Thematic Bible
Thematic Bible
divine Call » Heal persecution of » Refused
I also will choose the things that delude them, and I will bring their fears on them, because I called, no one answered; when I spoke, they did not hear. But they did evil before My eyes and chose that in which I did not delight.
Because I called, and you refused; I stretched out my hand, and no one paid attention;
Therefore I will number you to the sword; and you will all bow down to the slaughter; because I called and you did not answer; when I spoke, you did not hear and did evil before My eyes, and chose that in which I did not delight.
And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer;
My God shall cast them away because they did not listen to Him. And they shall be wanderers among the nations.
And he sent out his servants to call those who were invited to the wedding; and they would not come.
But to Israel He says, "All day long I have stretched forth My hands to a disobeying and gainsaying people."
God's Call » Examples of Leadership » Refused by men
I also will choose the things that delude them, and I will bring their fears on them, because I called, no one answered; when I spoke, they did not hear. But they did evil before My eyes and chose that in which I did not delight.
Because I called, and you refused; I stretched out my hand, and no one paid attention;
Therefore I will number you to the sword; and you will all bow down to the slaughter; because I called and you did not answer; when I spoke, you did not hear and did evil before My eyes, and chose that in which I did not delight.
And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer;
My God shall cast them away because they did not listen to Him. And they shall be wanderers among the nations.
And he sent out his servants to call those who were invited to the wedding; and they would not come.
But to Israel He says, "All day long I have stretched forth My hands to a disobeying and gainsaying people."
Impenitence » Warnings against
I struck you with blight and with mildew, and with hail, in all the labors of your hands; yet you did not turn to Me, says Jehovah.
Because I called, and you refused; I stretched out my hand, and no one paid attention;
And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer;
Then He began to upbraid the cities in which most of His mighty works were done, because they did not repent.
And I also have given you cleanness of teeth in all your cities, and lack of bread in all your places, and you have not returned to Me, says Jehovah.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
And if you will not be reformed by Me by these things, but will still walk contrary to Me,
And the pride of Israel testifies to his face. And they do not return to Jehovah their God, nor seek Him in all this.
Intercessory prayer » Unavailing for the obstinately-impenitent
And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer; therefore I will do to this house, which is called by My name, in which you trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of My sight, as I have cast out all your brothers, the whole seed of Ephraim. read more.
Therefore do not pray for this people, nor lift up cry nor prayer for them, nor make intercession to Me; for I will not hear you.
Therefore do not pray for this people, nor lift up cry nor prayer for them, nor make intercession to Me; for I will not hear you.
So says Jehovah to this people; So they have loved to wander; they have not restrained their feet; therefore Jehovah does not accept them. He will now remember their iniquity and visit their sins. Then Jehovah said to me, Do not pray for this people for good.
national Sins » National worship rejected on account of
Hear, O earth; behold, I will bring evil on this people, the fruit of their thoughts, because they have not listened to My Words, nor to My Law, but have rejected it.
Hear the Word of Jehovah, rulers of Sodom; give ear to the Law of our God, people of Gomorrah. To what purpose is the multitude of your sacrifices to Me? says Jehovah; I am full of the burnt offerings of rams, and the fat of fed beasts; and I do not delight in the blood of bulls, or of lambs, or of he-goats. When you come to appear before Me, who has required this at your hand, to trample My courts? read more.
Bring no more vain sacrifice; incense is an abomination to Me; the new moon and sabbath, the going to meeting; I cannot endure evil and the assembly! Your new moons and your appointed feasts My soul hates; they are a trouble to Me; I am weary to bear them.
Bring no more vain sacrifice; incense is an abomination to Me; the new moon and sabbath, the going to meeting; I cannot endure evil and the assembly! Your new moons and your appointed feasts My soul hates; they are a trouble to Me; I am weary to bear them.
Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods whom you do not know; and then come and stand before Me in this house which is called by My name, and say, We are delivered to do all these abominations? Has this house, which is called by My name, become a den of robbers in your eyes? Behold, I also have seen, says Jehovah. read more.
