Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning this {we have much to say and it is difficult to explain}, since you have become sluggish in hearing. For indeed, [although you] ought to be teachers {by this time}, you have need of someone to teach you again the beginning elements of the oracles of God, and {you have need of} milk, not solid food. For everyone who partakes of milk [is] unacquainted with the message of righteousness, because he is an infant. read more.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Therefore, leaving behind the elementary message about Christ, let us move on to maturity, not laying again a foundation of repentance from dead works and faith in God, teaching about baptisms and laying on of hands, and resurrection of the dead and eternal judgment. And this we will do, if God permits. read more.
For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God. But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning. But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation. For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them]. And we desire each one of you to demonstrate the same diligence for the full assurance of [your] hope until the end, in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience. For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, saying, "Surely {I will greatly bless} you, and {I will greatly multiply} you." And so, [by] persevering, he obtained the promise. For people swear by what is greater [than themselves], and the oath for confirmation [is the] end of all dispute for them.
For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God. But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning. But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation. For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them]. And we desire each one of you to demonstrate the same diligence for the full assurance of [your] hope until the end, in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience. For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, saying, "Surely {I will greatly bless} you, and {I will greatly multiply} you." And so, [by] persevering, he obtained the promise. For people swear by what is greater [than themselves], and the oath for confirmation [is the] end of all dispute for them.
Discerning » Who discerns
Keep [the] command of [the] king {because of your oath to God}. Do not be terrified of his presence! Go at once and do not delay when a matter [is] unpleasant, for he can do anything that he desires. Since the word of the king [is] supreme, no one can say to him, "What are you doing?" read more.
Whoever obeys [his] command will not suffer disaster. The wise mind knows the [proper] time and the right [procedure].
Whoever obeys [his] command will not suffer disaster. The wise mind knows the [proper] time and the right [procedure].
Then those who revered Yahweh spoke {with one another}. And Yahweh listened attentively and heard, and a scroll of remembrance was written {before him} of those who revere Yahweh and ponder his name. "They will be mine," says Yahweh of hosts, "on the day that I [am] acting, [my] treasured possession. I will have compassion on them as a man has compassion on his son who serves him. You will return and see [the difference] between [the] righteous and [the] wicked, between [the one who] serves God and the one who does not serve him.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
spiritual Growth » Encouraged » Select readings
Concerning this {we have much to say and it is difficult to explain}, since you have become sluggish in hearing. For indeed, [although you] ought to be teachers {by this time}, you have need of someone to teach you again the beginning elements of the oracles of God, and {you have need of} milk, not solid food. For everyone who partakes of milk [is] unacquainted with the message of righteousness, because he is an infant. read more.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Therefore, leaving behind the elementary message about Christ, let us move on to maturity, not laying again a foundation of repentance from dead works and faith in God, teaching about baptisms and laying on of hands, and resurrection of the dead and eternal judgment. And this we will do, if God permits. read more.
For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God. But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning. But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation. For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them]. And we desire each one of you to demonstrate the same diligence for the full assurance of [your] hope until the end, in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience. For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, saying, "Surely {I will greatly bless} you, and {I will greatly multiply} you." And so, [by] persevering, he obtained the promise. For people swear by what is greater [than themselves], and the oath for confirmation [is the] end of all dispute for them.
For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God. But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning. But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation. For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them]. And we desire each one of you to demonstrate the same diligence for the full assurance of [your] hope until the end, in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience. For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, saying, "Surely {I will greatly bless} you, and {I will greatly multiply} you." And so, [by] persevering, he obtained the promise. For people swear by what is greater [than themselves], and the oath for confirmation [is the] end of all dispute for them.
Insight » Spiritual discemment
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned.
Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?"
And his {breath} [is] in the fear of Yahweh. And he shall judge not by his eyesight, and he shall rebuke not by {what he hears with} his ears.
He shall eat curds and honey until he knows to reject the evil and to choose the good.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Maturity » Those that are full of age
Concerning this {we have much to say and it is difficult to explain}, since you have become sluggish in hearing. For indeed, [although you] ought to be teachers {by this time}, you have need of someone to teach you again the beginning elements of the oracles of God, and {you have need of} milk, not solid food. For everyone who partakes of milk [is] unacquainted with the message of righteousness, because he is an infant. read more.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Maturity, spiritual » By partaking of the deeper truths of the gospel
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Spiritual » Desire select readings, psalms 42; 84 » Discernment
But the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is not able to understand [them], because they are spiritually discerned.
Give to your servant a listening heart to judge your people, to discern between good and bad, because who is able to judge this, your difficult people?"
And his {breath} [is] in the fear of Yahweh. And he shall judge not by his eyesight, and he shall rebuke not by {what he hears with} his ears.
He shall eat curds and honey until he knows to reject the evil and to choose the good.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Spiritual » Gifts spiritual, promised » Growth
Concerning this {we have much to say and it is difficult to explain}, since you have become sluggish in hearing. For indeed, [although you] ought to be teachers {by this time}, you have need of someone to teach you again the beginning elements of the oracles of God, and {you have need of} milk, not solid food. For everyone who partakes of milk [is] unacquainted with the message of righteousness, because he is an infant. read more.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.
Therefore, leaving behind the elementary message about Christ, let us move on to maturity, not laying again a foundation of repentance from dead works and faith in God, teaching about baptisms and laying on of hands, and resurrection of the dead and eternal judgment. And this we will do, if God permits. read more.
For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God. But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning. But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation. For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them]. And we desire each one of you to demonstrate the same diligence for the full assurance of [your] hope until the end, in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience. For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, saying, "Surely {I will greatly bless} you, and {I will greatly multiply} you." And so, [by] persevering, he obtained the promise. For people swear by what is greater [than themselves], and the oath for confirmation [is the] end of all dispute for them.
For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit, and have tasted the good word of God and the powers of the coming age, and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt. For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God. But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning. But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation. For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them]. And we desire each one of you to demonstrate the same diligence for the full assurance of [your] hope until the end, in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience. For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself, saying, "Surely {I will greatly bless} you, and {I will greatly multiply} you." And so, [by] persevering, he obtained the promise. For people swear by what is greater [than themselves], and the oath for confirmation [is the] end of all dispute for them.
Spiritual » Maturity how secured » By partaking of the deeper truths of the gospel
But solid food is for the mature, who because of practice have trained their faculties for the distinguishing of both good and evil.