97 Bible Verses about Types

And he said unto them, "O fools, and slow of heart to believe all that the prophets have spoken. Ought not Christ to have suffered these things, and to enter into his glory?" And he began at Moses, and at all the prophets, and interpreted unto them, in all scriptures which were written of him.

And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms."

Of which salvation have the prophets enquired, and searched, which prophesied of the grace that should come unto you; searching when, or at what time, the spirit of Christ which was in them should signify - which spirit testified before - the passions that should come unto Christ, and the glory that should follow after. Unto which prophets it was declared, that not unto themselves, but unto us, they should minister the things which are now showed unto you, of them which, by the holy ghost sent down from heaven, have preached unto you the things which the angels desire to behold.

But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid. For he spake in a certain place of the seventh day, on this wise, "And God did rest the seventh day from all his works." And in this place again, "They shall not come into my rest."read more.
Seeing therefore it followeth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbelief's sake.

and in the seventh day God ended his work which he had made and rested in the seventh day from all his works which he had made. And God blessed the seventh day, and sanctified it; for in it he rested from all his works which he had created and made.

There remaineth therefore yet a rest to the people of God. For he that is entered into his rest doth cease from his own works, as God did from his.

For we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall continue with his wife, and two shall be made one flesh." This is a great secret, but I speak between Christ and the congregation.

And the LORD God made of the rib which he took out of Adam, a woman, and brought her unto Adam. Then said Adam, "This is once bone of my bones, and flesh of my flesh. This shall be called woman: because she was taken of the man." For this cause shall a man leave father and mother and cleave unto his wife, and they shall be one flesh.

Hearken, O daughter, and consider; incline thine ear. Forget also thine own people, and thy father's house. So shall the king have pleasure in thy beauty; for he is thy LORD, and thou shalt worship him.

And Jesus said unto them, "Can the wedding children mourn as long as the bridegroom is with them? The time will come, when the bridegroom shall be taken from them, and then shall they fast.

Then the kingdom of heaven shall be likened unto ten virgins, which took their lamps, and went to meet the bridegroom:

He that hath the bride is the bridegroom: But the friend of the bridegroom which standeth by and heareth him, rejoiceth greatly of the bridegroom's voice. Therefore this, my joy, is fulfilled.

Husbands: love your wives, even as Christ loved the congregation, and gave himself for it, to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame.

Let us be glad and rejoice and give honour to him: for the marriage of the lamb is come, and his wife made herself ready.

And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband.

In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,

And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you.read more.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

But he is a Jew which is hid within, and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter: whose praise is not of men but of God.

For we are circumcision which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh:

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

"And they shall make me a sanctuary that I may dwell among them.

And the cloud covered the tabernacle of witness, and the glory of the LORD filled the habitation: so that Moses could not enter into the tabernacle of witness, because the cloud abode therein, and the glory of the LORD filled the habitation.

But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.

"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.

And thou shalt put it before the veil that hangeth before the ark of witness, and before the mercy seat that is before the witness, where I will meet thee.

And put them in the tabernacle of witness where I will meet you.

Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing,

Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. And seeing also that we have a high priest which is ruler over the house of God,read more.
let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,

And among them, many were made priests, because they were not suffered to endure by the reason of death. But this man, because he endureth ever, hath an everlasting priesthood: Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.read more.
Such a high priest it becometh us to have, which is holy, harmless, undefiled, separate from sinners, and made higher than heaven. Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself: For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

This is the thing that thou shalt do unto them when thou hallowest them to be my priests. Take one ox and two rams that are without blemish, and unleavened bread and cakes of sweet bread tempered with oil and wafers of sweet bread anointed with oil - of wheaten flour shalt thou make them - and put them in a maund and bring them in the maund with the oil and the two rams.read more.
And bring Aaron and his sons unto the door of the tabernacle of witness, and wash them with water, and take the garments, and put upon Aaron: the strait coat, and the tunicle of the ephod, and the ephod and the breastlap: and girth them to him with the broidered girdle of the ephod. And put the mitre upon his head and put the holy crown upon the mitre. Then take the anointing oil and pour it upon his head and anoint him.

And Aaron shall bring the ox of his sin offering, and reconcile for himself and for his household, and kill him. "And then he shall take a censer full of burning coals out of the altar that is before the LORD, and his handful of sweet cense beaten small, and bring them within the veil, and put the cense upon the fire before the LORD: that the cloud of the cense may cover the mercy seat that is upon the witness, that he die not.read more.
And he shall take of the blood of the ox and sprinkle it with his finger before the mercy seat eastward: even seven times. Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat: and reconcile the holy place from the uncleanness of the children of Israel, and from their trespasses and all their sins. And so let him do also unto the tabernacle of witness that dwelleth with them, even among their uncleannesses. "And there shall be nobody in the tabernacle of witness, when he goeth in to make an atonement in the holy place, until he come out again. And he shall make an atonement for himself and for his household, and for all the multitude of Israel.

Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession. For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin. Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.

For every high priest that is taken from among men is ordained for men, in things pertaining to God, to offer gifts and sacrifices for sins: which can have compassion on the ignorant, and on them that are out of the high way, because that he himself also is compassed with infirmity: For the which infirmities sake, he is bound to offer for sins, as well for his own part, as for the peoples.read more.
And no man taketh honour unto himself, but he that is called of God, as was Aaron. Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,

For by him offer we the sacrifice of praise always to God: that is to say, the fruit of those lips, which confess his name. To do good, and to distribute, forget not: for with such sacrifices God is pleased.

Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel."

And bring his sons and put albes upon them, and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,

and ye, as living stones, are made a spiritual house, and a holy priesthood, for to offer up spiritual sacrifice, acceptable to God by Jesus Christ.

and made us kings and priests unto God his father, be glory, and dominion for evermore amen.

- whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed,

"'If the whole commonalty of the children of Israel sin through ignorance, and the thing be hid from their eyes: so that they have committed any of these things which the LORD hath forbidden to be done in his commandments and have offended, and the sin which they have sinned be afterward known, then shall they offer an ox for a sin offering and shall bring him before the tabernacle of witness, and the elders of the multitude shall put their hands upon his head before the LORD.

He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all.read more.
He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.

And it was about the third hour, and they crucified him. And the title of his cause of his death was written, "The King of the Jews." And they crucified with him two thieves: the one on the right hand, and the other on his left hand.read more.
And the scripture was fulfilled, which sayeth, "And he was counted among the wicked." And they that went by, railed on him: wagging their heads, and saying, "A wretch, that destroyest the temple and buildest it in three days. Save thyself, and come down from the cross." Likewise also mocked him the high priests among themselves with the scribes, and said, "He saved other men, himself he cannot save. Let Christ the King of Israel now descend from the cross, that we may see and believe." And they that were crucified with him, checked him also. And when the sixth hour was come, darkness arose over all the earth, until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lama sabacthani," which is, if it be interpreted, "My God, my God, why hast thou forsaken me?" And some of them that stood by when they heard that said, "Behold, he calleth for Elijah." And one ran, and filled a sponge full of vinegar, and put it on a reed, and gave it him to drink, saying, "Let him alone, let us see whether Elijah will come and take him down." But Jesus cried with a loud voice, and gave up the ghost.

and that he died for all, because that they which live, should not henceforth live unto themselves: but unto him which died for them and rose again.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.

I beseech you therefore, brethren, by the mercifulness of God, that ye make your bodies a living sacrifice: holy and acceptable unto God, which is your reasonable serving of God.

And the LORD called Moses, and spake unto him out of the tabernacle of witness, saying, "Speak unto the children of Israel, and say unto them, 'Whosoever of you shall bring a gift unto the LORD, shall bring it of the cattle: even of the oxen and of the sheep. If he bring a burnt offering of the oxen he shall offer a male without blemish, and shall bring him to the door of the tabernacle of witness, that he may be accepted before the LORD.read more.
And let him put his hand upon the head of the burnt sacrifice, and favour shall be given him to make an atonement for him, and let him kill the ox before the LORD. And let the priests, Aaron's sons, bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness. And let the burnt offerings be stripped and hewed in pieces. And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire, and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar. But the inwards and the legs they shall wash in water, and the priest shall burn altogether upon the altar, that it be a burnt sacrifice, and an offering of a sweet odour unto the LORD.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel and say unto them, 'When ye be come into the land of your habitation which I give unto you, and will offer an offering upon the fire unto the LORD, whether it be a burnt offering or a special vow or freewill offering or if it be in your principal feasts to make a sweet savour unto the LORD, of the oxen or of the flock:read more.
Then, let him that offereth his offering unto the LORD, bring also a meat offering of a tenth deal of flour mingled with the fourth part of a hin of oil, and the fourth part of a hin of wine for a drink offering, and offer with the burnt offering or any other offering when it is a lamb. And unto a ram thou shalt offer a meat offering of two tenth deals of flour, mingled with the third part of a hin of oil, and to a drink offering thou shalt offer the third part of a hin of wine, to be a sweet savour unto the LORD. When thou offerest an ox to a burnt offering or in any special vow or peace offering unto the LORD, then thou shalt bring unto an ox, a meat offering of three tenth deals of flour mingled with half a hin of oil. And thou shalt bring for a drink offering half a hin of wine, that is an offering of a sweet savour unto the LORD. This is the manner that shall be done unto one ox, one ram, a lamb or a kid. And according to the number of such offerings, thou shalt increase the meat offerings and the drink offerings.

