Thematic Bible
Thematic Bible
Christian ministers » Faithful » Jeremiah
I have not hurried away from shepherding after You; nor have I desired the woeful day; You surely know the going forth of my lips before Your face.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah, this Word came from Jehovah, saying, So says Jehovah: Stand in the court of Jehovah's house and speak to all the cities of Judah, which come to worship in Jehovah's house, all the Words that I command you to speak to them; do not keep back a word. It may be that they will listen, and each man turn from his evil way, that I may repent of the evil which I plan to do to them because of the evil of their doings. read more.
And you shall say to them, So says Jehovah: If you will not listen to Me, to walk in My Law which I have set before you, to listen to the words of My servants the prophets whom I am sending to you (both rising up early and sending them, but you have not listened); then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah. And it happened when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak to all the people, the priests and the prophets and all the people took him, saying, You shall surely die! Why have you prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be wasted, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah. When the rulers of Judah heard these things, then they came up from the king's house to the house of Jehovah, and sat down in the entrance of the New Gate of Jehovah's house. And the priests and the prophets spoke to the rulers and to all the people, saying, Let a death sentence be for this man, for he has prophesied against this city, as you have heard with your ears. Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears.
And you shall say to them, So says Jehovah: If you will not listen to Me, to walk in My Law which I have set before you, to listen to the words of My servants the prophets whom I am sending to you (both rising up early and sending them, but you have not listened); then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah. And it happened when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak to all the people, the priests and the prophets and all the people took him, saying, You shall surely die! Why have you prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be wasted, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah. When the rulers of Judah heard these things, then they came up from the king's house to the house of Jehovah, and sat down in the entrance of the New Gate of Jehovah's house. And the priests and the prophets spoke to the rulers and to all the people, saying, Let a death sentence be for this man, for he has prophesied against this city, as you have heard with your ears. Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears.
So says Jehovah: Do not deceive yourselves, saying, The Chaldeans shall surely depart from us. For they shall not depart. For though you had stricken the whole army of the Chaldeans who fight against you, and there remained only wounded men among them, they would rise up, each man in his tent, and burn this city with fire.
When Jeremiah had entered into the house of the pit, and into the cells, then Jeremiah remained there many days. And Zedekiah the king sent and took him out. And the king asked him secretly in his house, and said, Is there any Word from Jehovah? And Jeremiah said, There is. For, He said, you shall be delivered into the hand of the king of Babylon. And Jeremiah said to King Zedekiah, What have I offended against you, or against your servants, or against this people, that you have put me in prison?
Court » Accused spoke in his own defense
And Peter and the apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom you killed and hanged on a tree. This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel. read more.
And we are His witnesses of these things. And so also is the Holy Spirit, whom God has given to those who obey Him.
And we are His witnesses of these things. And so also is the Holy Spirit, whom God has given to those who obey Him.
And they called them and commanded them not to speak at all, nor to teach in the name of Jesus. But Peter and John answered and said to them, Whether it is right before God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.
And the priests and the prophets spoke to the rulers and to all the people, saying, Let a death sentence be for this man, for he has prophesied against this city, as you have heard with your ears. Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. read more.
As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God.
As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God.
And the chief priests accused Him of many things, but He answered nothing. And Pilate asked Him again, saying, Do you answer nothing? Behold how many things they witness against you! But Jesus still answered nothing, so that Pilate marveled.
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people and elders of Israel, if we are examined today on a good work for an infirm man, by what this one has been healed, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in this name does this man stand before you whole. read more.
This is the Stone which you builders have counted worthless, and He has become the Head of the Corner. And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.
This is the Stone which you builders have counted worthless, and He has become the Head of the Corner. And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.
Then the high priest said, Then do you so hold these things? And he said, Men, brothers, and fathers, listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran. And He said to him, "Go out from your land and from your kindred, and come into a land which I shall show you." read more.
