ, the Son of the living God.


And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.


Come, see a man who hath told me all things that ever I did: is not this the Christ?


Nathanael answered and said to him, Rabbi, thou art the Son of God; thou art the King of Israel.


He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.


Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.


I am the door: by me if any man shall enter he shall be saved, and shall go in and out, and find pasture.


Then he questioned with him in many words; but he answered him nothing.


And it came to pass in those days, that he went out to a mountain to pray, and continued all night in prayer to God.


When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again to a mountain himself alone.


And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistening.


For she said, If I may touch but his clothes, I shall be whole.


For I say to you, Among those that are born of women, there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God, is greater than he.


And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.


Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,


And he said, Of a truth I say to you, that this poor widow hath cast in more than they all.


And Jesus, moved with compassion, put forth his hand, and touched him, and saith to him, I will; be thou clean.


For I will show him how great things he must suffer for my name's sake.


And he said to them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.


And it came to pass the day after, that he went into a city called Nain: and many of his disciples went with him, and many people.


And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue.


And behold, there was a certain man before him who had the dropsy.


So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.


And as Jesus passed by, he saw a man who was blind from his birth.

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw aught.


I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.


If ye abide in me, and my words abide in you, ye may ask what ye will, and it shall be done to you.


Jesus saith to him, I am the way, and the truth, and the life: no man cometh to the Father, but by me.


And he saith to him, Verily, verily, I say to you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.


And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.


And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.


And being in Bethany, in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment of spikenard, very precious; and she broke the box, and poured it on his head.


No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.


And hath raised up a horn of salvation for us, in the house of his servant David:


Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.


And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down at table.


Then Jesus said to them, Verily, verily, I say to you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.


And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.


The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world.


As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.


And he said to them, Where is your faith? And they being afraid, wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.


For in truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were assembled,


Through the tender mercy of our God; by which the day-spring from on high hath visited us,


But ye denied the Holy One, and the Just, and desired a murderer to be granted to you,


For I know that my redeemer liveth, and that he will stand at the latter day upon the earth:


But when he had turned about, and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that are of God, but the things that are of men.


For to you is born this day, in the city of David, a Savior, who is Christ the Lord.


Then said Jesus to them again, Verily, verily, I say to you, I am the door of the sheep.


Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am.


Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.


And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.


And when he hath found it, he layeth it on his shoulders, rejoicing.


I must work the works of him that sent me, while it is day: the night cometh when no man can work.


In the beginning was the Word, and the Word was with God, and the Word was God.


Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well: and it was about the sixth hour.


Being forty days tempted by the devil. And in those days he ate nothing; and when they were ended, he was afterward hungry.


This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.


When Jesus heard these things, he marveled at him, and turned himself about and said to the people that followed him, I say to you, I have not found so great faith, no, not in Israel.


When the ruler of the feast had tasted the water that was made wine, and knew not whence it was; (but the servants who drew the water knew) the governor of the feast called the bridegroom,


And a certain man was there, who had an infirmity thirty and eight years.


And when they had done this, they inclosed a great multitude of fishes: and their net broke.


And both Jesus was called, and his disciples, to the marriage.


All things were made by him; and without him was not any thing made that was made.


That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.


He is despised and rejected by men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews?

But I am a worm, and no man; a reproach of men, and despised by the people.


By faith Moses when he was born, was hid three months by his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.

Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

For we cannot but speak the things which we have seen and heard.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.


The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

But with the precious blood of Christ, as of a lamb without blemish and without spot:


And at midnight Paul and Silas prayed, and sang praises to God: and the prisoners heard them.

And it came to pass in those days, that he went out to a mountain to pray, and continued all night in prayer to God.


O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.

The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

Be thou exalted, LORD, in thy own strength: so will we sing and praise thy power.

The princes of the people are assembled, even the people of the God of Abraham: for the shields of the earth belong to God: he is greatly exalted.

Be thou exalted, O God, above the heavens: let thy glory be above all the earth.

Exalt ye the LORD our God, and worship at his footstool; for he is holy.

Be thou exalted, O God, above the heavens: and thy glory above all the earth;

Thou art my God, and I will praise thee: thou art my God, I will exalt thee.

And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.


For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.


Jesus answered and said to them, This is the work of God, that ye believe on him whom he hath sent.

Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.


I fast twice in the week, I give tithes of all that I possess.

And Jesus being full of the Holy Spirit, returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted by the devil. And in those days he ate nothing; and when they were ended, he was afterward hungry.


Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

For other foundation can no man lay than that which is laid, which is Jesus Christ.


Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.


And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, who ministered to him of their substance.

