Thematic Bible
Hebrews 5:1 (show verse)
For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,
Hebrews 5:2 (show verse)
being able to deal gently with those who are ignorant and led astray, since he himself also is surrounded by weakness,
Hebrews 5:3 (show verse)
and because of it he is obligated to offer [sacrifices] for sins {for himself also, as well as for the people}.
Hebrews 5:4 (show verse)
And someone does not take for himself the honor, but is called by God, just as Aaron also [was].
Hebrews 5:5 (show verse)
Thus also Christ did not glorify himself to become high priest, but the one who said to him, "You are my Son, today I have begotten you,"
Hebrews 5:6 (show verse)
just as also in another [place] he says, "You [are] a priest {forever} according to the order of Melchizedek,"
Hebrews 5:7 (show verse)
who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.
Hebrews 5:8 (show verse)
Although he was a son, he learned obedience from what he suffered,
Hebrews 5:9 (show verse)
and being perfected, he became the source of eternal salvation to all those who obey him,
Hebrews 5:10 (show verse)
being designated by God a high priest according to the order of Melchizedek.
Hebrews 5:11 (show verse)
Concerning this {we have much to say and it is difficult to explain}, since you have become sluggish in hearing.
Hebrews 5:12 (show verse)
For indeed, [although you] ought to be teachers {by this time}, you have need of someone to teach you again the beginning elements of the oracles of God, and {you have need of} milk, not solid food.
Hebrews 5:13 (show verse)
For everyone who partakes of milk [is] unacquainted with the message of righteousness, because he is an infant.
Hebrews 5:14 (show verse)
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.