But go now to My place which was in Shiloh, where I set My name at the first, and see what I did to it for the wickedness of My people Israel. And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer; therefore I will do to this house, which is called by My name, in which you trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh.
But go now to My place which was in Shiloh, where I set My name at the first, and see what I did to it for the wickedness of My people Israel. And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer; therefore I will do to this house, which is called by My name, in which you trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh.
Wicked people » Warned
And to the angel of the church in Sardis write: He who has the seven Spirits of God and the seven stars says these things. I know your works, that you have a name that you live, and are dead. Be watchful and strengthen the things which remain, that are ready to die. For I have not found your works being fulfilled before God. Remember then how you have received and heard, and hold fast, and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.
so says Jehovah of Hosts: Behold, I will send on them the sword, the famine, and the plague, and will make them like worthless figs which cannot be eaten from badness. And I will pursue them with the sword, with the famine, and with the plague, and will make them a horror to all the kingdoms of the earth, to be a curse, and a waste, and a hissing, and a reproach, among all the nations where I have driven them, because they have not listened to My Words, says Jehovah, which I sent to them by My servants the prophets, rising up early and sending; but you would not hear, says Jehovah.
When I say to the wicked, O wicked one, you shall surely die; if you do not speak to warn the wicked from his way, that wicked one shall die in his iniquity; but I will require his blood at your hand.
Then he said to the crowd that came forth to be baptized by him, O generation of vipers! Who has warned you to flee from the wrath to come? Therefore bring forth fruits worthy of repentance, and do not begin to say within yourselves, We have Abraham for our father. For I say to you that God is able to raise up children to Abraham from these stones. And now also the axe is laid to the root of the trees. Therefore every tree which does not bring forth good fruit is cut down and cast into the fire.
Gather yourselves together; yea, gather, O nation not desired; before the birth of the decree, the day shall pass like the chaff; yet not before the hot anger of Jehovah comes on you, yet not before the day of Jehovah's anger comes on you.
And all these things happened to them as examples; and it is written for our warning on whom the ends of the world have come.
And Jehovah has sent to you all His servants the prophets, rising early and sending them; but you have not listened nor bowed down your ear to hear. They said, Turn again now, each one from his evil way, and from the evil of your doings, and dwell in the land that Jehovah has given to you and to your fathers forever and ever. And do not go after other gods to serve them, and to worship them, and do not provoke Me to anger with the works of your hands; and I will do you no harm.
And now, because you have done all these works, says Jehovah, and I spoke to you, rising up early and speaking, but you did not hear; and I called you, but you did not answer; therefore I will do to this house, which is called by My name, in which you trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of My sight, as I have cast out all your brothers, the whole seed of Ephraim.
But I commanded them this thing, saying, Obey My voice, and I will be your God, and you shall be My people; and walk in all the ways that I have commanded you, so that it may be well with you. But they did not listen, nor bow their ear, but walked in their own plans, in the stubbornness of their evil heart, and went backward and not forward. Since the day that your fathers came out of the land of Egypt until this day I have even sent to you all My servants the prophets, daily rising up early and sending.
So says Jehovah: Stand in the court of Jehovah's house and speak to all the cities of Judah, which come to worship in Jehovah's house, all the Words that I command you to speak to them; do not keep back a word. It may be that they will listen, and each man turn from his evil way, that I may repent of the evil which I plan to do to them because of the evil of their doings. And you shall say to them, So says Jehovah: If you will not listen to Me, to walk in My Law which I have set before you, read more.
to listen to the words of My servants the prophets whom I am sending to you (both rising up early and sending them, but you have not listened); then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
to listen to the words of My servants the prophets whom I am sending to you (both rising up early and sending them, but you have not listened); then I will make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
Then Jeremiah spoke to all the rulers and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that you have heard. So now make your ways and your doings good, and obey the voice of Jehovah your God. And Jehovah will repent of the evil that He has spoken against you.
I, Nebuchadnezzar, was at rest in my house and flourishing in my palace. I saw a dream and it terrified me, and the thoughts on my bed and the visions of my head troubled me. So I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the meaning of the dream. read more.