And many women were there (beholding at a distance) who followed Jesus from Galilee, ministering to him:

Who also, when he was in Galilee, followed him, and ministered to him; and many other women who came with him to Jerusalem.


But when he heard that Archelaus reigned in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned by God in a dream, he turned aside into the parts of Galilee:

And he went down with them, and came to Nazareth, and was subject to them: but his mother kept all these sayings in her heart.

And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.


And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people.

And Jesus departed from thence, and came nigh to the sea of Galilee; and ascended a mountain, and sat down there. And great multitudes came to him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: So that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.


But after I am risen again, I will go before you into Galilee.

And go quickly, and tell his disciples, that he is risen from the dead, and behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.


And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets: and he called them.


Now Peter sat without in the palace: and a damsel came to him, saying, Thou also wast with Jesus of Galilee.

They answered and said to him, Art thou also from Galilee? Search, and look: for out of Galilee ariseth no prophet.


And he preached in their synagogues throughout all Galilee, and cast out demons.

And he preached in the synagogues of Galilee.


When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John,

He left Judea, and departed again into Galilee.


And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.


Nevertheless the dimness shall not be such as was in her distress, when at the first he lightly afflicted the land of Zebulun, and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shades of death, upon them hath the light shined.


Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.


For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began.


Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.

And Jesus came, and spoke to them, saying, All power is given to me in heaven and upon earth.


For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who committed no sin, neither was guile found in his mouth:


Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.


Sanctify them through thy truth: thy word is truth.


For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.


And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Art thou for us, or for our adversaries? And he said, No; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and worshiped, and said to him, What saith my lord to his servant? And the captain of the LORD'S host said to Joshua, Loose thy shoe from off thy foot, for the place on which thou standest is holy: and Joshua did so.


Who appeared in glory, and spoke of his decease which he should accomplish at Jerusalem.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher.


O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent to thee, how often would I have gathered thy children, even as a hen gathereth her chickens under her wings, and ye would not!

And when he had come near, he beheld the city, and wept over it,


And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: blessed is he that cometh in the name of the Lord: Hosanna in the highest. And when he had come into Jerusalem, all the city was moved, saying, Who is this?


And in the day-time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. And all the people came early in the morning to him in the temple, to hear him.


Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.


And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

He said to them, But who say ye that I am? Peter answering, said, Christ of God.


And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Spirit was upon him.

And said to him, Art thou he that should come, or do we look for another?

And she coming in that instant, gave thanks likewise to the Lord, and spoke of him to all them that looked for redemption in Jerusalem.

Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


And he said to her, What wilt thou: She saith to him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left in thy kingdom.

But we trusted that it had been he who would have redeemed Israel: and besides all this, to-day is the third day since these things were done.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?


Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.

He is despised and rejected by men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

He came to his own, and his own received him not.


Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers;

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:


Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and sixty and two weeks: the street shall be built again, and the wall, even in troublous times.

The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh shall come: and to him shall be the gathering of the people.


Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.


Therefore all things whatever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like it, Thou shalt love thy neighbor as thyself. read more.
On these two commandments hang all the law and the prophets.


Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.


The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honorable.


The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh: read more.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; From henceforth waiting till his enemies are made his footstool. read more.
For by one offering he hath perfected for ever them that are sanctified.


In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he performed.

Now the Jews' feast of tabernacles was at hand.

But when his brethren had gone up, then he went also to the feast, not openly, but as it were in secret.


His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land may not be defiled, which the LORD thy God giveth thee for an inheritance.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:


Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.


Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say to you, Till heaven and earth shall pass away, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.


But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,


The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honorable.


Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.


Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.


He is like a man who built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

And she had a sister called Mary, who also sat at Jesus' feet, and heard his word.

Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

For ye are dead, and your life is hid with Christ in God.

He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

But his delight is in the law of the LORD; and in his law doth he meditate day and night.

May be able to comprehend with all saints what is the breadth, and length, and depth, and highth. And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fullness of God.


Moreover, he must have a good report of them who are without; lest he fall into reproach and the snare of the devil.

Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Who is a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom.

Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,

That ye may walk honestly towards them that are without, and that ye may have need of nothing.


And whoever liveth, and believeth in me, shall never die. Believest thou this?

But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

And Jesus said to him, Verily I say to thee, This day shalt thou be with me in paradise.

Verily, verily, I say to you, If a man shall keep my saying, he shall never see death.

And there appeared to them Elijah, with Moses: and they were talking with Jesus.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.


Ye are the light of the world. A city that is set on a hill cannot be hid.

