Thematic Bible
Thematic Bible
Christ, the high priest » After the order of melchizedek
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
Verse Concepts
Jehovah has taken an oath and will not change his mind: You are a priest forever in the order of Melchizedek.
Verse Concepts
As he said in another place: You are a priest forever after the order of Melchizedek.
Verse Concepts
This is clear if another priest arises according to the likeness of Melchizedek,
Verse Concepts
For it is announced: You are a priest forever according to the order of Melchizedek.
Verse Concepts
Jesus Christ » Priesthood of » After the order of melchizedek
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
Verse Concepts
Jehovah has taken an oath and will not change his mind: You are a priest forever in the order of Melchizedek.
Verse Concepts
As he said in another place: You are a priest forever after the order of Melchizedek.
Verse Concepts
This is clear if another priest arises according to the likeness of Melchizedek,
Verse Concepts
For it is announced: You are a priest forever according to the order of Melchizedek.
Verse Concepts
Melchizedek » A priest and type of Christ
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
Verse Concepts
As he said in another place: You are a priest forever after the order of Melchizedek.
Verse Concepts
He was called by God to be a high priest according to the order of Melchizedek.
Verse Concepts
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
Obedience » Jesus Christ being obedient
Have this attitude (mind-set) (understanding) (mental state) in you that was also in Christ Jesus. He existed in the form (shape and nature) of God but did not try to be equal with God. He did not even consider it! He emptied (humbled) himself by taking the form of a servant. He was made in the likeness of men. read more.
He obtained the appearance as a man, humbled himself, and became obedient even to death, yes, death on the stake.
He obtained the appearance as a man, humbled himself, and became obedient even to death, yes, death on the stake.
He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. read more.
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.
It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Also Christ did not glorify himself to be made a high priest. It was God who said to him: You are my Son; I today have become your father. As he said in another place: You are a priest forever after the order of Melchizedek. In the days of his life on earth, when he [Christ] offered up prayers and supplications with strong crying and tears to the one who was able to save him out of death, and was heard because of his godly reverence. (Galatians 1:1) (Psalm 69:13) read more.
Although he was a Son, he learned obedience from the things he suffered.
Although he was a Son, he learned obedience from the things he suffered.
Priest » Before moses » Melchizedek
That is where Jesus has gone as a forerunner on our behalf. He has become a high priest forever after the order of Melchizedek.
Verse Concepts
King Melchizedek of Salem brought out bread and wine. He was priest of God Most High.
Verse Concepts
As he said in another place: You are a priest forever after the order of Melchizedek.
Verse Concepts
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more.
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him. If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron? The priesthood was changed, and therefore it is necessary to also change the Law. The one about whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. It is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. This is clear if another priest arises according to the likeness of Melchizedek, He would become such, not on the basis of a law of physical requirement, but according to the power of an indestructible life. For it is announced: You are a priest forever according to the order of Melchizedek. The former commandment was set aside because it was weak and useless. The Law could not make anything perfect. A better hope has been provided through which we can draw near to God. It was not without an oath. Others were made priest without any oath. He became a priest with an oath when God said to him: Jehovah has sworn and he will feel no regret, you are a priest forever. (Psalm 110:4)
He was called by God to be a high priest according to the order of Melchizedek. We have many things to say about him and it is hard to explain it to you, for you are dull of hearing (slow to learn).