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell. And He gave him no inheritance in it, no, not even a foot-breadth. And He promised that He would give it to him for a possession, and to his seed after him, there being no child to him. And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years. And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place." And He gave him the covenant of circumcision. And so Abraham fathered Isaac and circumcised him the eighth day. And Isaac fathered Jacob, and Jacob the twelve patriarchs. And being jealous of Joseph, the patriarchs sold Joseph into Egypt. But God was with him and plucked him out from all his afflictions, and He gave him favor and wisdom over against Pharaoh king of Egypt. And he appointed him governor over Egypt and all his household. But a famine came over all the land of Egypt and Canaan, and a great affliction. And our fathers found no food. But hearing grain was in Egypt, Jacob sent out our fathers first. And at the second time Joseph was made known to his brothers, and Joseph's race was made known to Pharaoh. And seeing, Joseph called his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt and died, he and our fathers, and were carried over into Shechem. And they were laid in the tomb that Abraham bought for a price of silver from the sons of Emmor the father of Shechem. But as the time was drawing near, of the promise which God had sworn to Abraham, the people grew and multiplied in Egypt, until another king arose who did not know Joseph. Dealing subtly with our race, this one oppressed our fathers, causing their infants to be exposed, so as not to be left alive. In this time Moses was born, and was beautiful to God, who was brought up three months in his father's house. And he being cast out, Pharaoh's daughter took him up and reared him for a son to her. And Moses was learned in all the wisdom of the Egyptians and was mighty in words and in deeds. And when a period of forty years was fulfilled to him, it arose in his heart to look upon his brothers, the sons of Israel. And seeing one being wronged, he defended him. and avenged him who was oppressed and struck the Egyptian. For he thought his brothers would understand that God would give them deliverance by his hand. But they did not understand. And the next day he appeared to them while fighting. And he urged them to peace, saying, Men, you are brothers, why do you wrong one another? But he who wronged his neighbor thrust him away, saying, Who made you a ruler and a judge over us? Will you not kill me as you did the Egyptian yesterday? And Moses fled at this word, and became a temporary resident in the land of Midian, where he fathered two sons. And forty years being fulfilled to him, the Angel of the Lord appeared to him in the desert of Mount Sinai in a flame of fire in a bush. And seeing it, Moses marveled at the sight. And as he drew near to see, the voice of the Lord came to him: saying, "I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." But Moses trembled and dared not look. Then the Lord said to him, "Loosen the sandal on your feet, for the place where you stand is holy ground." "I have seen, the affliction of My people in Egypt, and I have heard their groan; and I came down to pluck them out. And now come, I will send you into Egypt." This Moses whom they refused, saying, Who made you a ruler and a judge? God has sent this one to be a ruler and a redeemer by the hand of the Angel who appeared to him in the Bush. He brought them out after he had worked wonders and miracles in the land of Egypt and in the Red Sea and in the wilderness forty years. This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him." This is he who was in the congregation in the wilderness with the Angel who spoke to him in Mount Sinai, and with our fathers, who received the living words to give to us, to whom our fathers would not be obedient, but thrust him away and turned back again to Egypt in their hearts, saying to Aaron, "Make us gods to go before us, for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him." And they made a calf in those days and offered sacrifice to the idol and rejoiced in the work of their own hands. Then God turned and gave them over to serve the host of the heavens, as it is written in the book of the Prophets: "O house of Israel, have you offered to Me slain beasts and sacrifices forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Remphan, images which you made in order to worship them; and I will remove you beyond Babylon." The tabernacle of witness was among our fathers in the wilderness, as commanded by God, speaking to Moses to make it according to the pattern that he had seen. Which also having received it by inheritance with Joshua, our fathers, with Joshua, in taking possession of the nations whom God drove out before the face of our fathers until the days of David, who found favor with God and desired to find a tabernacle for the God of Jacob; but Solomon built Him a house. But, the Most High does not dwell in temples made with hands, as the prophet says, "Heaven is My throne and earth is My footstool. What house will you build Me, says the Lord, or what is the place of My rest? Has not My hand made all these things?" O stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you have now been the betrayers and murderers; who received the Law through disposition of angels, and did not keep it. And hearing these things, they were cut to their hearts. And they gnashed on him with their teeth. But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God. And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.