Then the horoscopists, the conjurers, the Chaldeans, and the fortune-tellers came in. And I told the dream before them, but they did not make its meaning known to me. But at last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, saying, O Belteshazzar, master of the horoscopists, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its meaning. As to the visions of my head on my bed: I saw, and behold a tree in the midst of the earth, and its height was great. The tree grew and was strong, and its height reached to the heavens; and the sight of it reached to the end of all the earth. Its leaves were beautiful, and its fruit plentiful, and in it was food for all. The animals of the field sought shade under it, and the birds of the heavens lived in its boughs, and all flesh was fed by it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from Heaven. He cried aloud and said this, Cut down the tree, and cut off its branches; shake off its leaves and scatter its fruit. Let the animals get away from under it, and the birds from its branches. But leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field. And let it be wet with the dew of heaven, and let its portion be with the animals in the grass of the earth. Let his heart be changed from man's, and let the heart of an animal be given to him. And let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men, and gives it to whomever He will, and sets up over it the lowest of men. I, King Nebuchadnezzar, have seen this dream. Now you, O Belteshazzar, declare its meaning, because all the wise men of my kingdom are not able to make the meaning known to me. But you are able, for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning to your foes. The tree that you saw, which became great and strong, whose height reached to the heaven, and the sight of it to all the earth; whose leaves were fair, and its fruit plentiful, and in it was food for all, under which the animals of the field dwelt, and on whose branches the birds of the heavens had their home; it is you, O king, for you have become great and strong, for your greatness has grown and reached to the heaven, and your rule to the end of the earth. And as the king saw a watcher and a holy one coming down from Heaven, and saying, Cut the tree down and destroy it; yet leave the stump of the roots of it in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the animals of the field, until seven times pass over him; this is the meaning, O king, and this the decree of the Most High, which has come on my lord the king. They shall drive you from men, and your dwelling shall be with the animals of the field, and they shall make you eat grass like oxen. And they shall wet you with the dew of heaven, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He will. And in that they commanded to leave the stump of the tree roots; your kingdom shall be sure to you after you have known that Heaven rules. Therefore, O king, let my advice be pleasing to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor, whether there will be duration to your prosperity.
Then the horoscopists, the conjurers, the Chaldeans, and the fortune-tellers came in. And I told the dream before them, but they did not make its meaning known to me. But at last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. And I told the dream before him, saying, O Belteshazzar, master of the horoscopists, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its meaning. As to the visions of my head on my bed: I saw, and behold a tree in the midst of the earth, and its height was great. The tree grew and was strong, and its height reached to the heavens; and the sight of it reached to the end of all the earth. Its leaves were beautiful, and its fruit plentiful, and in it was food for all. The animals of the field sought shade under it, and the birds of the heavens lived in its boughs, and all flesh was fed by it. I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from Heaven. He cried aloud and said this, Cut down the tree, and cut off its branches; shake off its leaves and scatter its fruit. Let the animals get away from under it, and the birds from its branches. But leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field. And let it be wet with the dew of heaven, and let its portion be with the animals in the grass of the earth. Let his heart be changed from man's, and let the heart of an animal be given to him. And let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men, and gives it to whomever He will, and sets up over it the lowest of men. I, King Nebuchadnezzar, have seen this dream. Now you, O Belteshazzar, declare its meaning, because all the wise men of my kingdom are not able to make the meaning known to me. But you are able, for the spirit of the holy gods is in you. Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream is to those who hate you, and its meaning to your foes. The tree that you saw, which became great and strong, whose height reached to the heaven, and the sight of it to all the earth; whose leaves were fair, and its fruit plentiful, and in it was food for all, under which the animals of the field dwelt, and on whose branches the birds of the heavens had their home; it is you, O king, for you have become great and strong, for your greatness has grown and reached to the heaven, and your rule to the end of the earth. And as the king saw a watcher and a holy one coming down from Heaven, and saying, Cut the tree down and destroy it; yet leave the stump of the roots of it in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the animals of the field, until seven times pass over him; this is the meaning, O king, and this the decree of the Most High, which has come on my lord the king. They shall drive you from men, and your dwelling shall be with the animals of the field, and they shall make you eat grass like oxen. And they shall wet you with the dew of heaven, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He will. And in that they commanded to leave the stump of the tree roots; your kingdom shall be sure to you after you have known that Heaven rules. Therefore, O king, let my advice be pleasing to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor, whether there will be duration to your prosperity.
