Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from LORD our God, to go to serve the gods of those nations. Lest there should be among you a root that bears gall and wormwood, and it comes to pass, when he hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry. LORD will not pardon him, but then the anger of LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lay upon him, and LORD will blot out his name from under heaven.read more.
And LORD will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

Take ye heed before him, and hearken to his voice, provoke him not. For he will not pardon your transgression, for my name is in him.

keeping loving kindness for thousands, forgiving iniquity and transgression and sin, and who will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the th

LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and transgression, and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the sons, upon the third and upon the fourth gene

And Joshua said to the people, Ye cannot serve LORD, for he is a holy God. He is a jealous God. He will not forgive your transgression nor your sins.

and also for the innocent blood that he shed, for he filled Jerusalem with innocent blood, and LORD would not pardon.

Therefore thus says the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely on it, therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant. And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing, so that there shall not be found among the pieces of it a shard with which to take fire from the hearth, or to dip up water out of the cis

How can I pardon thee? Thy sons have forsaken me, and sworn by those who are no gods. When I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots' houses.

We have transgressed and have rebelled. Thou have not pardoned.

And she conceived again, and bore a daughter. And [LORD] said to him, Call her name Lo-ruhamah, for I will no more have mercy upon the house of Israel, that I should in any way pardon them.

Two men went up into the temple to pray, the one a Pharisee, and the other a tax collector. Having stood by himself, the Pharisee prayed these things: God, I thank thee that I am not as the rest of men, predatory, unjust, adulterers, or even as this tax collector. I fast twice per Sabbath. I tithe all things, as many as I acquire.read more.
But the tax collector, having stood from afar, would not even lift his eyes to the sky, but beat upon his breast, saying, God, be thou merciful to me a sinful man. I say to you, this man went down to his house justified rather than that man. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.

Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously? For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people.read more.
It is a fearful thing to fall into the hands of the living God.

For it was of LORD to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them as LORD commanded Moses.

Because of this I speak to them in parables, because seeing they see not, and hearing they hear not, nor do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive. For this people's heart became fat, and their ears hear heavily, and their eyes are shut, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I will heal them.

And he said to them, To you is given to know the mystery of the kingdom of God, but to those outside, all things occur in parables. So that seeing they may see, and not perceive, and hearing they may hear, and not understand, lest they should turn, and the sins would be forgiven them.

And his disciples questioned him, saying, What is this parable? And he said, To you it is given to know the mysteries of the kingdom of God, but to the others in parables, so that seeing they would not see, and hearing they would not understand.

And he said, Go, and tell this people, Hear ye indeed, but do not understand, and see ye indeed, but do not perceive. Make the heart of this people fat, and make their ears heavy, and shut their eyes, lest they see with their eyes, and hear with their ears, and understand with their heart, and turn, and be healed.

And Jesus said, For judgment I came into this world, so that those not seeing might see, and those who see might become blind. And those of the Pharisees who were with him heard these things, and they said to him, Are we also blind? Jesus said to them, If ye were blind, ye would have no sin, but now ye say, We see, therefore your sin remains.

If ye forgive the sins of any, they are forgiven them. If ye retain of any, they are retained.

Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men. And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

Truly I say to you, that all the sins will be forgiven the sons of men, and the blasphemies, as many as they may blaspheme. But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,

And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

If any man may see his brother sinning a sin not toward death, he will ask, and he will give life to him, to those not sinning toward death. There is sin toward death. I do not say that he should make request about that.

For if ye forgive men their trespasses, your heavenly Father will also forgive you. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

So speak ye, and so do ye, as men who are to be judged by a law of liberty. For the judgment is merciless to him who did no mercy. Mercy triumphs over judgment.

If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift.

Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you.

And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you.

Then his lord having summoned him, he says to him, Thou evil bondman, I forgave thee all that debt because thou besought me. Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee? And having become angry, his lord delivered him to the tormentors until he would pay all that was due to him.read more.
So also my heavenly Father will do to you, if ye do not forgive each man his brother, from your hearts, their trespasses.

Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t

And whenever ye may stand praying, forgive, if ye have anything against any man, so that also your Father in the heavens will forgive you your trespasses. But if ye do not forgive, neither will your Father in the heavens forgive your trespasses.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living. But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God.read more.
So then each of us will give account about himself to God. Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.

Yet, LORD, thou know all their counsel against me to kill me. Do not forgive their iniquity, nor blot out their sin from thy sight, but let them be overthrown before thee. Deal thou with them in the time of thine anger.

and do not cover their iniquity, and let not their sin be blotted out from before thee, for they have provoked [thee] to anger before the builders.

and [so] the common man bows down, and the great man degrades himself. Therefore do not forgive them.

But God commends his love toward us, that, while we were still sinners, Christ died for us.

Love is patient and is kind. Love does not envy. Love does not brag, and is not puffed up. It does not behave improperly, does not seek the things of itself, is not made sharp, does not contemplate evil,

For thou, LORD, are good, and ready to forgive, and abundant in loving kindness to all those who call upon thee.

If thou, LORD, should note iniquities, O LORD, who could stand? But there is forgiveness with thee, that thou may be feared.

To LORD our God belong mercies and forgiveness, for we have rebelled against him,

Who is a God like to thee, who pardons iniquity, and passes over the transgression of the remnant of his heritage? He does not retain his anger forever, because he delights in loving kindness.

Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you.

Therefore receive ye each other, just as Christ also received you for the glory of God.

But if any man has caused sadness, he has not caused me sadness, but in part (that I may not bear down) you all. Sufficient to such a man is this punishment by the many, so that instead, for you rather to forgive and encourage, lest perhaps such a man would be swallowed up with too much sorrow.read more.
Therefore I beseech you to affirm love for him. For I also wrote for this, so that I might know the proof of you, whether ye are obedient in all things. But to whom ye forgive anything, I too. For I also, whom I have forgiven (if anything), I have forgiven because of you in the presence of Christ, so that we may not be exploited by Satan. For we are not ignorant of his methods.

And become good toward each other, compassionate, forgiving each other, even as also God in Christ forgave us.

forbearing each other, and forgiving yourselves, if any man has a complaint against any, just as also the Christ forgave you, so also ye,