Then he came out of the land of the Chaldeans and lived in Haran. And from there, when his father was dead, he moved into this land in which you now dwell. And He gave him no inheritance in it, no, not even a foot-breadth. And He promised that He would give it to him for a possession, and to his seed after him, there being no child to him. And God spoke in this way, that his seed would be a tenant in another land, and that they would enslave it and oppress it four hundred years. And God said, "I will judge the nation to whom they shall be in bondage," and "after these things they will come out and will serve Me in this place." And He gave him the covenant of circumcision. And so Abraham fathered Isaac and circumcised him the eighth day. And Isaac fathered Jacob, and Jacob the twelve patriarchs. And being jealous of Joseph, the patriarchs sold Joseph into Egypt. But God was with him and plucked him out from all his afflictions, and He gave him favor and wisdom over against Pharaoh king of Egypt. And he appointed him governor over Egypt and all his household. But a famine came over all the land of Egypt and Canaan, and a great affliction. And our fathers found no food. But hearing grain was in Egypt, Jacob sent out our fathers first. And at the second time Joseph was made known to his brothers, and Joseph's race was made known to Pharaoh. And seeing, Joseph called his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt and died, he and our fathers, and were carried over into Shechem. And they were laid in the tomb that Abraham bought for a price of silver from the sons of Emmor the father of Shechem. But as the time was drawing near, of the promise which God had sworn to Abraham, the people grew and multiplied in Egypt, until another king arose who did not know Joseph. Dealing subtly with our race, this one oppressed our fathers, causing their infants to be exposed, so as not to be left alive. In this time Moses was born, and was beautiful to God, who was brought up three months in his father's house. And he being cast out, Pharaoh's daughter took him up and reared him for a son to her. And Moses was learned in all the wisdom of the Egyptians and was mighty in words and in deeds. And when a period of forty years was fulfilled to him, it arose in his heart to look upon his brothers, the sons of Israel. And seeing one being wronged, he defended him. and avenged him who was oppressed and struck the Egyptian. For he thought his brothers would understand that God would give them deliverance by his hand. But they did not understand. And the next day he appeared to them while fighting. And he urged them to peace, saying, Men, you are brothers, why do you wrong one another? But he who wronged his neighbor thrust him away, saying, Who made you a ruler and a judge over us? Will you not kill me as you did the Egyptian yesterday? And Moses fled at this word, and became a temporary resident in the land of Midian, where he fathered two sons. And forty years being fulfilled to him, the Angel of the Lord appeared to him in the desert of Mount Sinai in a flame of fire in a bush. And seeing it, Moses marveled at the sight. And as he drew near to see, the voice of the Lord came to him: saying, "I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob." But Moses trembled and dared not look. Then the Lord said to him, "Loosen the sandal on your feet, for the place where you stand is holy ground." "I have seen, the affliction of My people in Egypt, and I have heard their groan; and I came down to pluck them out. And now come, I will send you into Egypt." This Moses whom they refused, saying, Who made you a ruler and a judge? God has sent this one to be a ruler and a redeemer by the hand of the Angel who appeared to him in the Bush. He brought them out after he had worked wonders and miracles in the land of Egypt and in the Red Sea and in the wilderness forty years. This is that Moses who said to the sons of Israel, "The Lord your God shall raise up a Prophet to you from your brothers, One like me; you shall hear Him." This is he who was in the congregation in the wilderness with the Angel who spoke to him in Mount Sinai, and with our fathers, who received the living words to give to us, to whom our fathers would not be obedient, but thrust him away and turned back again to Egypt in their hearts, saying to Aaron, "Make us gods to go before us, for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him." And they made a calf in those days and offered sacrifice to the idol and rejoiced in the work of their own hands. Then God turned and gave them over to serve the host of the heavens, as it is written in the book of the Prophets: "O house of Israel, have you offered to Me slain beasts and sacrifices forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Remphan, images which you made in order to worship them; and I will remove you beyond Babylon." The tabernacle of witness was among our fathers in the wilderness, as commanded by God, speaking to Moses to make it according to the pattern that he had seen. Which also having received it by inheritance with Joshua, our fathers, with Joshua, in taking possession of the nations whom God drove out before the face of our fathers until the days of David, who found favor with God and desired to find a tabernacle for the God of Jacob; but Solomon built Him a house. But, the Most High does not dwell in temples made with hands, as the prophet says, "Heaven is My throne and earth is My footstool. What house will you build Me, says the Lord, or what is the place of My rest? Has not My hand made all these things?" O stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you have now been the betrayers and murderers; who received the Law through disposition of angels, and did not keep it. And hearing these things, they were cut to their hearts. And they gnashed on him with their teeth. But being full of the Holy Spirit, looking up intently into Heaven, he saw the glory of God, and Jesus standing at the right hand of God. And he said, Behold, I see Heaven opened and the Son of Man standing on the right hand of God.
