Thematic Bible


Thematic Bible



And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever"); by so much also hath Jesus become the surety of a better covenant. read more.
And they, indeed, have been made priests many in number, because by death they are hindered from continuing; but He, because of His abiding forever, hath His priesthood unchangeable. Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf. For such a High Priest was befitting us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens; Who hath no necessity daily, as the high priests, to offer up sacrifices, first for his own sins, and then for those of the people (for this He did once for all, when He offered up Himself); for the law constitutes men high priests who have infirmity, but the word of the oath, which was after the law, constitutes the Son perfected forever.

And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever"); by so much also hath Jesus become the surety of a better covenant. read more.
And they, indeed, have been made priests many in number, because by death they are hindered from continuing; but He, because of His abiding forever, hath His priesthood unchangeable. Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf. For such a High Priest was befitting us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens; Who hath no necessity daily, as the high priests, to offer up sacrifices, first for his own sins, and then for those of the people (for this He did once for all, when He offered up Himself); for the law constitutes men high priests who have infirmity, but the word of the oath, which was after the law, constitutes the Son perfected forever.

then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: Verse ConceptsBeing FirstThe Lord's PrayerHumility Of ChristDoing God's Will

But ye have come to Mount Zion, and to the city of the Living God, the Heavenly Jerusalem, and to myriads of angels, to the general festal throng, and assembly of the first-born who are enrolled in Heaven, and to God the Judge of all, and to the spirits of righteous ones made perfect; and to Jesus, the Mediator of a new covenant, and to the blood of sprinkling, speaking better things than Abel.


by so much also hath Jesus become the surety of a better covenant. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises. For, if that first covenant had been faultless, place would not be sought for a second; for, finding fault with them, He saith, "Behold, the days are coming, saith the Lord, when I will make a new covenant with the house of Israel, and the house of Judah; read more.
not according to the covenant which I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord. Because this is the covenant which I will make with the house of Israel after those days, saith the Lord: Putting My laws into their mind, I will also write them upon their hearts, and I will be to them a God, and they shall be to Me a people; and they shall in no wise teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord'; because all shall know Me, from a small one to a great one of them; because I will be merciful to their unrighteousness, and I will remember their sins no more." In that He saith, "A new covenant," He hath made the first old: but the thing that is becoming old, and is wearing out with age, is near vanishing away.

the Holy Spirit signifying this, that the way into the Holies has not yet been made manifest, while the first tabernacle is yet standing; which, indeed, is a figure for the time present, according to which are offered both gifts and sacrifices, which cannot, as to the conscience, make the worshiper perfect; being only (with meats and drinks and various immersions) ordinances of the flesh, imposed until a time of reformation. read more.
But Christ, having come as a High Priest of the good things to come, through the greater and more perfect tabernacle, not made by hand (that is, not of this creation), nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption. For, if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies to the purification of the flesh; how much more shall the blood of Christ, Who through the Eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.

And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever"); by so much also hath Jesus become the surety of a better covenant.

but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises. Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron? Verse ConceptsAaron, As High PriestHigh Priest, In OtMelchizedekRestored In Jesus ChristPerfection, HumanPriesthood, In NtRitual LawAaron, PositionChrist, The High PriestPeople Made PerfectThe Law Given To IsraelRoyal Priesthoodpriests

Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; Verse ConceptsJesus Christ, Eternity OfGod, Power OfChrist's Life

Now as a main point to the things being spoken, we have such a High Priest, Who sat down on the right hand of the throne of the Majesty in Heaven, a Minister of the holy things, and of the true tabernacle, which the Lord pitched, not man.

by so much also hath Jesus become the surety of a better covenant. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

by so much also hath Jesus become the surety of a better covenant. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever"); by so much also hath Jesus become the surety of a better covenant. read more.
And they, indeed, have been made priests many in number, because by death they are hindered from continuing; but He, because of His abiding forever, hath His priesthood unchangeable. Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf. For such a High Priest was befitting us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens; Who hath no necessity daily, as the high priests, to offer up sacrifices, first for his own sins, and then for those of the people (for this He did once for all, when He offered up Himself); for the law constitutes men high priests who have infirmity, but the word of the oath, which was after the law, constitutes the Son perfected forever.


And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest, Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek." read more.
For there is verily an annulling of a previous commandment, on account of its weakness and unprofitableness (for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever"); by so much also hath Jesus become the surety of a better covenant.