Thematic Bible




Thematic Bible



About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing. For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food. For every man partaking of milk is unskilled in the word of righteousness, for he is childlike. read more.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God, of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if of course God will permit. read more.
For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning. But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way. For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving. And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end, so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises. For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. And this way, having patiently endured, he obtained the promise. For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation.


Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme. But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. read more.
For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition. Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. read more.
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that. All unrighteousness is sin. And there is sin not toward death.


About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing. For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food. For every man partaking of milk is unskilled in the word of righteousness, for he is childlike. read more.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God, of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if of course God will permit. read more.
For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning. But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way. For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving. And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end, so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises. For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. And this way, having patiently endured, he obtained the promise. For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation.


Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme. But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. read more.
For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition. Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. read more.
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that. All unrighteousness is sin. And there is sin not toward death.


Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme. But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. read more.
For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition. Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. read more.
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that. All unrighteousness is sin. And there is sin not toward death.


About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing. For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food. For every man partaking of milk is unskilled in the word of righteousness, for he is childlike. read more.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God, of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if of course God will permit. read more.
For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning. But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way. For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving. And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end, so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises. For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. And this way, having patiently endured, he obtained the promise. For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation.


But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.




Therefore, it is no great thing if his helpers also disguise themselves as helpers of righteousness, whose end will be according to their works.



As for transgressors, they shall be destroyed together. The end of the wicked shall be cut off.

What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.

But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

until I went into the sanctuary of God, and considered their latter end.