And looking earnestly on the sanhedrin, Paul said, Men, brothers, I have lived in all good conscience before God until this day. And the high priest Ananias commanded those who stood by him to strike him on the mouth. Then Paul said to him, God shall strike you, whitened wall! For do you sit judging me according to the Law, and against law command me to be stricken? read more.
And they who stood by him said, Do you revile God's high priest? Then Paul said, I did not know, brothers, that he was the high priest; for it is written, "You shall not speak evil of the ruler of your people." But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
And they who stood by him said, Do you revile God's high priest? Then Paul said, I did not know, brothers, that he was the high priest; for it is written, "You shall not speak evil of the ruler of your people." But when Paul saw that the one part were Sadducees and the other part Pharisees, he cried out in the sanhedrin, Men! Brothers! I am a Pharisee, the son of a Pharisee! I am being judged because of the hope and resurrection of the dead. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
Courts » Advocates » The accused his own
And the priests and the prophets spoke to the rulers and to all the people, saying, Let a death sentence be for this man, for he has prophesied against this city, as you have heard with your ears. Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. read more.
As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears.
As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears.
Then Pilate entered into the praetorium again and called Jesus and said to him, Are you the king of the Jews? Jesus answered him, Do you say this thing of yourself, or did others say it to you about Me? Pilate answered, Am I a Jew? Your own nation and the chief priests have delivered you to me. What have you done? read more.
Jesus answered, My kingdom is not of this world. If My kingdom were of this world, then My servants would fight so that I might not be delivered to the Jews. But now My kingdom is not from here. Pilate then said to Him, Are you a king then? Jesus answered, You say it that I am a king. To this end I was born, and for this cause I came into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.
Jesus answered, My kingdom is not of this world. If My kingdom were of this world, then My servants would fight so that I might not be delivered to the Jews. But now My kingdom is not from here. Pilate then said to Him, Are you a king then? Jesus answered, You say it that I am a king. To this end I was born, and for this cause I came into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.
Defense » Of jeremiah
Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. As for me, behold, I am in your hand. Do with me as seems good and right to you. read more.
But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God.
But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God.
Government » Mosaic » Sits as a court
When the rulers of Judah heard these things, then they came up from the king's house to the house of Jehovah, and sat down in the entrance of the New Gate of Jehovah's house. And the priests and the prophets spoke to the rulers and to all the people, saying, Let a death sentence be for this man, for he has prophesied against this city, as you have heard with your ears. Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. read more.
