Thematic Bible


Thematic Bible





Now if he were on earth, he would not be a priest at all, since there are priests who offer the gifts according to the law. They serve a copy and shadow of the heavenly sanctuary; for when Moses was about to erect the tabernacle, he was instructed by God, saying, "See that you make everything according to the pattern which was shown you on the mountain." But as it is, he has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. read more.
For if that first covenant had been faultless, there would have been no place sought for a second. For he finds fault with them when he says: "The days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah; not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and I will write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach every one his fellow or every one his brother, saying, 'Know the Lord,' for all shall know me, from the least of them to the greatest. For I will be merciful to their iniquities, and I will remember their sins no more." When he said, "A new covenant," he has made the first obsolete. And what is becoming obsolete and growing old is ready to vanish away.

For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, and the blast of a trumpet, and the sound of a voice whose words made the hearers beg that no further word be spoken to them. For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned." read more.
The sight was so terrifying that Moses said, "I am trembling with fear." But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the joyful assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than the blood of Abel.



not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. Verse ConceptsFreedom, Acts Of In OtGod's HandNot Like ThingsBreaking The CovenantGod Has Guided

not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. Verse ConceptsFreedom, Acts Of In OtGod's HandNot Like ThingsBreaking The CovenantGod Has Guided


When he said, "A new covenant," he has made the first obsolete. And what is becoming obsolete and growing old is ready to vanish away. Verse ConceptsLaws, AbolishedPast, TheOld ThingsGrowingcovenant

and this will be my covenant with them when I take away their sins." Verse ConceptsCovenant, the newGod Will Forgive


For he finds fault with them when he says: "The days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah; not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and I will write them on their hearts, and I will be their God, and they shall be my people.

then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. Verse ConceptsBeing FirstThe Lord's PrayerHumility Of ChristDoing God's Will

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the joyful assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of righteous men made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than the blood of Abel.


Because of this oath, Jesus has become the guarantee of a better covenant. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

But as it is, he has obtained a ministry which is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no place sought for a second. For he finds fault with them when he says: "The days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah; read more.
not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and I will write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach every one his fellow or every one his brother, saying, 'Know the Lord,' for all shall know me, from the least of them to the greatest. For I will be merciful to their iniquities, and I will remember their sins no more." When he said, "A new covenant," he has made the first obsolete. And what is becoming obsolete and growing old is ready to vanish away.

The Holy Spirit was showing by this that the way into the holy place had not yet been disclosed as long as the outer tabernacle was still standing. This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, since they relate only to food and drink and various washings regulations for the flesh imposed until the time of reformation. read more.
But when Christ appeared as a high priest of the good things that have come, he entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation. He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this reason he is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance, now that he has died as a ransom to set them free from the transgressions committed under the first covenant.

For if that first covenant had been faultless, there would have been no place sought for a second. For he finds fault with them when he says: "The days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah; not like the covenant that I made with their fathers on the day when I took them by the hand to lead them out of the land of Egypt; for they did not continue in my covenant, and so I paid no heed to them, says the Lord. read more.
This is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds, and I will write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach every one his fellow or every one his brother, saying, 'Know the Lord,' for all shall know me, from the least of them to the greatest. For I will be merciful to their iniquities, and I will remember their sins no more." When he said, "A new covenant," he has made the first obsolete. And what is becoming obsolete and growing old is ready to vanish away.

Now even the first covenant had regulations for worship and an earthly sanctuary. For there was a tabernacle prepared, the first one, in which were the lampstand and the table and the sacred bread; this is called the holy place. Behind the second curtain was a tabernacle called the Holy of Holies, read more.
having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden jar holding the manna, and Aaron's rod that budded, and the tables of the covenant; and above it were the cherubim of glory overshadowing the mercy seat. But of these things we cannot now speak in detail. These preparations having thus been made, the priests go continually into the outer tabernacle, performing their ritual duties. But into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was showing by this that the way into the holy place had not yet been disclosed as long as the outer tabernacle was still standing. This is symbolic for the present time. According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper, since they relate only to food and drink and various washings regulations for the flesh imposed until the time of reformation. But when Christ appeared as a high priest of the good things that have come, he entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation. He did not enter by means of the blood of goats and calves, but he entered the holy place once for all by his own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this reason he is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance, now that he has died as a ransom to set them free from the transgressions committed under the first covenant.

For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God,

Where there is forgiveness of these, there is no longer any offering for sin. Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which he opened for us through the curtain, that is, his flesh,