Thematic Bible
Thematic Bible
Christian ministers » Faithful » Jeremiah
But as for me, I have neither forced myself away from tending the flock after thee, Nor yet for the woeful day, have I longed - thou, knowest, - That which came out of my lips, before thy face, was uttered.
In the beginning of the reign of Jehoiakim son of Josiah king of Judah, came this word from Yahweh saying: Thus, saith Yahweh, - Stand thou in the court of the house of Yahweh, and speak unto all the cities of Judah who are entering in to yaw down in the house of Yahweh, all the words which I have commanded thee to speak unto them, - do not thou keep back a word: Peradventure they will hear, and return every man from his wicked way, - and I shall repent as to the calamity which I am devising to execute upon them because of the wickedness of their doings: read more.
Therefore shalt thou say unto them Thus, saith Yahweh, - If ye will not hearken unto me, To walk in my law which I have set before you; To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh. And it came to pass when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak unto all the people, that the priests and the prophets, and all the people laid hold of him, saying - Thou shalt, surely die! Why hast thou prophesied in the name of Yahweh, saying, Like Shiloh, shall this house become, And this city, shall be desolate, without inhabitant? And all the people, were gathered together unto Jeremiah in the house of Yahweh, When the princes of Judah heard these things, then came they up out of the house of the king, unto the house of Yahweh, - and took their seats in the opening of the new gate of Yahweh. Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words.
Therefore shalt thou say unto them Thus, saith Yahweh, - If ye will not hearken unto me, To walk in my law which I have set before you; To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh. And it came to pass when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak unto all the people, that the priests and the prophets, and all the people laid hold of him, saying - Thou shalt, surely die! Why hast thou prophesied in the name of Yahweh, saying, Like Shiloh, shall this house become, And this city, shall be desolate, without inhabitant? And all the people, were gathered together unto Jeremiah in the house of Yahweh, When the princes of Judah heard these things, then came they up out of the house of the king, unto the house of Yahweh, - and took their seats in the opening of the new gate of Yahweh. Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words.
Thus, saith Yahweh, - Let not your own souls, deceive you saying, The Chaldeans will, surely depart, from us! For they will not depart; For though ye had smitten all the force of the Chaldeans who are fighting with you and there had remained of them only desperately wounded men, yet, every man in his tent, should have arisen and burnt this city with fire.
When Jeremiah had entered into the dungeon-house and into the cells, and Jeremiah, had remained there many days, then sent King Zedekiah - and fetched him, and the king asked him, in his own house secretly, and said, - Is there a word from Yahweh? And Jeremiah said, - There is, for (said he), Into the hand of the king of Babylon, shalt thou be delivered! And Jeremiah said unto King Zedekiah, - What sin have I committed against thee, or against thy servants or against this people, that ye have delivered me up into prison?
Court » Accused spoke in his own defense
But Peter and the Apostles, answering, said - It is needful to be yielding obedience unto God rather than unto men: - The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins. read more.
And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.
And, we, are witnesses of these things, - also the Holy Spirit, which God hath given unto them who are yielding obedience unto him.
And, calling them, they gave them the sweeping charge, - not to be sounding aloud, nor even to be teaching, upon the name of Jesus. But, Peter and John, answering, said unto them - Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge! For, we, cannot but be speaking the things which we have seen and heard.
Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. read more.
But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us.
But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us.
And the High-priests began to accuse him, of many things. And, Pilate, again, was questioning him, saying- Answerest thou, nothing? See! of how many things, they are accusing thee! But, Jesus, no further, answered, anything, so that Pilate began to marvel.
Then Peter, filled with Holy Spirit, said unto them - Ye rulers of the people, and elders! If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well, Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole. read more.
This, is the stone, set at nought by you the builders, which became the head of the corner; And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
This, is the stone, set at nought by you the builders, which became the head of the corner; And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
And the High-priest said - Are these things, so? And, he, said - Brethren and fathers, hearken! The God of Glory, appeared unto our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, - And said unto him - Get thee forth, out of thy land, and from among thy kindred, and come unto the land which, unto thee, I will point out. read more.
Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell; And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child. But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years; And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place. And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs. And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him, And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house. And there came a famine upon all Egypt and Canaan, and great tribulation, and our fathers could not find pasture. But Jacob, hearing there was corn in Egypt, sent off our fathers, first; And, the second time, Joseph was made known unto his brethren, and, the race of Joseph was made, manifest, unto Pharaoh. And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls; And Jacob went down into Egypt. And he died, he, and our fathers; And were brought over into Shechem, and laid in the tomb which Abraham had purchased, for a price of silver, of the sons of Hamor in Shechem. Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, - Until there arose another sort of king over Egypt, who had not known Joseph. The same, dealing craftily with our race, ill-treated our fathers, so as to cause their babes to be exposed, to the end they might not be suffered to live. In which season, Moses, was born, and was exceeding goodly, - who was nourished up three months in the house of his father; But, when he was exposed, the daughter of Pharaoh rescued him, and nourished him for herself, as a son. And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works. And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel; And, seeing one being wronged, he defended him, and avenged him that was getting worn out, smiting the Egyptian. But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not. On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying - Men! ye are, brothers! Wherefore wrong ye one another? But, he that was wronging his neighbour, thrust him away, saying - Who hath appointed, thee, to be ruler and judge over us? Art, thou, wishing, to kill me, in the same way thou didst kill, yesterday, the Egyptian? And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush. And, Moses, seeing it, marvelled at the sight; and, as he was going near to observe, there came a voice of the Lord - I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe. And the Lord said unto him - Loose the sandals of thy feet; for, the place whereon thou art standing, is, hallowed ground. I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt. The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush: The same, led them forth, doing wonders and signs in Egypt, and in the Red Sea, and in the desert, forty years: The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me: The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us: Unto whom, our fathers would not become obedient, but thrust him away, and turned in their hearts unto Egypt, Saying unto Aaron - Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him! And so they fell to calf-making in those days, and offered sacrifice unto the idol, and rejoiced in the works of their hands. But God, turned, and delivered them up to be doing divine service unto the host of heaven, - just as it is written in a book of the prophets - Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel? Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon. The tent of witness, was with our fathers in the desert, according as he who was speaking unto Moses, gave instructions, to make it, according to the model which he had seen. Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David; Who found favour before God, and asked to find a habitation for the God of Jacob. But, Solomon, built him a house. Although indeed, the Most High, not in hand-made places, dwelleth; just as, the prophet, saith - Heaven is my thrown, and, the earth, is my footstool: What manner of house, will ye build me, saith the Lord, - Or what shall be the place of my resting? Hath not, my hand, made all these things? Ye stiff-necked and uncircumcised in hearts and in ears, ye, always, against the Holy Spirit, do strive! As your fathers, ye also: Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers! Who, indeed, received the law through ranks of messengers, - and guarded it not. And, while they were hearing these things, they were being pierced in their hearts, and began gnashing their teeth against him. But he, being already full of Holy Spirit, looking steadfastly into heaven, saw the glory of God, and Jesus standing on the right hand of God; And said - Lo! I see the heavens opened, and the Son of Man, standing, on the right hand of God.
Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell; And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child. But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years; And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place. And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs. And, the patriarchs, being jealous of Joseph, gave him up into Egypt; and, God, was, with him, And rescued him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt; and he appointed him governor over Egypt and all his house. And there came a famine upon all Egypt and Canaan, and great tribulation, and our fathers could not find pasture. But Jacob, hearing there was corn in Egypt, sent off our fathers, first; And, the second time, Joseph was made known unto his brethren, and, the race of Joseph was made, manifest, unto Pharaoh. And Joseph, sending forth, called for Jacob his father, and all the kindred, consisting of seventy-five souls; And Jacob went down into Egypt. And he died, he, and our fathers; And were brought over into Shechem, and laid in the tomb which Abraham had purchased, for a price of silver, of the sons of Hamor in Shechem. Now, just as the time of the promise was drawing near wherewith God had agreed with Abraham, the people grew, and were multiplied in Egypt, - Until there arose another sort of king over Egypt, who had not known Joseph. The same, dealing craftily with our race, ill-treated our fathers, so as to cause their babes to be exposed, to the end they might not be suffered to live. In which season, Moses, was born, and was exceeding goodly, - who was nourished up three months in the house of his father; But, when