So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God. Then some of the elders of the land rose up and spoke to all the assembly of the people, saying, Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, So says Jehovah of Hosts: Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house like the high places of a forest. Did Hezekiah king of Judah and all Judah indeed put him to death? Did he not fear Jehovah, and pray to Jehovah, and Jehovah repented of the evil which He had spoken against them? So we are doing great evil against our souls. And there was also a man who prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah. And when Jehoiakim the king, with all his mighty men, and all the rulers, heard his words, the king tried to put him to death. But when Urijah heard it, he was afraid, and fled and went into Egypt. And Jehoiakim the king sent men into Egypt; Elnathan the son of Achbor, and men with him into Egypt. And they brought Urijah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and threw his dead body into the graves of the common people. But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you. As for me, behold, I am in your hand. Do with me as seems good and right to you. But know for certain that if you put me to death you shall surely bring innocent blood on yourselves, and on this city, and on its people. For truly Jehovah has sent me to you to speak all these Words in your ears. Then the rulers and all the people said to the priests and to the prophets, There is not a sentence of death for this man; for he has spoken to us in the name of Jehovah our God. Then some of the elders of the land rose up and spoke to all the assembly of the people, saying, Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, So says Jehovah of Hosts: Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house like the high places of a forest. Did Hezekiah king of Judah and all Judah indeed put him to death? Did he not fear Jehovah, and pray to Jehovah, and Jehovah repented of the evil which He had spoken against them? So we are doing great evil against our souls. And there was also a man who prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah. And when Jehoiakim the king, with all his mighty men, and all the rulers, heard his words, the king tried to put him to death. But when Urijah heard it, he was afraid, and fled and went into Egypt. And Jehoiakim the king sent men into Egypt; Elnathan the son of Achbor, and men with him into Egypt. And they brought Urijah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and threw his dead body into the graves of the common people. But the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Wicked people » Warned
And to the angel of the church in Sardis write: He who has the seven Spirits of God and the seven stars says these things. I know your works, that you have a name that you live, and are dead. Be watchful and strengthen the things which remain, that are ready to die. For I have not found your works being fulfilled before God. Remember then how you have received and heard, and hold fast, and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.
so says Jehovah of Hosts: Behold, I will send on them the sword, the famine, and the plague, and will make them like worthless figs which cannot be eaten from badness. And I will pursue them with the sword, with the famine, and with the plague, and will make them a horror to all the kingdoms of the earth, to be a curse, and a waste, and a hissing, and a reproach, among all the nations where I have driven them, because they have not listened to My Words, says Jehovah, which I sent to them by My servants the prophets, rising up early and sending; but you would not hear, says Jehovah.
When I say to the wicked, O wicked one, you shall surely die; if you do not speak to warn the wicked from his way, that wicked one shall die in his iniquity; but I will require his blood at your hand.
Then he said to the crowd that came forth to be baptized by him, O generation of vipers! Who has warned you to flee from the wrath to come? Therefore bring forth fruits worthy of repentance, and do not begin to say within yourselves, We have Abraham for our father. For I say to you that God is able to raise up children to Abraham from these stones. And now also the axe is laid to the root of the trees. Therefore every tree which does not bring forth good fruit is cut down and cast into the fire.
Gather yourselves together; yea, gather, O nation not desired; before the birth of the decree, the day shall pass like the chaff; yet not before the hot anger of Jehovah comes on you, yet not before the day of Jehovah's anger comes on you.
And all these things happened to them as examples; and it is written for our warning on whom the ends of the world have come.
And Jehovah has sent to you all His servants the prophets, rising early and sending them; but you have not listened nor bowed down your ear to hear. They said, Turn again now, each one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah has given to you and to your fathers forever and ever. And do not go after other gods to serve them, and to worship them, and do not provoke Me to anger with the works of your hands; and I will do you no harm.
And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer; therefore I will do to this house, which is called by My name, in which you trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of My sight, as I have cast out all your brothers, the whole seed of Ephraim.
But I commanded them this thing, saying, Obey My voice, and I will be your God, and you shall be My people; and walk in all the ways that I have commanded you, so that it may be well with you. But they did not listen, nor bow their ear, but walked in their own plans, in the stubbornness of their evil heart, and went backward and not forward. Since the day that your fathers came out of the land of Egypt until this day I have even sent to you all My servants the prophets, daily rising up early and sending.
So says Jehovah: Stand in the court of Jehovah's house and speak to all the cities of Judah, which come to worship in Jehovah's house, all the Words that I command you to speak to them; do not keep back a word. It may be that they will listen, and each man turn from his evil way, that I may repent of the evil which I plan to do to them because of the evil of their doings. And you shall say to them, So says Jehovah: If you will not listen to Me, to walk in My Law which I have set before you, read more.
to listen to the words of My servants the prophets whom I am sending to you (both rising up early and sending them, but you have not listened); then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
to listen to the words of My servants the prophets whom I am sending to you (both rising up early and sending them, but you have not listened); then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you.