Yea, and though I be offered up upon the offering and sacrifice of your faith: I rejoice and rejoice with you all.

For I am now ready to be offered, and the time of my departing is at hand.

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

And the LORD spake unto Moses after the death of the two sons of Aaron, when they had offered before the LORD and died. And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat. But of this manner shall Aaron go in into the holy place: with a young ox for a sin offering, and a ram for a burnt offering.read more.
And he shall put the holy linen alb upon him, and shall have a linen breech upon his flesh, and shall gird him with a linen girdle, and put the linen mitre upon his head: for they are holy raiments. And he shall wash his flesh with water, and put them on. And he shall take of the multitude of the children of Israel two goats for a sin offering and a ram for a burnt offering. "And Aaron shall offer the ox for his sin offering and make an atonement for him and for his house. And he shall take the two goats and present them before the LORD in the door of the tabernacle of witness. And Aaron cast lots over the two goats: one lot for the LORD, and another for a scapegoat. And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness. And Aaron shall bring the ox of his sin offering, and reconcile for himself and for his household, and kill him. "And then he shall take a censer full of burning coals out of the altar that is before the LORD, and his handful of sweet cense beaten small, and bring them within the veil, and put the cense upon the fire before the LORD: that the cloud of the cense may cover the mercy seat that is upon the witness, that he die not. And he shall take of the blood of the ox and sprinkle it with his finger before the mercy seat eastward: even seven times. Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat: and reconcile the holy place from the uncleanness of the children of Israel, and from their trespasses and all their sins. And so let him do also unto the tabernacle of witness that dwelleth with them, even among their uncleannesses. "And there shall be nobody in the tabernacle of witness, when he goeth in to make an atonement in the holy place, until he come out again. And he shall make an atonement for himself and for his household, and for all the multitude of Israel. Then he shall go out unto the altar that standeth before the LORD, and reconcile it, and shall take of the blood of the ox and of the blood of the goat, and put it upon the horns of the altar round about, and sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel. And when he hath made an end of reconciling the holy place and the tabernacle of witness and the altar, let him bring the live goat and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness. And the goat shall bear upon him all their misdeeds unto the wilderness, and he shall let the goat go free in the wilderness. "And let Aaron go in to the tabernacle of witness and put off the linen clothes which he put on when he went in into the holy place, and leave them there. And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people; and the fat of the sin offering let him burn upon the altar. And let him that carried forth the scapegoat wash his clothes and bathe his flesh in water, and then come into the host again. "And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung. And let him that burneth them, wash his clothes and bathe his flesh in water, and then come into the host again. "And it shall be an ordinance forever unto you. And even in the tenth day of the seventh month, ye shall humble your souls and shall do no work at all: whether it be one of yourselves or a stranger that sojourneth among you, for that day shall an atonement be made for you to cleanse you from all your sins before the LORD, and ye shall be clean. It shall be a Sabbath of rest unto you, and ye shall humble your souls, and it shall be an ordinance forever. And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments, and reconcile the holy sanctuary and the tabernacle of witness and the altar, and shall make an atonement also for the priests and for all the people of the congregation. And this shall be an everlasting ordinance unto you to make an atonement for the children of Israel for all their sins once a year." And it was done even as the LORD commanded Moses.

But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people.

Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.

