Thematic Bible: Indictments
Thematic Bible
Indictments » Instances of » Jesus, under two charges » First, of blasphemy
"We heard him say, 'I will destroy this temple made with hands and in three days build another not made with hands.'"
The Jewish leaders replied, "We have a law, and according to our law he ought to die, because he claimed to be the Son of God!"
But Jesus was silent. The high priest said to him, "I charge you under oath by the living God, tell us if you are the Christ, the Son of God." Jesus said to him, "You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven." Then the high priest tore his clothes and declared, "He has blasphemed! Why do we still need witnesses? Now you have heard the blasphemy!
and declared, "This man said, 'I am able to destroy the temple of God and rebuild it in three days.'"
But he was silent and did not answer. Again the high priest questioned him, "Are you the Christ, the Son of the Blessed One?" "I am," said Jesus, "and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." Then the high priest tore his clothes and said, "Why do we still need witnesses? read more.
You have heard the blasphemy! What is your verdict?" They all condemned him as deserving death.
You have heard the blasphemy! What is your verdict?" They all condemned him as deserving death.
and said, "If you are the Christ, tell us." But he said to them, "If I tell you, you will not believe, and if I ask you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." read more.
So they all said, "Are you the Son of God, then?" He answered them, "You say that I am." Then they said, "Why do we need further testimony? We have heard it ourselves from his own lips!"
So they all said, "Are you the Son of God, then?" He answered them, "You say that I am." Then they said, "Why do we need further testimony? We have heard it ourselves from his own lips!"
Indictments » Instances of » Jesus, under two charges » The second, of treason
They replied, "If this man were not a criminal, we would not have handed him over to you."
From this point on, Pilate tried to release him. But the Jewish leaders shouted out, "If you release this man, you are no friend of Caesar! Everyone who claims to be a king opposes Caesar!"
Then Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" Jesus said, "You say so."
So Pilate went back into the governor's residence, summoned Jesus, and asked him, "Are you the king of the Jews?"
Above his head they put the charge against him, which read: "This is Jesus, the king of the Jews."
So Pilate asked him, "Are you the king of the Jews?" He replied, "You say so."
The inscription of the charge against him read, "The king of the Jews."
They began to accuse him, saying, "We found this man subverting our nation, forbidding us to pay the tribute tax to Caesar and claiming that he himself is Christ, a king." So Pilate asked Jesus, "Are you the king of the Jews?" He replied, "You say so."
There was also an inscription over him, "This is the king of the Jews."
Pilate also had a notice written and fastened to the cross, which read: "Jesus the Nazarene, the king of the Jews." Thus many of the Jewish residents of Jerusalem read this notice, because the place where Jesus was crucified was near the city, and the notice was written in Aramaic, Latin, and Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The king of the Jews,' but rather, 'This man said, I am king of the Jews.'" read more.
Pilate answered, "What I have written, I have written."
Pilate answered, "What I have written, I have written."
Indictments » Instances of » Paul
and Jason has welcomed them as guests! They are all acting against Caesar's decrees, saying there is another king named Jesus!"
For we have found this man to be a troublemaker, one who stirs up riots among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
saying, "This man is persuading people to worship God in a way contrary to the law!"
When his accusers stood up, they did not charge him with any of the evil deeds I had suspected. Rather they had several points of disagreement with him about their own religion and about a man named Jesus who was dead, whom Paul claimed to be alive.
But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that after this preliminary hearing I may have something to write. For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him."
Indictments » Instances of » Naboth on the charge of blasphemy
The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, "Naboth cursed God and the king." So they dragged him outside the city and stoned him to death.
After this the following episode took place. Naboth the Jezreelite owned a vineyard in Jezreel adjacent to the palace of King Ahab of Samaria. Ahab said to Naboth, "Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, I will pay you silver for it." But Naboth replied to Ahab, "The Lord forbid that I should sell you my ancestral inheritance." read more.
So Ahab went into his palace, bitter and angry that Naboth the Jezreelite had said, "I will not sell to you my ancestral inheritance." He lay down on his bed, pouted, and would not eat. Then his wife Jezebel came in and said to him, "Why do you have a bitter attitude and refuse to eat?" He answered her, "While I was talking to Naboth the Jezreelite, I said to him, 'Sell me your vineyard for silver, or if you prefer, I will give you another vineyard in its place.' But he said, 'I will not sell you my vineyard.'" His wife Jezebel said to him, "You are the king of Israel! Get up, eat some food, and have a good time. I will get the vineyard of Naboth the Jezreelite for you." She wrote out orders, signed Ahab's name to them, and sealed them with his seal. She then sent the orders to the leaders and to the nobles who lived in Naboth's city. This is what she wrote: "Observe a time of fasting and seat Naboth in front of the people. Also seat two villains opposite him and have them testify, 'You cursed God and the king.' Then take him out and stone him to death." The men of the city, the leaders and the nobles who lived there, followed the written orders Jezebel had sent them. They observed a time of fasting and put Naboth in front of the people. The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, "Naboth cursed God and the king." So they dragged him outside the city and stoned him to death. Then they reported to Jezebel, "Naboth has been stoned to death." When Jezebel heard that Naboth had been stoned to death, she said to Ahab, "Get up, take possession of the vineyard Naboth the Jezreelite refused to sell you for silver, for Naboth is no longer alive; he's dead." When Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
So Ahab went into his palace, bitter and angry that Naboth the Jezreelite had said, "I will not sell to you my ancestral inheritance." He lay down on his bed, pouted, and would not eat. Then his wife Jezebel came in and said to him, "Why do you have a bitter attitude and refuse to eat?" He answered her, "While I was talking to Naboth the Jezreelite, I said to him, 'Sell me your vineyard for silver, or if you prefer, I will give you another vineyard in its place.' But he said, 'I will not sell you my vineyard.'" His wife Jezebel said to him, "You are the king of Israel! Get up, eat some food, and have a good time. I will get the vineyard of Naboth the Jezreelite for you." She wrote out orders, signed Ahab's name to them, and sealed them with his seal. She then sent the orders to the leaders and to the nobles who lived in Naboth's city. This is what she wrote: "Observe a time of fasting and seat Naboth in front of the people. Also seat two villains opposite him and have them testify, 'You cursed God and the king.' Then take him out and stone him to death." The men of the city, the leaders and the nobles who lived there, followed the written orders Jezebel had sent them. They observed a time of fasting and put Naboth in front of the people. The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, "Naboth cursed God and the king." So they dragged him outside the city and stoned him to death. Then they reported to Jezebel, "Naboth has been stoned to death." When Jezebel heard that Naboth had been stoned to death, she said to Ahab, "Get up, take possession of the vineyard Naboth the Jezreelite refused to sell you for silver, for Naboth is no longer alive; he's dead." When Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
Indictments » Instances of » Three hebrew captives on the charge of defiance against authority
But there are Jewish men whom you appointed over the administration of the province of Babylon -- Shadrach, Meshach, and Abednego -- and these men have not shown proper respect to you, O king. They don't serve your gods and they don't pay homage to the golden statue that you have erected."
King Nebuchadnezzar had a golden statue made. It was ninety feet tall and nine feet wide. He erected it on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar sent out a summons to assemble the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other authorities of the province to attend the dedication of the statue that he had erected. So the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other provincial authorities assembled for the dedication of the statue that King Nebuchadnezzar had erected. They were standing in front of the statue that Nebuchadnezzar had erected. read more.
Then the herald made a loud proclamation: "To you, O peoples, nations, and language groups, the following command is given: When you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the golden statue that King Nebuchadnezzar has erected. Whoever does not bow down and pay homage will immediately be thrown into the midst of a furnace of blazing fire!" Therefore when they all heard the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, all the peoples, nations, and language groups began bowing down and paying homage to the golden statue that King Nebuchadnezzar had erected. Now at that time certain Chaldeans came forward and brought malicious accusations against the Jews. They said to King Nebuchadnezzar, "O king, live forever! You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music. And whoever does not bow down and pay homage must be thrown into the midst of a furnace of blazing fire. But there are Jewish men whom you appointed over the administration of the province of Babylon -- Shadrach, Meshach, and Abednego -- and these men have not shown proper respect to you, O king. They don't serve your gods and they don't pay homage to the golden statue that you have erected." Then Nebuchadnezzar in a fit of rage demanded that they bring Shadrach, Meshach, and Abednego before him. So they brought them before the king. Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach, and Abednego, that you don't serve my gods and that you don't pay homage to the golden statue that I erected? Now if you are ready, when you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the statue that I had made. If you don't pay homage to it, you will immediately be thrown into the midst of the furnace of blazing fire. Now, who is that god who can rescue you from my power?" Shadrach, Meshach, and Abednego replied to King Nebuchadnezzar, "We do not need to give you a reply concerning this. If our God whom we are serving exists, he is able to rescue us from the furnace of blazing fire, and he will rescue us, O king, from your power as well. But if not, let it be known to you, O king, that we don't serve your gods, and we will not pay homage to the golden statue that you have erected." Then Nebuchadnezzar was filled with rage, and his disposition changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than it was normally heated. He ordered strong soldiers in his army to tie up Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. So those men were tied up while still wearing their cloaks, trousers, turbans, and other clothes, and were thrown into the furnace of blazing fire. But since the king's command was so urgent, and the furnace was so excessively hot, the men who escorted Shadrach, Meshach, and Abednego were killed by the leaping flames. But those three men, Shadrach, Meshach, and Abednego, fell into the furnace of blazing fire while still securely bound. Then King Nebuchadnezzar was startled and quickly got up. He said to his ministers, "Wasn't it three men that we tied up and threw into the fire?" They replied to the king, "For sure, O king." He answered, "But I see four men, untied and walking around in the midst of the fire! No harm has come to them! And the appearance of the fourth is like that of a god!" Then Nebuchadnezzar approached the door of the furnace of blazing fire. He called out, "Shadrach, Meshach, and Abednego, servants of the most high God, come out! Come here!" Then Shadrach, Meshach, and Abednego emerged from the fire. Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them! Nebuchadnezzar exclaimed, "Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel and has rescued his servants who trusted in him, ignoring the edict of the king and giving up their bodies rather than serve or pay homage to any god other than their God!