he was exposed, the daughter of Pharaoh rescued him, and nourished him for herself, as a son. And, so Moses was trained in all the wisdom of the Egyptians, and was mighty in his words and works. And, when there was being fulfilled unto him a period of forty years, it came up on his heart to look after his brethren the sons of Israel; And, seeing one being wronged, he defended him, and avenged him that was getting worn out, smiting the Egyptian. But he supposed his brethren would understand that, God, through his hand, would give them deliverance; whereas they understood not. On the following day also, he appeared unto them, as they were contending, and would have reconciled them in peace, saying - Men! ye are, brothers! Wherefore wrong ye one another? But, he that was wronging his neighbour, thrust him away, saying - Who hath appointed, thee, to be ruler and judge over us? Art, thou, wishing, to kill me, in the same way thou didst kill, yesterday, the Egyptian? And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And, when forty years were fulfilled, there appeared unto him, in the desert of Mount Sinai, a messenger, in a flame of fire, in a bush. And, Moses, seeing it, marvelled at the sight; and, as he was going near to observe, there came a voice of the Lord - I, am the God of thy fathers, The God of Abraham and Isaac and Jacob. And Moses becoming, terrified, durst not observe. And the Lord said unto him - Loose the sandals of thy feet; for, the place whereon thou art standing, is, hallowed ground. I have, indeed seen, the ill-treatment of my people that is in Egypt, and, unto their groaning, have I hearkened, and have come down to rescue them. Now, therefore, come! I will send thee into Egypt. The same Moses whom they had refused, saying - Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush: The same, led them forth, doing wonders and signs in Egypt, and in the Red Sea, and in the desert, forty years: The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me: The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us: Unto whom, our fathers would not become obedient, but thrust him away, and turned in their hearts unto Egypt, Saying unto Aaron - Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him! And so they fell to calf-making in those days, and offered sacrifice unto the idol, and rejoiced in the works of their hands. But God, turned, and delivered them up to be doing divine service unto the host of heaven, - just as it is written in a book of the prophets - Victims and sacrifices did ye offer unto me, forty years in the desert, O house of Israel? Nay! but ye took with you the tent of Moloch, and the star of the god Rephan, - the forms which ye made to bow down unto them: therefore will I carry you away beyond Babylon. The tent of witness, was with our fathers in the desert, according as he who was speaking unto Moses, gave instructions, to make it, according to the model which he had seen. Which our fathers succeeding to, also brought in, with Joshua, when taking possession of the nations, which God put out from before our fathers until the days of David; Who found favour before God, and asked to find a habitation for the God of Jacob. But, Solomon, built him a house. Although indeed, the Most High, not in hand-made places, dwelleth; just as, the prophet, saith - Heaven is my thrown, and, the earth, is my footstool: What manner of house, will ye build me, saith the Lord, - Or what shall be the place of my resting? Hath not, my hand, made all these things? Ye stiff-necked and uncircumcised in hearts and in ears, ye, always, against the Holy Spirit, do strive! As your fathers, ye also: Which of the prophets, did not your fathers persecute? Yea they slew them who declared beforehand concerning the coming of the Righteous One - of whom, now, ye, have become, betrayers and murderers! Who, indeed, received the law through ranks of messengers, - and guarded it not. And, while they were hearing these things, they were being pierced in their hearts, and began gnashing their teeth against him. But he, being already full of Holy Spirit, looking steadfastly into heaven, saw the glory of God, and Jesus standing on the right hand of God; And said - Lo! I see the heavens opened, and the Son of Man, standing, on the right hand of God.
And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day. And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth. Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten? read more.
And, they who stood by, said - The High-priest of God, dost thou revile? And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously. But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged. And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng.
And, they who stood by, said - The High-priest of God, dost thou revile? And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously. But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged. And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng.
Courts » Advocates » The accused his own
Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. read more.
But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words.
But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words.
Pilate, therefore, entered again into the judgment-hall; and addressed Jesus, and said unto him - Art, thou, the king of the Jews? Jesus answered - Of thyself, art, thou, this thing saying; or did, others, tell thee concerning me? Pilate answered - Am, I, a Jew? Thine own nation, and the High-priests, delivered thee up, unto me! What, hast thou done? read more.
Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence. Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.
Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence. Pilate, therefore, said unto him - And yet, thou, art, not a king? Jesus answered - Thou, sayest, that, a king, I am: I, for this, have been born, and, for this, have come into the world, - that I may bear witness unto the truth: Every one who is of the truth, hearkeneth unto my voice.
Defense » Of jeremiah
Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. But, I, behold me in your hand, - do with me as may be good and right in your eyes; read more.
Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us.
Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us.
