Thematic Bible
Thematic Bible
Abraham » Is blessed by melchizedek
King Melchizedek of Salem brought out bread and wine. He was priest of God Most High. He blessed him and said: Blessed be Abram by God Most High, maker of heaven and earth. Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him.
Abraham » Defeats chedorlaomer
In the fourteenth year Chedorlaomer and the kings who were with him came and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir as far as El-paran on the edge of the wilderness. They turned back and came to En-mishpat (Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. read more.
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Zoar went out, and they joined battle in the Valley of Siddim. They fought against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five. The Valley of Siddim was full of bitumen (tar) pits. As the kings of Sodom and Gomorrah fled, some fell into them. The rest fled to the hill country. The enemy took all the goods of Sodom and Gomorrah, and all their food provisions, and went their way. They also captured Lot, son of Abram's brother, who lived in Sodom, and his goods, and departed. Then one who had escaped came and told Abram the Hebrew. He was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. They were Abram's allies. Abram heard that his nephew had been taken captive. Abram led his trained men, born in his house, three hundred eighteen of them, in pursuit as far as Dan. He divided his forces against them by night. He and his servants routed them and pursued them to Hobah, north of Damascus. Then he brought back all the goods. He also brought back his nephew Lot and all the men and women. As soon as the king of Sodom returned from defeating Chedorlaomer and the kings who were with him, he went out to meet Abram at the King's Valley of Shaveh. King Melchizedek of Salem brought out bread and wine. He was priest of God Most High. He blessed him and said: Blessed be Abram by God Most High, maker of heaven and earth. Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything. Then the king of Sodom said to Abram: Give me the people, but take the goods for yourself. But Abram said to the king of Sodom: I have sworn to Jehovah, God Most High, maker of heaven and earth: I will take nothing. Not a thread or a sandal strap. You will not be able to say: 'I have made Abram rich.' Let the young men who came with me take their portion: Aner, Eshcol, and Mamre.
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Zoar went out, and they joined battle in the Valley of Siddim. They fought against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five. The Valley of Siddim was full of bitumen (tar) pits. As the kings of Sodom and Gomorrah fled, some fell into them. The rest fled to the hill country. The enemy took all the goods of Sodom and Gomorrah, and all their food provisions, and went their way. They also captured Lot, son of Abram's brother, who lived in Sodom, and his goods, and departed. Then one who had escaped came and told Abram the Hebrew. He was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. They were Abram's allies. Abram heard that his nephew had been taken captive. Abram led his trained men, born in his house, three hundred eighteen of them, in pursuit as far as Dan. He divided his forces against them by night. He and his servants routed them and pursued them to Hobah, north of Damascus. Then he brought back all the goods. He also brought back his nephew Lot and all the men and women. As soon as the king of Sodom returned from defeating Chedorlaomer and the kings who were with him, he went out to meet Abram at the King's Valley of Shaveh. King Melchizedek of Salem brought out bread and wine. He was priest of God Most High. He blessed him and said: Blessed be Abram by God Most High, maker of heaven and earth. Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything. Then the king of Sodom said to Abram: Give me the people, but take the goods for yourself. But Abram said to the king of Sodom: I have sworn to Jehovah, God Most High, maker of heaven and earth: I will take nothing. Not a thread or a sandal strap. You will not be able to say: 'I have made Abram rich.' Let the young men who came with me take their portion: Aner, Eshcol, and Mamre.
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.
Melchizedek » A priest and type of Christ
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
As he said in another place: You are a priest forever after the order of Melchizedek.
He was called by God to be a high priest according to the order of Melchizedek.
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
Priest » Before moses » Melchizedek
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
King Melchizedek of Salem brought out bread and wine. He was priest of God Most High.
As he said in another place: You are a priest forever after the order of Melchizedek.
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
He was called by God to be a high priest according to the order of Melchizedek. We have many things to say about him and it is hard to explain it to you, for you are dull of hearing (slow to learn).
Types » Of the saviour » Melchizedek
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek.
Types of Christ » Melchizedek
King Melchizedek of Salem brought out bread and wine. He was priest of God Most High. He blessed him and said: Blessed be Abram by God Most High, maker of heaven and earth. Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek.