36 Bible Verses about Abolition
Most Relevant Verses
Do not imagine I have come to destroy the Law or the prophets; I have not come to destroy but to fulfil. (I tell you truly, till heaven and earth pass away not an iota, not a comma, will pass from the Law until it is all in force. Therefore whoever relaxes a single one of these commands, were it even one of the least, and teaches men so, he will be ranked least in the Realm of heaven; but whoever obeys them and teaches them, he will be ranked great in the Realm of heaven.)
Now when evening came they brought him many demoniacs, and he cast out the spirits with a word and healed all the invalids ??17 that the word spoken by the prophet Isaiah might be fulfilled, He took away our sicknesses and he removed our diseases.
Now when evening came, when the sun set, they brought him all who were ill or possessed by daemons ??33 indeed the whole town was gathered at the door ??34 and he cured many who were ill with various diseases and cast out many daemons; but as the daemons knew him he would not let them say anything.
At sunset all who had any people ill with any sort of disease brought them to him; he laid his hands on everyone and healed them. From many people daemons were also driven out, clamouring aloud, "You are God's son!" But he checked them and refused to let them say anything, as they knew he was the Christ.
knowing as we do that our old self has been crucified with him in order to crush the sinful body and free us from any further slavery to sin
For God has done what the Law, weakened here by the flesh, could not do; by sending his own Son in the guise of sinful flesh, to deal with sin, he condemned sin in the flesh, in order to secure the fulfilment of the Law's requirements in our lives, as we live and move not by the flesh but by the Spirit.
Then I saw the new heaven and the new earth, for the first heaven and the first earth had passed away; and the sea is no more. And I saw the holy City, the new Jerusalem, descending from God out of heaven, all ready like a bride arrayed for her husband. And I heard a loud voice out of the throne, crying, "Lo, God's dwelling-place is with men, with men will he dwell; they shall be his people, and God will himself be with them:read more.
he will wipe every tear from their eyes, and death shall be no more ??no more wailing or crying or pain, for the first things have passed away."
The sea gave up its corpses, Death and Hades gave up their dead, and all were judged by what each had done. Then Death and Hades were flung into the lake of fire,
and said, "This fellow declared, 'I can destroy the temple of God and build it in three days.'"
"We heard him say, 'I will destroy this temple made by hands, and in three days I will build another temple not made by hands.'"
Then Jesus went into the temple of God and drove out all who were buying and selling inside the temple; he upset the tables of the money-changers and the stalls of those who sold doves, and told them, "It is written, My house shall be called a house of prayer, but you make it a den of robbers."
Then they came to Jerusalem, and entering the temple he proceeded to drive out those who were buying and selling inside the temple; he upset the tables of the money-changers and the stalls of those who sold doves, and would not allow anyone to carry a vessel through the temple; also he taught them. "Is it not written," he asked, "My house shall be called a house of prayer for all nations? You have made it a den of robbers."
Then he went into the temple and proceeded to drive out those who were selling. "It is written," he told them, "my house shall be a house of prayer, but you have made it a den of robbers."
Those who passed by scoffed at him, nodding at him in derision and calling, "You were to destroy the temple and build it in three days! Save yourself, if you are God's Son! Come down from the cross!"
Those who passed by scoffed at him, nodding at him in derision and calling, "Ha! You were to destroy the temple and build it in three days! Come down from the cross and save yourself!"
Why, we have heard him say that Jesus the Nazarene will destroy this Place and change the customs handed down to us by Moses!"
But I saw no temple in the City, for its temple is the Lord God almighty and the Lamb.
Then 'by this faith' we 'cancel the Law'? Not for one moment! We uphold the Law.
For though you were dead in your trespasses, your flesh uncircumcised, He made you live with Christ, He forgave us all our trespasses, He cancelled the regulations that stood against us ??all these obligations he set aside when he nailed them to the cross,
For he is our peace, he who has made both of us a unity and destroyed the barrier which kept us apart; in his own flesh he put an end to the feud of the Law with its code of commands, so as to make peace by the creation of a new Man in himself out of both parties, so as himself to give the death-blow to that feud by reconciling them both to God in one Body through the cross;
For as the Law has a mere shadow of the bliss that is to be, instead of representing the reality of that bliss, it never can perfect those who draw near with the same annual sacrifices that are perpetually offered. Otherwise, they would surely have ceased to be offered; for the worshippers, once cleansed, would no longer be conscious of sins! As it is, they are an annual reminder of sinsread more.
(for the blood of bulls and goats cannot possibly remove sins!). Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight. So I said, 'Here I come ??in the roll of the book this is written of me ??I come to do thy will, O God.' He begins by saying, thou hast no desire for, thou takest no delight in, sacrifices and offerings and holocausts and sin-offerings (and these are what are offered in terms of the Law); he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body.
My point is this: the Law which arose four hundred and thirty years later does not repeal a will previously ratified by God, so as to cancel the Promise. If the Inheritance is due to law, it ceases to be due to promise. Now it was by a promise that God bestowed it on Abraham.
For if it is adherents of the Law who are heirs, then faith is empty of all meaning and the promise is void.
I am 'still preaching circumcision myself,' am I? Then, brothers, why am I still being persecuted? And so the stumbling-block of the cross has lost its force, forsooth!
Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),
Then comes the end, when he hands over his royal power to God the Father, after putting down all other rulers, all other authorities and powers. For he must reign until all his foes are put under his feet. (Death is the last foe to be put down.)
and when this mortal body has been invested with immortality, then the saying of Scripture will be realized, Death is swallowed up in victory. O Death, where is your victory? O Death, where is your sting?
and has now revealed in the appearance of our Saviour Jesus Christ, who has put down death and brought life and immortality to light by the gospel.
Jews demand miracles and Greeks want wisdom, but our message is Christ the crucified ??a stumbling-block to the Jews, 'sheer folly' to the Gentiles, but for those who are called, whether Jews or Greeks, a Christ who is the power of God and the wisdom of God.
I determined among you to be ignorant of everything except Jesus Christ, and Jesus Christ the crucified.
Here, listen to Paul! I tell you, if you get circumcised, Christ will be no use to you.
But no boasting for me, none except in the cross of our Lord Jesus Christ, by which the world has been crucified to me and I crucified to the world. For what counts is neither circumcision nor uncircumcision, it is the new creation.
and he has further qualified me to be the minister of a new covenant ??a covenant not of written law but of spirit; for the written law kills but the Spirit makes alive. Now if the administration of death which was engraved in letters of stone, was invested with glory ??so much so, that the children of Israel could not gaze at the face of Moses on account of the dazzling glory that was fading from his face; surely the administration of the Spirit must be invested with still greater glory.read more.
If there was glory in the administration that condemned, then the administration that acquits abounds far more in glory (indeed, in view of the transcendent glory, what was glorious has thus no glory at all); if what faded had its glory, then what lasts will be invested with far greater glory. Such being my hope then, I am quite frank and open ??13 not like Moses, who used to hang a veil over his face to keep the children of Israel from gazing at the last rays of a fading glory. Besides, their minds were dulled, for to this very day, when the Old Testament is read aloud, the same veil hangs. Veiled from them the fact that the glory fades in Christ! Yes, down to this day, whenever Moses is read aloud, the veil rests on their heart; though whenever they turn to the Lord, the veil is removed. (The Lord means the Spirit, and wherever the Spirit of the Lord is, there is open freedom.)
Do not imagine I have come to destroy the Law or the prophets; I have not come to destroy but to fulfil.
Then comes the end, when he hands over his royal power to God the Father, after putting down all other rulers, all other authorities and powers.


