They drank wine, and praised the gods of gold, and of silver, and of bronze, of iron, of wood, and of stone. At that moment fingers of a man's hand came out and wrote on the plaster of the wall of the king's palace across from the lampstand. And the king saw the part of the hand that wrote. Then the king's face was changed, and his thoughts troubled him, so that the joints of his loins were loosened, and his knees knocked against one another. read more.
The king cried aloud to bring in the conjurers, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its meaning, shall be clothed with scarlet, and have a chain of gold around his neck, and shall be the third ruler in the kingdom. Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king. Then King Belshazzar was greatly troubled, and his face was changing in him, and his lords were perplexed. The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers, because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning. Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men and the conjurers have been brought in before me, that they might read this writing and make the meaning known to me. But they could not declare the meaning of the thing. And I have heard of you that you can interpret meanings and unravel knots. Now if you can read the writing, and reveal its meaning to me, you shall be clothed with scarlet and have a chain of gold around your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him. O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor. And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down. But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him. And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this. But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways. Then the part of the hand was sent from Him. And this writing was written. And this is the writing that was written, A MINA, A MINA, A SHEKEL, AND HALF-MINAS. This is the meaning of the thing: A MINA, God has numbered your kingdom and finished it. A SHEKEL, You are weighed in the balances and found wanting. HALF-MINAS, Your kingdom is divided and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.
The king cried aloud to bring in the conjurers, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its meaning, shall be clothed with scarlet, and have a chain of gold around his neck, and shall be the third ruler in the kingdom. Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king. Then King Belshazzar was greatly troubled, and his face was changing in him, and his lords were perplexed. The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers, because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning. Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah? I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you. And now the wise men and the conjurers have been brought in before me, that they might read this writing and make the meaning known to me. But they could not declare the meaning of the thing. And I have heard of you that you can interpret meanings and unravel knots. Now if you can read the writing, and reveal its meaning to me, you shall be clothed with scarlet and have a chain of gold around your neck, and shall be the third ruler in the kingdom. Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him. O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor. And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down. But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him. And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will. And you his son, O Belshazzar, have not humbled your heart, though you knew all this. But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways. Then the part of the hand was sent from Him. And this writing was written. And this is the writing that was written, A MINA, A MINA, A SHEKEL, AND HALF-MINAS. This is the meaning of the thing: A MINA, God has numbered your kingdom and finished it. A SHEKEL, You are weighed in the balances and found wanting. HALF-MINAS, Your kingdom is divided and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.
For certain men crept in secretly, those having been of old previously written into this condemnation, ungodly ones perverting the grace of our God for unbridled lust, and denying the only Master, God, even our Lord Jesus Christ. But I intend to remind you, you once knowing these things, that the Lord having delivered a people out of the land of Egypt, in the second place destroyed the ones not believing. And those angels not having kept their first place, but having deserted their dwelling-place, He has kept in everlasting chains under darkness for the judgment of a great Day; read more.
as Sodom and Gomorrah, and the cities around them, in like manner to these, committing fornication, and going away after other flesh, laid down an example before-times, undergoing vengeance of everlasting fire.
as Sodom and Gomorrah, and the cities around them, in like manner to these, committing fornication, and going away after other flesh, laid down an example before-times, undergoing vengeance of everlasting fire.
So because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, I am rich and increased with goods and have need of nothing, and do not know that you are wretched and miserable and poor and blind and naked, I counsel you to buy from Me gold purified by fire, so that you may be rich; and white clothing, so that you may be clothed, and so that the shame of your nakedness does not appear. And anoint your eyes with eye salve, so that you may see. read more.
As many as I love, I rebuke and chasten; therefore be zealous and repent.
As many as I love, I rebuke and chasten; therefore be zealous and repent.