No man when he hath lighted a candle, putteth it in a secret place, neither under a close vessel, but on a candlestick, that they who come in may see the light.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.


But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

(For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)


In him was life; and the life was the light of men.

For as the Father hath life in himself, so hath he given to the Son to have life in himself;


He that hath the Son, hath life; and he that hath not the Son of God, hath not life.


That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.


Jesus said to her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:


The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.


And all ate the same spiritual food; And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.


Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.


For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.


The first man is from the earth, earthy: the second man is the Lord from heaven.


But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.


And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.


But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:


And a man shall be as a hiding-place from the wind, and a covert from the tempest; as streams of water in a dry place, as the shade of a great rock in a weary land.


Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:


And needed not that any should testify concerning man: for he knew what was in man.


Then Jesus said to them, Verily, verily, I say to you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he who cometh down from heaven, and giveth life to the world. Then said they to him, Lord, evermore give us this bread. read more.
And Jesus said to them, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.


Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

And after the second vail, the tabernacle which is called the Holiest of all;


I must work the works of him that sent me, while it is day: the night cometh when no man can work.

But last of all he sent to them his son, saying, They will reverence my son.

For I came down from heaven, not to do my own will, but the will of him that sent me.

But I know him; for I am from him, and he hath sent me.

Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.


For the Son of man is come to seek and to save that which was lost.


And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

The Jews then murmured at him, because he said, I am the bread which came down from heaven. And they said, Is not this Jesus the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? Jesus therefore answered and said to them, Murmur not among yourselves.

The Jews therefore contended among themselves, saying, How can this man give us his flesh to eat?


For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;


If ye know that he is righteous ye know that every one that doeth righteousness is born of him.


Though he was a Son, yet he learned obedience by the things which he suffered;


Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.

Then came his disciples, and said to him, Knowest thou that the Pharisees were offended after they heard this saying?

Have any of the rulers, or of the Pharisees believed on him?


The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

Then one of them who was a lawyer, asked him a question, tempting him, and saying,

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.


And the Pharisees also, who were covetous, heard all these things, and they derided him.

And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.

Then came his disciples, and said to him, Knowest thou that the Pharisees were offended after they heard this saying?


Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.

And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners?

Then drew near to him all the publicans and sinners to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.


Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then they understood that he did not caution them against the leaven of bread, but against the doctrine of the Pharisees and of the Sadducees.


Ye blind guides, who strain out a gnat, and swallow a camel.

Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?


The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven.

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.


And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down at table.

And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.


But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in. Woe to you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation. Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. read more.
Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold? And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty. Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift? Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it. And whoever shall swear by the temple, sweareth by it, and by him that dwelleth in it. And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth upon it. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone. Ye blind guides, who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Thus ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye are witnesses to yourselves, that ye are the children of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?


But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.


Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?


Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.


For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.


When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judea, and departed again into Galilee.


Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.


And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.


And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.


And Jesus saith to him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.


And when he had departed thence, he went into their synagogue.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.


For where two or three are assembled in my name, there am I in the midst of them.


Again I say to you, That if two of you shall agree on earth, concerning any thing that they shall ask, it shall be done for them by my Father who is in heaven.


And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;


What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.


And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever.


Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

But my people would not hearken to my voice; and Israel would not obey me.

He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized by him.

And the LORD said to Samuel, Hearken to the voice of the people in all that they say to thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.


For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.

And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.

But he answered and said, Verily I say to you, I know you not.

But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity.


Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.

And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him to the brow of the hill on which their city was built, that they might cast him down headlong.

But first he must suffer many things, and be rejected by this generation.


He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

He came to his own, and his own received him not.

I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.


Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?

And behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their borders.


And they cried out all at once, saying, Away with this man, and release to us Barabbas:


And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.


And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.

Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?


No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day.

Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

And this is the Father's will who hath sent me, that of all which he hath given me, I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.


The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a wine-bibber, a friend of publicans and sinners.

And they that passed by, reviled him, wagging their heads,


But with righteousness will he judge the poor, and reprove with equity for the meek of the earth: and he will smite the earth with the rod of his mouth, and with the breath of his lips will he slay the wicked.

Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead.

And I saw heaven opened, and behold, a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

He shall judge thy people with righteousness, and thy poor with judgment.


But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom.

Thy throne, O God, is for ever and ever: the scepter of thy kingdom is a scepter of justice.

Behold, a king shall reign in righteousness, and princes shall rule in judgment.


In his days Judah shall be saved, and Israel shall dwell in safety: and this is his name by which he shall be called, JEHOVAH OUR RIGHTEOUSNESS.

The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.


Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.


But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:


For he put on righteousness as a breast-plate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.


