Thematic Bible


Thematic Bible



On this head we have many things to say, not easily to be comprehended, because of your prejudices. for though by this time you ought to be capable of teaching others, you want to be instructed anew in the first principles of the divine oracles; and are in such a state as to stand in need of milk, rather than of solid nourishment. now he that is disciplined like a child, is not prepared for the doctrine of justification: read more.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.

Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith: the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment: of which we shall treat another time, if God permit. read more.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.




when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground, where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure: but having no root in him he has only an occasional faith: for as soon as any oppression or persecution arises upon account of the gospel, he presently relapses. read more.
he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:




for the desolation will be so dreadful, the like was never seen since the beginning of the world, no, nor ever shall be again. for unless the time was to be short, very few could escape, but for the sake of the converts the time shall be short. Then if any shall cry, the Messiah is here, or he is there: give no credit to it. read more.
for there shall arise false Messiahs, and false prophets, and shall shew such astonishing miracles and prodigies, as to deceive, if that can do it, the very converts themselves. remember, I have forewarn'd you.

by the stony ground is understood such persons as receive indeed the doctrines they hear, with joy: but for want of resolution, believe only occasionally, and desert when the trial comes. the ground over-run with thorns denotes such as have embraced the doctrine, but are so immerst in the business, enjoyments, and pleasures of life, as not to improve it to any real advantage.

We are oblig'd, my brethren, to render thanks to God continually upon your account, as it is but just; since your faith still improves, and your mutual love is always increasing. so that you are the subject of our glorying in the churches of God, for the constancy of your faith, under all the persecutions and afflictions you endure from men, by which you may be assur'd, that they will be punish'd by the divine justice, and that you shall be rewarded with the kingdom of God, for which you suffer;

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For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised.

On this head we have many things to say, not easily to be comprehended, because of your prejudices. for though by this time you ought to be capable of teaching others, you want to be instructed anew in the first principles of the divine oracles; and are in such a state as to stand in need of milk, rather than of solid nourishment. now he that is disciplined like a child, is not prepared for the doctrine of justification: read more.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.

Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith: the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment: of which we shall treat another time, if God permit. read more.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.




I JOHN, who am your brother, and partake in the tribulation, in the reign, and in the patience of Jesus Christ, was in the isle called Patmos, for the word of God, and for the testimony I gave of Jesus Christ. Verse ConceptsCompanionsIslandsKingdom Of God, Entry IntoLonelinessParticipation, In ChristWitnessing, And Holy SpiritSolitudePeople Of The KingdomSharing In ChristSubsequent Witness To ChristEnduranceperserverancepartnershipperseveringChristians Being Called Brothers




On this head we have many things to say, not easily to be comprehended, because of your prejudices. for though by this time you ought to be capable of teaching others, you want to be instructed anew in the first principles of the divine oracles; and are in such a state as to stand in need of milk, rather than of solid nourishment. now he that is disciplined like a child, is not prepared for the doctrine of justification: read more.
such solid nourishment is only fit for such as are arriv'd at their full growth and strength, whose senses have been exercis'd in distinguishing what is good, and what is prejudicial.

Therefore omitting for the present the principles of the christian doctrine, we shall proceed to something more sublime, without mentioning those fundamental articles of repentance from destructive vices, and of divine faith: the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment: of which we shall treat another time, if God permit. read more.
For it is impossible for those who were once enlightned, and have received the heavenly gifts, communicated by the holy spirit, and have known by experience the truth of the divine promises, and the miracles of the age that was to come; it is impossible, if they shall fall away, to re-instate themselves by repentance: seeing, as far in them lies, they crucify the son of God afresh, and expose him to open shame. for the earth which drinks up the frequent show'rs that fall upon it, and produces plants fit for the use of him that cultivates it, is stiled heavenly land: but that which bears thorns and briars, is look'd upon as lying under a curse; whose end will be to be burnt. But though we speak in this manner, my dear brethren, we expect better things of you, and such as are more suitable to your salvation. for God is too just to his promise not to regard your piety, and the love which you have shewn to the christian religion by the assistance ye have given to the saints, and still continue to give. but we desire that every one of you may shew the same concern, continuing to discharge the condition upon which your hopes are founded: that ye be not unactive, but imitate the example of those who by faith and patience have obtain'd the inheritance that was promis'd to them. For when God gave his promise to Abraham, because he could swear by no greater, he sware by himself, saying, "surely I will heap blessings upon thee, and will give thee a numerous posterity." and after he had patiently waited, he obtained what was promised. for when men swear by a superior, the ratifying what they say with an oath, puts an end to all further debate.