Then the herald made a loud proclamation: "To you, O peoples, nations, and language groups, the following command is given: When you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the golden statue that King Nebuchadnezzar has erected. Whoever does not bow down and pay homage will immediately be thrown into the midst of a furnace of blazing fire!" Therefore when they all heard the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, all the peoples, nations, and language groups began bowing down and paying homage to the golden statue that King Nebuchadnezzar had erected. Now at that time certain Chaldeans came forward and brought malicious accusations against the Jews. They said to King Nebuchadnezzar, "O king, live forever! You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music. And whoever does not bow down and pay homage must be thrown into the midst of a furnace of blazing fire. But there are Jewish men whom you appointed over the administration of the province of Babylon -- Shadrach, Meshach, and Abednego -- and these men have not shown proper respect to you, O king. They don't serve your gods and they don't pay homage to the golden statue that you have erected." Then Nebuchadnezzar in a fit of rage demanded that they bring Shadrach, Meshach, and Abednego before him. So they brought them before the king. Nebuchadnezzar said to them, "Is it true, Shadrach, Meshach, and Abednego, that you don't serve my gods and that you don't pay homage to the golden statue that I erected? Now if you are ready, when you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the statue that I had made. If you don't pay homage to it, you will immediately be thrown into the midst of the furnace of blazing fire. Now, who is that god who can rescue you from my power?" Shadrach, Meshach, and Abednego replied to King Nebuchadnezzar, "We do not need to give you a reply concerning this. If our God whom we are serving exists, he is able to rescue us from the furnace of blazing fire, and he will rescue us, O king, from your power as well. But if not, let it be known to you, O king, that we don't serve your gods, and we will not pay homage to the golden statue that you have erected." Then Nebuchadnezzar was filled with rage, and his disposition changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than it was normally heated. He ordered strong soldiers in his army to tie up Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. So those men were tied up while still wearing their cloaks, trousers, turbans, and other clothes, and were thrown into the furnace of blazing fire. But since the king's command was so urgent, and the furnace was so excessively hot, the men who escorted Shadrach, Meshach, and Abednego were killed by the leaping flames. But those three men, Shadrach, Meshach, and Abednego, fell into the furnace of blazing fire while still securely bound. Then King Nebuchadnezzar was startled and quickly got up. He said to his ministers, "Wasn't it three men that we tied up and threw into the fire?" They replied to the king, "For sure, O king." He answered, "But I see four men, untied and walking around in the midst of the fire! No harm has come to them! And the appearance of the fourth is like that of a god!" Then Nebuchadnezzar approached the door of the furnace of blazing fire. He called out, "Shadrach, Meshach, and Abednego, servants of the most high God, come out! Come here!" Then Shadrach, Meshach, and Abednego emerged from the fire. Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them! Nebuchadnezzar exclaimed, "Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel and has rescued his servants who trusted in him, ignoring the edict of the king and giving up their bodies rather than serve or pay homage to any god other than their God!
Indictments » Instances of » Daniel, on the charge of defiance against authority
Then they said to the king, "Daniel, who is one of the captives from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer."
It seemed like a good idea to Darius to appoint over the kingdom 120 satraps who would be in charge of the entire kingdom. Over them would be three supervisors, one of whom was Daniel. These satraps were accountable to them, so that the king's interests might not incur damage. Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom. read more.