And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation to him; and his righteousness, it sustained him.


And Jesus answering said to him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him.


Seventy weeks are determined upon thy people and upon thy holy city to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.


For Christ is the end of the law for righteousness to every one that believeth.


And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.


But to you that fear my name, shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.


I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.


Until the day shall break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

My beloved is like a roe, or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice.


And came down to Capernaum, a city of Galilee, and taught them on the sabbath-days.

And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:


And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.


Therefore the Son of man is Lord also of the sabbath.


Saying, Master, Moses said, If a man shall die, having no children, his brother shall marry his wife, and raise up seed to his brother. Now there were with us seven brothers: and the first, when he had married a wife, deceased; and having no issue, left his wife to his brother. Likewise the second also, and the third, to the seventh. read more.
And last of all the woman died also. Therefore in the resurrection, whose wife shall she be of the seven? for they all had her. Jesus answered and said to them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as concerning the resurrection of the dead, have ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Master, Moses wrote to us, If a man's brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise seed to his brother. Now there were seven brothers: and the first took a wife, and dying left no seed. And the second took her, and died, neither left he any seed: and the third likewise. read more.
And the seven had her, and left no seed: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife. And Jesus answering, said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven. And concerning the dead that they rise; have ye not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living: ye therefore do greatly err.


Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then they understood that he did not caution them against the leaven of bread, but against the doctrine of the Pharisees and of the Sadducees.


But when the Pharisees had heard that he had put the Sadducees to silence, they were assembled about him.


The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven.


For the Son of man is come to save that which was lost.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.


Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save.


And Jesus said to him, This day is salvation come to this house, forasmuch as he also is a son of Abraham.

Behold, the LORD hath proclaimed to the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; Behold, his reward is with him, and his work before him.


Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.


For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.


And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whoever believeth in him should not perish, but have eternal life.


And being made perfect, he became the author of eternal salvation to all them that obey him;


And he said, It is a light thing that thou shouldst be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation to the end of the earth.


Him hath God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins.


And hath raised up a horn of salvation for us, in the house of his servant David:


For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.


Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.

And it came to pass, when the angels had departed from them into heaven, the shepherds said one to another, Let us now go even to Bethlehem, and see this thing which is come to pass, which the Lord hath made known to us. And they came with haste, and found Mary and Joseph, and the babe lying in a manger.


Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.


Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.


Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. read more.
Thy arrows are sharp in the heart of the king's enemies; by which the people fall under thee. Thy throne, O God, is for ever and ever: the scepter of thy kingdom is a scepter of justice. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, by which they have made thee glad. Kings daughters were among thy honorable women: upon thy right hand stood the queen in gold of Ophir. Hearken, O daughter, and consider, and incline thy ear; forget also thy own people, and thy father's house; So shall the king greatly desire thy beauty: for he is thy lord; and worship thou him. And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favor. The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee. With gladness and rejoicing shall they be brought: they shall enter into the king's palace. Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.


Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

But he spoke of the temple of his body.


And Jesus said to them, See ye not all these things? verily I say to you, There shall not be left here one stone upon another, that shall not be thrown down.

And Jesus answering said to him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that will not be thrown down.


Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he will come, saith the LORD of hosts.

And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.


Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said to him, If thou art the son of God, cast thyself down from hence.


And he came by the spirit into the temple; and when the parents brought in the child Jesus, to do for him after the custom of the law,

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;


And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves. And said to them, It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.


And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said to them that sold doves, Take these things hence: make not my Father's house a house of merchandise. And his disciples remembered that it was written, The zeal of thy house hath eaten me up.


I was daily with you in the temple, teaching, and ye took me not: but the scriptures must be fulfilled.


The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven.

And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?


But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God.


And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not; and when thou art converted, strengthen thy brethren.


For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.


For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.


Then the devil leaveth him, and behold, angels came and ministered to him.


And he was there in the wilderness forty days tempted by Satan: and was with the wild beasts, and the angels ministered to him.


And he said, Abba, Father, all things are possible to thee; take away this cup from me: nevertheless, not what I will, but what thou wilt.

Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?


Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.


And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.


And from thence he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

Then Jesus went thence, and departed into the territories of Tyre and Sidon.


And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.

And he came down with them, and stood in the plain; and the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;


Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say to you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.


Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.


And Herod was highly displeased with them of Tyre and Sidon. But they came with one accord to him, and having made Blastus the king's chamberlain their friend, desired peace, because their country was nourished by the king's country.


And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent.

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord.


For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Of such one will I glory: yet of myself I will not glory, but in my infirmities.