Thematic Bible
Thematic Bible
Church of israel » Had » Appointed ordinances
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation.
Verse Concepts
and provide them ordinances and laws, and show them the way wherein they must walk and the works that they must do.
Verse Concepts
That first tabernacle verily had ordinances and servings of God, and worldly holiness.
Verse Concepts
Jews, the » Religion of, according to rites prescribed by God
That first tabernacle verily had ordinances and servings of God, and worldly holiness.
Verse Concepts
but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.
Verse Concepts
Ye shall do after nothing that we do here this day - every man what seemeth him good in his own eyes - for ye are not yet come to rest nor unto the inheritance which the LORD your God giveth you. But ye shall go over Jordan and dwell in the land which the LORD your God giveth you to inherit, and he shall give you rest from all your enemies round about: and ye shall dwell in safety. read more.
Therefore, when the LORD your God hath chosen a place to make his name dwell there, thither ye shall bring all that I command you: your burnt sacrifices and your offerings, your tithes and the heave offerings of your hands and all your godly vows which ye vow unto the LORD.
Therefore, when the LORD your God hath chosen a place to make his name dwell there, thither ye shall bring all that I command you: your burnt sacrifices and your offerings, your tithes and the heave offerings of your hands and all your godly vows which ye vow unto the LORD.
Offerings » Insufficiency of
For if that first testament had been faultless, then should no place have been sought for the second. For in rebuking them he saith, "Behold the days will come, saith the Lord, and I will finish upon the house of Israel, and upon the house of Judah, a new testament; not like the testament that I made with their fathers at that time, when I took them by the hands, to lead them out of the land of Egypt; for they continued not in my testament, and I regarded them not, saith the Lord. read more.
For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people. And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities." In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.
For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people. And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities." In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.
That first tabernacle verily had ordinances and servings of God, and worldly holiness. For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy. But within the second veil was there a tabernacle, which is called holiest of all, read more.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
And where remission of these things is, there is no more offering for sin. Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh.
Ordinance » Insufficiency of, for salvation
Wherefore, if ye be dead with Christ from ordinances of the world: Why as though ye yet lived in the world, are ye led with traditions of them that say "Touch not; Taste not; Handle not:" which all perish with the using of them, and are after the commandments, and doctrines of men: read more.
which things have the similitude of wisdom in chosen holiness, and humbleness, and in that they spare not the body - and do the flesh no worship unto his need.
which things have the similitude of wisdom in chosen holiness, and humbleness, and in that they spare not the body - and do the flesh no worship unto his need.
For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.
Verse Concepts
For in Christ Jesus nether circumcision availeth any thing at all nor uncircumcision: but a new creature.
Verse Concepts
and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.
Verse Concepts
and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross,
Verse Concepts
That first tabernacle verily had ordinances and servings of God, and worldly holiness.
Verse Concepts
Hear the word of the LORD, ye tyrants of Sodom, and hearken unto the law of our God, thou people of Gomorrah. Why offer ye so many sacrifices unto me, sayeth the LORD? I am full of the burnt offerings of weathers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth this of you to tread within my porches? read more.
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them! When ye hold out your hands, I will turn my eyes from you. And though ye make many prayers, yet will I hear nothing at all; for your hands are full of blood. Thus saith the LORD God: Wash and be clean; put away the wickedness of your imaginations out of my sight. Cease to do evil and learn to do well. Study to do righteously, and help the oppressed. Avenge the fatherless and defend the cause of widows. Come, let us show each his grief to other and make an atonement, saith the LORD.
Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them! When ye hold out your hands, I will turn my eyes from you. And though ye make many prayers, yet will I hear nothing at all; for your hands are full of blood. Thus saith the LORD God: Wash and be clean; put away the wickedness of your imaginations out of my sight. Cease to do evil and learn to do well. Study to do righteously, and help the oppressed. Avenge the fatherless and defend the cause of widows. Come, let us show each his grief to other and make an atonement, saith the LORD.
Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation.
Symbols and similitudes » Tabernacle
{A Psalm of David} Lord, who shall dwell in thy tabernacle? Who shall rest upon thy holy hill?
Verse Concepts
and is a minister of holy things, and of the very tabernacle which God pitched, and not man.
Verse Concepts
which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."
Verse Concepts
My dwelling shall be with them, yea I will be their God, and they shall be my people.
Verse Concepts
That first tabernacle verily had ordinances and servings of God, and worldly holiness. For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy. But within the second veil was there a tabernacle, which is called holiest of all, read more.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.
Tabernacle » Symbol of spiritual things
{A Psalm of David} Lord, who shall dwell in thy tabernacle? Who shall rest upon thy holy hill?
Verse Concepts
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.
Verse Concepts
and is a minister of holy things, and of the very tabernacle which God pitched, and not man.
Verse Concepts
which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."
Verse Concepts
That first tabernacle verily had ordinances and servings of God, and worldly holiness. For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy. But within the second veil was there a tabernacle, which is called holiest of all, read more.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
"In the first day of the first month shalt thou set up the habitation of the tabernacle of witness,
Verse Concepts
And he put the candlestick in the tabernacle of witness over against the table in the south side of the habitation,
and is a minister of holy things, and of the very tabernacle which God pitched, and not man.
Verse Concepts
which priests serve unto the example and shadow of heavenly things: even as the answer of God was given unto Moses when he was about to finish the tabernacle: "For take heed," said he, "that thou make all things according to the pattern showed to thee in the mount."
Verse Concepts
That first tabernacle verily had ordinances and servings of God, and worldly holiness. For there was a fore tabernacle made, wherein was the candlestick, and the table, and the show bread, which is called holy. But within the second veil was there a tabernacle, which is called holiest of all, read more.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with manna, and Aaron's rod that sprung, and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly. When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.