Thematic Bible
Thematic Bible
Ceremonialism » Laws of, abolished
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.
but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
Covenant » The second covenant
May God, who gives us peace, who brought back from the dead our Lord Jesus, who through the blood by which He ratified the everlasting covenant, is now the Great Shepherd of the sheep,
However, if He were still on earth, He would not be a priest at all, because there are those who officiate in accordance with the law in offering the gifts; and yet they officiate in a sanctuary that is a mere copy and shadow of the heavenly one, as Moses, when he was about to make the tent of worship, was warned, for, said He, "See to it that you make it all just like the pattern shown you on the mountain." But, as the case with Him now stands, He has entered upon a priestly service as much superior to theirs as the covenant of which He is the Mediator is superior to theirs, superior because it has been enacted upon superior promises. read more.
For if the first covenant had been faultless, there could have been no room for a second one. For, because He was dissatisfied with His people, He said: "'See; the time is coming,' says the Lord, 'When I will make a new covenant with the house of Israel and the house of Judah, Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord. 'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen, And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest. For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'" In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
For if the first covenant had been faultless, there could have been no room for a second one. For, because He was dissatisfied with His people, He said: "'See; the time is coming,' says the Lord, 'When I will make a new covenant with the house of Israel and the house of Judah, Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord. 'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen, And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest. For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'" In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
For you have not come to a blazing fire that can be touched, to gloom and darkness, storm and trumpet-blast, and a voice whose words made the hearers beg that not a word more should be added; for they did not try to bear the order, "Even if a wild animal touches the mountain, it must be stoned to death," read more.
and so terrifying was the sight that Moses said, "I am terrified and terror-stricken!" But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels, to the festal gathering and assembly of God's firstborn sons enrolled as citizens in heaven, to a Judge who is the God of all, to the spirits of upright men who have attained perfection, to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did.
and so terrifying was the sight that Moses said, "I am terrified and terror-stricken!" But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels, to the festal gathering and assembly of God's firstborn sons enrolled as citizens in heaven, to a Judge who is the God of all, to the spirits of upright men who have attained perfection, to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did.
The Covenant » Renewed under the gospel
In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
For, because He was dissatisfied with His people, He said: "'See; the time is coming,' says the Lord, 'When I will make a new covenant with the house of Israel and the house of Judah, Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord. 'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen,
Gospel » Called the new covenant
He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place.
But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels, to the festal gathering and assembly of God's firstborn sons enrolled as citizens in heaven, to a Judge who is the God of all, to the spirits of upright men who have attained perfection, to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did.
But, as the case with Him now stands, He has entered upon a priestly service as much superior to theirs as the covenant of which He is the Mediator is superior to theirs, superior because it has been enacted upon superior promises. For if the first covenant had been faultless, there could have been no room for a second one. For, because He was dissatisfied with His people, He said: "'See; the time is coming,' says the Lord, 'When I will make a new covenant with the house of Israel and the house of Judah, read more.
Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord. 'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen, And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest. For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'" In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord. 'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen, And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest. For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'" In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
By this the Holy Spirit was showing that there was as yet no access to the real sanctuary while the outer tent was still in existence, for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight. read more.
But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation, and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.
But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation, and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.
Judah » Kings of judaism » Superseded by Christianity
No one sews a patch of brand-new goods on an old coat; or, if he does, the patch tears away, the new from the old, and the hole becomes bigger than ever.
For in union with Christ Jesus neither circumcision nor lack of it counts for anything; but only faith that is spurred on to action by love.
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
Stop letting anyone pass judgment on you in matters of eating and drinking, or in the matter of annual or monthly feasts or sabbaths.
Law » Bondage of » Ceremonial abolished in Christ
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.
but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
Offerings » Insufficiency of
For if the first covenant had been faultless, there could have been no room for a second one. For, because He was dissatisfied with His people, He said: "'See; the time is coming,' says the Lord, 'When I will make a new covenant with the house of Israel and the house of Judah, Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord. read more.
'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen, And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest. For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'" In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen, And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest. For I will be merciful to their deeds of wrong, and never, never any more will I recall their sins,'" In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
So indeed the first covenant had its regulations for worship and its earthly sanctuary. For the first or outer part of the tent, which is called the holy place, was equipped with the lamp and table and the presentation bread. But behind the second curtain is the tent that is called the holy of holies, read more.
with its golden incense-altar and the chest for the covenant, completely covered with gold, and in it a golden jar which held the manna, Aaron's staff that budded, and the tablets on which the covenant was written; and above the chest were the winged creatures, the symbols of God's glorious presence, overshadowing the mercy seat, of which I cannot now speak in detail. With these arrangements completed in this way, the priests in conducting their official services regularly go into the outer part of the tent of worship; but into the second or inner part nobody but the high priest may go, and he only once a year, and never without blood which he offers for himself and for the sins committed in ignorance by the people. By this the Holy Spirit was showing that there was as yet no access to the real sanctuary while the outer tent was still in existence, for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight. But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation, and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.
with its golden incense-altar and the chest for the covenant, completely covered with gold, and in it a golden jar which held the manna, Aaron's staff that budded, and the tablets on which the covenant was written; and above the chest were the winged creatures, the symbols of God's glorious presence, overshadowing the mercy seat, of which I cannot now speak in detail. With these arrangements completed in this way, the priests in conducting their official services regularly go into the outer part of the tent of worship; but into the second or inner part nobody but the high priest may go, and he only once a year, and never without blood which he offers for himself and for the sins committed in ignorance by the people. By this the Holy Spirit was showing that there was as yet no access to the real sanctuary while the outer tent was still in existence, for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect, since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight. But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation, and not with blood of goats and calves, but with His own blood He once for all went into the real sanctuary and secured our eternal redemption. For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing, how much more surely will the blood of Christ, who with an eternal Spirit gave Himself a spotless offering to God, purify your consciences from works that mean mere death, to serve the ever living God? And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship. Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins? On the other hand, through these sacrifices there is given a real reminder of their sins, read more.
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand,
for the blood of bulls and goats is unable to take away sins. So, when Christ was coming into the world, He said: "Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight. Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'" Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law -- He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place. It is by this will of God that we are consecrated through the offering of Jesus' body once for all. Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins. But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand,
For when these are forgiven, there is no more need of an offering for sin. Since then, my brothers, we have free access to the real sanctuary through the blood of Jesus, the new and living way which He opened for us, through the curtain, that is, His physical nature,
The bible » The law part of » Ceremonial abolished in Christ
through His human nature He has put a stop to the hostility between us, namely, the law with its commands and decrees, in order to create one new humanity out of the two parties and so make peace through union with Himself, and in one body
canceled the note that stood against us, with its requirements, and has put it out of our way by nailing it to the cross.
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.
but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.
Tribe » Kings of judaism » Superseded by Christianity
No one sews a patch of brand-new goods on an old coat; or, if he does, the patch tears away, the new from the old, and the hole becomes bigger than ever.
For in union with Christ Jesus neither circumcision nor lack of it counts for anything; but only faith that is spurred on to action by love.
Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --
In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.
Stop letting anyone pass judgment on you in matters of eating and drinking, or in the matter of annual or monthly feasts or sabbaths.