I, Nebuchadnezzar, was at rest in my house and flourishing in my palace. I saw a dream and it terrified me, and the thoughts on my bed and the visions of my head troubled me. So I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the meaning of the dream. read more.
Then the horoscopists, the conjurers, the Chaldeans, and the fortune-tellers came in. And I told the dream before them, but they did not make its meaning known to me. But at last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, saying, O Belteshazzar, master of the horoscopists, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its meaning. As to the visions of my head on my bed: I saw, and behold a tree in the midst of the earth, and its height was great. The tree grew and was strong, and its height reached to the heavens; and the sight of it reached to the end of all the earth. Its leaves were beautiful, and its fruit plentiful, and in it was food for all. The animals of the field sought shade under it, and the birds of the heavens lived in its boughs, and all flesh was fed by it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from Heaven. He cried aloud and said this, Cut down the tree, and cut off its branches; shake off its leaves and scatter its fruit. Let the animals get away from under it, and the birds from its branches. But leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field. And let it be wet with the dew of heaven, and let its portion be with the animals in the grass of the earth. Let his heart be changed from man's, and let the heart of an animal be given to him. And let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men, and gives it to whomever He will, and sets up over it the lowest of men. I, King Nebuchadnezzar, have seen this dream. Now you, O Belteshazzar, declare its meaning, because all the wise men of my kingdom are not able to make the meaning known to me. But you are able, for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning to your foes. The tree that you saw, which became great and strong, whose height reached to the heaven, and the sight of it to all the earth; whose leaves were fair, and its fruit plentiful, and in it was food for all, under which the animals of the field dwelt, and on whose branches the birds of the heavens had their home; it is you, O king, for you have become great and strong, for your greatness has grown and reached to the heaven, and your rule to the end of the earth. And as the king saw a watcher and a holy one coming down from Heaven, and saying, Cut the tree down and destroy it; yet leave the stump of the roots of it in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the animals of the field, until seven times pass over him; this is the meaning, O king, and this the decree of the Most High, which has come on my lord the king. They shall drive you from men, and your dwelling shall be with the animals of the field, and they shall make you eat grass like oxen. And they shall wet you with the dew of heaven, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He will. And in that they commanded to leave the stump of the tree roots; your kingdom shall be sure to you after you have known that Heaven rules. Therefore, O king, let my advice be pleasing to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor, whether there will be duration to your prosperity.
Then the horoscopists, the conjurers, the Chaldeans, and the fortune-tellers came in. And I told the dream before them, but they did not make its meaning known to me. But at last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, saying, O Belteshazzar, master of the horoscopists, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its meaning. As to the visions of my head on my bed: I saw, and behold a tree in the midst of the earth, and its height was great. The tree grew and was strong, and its height reached to the heavens; and the sight of it reached to the end of all the earth. Its leaves were beautiful, and its fruit plentiful, and in it was food for all. The animals of the field sought shade under it, and the birds of the heavens lived in its boughs, and all flesh was fed by it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from Heaven. He cried aloud and said this, Cut down the tree, and cut off its branches; shake off its leaves and scatter its fruit. Let the animals get away from under it, and the birds from its branches. But leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field. And let it be wet with the dew of heaven, and let its portion be with the animals in the grass of the earth. Let his heart be changed from man's, and let the heart of an animal be given to him. And let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men, and gives it to whomever He will, and sets up over it the lowest of men. I, King Nebuchadnezzar, have seen this dream. Now you, O Belteshazzar, declare its meaning, because all the wise men of my kingdom are not able to make the meaning known to me. But you are able, for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning to your foes. The tree that you saw, which became great and strong, whose height reached to the heaven, and the sight of it to all the earth; whose leaves were fair, and its fruit plentiful, and in it was food for all, under which the animals of the field dwelt, and on whose branches the birds of the heavens had their home; it is you, O king, for you have become great and strong, for your greatness has grown and reached to the heaven, and your rule to the end of the earth. And as the king saw a watcher and a holy one coming down from Heaven, and saying, Cut the tree down and destroy it; yet leave the stump of the roots of it in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the animals of the field, until seven times pass over him; this is the meaning, O king, and this the decree of the Most High, which has come on my lord the king. They shall drive you from men, and your dwelling shall be with the animals of the field, and they shall make you eat grass like oxen. And they shall wet you with the dew of heaven, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He will. And in that they commanded to leave the stump of the tree roots; your kingdom shall be sure to you after you have known that Heaven rules. Therefore, O king, let my advice be pleasing to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor, whether there will be duration to your prosperity.