Consequently the supervisors and satraps were trying to find some pretext against Daniel in connection with administrative matters. But they were unable to find any such damaging evidence, because he was trustworthy and guilty of no negligence or corruption. So these men concluded, "We won't find any pretext against this man Daniel unless it is in connection with the law of his God." So these supervisors and satraps came by collusion to the king and said to him, "O King Darius, live forever! To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions. Now let the king issue a written interdict so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed. So King Darius issued the written interdict. When Daniel realized that a written decree had been issued, he entered his home, where the windows in his upper room opened toward Jerusalem. Three times daily he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously. Then those officials who had gone to the king came by collusion and found Daniel praying and asking for help before his God. So they approached the king and said to him, "Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?" The king replied, "That is correct, according to the law of the Medes and Persians, which cannot be changed." Then they said to the king, "Daniel, who is one of the captives from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer." When the king heard this, he was very upset and began thinking about how he might rescue Daniel. Until late afternoon he was struggling to find a way to rescue him. Then those men came by collusion to the king and said to him, "Recall, O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed." So the king gave the order, and Daniel was brought and thrown into a den of lions. The king consoled Daniel by saying, "Your God whom you continually serve will rescue you!" Then a stone was brought and placed over the opening to the den. The king sealed it with his signet ring and with those of his nobles so that nothing could be changed with regard to Daniel. Then the king departed to his palace. But he spent the night without eating, and no diversions were brought to him. He was unable to sleep. In the morning, at the earliest sign of daylight, the king got up and rushed to the lions' den. As he approached the den, he called out to Daniel in a worried voice, "Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?" Then Daniel spoke to the king, "O king, live forever! My God sent his angel and closed the lions' mouths so that they have not harmed me, because I was found to be innocent before him. Nor have I done any harm to you, O king." Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God. The king gave another order, and those men who had maliciously accused Daniel were brought and thrown into the lions' den -- they, their children, and their wives. They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.
Consequently the supervisors and satraps were trying to find some pretext against Daniel in connection with administrative matters. But they were unable to find any such damaging evidence, because he was trustworthy and guilty of no negligence or corruption. So these men concluded, "We won't find any pretext against this man Daniel unless it is in connection with the law of his God." So these supervisors and satraps came by collusion to the king and said to him, "O King Darius, live forever! To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions. Now let the king issue a written interdict so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed. So King Darius issued the written interdict. When Daniel realized that a written decree had been issued, he entered his home, where the windows in his upper room opened toward Jerusalem. Three times daily he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously. Then those officials who had gone to the king came by collusion and found Daniel praying and asking for help before his God. So they approached the king and said to him, "Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?" The king replied, "That is correct, according to the law of the Medes and Persians, which cannot be changed." Then they said to the king, "Daniel, who is one of the captives from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer." When the king heard this, he was very upset and began thinking about how he might rescue Daniel. Until late afternoon he was struggling to find a way to rescue him. Then those men came by collusion to the king and said to him, "Recall, O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed." So the king gave the order, and Daniel was brought and thrown into a den of lions. The king consoled Daniel by saying, "Your God whom you continually serve will rescue you!" Then a stone was brought and placed over the opening to the den. The king sealed it with his signet ring and with those of his nobles so that nothing could be changed with regard to Daniel. Then the king departed to his palace. But he spent the night without eating, and no diversions were brought to him. He was unable to sleep. In the morning, at the earliest sign of daylight, the king got up and rushed to the lions' den. As he approached the den, he called out to Daniel in a worried voice, "Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?" Then Daniel spoke to the king, "O king, live forever! My God sent his angel and closed the lions' mouths so that they have not harmed me, because I was found to be innocent before him. Nor have I done any harm to you, O king." Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God. The king gave another order, and those men who had maliciously accused Daniel were brought and thrown into the lions' den -- they, their children, and their wives. They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.
Indictments » Instances of » A second indictment
But he only got as far as the Benjamin Gate. There an officer in charge of the guards named Irijah, who was the son of Shelemiah and the grandson of Hananiah, stopped him. He seized Jeremiah and said, "You are deserting to the Babylonians!" Jeremiah answered, "That's a lie! I am not deserting to the Babylonians." But Irijah would not listen to him. Irijah put Jeremiah under arrest and took him to the officials. The officials were very angry at Jeremiah. They had him flogged and put in prison in the house of Jonathan, the royal secretary, which they had converted into a place for confining prisoners.
Indictments » Instances of » Indictment quashed
But just as Paul was about to speak, Gallio said to the Jews, "If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews, but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!" Then he had them forced away from the judgment seat.
Indictments » Instances of » Paul and silas
When they had brought them before the magistrates, they said, "These men are throwing our city into confusion. They are Jews and are advocating customs that are not lawful for us to accept or practice, since we are Romans."
Indictments » Instances of » Stephen for blasphemy
Then they secretly instigated some men to say, "We have heard this man speaking blasphemous words against Moses and God."
They brought forward false witnesses who said, "This man does not stop saying things against this holy place and the law.