And the LORD spake unto Moses and Aaron in the land of Egypt, saying, "This month shall be your chief month: even the first month of the year shall it be unto you. Speak ye unto all the fellowship of Israel, saying that they take, the tenth day of this month, to every household: a sheep.read more.
If the household be too few for a sheep, then let him and his neighbor that is next unto this house, take according to the number of souls, and count unto a sheep according to every man's eating. A sheep without spot and a male of one year old shall it be, and from among the lambs and the goats shall ye take it. And ye shall keep him inward, until the fourteenth day of the same month. And every man of the multitude of Israel shall kill him about even. And they shall take of the blood and strike on the two side posts and on the upper doorpost of the houses, wherein they eat him. And they shall eat the flesh the same night, roast with fire, and with unleavened bread, and with sour herbs they shall eat it. See that ye eat not thereof sodden in water, but roast with fire: both head, feet, and purtenance together. And see that ye let nothing of it remain unto the morning: if ought remain, burn it with fire. Of this manner shall ye eat it: with your loins girded, and shoes on your feet, and your staves in your hands. And ye shall eat it in haste; for it is the LORD's Passover. "For I will go about in the land of Egypt this same night, and will smite all the firstborn in the land of Egypt, both of man and beast, and upon all the gods of Egypt will I the LORD do execution. And the blood shall be unto you a token, upon the houses wherein ye are; for when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you a remembrance, and ye shall keep it holy unto the LORD: even throughout your generations after you shall ye keep it holy day, that it be a custom forever. Seven days shall ye eat unleavened bread, so that even the first day ye shall put away leaven out of your houses. For whosoever eateth leavened bread from the first day until the seventh day, that soul shall be plucked out from Israel. "The first day shall be a holy feast unto you, and the seventh also. There shall be no manner of work done in them, save about that only which every man must eat: that only may ye do.

The first day of unleavened bread, the disciples came to Jesus saying unto him, "Where wilt thou that we prepare for thee to eat the paschal lamb?"

And the first day of sweet bread, when men offer the paschal lamb, his disciples said unto him, "Where wilt thou that we go and prepare that thou mayest eat the Easter lamb?"

Then came the day of sweet bread, when of necessity the Easter lamb must be offered.

As they did eat, Jesus took bread and gave thanks, brake it, and gave it to the disciples, and said, "Take. Eat. This is my body." And he took the cup, and thanked, and gave it them, saying, "Drink of it every one. This is my blood of the new testament, that shall be shed for many, for the forgiveness of sins.read more.
I say unto you, I will not drink henceforth of this fruit of the vine tree, until that day, when I shall drink it new with you in my father's kingdom."

And as they ate, Jesus took bread, blessed and brake it and gave it to them and said, "Take, eat; This is my body." And he took the cup, gave thanks, and gave it to them, and they drank all of it. And he said unto them, "This is my blood, of the New Testament, which is shed for many.read more.
Verily I say unto you, I will drink no more of this fruit of the vine, until that day that I shall drink it new in the kingdom of God."

And when the hour was come, he sat down: and the twelve apostles with him. And he said unto them, "I have inwardly desired to eat this Easter lamb with you before that I suffer. For I say unto you, Henceforth, I will not eat of it any more, until it be fulfilled in the kingdom of God."read more.
And he took the cup, and gave thanks, and said, "Take this, and divide it among you. For I say unto you, I will not drink of the fruit of the vine until the kingdom of God be come." And he took bread, gave thanks, and brake it, and gave it unto them, saying, "This is my body which is given for you. This do in the remembrance of me." Likewise also, when they had supped, he took the cup saying, "This cup is the new testament, in my blood, which shall for you be shed.

The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.

Forasmuch as ye know how that ye were not redeemed with corruptible gold and silver from your vain conversation, which ye received by the traditions of the fathers, but with the precious blood of Christ, as of a lamb undefiled, and without spot,

Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."

For even the son of man came, not to be ministered unto: but to minister, and to give his life for the redemption of many."

"Moreover, when the LORD hath brought thee into the land of the Canaanites, as he hath sworn unto thee and to thy fathers, and hath given it thee, then thou shalt appoint unto the LORD all that openeth the matrix, and all the firstborn among the beasts which thou hast if they be males. And all the firstborn of the asses, thou shalt redeem with a sheep: if thou redeem him not, then break his neck. But all the firstborn among thy children shalt thou buy out.

If an ox gore a man or a woman that they die, then the ox shall be stoned, and his flesh shall not be eaten: and his master shall go quit. If the ox were wont to run at men in time past and it hath been told his master, and he hath not kept him, but that he hath killed a man or a woman: then the ox shall be stoned and his master shall die also. If he be set to a sum of money, then he shall give for the deliverance of his life, according to all that is put unto him.read more.
And whether he hath gored a son or a daughter, he shall be served after the same manner. But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

"For I am sure that my redeemer liveth, and that I shall rise out of the earth in the latter day:

And they remembered that God was their strength, and that the high God was their redeemer.

Be not afraid, thou little worm Jacob, and thou despised Israel: for I will help thee, sayeth the LORD, and the holy one of Israel thine avenger.

but are justified freely by his grace, through the redemption that is in Christ Jesus

For ye are dearly bought. Therefore glorify ye God in your bodies and in your spirits, for they are God's.

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -

to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons.

By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,

which gave himself a ransom for all men, that it should be testified at his time;

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.