They drank wine, and praised the gods of gold, and of silver, and of bronze, of iron, of wood, and of stone. At that moment fingers of a man's hand came out and wrote on the plaster of the wall of the king's palace across from the lampstand. And the king saw the part of the hand that wrote. Then the king's face was changed, and his thoughts troubled him, so that the joints of his loins were loosened, and his knees knocked against one another. read more.
The king cried aloud to bring in the conjurers, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its meaning, shall be clothed with scarlet, and have a chain of gold around his neck, and shall be the third ruler in the kingdom. Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king. Then King Belshazzar was greatly troubled, and his face was changing in him, and his lords were perplexed. The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers, because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning. Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men and the conjurers have been brought in before me, that they might read this writing and make the meaning known to me. But they could not declare the meaning of the thing. And I have heard of you that you can interpret meanings and unravel knots. Now if you can read the writing, and reveal its meaning to me, you shall be clothed with scarlet and have a chain of gold around your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him. O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor. And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down. But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him. And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this. But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways. Then the part of the hand was sent from Him. And this writing was written. And this is the writing that was written, A MINA, A MINA, A SHEKEL, AND HALF-MINAS. This is the meaning of the thing: A MINA, God has numbered your kingdom and finished it. A SHEKEL, You are weighed in the balances and found wanting. HALF-MINAS, Your kingdom is divided and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.
The king cried aloud to bring in the conjurers, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its meaning, shall be clothed with scarlet, and have a chain of gold around his neck, and shall be the third ruler in the kingdom. Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king. Then King Belshazzar was greatly troubled, and his face was changing in him, and his lords were perplexed. The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers, because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning. Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men and the conjurers have been brought in before me, that they might read this writing and make the meaning known to me. But they could not declare the meaning of the thing. And I have heard of you that you can interpret meanings and unravel knots. Now if you can read the writing, and reveal its meaning to me, you shall be clothed with scarlet and have a chain of gold around your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him. O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor. And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down. But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him. And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this. But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways. Then the part of the hand was sent from Him. And this writing was written. And this is the writing that was written, A MINA, A MINA, A SHEKEL, AND HALF-MINAS. This is the meaning of the thing: A MINA, God has numbered your kingdom and finished it. A SHEKEL, You are weighed in the balances and found wanting. HALF-MINAS, Your kingdom is divided and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.
For certain men crept in secretly, those having been of old previously written into this condemnation, ungodly ones perverting the grace of our God for unbridled lust, and denying the only Master, God, even our Lord Jesus Christ. But I intend to remind you, you once knowing these things, that the Lord having delivered a people out of the land of Egypt, in the second place destroyed the ones not believing. And those angels not having kept their first place, but having deserted their dwelling-place, He has kept in everlasting chains under darkness for the judgment of a great Day; read more.
as Sodom and Gomorrah, and the cities around them, in like manner to these, committing fornication, and going away after other flesh, laid down an example before-times, undergoing vengeance of everlasting fire.
as Sodom and Gomorrah, and the cities around them, in like manner to these, committing fornication, and going away after other flesh, laid down an example before-times, undergoing vengeance of everlasting fire.
So because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, I am rich and increased with goods and have need of nothing, and do not know that you are wretched and miserable and poor and blind and naked, I counsel you to buy from Me gold purified by fire, so that you may be rich; and white clothing, so that you may be clothed, and so that the shame of your nakedness does not appear. And anoint your eyes with eye salve, so that you may see. read more.
As many as I love, I rebuke and chasten; therefore be zealous and repent.
As many as I love, I rebuke and chasten; therefore be zealous and repent.