Government » Mosaic » Sits as a court
When the princes of Judah heard these things, then came they up out of the house of the king, unto the house of Yahweh, - and took their seats in the opening of the new gate of Yahweh. Then spake the priests and the prophets unto the princes, and unto all the people, saying, - Worthy of death, is this man, because he hath prophesied against this city, as ye have heard with your own ears, Then spake Jeremiah, unto all the princes and unto all the people, saying, - Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. read more.
Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us. Then rose up men from among the elders of the land, and spake unto all the convocation of the people saying: Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle, Did Hezekiah king of Judah and all Judah put, him to death? Did he not revere Yahweh, and appease the face of Yahweh? And did not Yahweh repent him, as to the calamity which he had spoken against them? We, therefore are doing a great wickedness against our own lives! There was however, a man, prophesying in the name of Yahweh, Urijah, son of Shemaiah, of Keriath-jearim, - who prophesied against this city, and against this land, according to all the words of Jeremiah. And when King Jehoiakim, and all his mighty men, and all the princes, heard his words, then the king sought to put him to death, - but Urijah heard, and feared and fled and entered Egypt. Then did King Jehoiakim send men to Egypt, - even Elnathan son of Achbor, and certain men with him, into Egypt and they brought forth Urijah out of Egypt, and took him in unto King Jehoiakim, who smote him with the sword, - and cast out his dead body among the graves of the sons of the people. Howbeit the hand of Ahikam son of Shaphan, turned out to be with Jeremiah, - so as not to give him up into the hand of the people, to put him to death.
Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you. But, I, behold me in your hand, - do with me as may be good and right in your eyes; Only, ye must, know, that If, ye, do put me, to death, verily innocent blood, are ye laying upon yourselves, and against this city, and against her inhabitants, - for of a truth, did Yahweh send me unto you, to speak in your ears lull these words. Then said the princes, and all the people, unto the priests and unto the prophets, - There is nothing in this man worthy of death, for in the name of Yahweh our God, hath he spoken unto us. Then rose up men from among the elders of the land, and spake unto all the convocation of the people saying: Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle, Did Hezekiah king of Judah and all Judah put, him to death? Did he not revere Yahweh, and appease the face of Yahweh? And did not Yahweh repent him, as to the calamity which he had spoken against them? We, therefore are doing a great wickedness against our own lives! There was however, a man, prophesying in the name of Yahweh, Urijah, son of Shemaiah, of Keriath-jearim, - who prophesied against this city, and against this land, according to all the words of Jeremiah. And when King Jehoiakim, and all his mighty men, and all the princes, heard his words, then the king sought to put him to death, - but Urijah heard, and feared and fled and entered Egypt. Then did King Jehoiakim send men to Egypt, - even Elnathan son of Achbor, and certain men with him, into Egypt and they brought forth Urijah out of Egypt, and took him in unto King Jehoiakim, who smote him with the sword, - and cast out his dead body among the graves of the sons of the people. Howbeit the hand of Ahikam son of Shaphan, turned out to be with Jeremiah, - so as not to give him up into the hand of the people, to put him to death.
Obedience to God » Exhortations to
Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you.
But Jeremiah said, They shall not deliver! - Hearken I pray thee unto the voice of Yahweh in what I am speaking unto thee, that it may be well with thee and thy soul live.
Wicked people » Warned
And, unto the messenger of the assembly, in Sardis, write: - These things, saith he that hath the seven Spirits of God, and the seven stars: I know thy works, - that, a name, thou hast, that thou art living, and art, dead. Become thou watchful, and strengthen the things that remain, that were about to die; for I have not found thy works fulfilled before my God. Remember, therefore, how thou hast received, and didst hear, and keep it and repent. If then thou shall not watch, I will have come as a thief, and in nowise shalt thou get to know, during what sort of hour, I will have come upon thee.
Thus, saith Yahweh of hosts, Behold me! sending upon them sword famine, and pestilence, - So will I make them like the horrid figs, that cannot be eaten for badness; Therefore will I pursue them with sword with famine and with pestilence, - And will make them a terror to all the kingdoms of the earth A curse and an astonishment and a hissing and a reproach, among all the nations whither I have driven them: Because they hearkened not unto my words Declareth Yahweh, - which I sent unto them by my servants the prophets, betimes, sending them yet hearkened they not Declareth Yahweh.
When I say to the lawless man O lawless man thou shalt surely die, And thou have not spoken to warn the lawless man from his way He the lawless man for his iniquity shall die, But his blood- at thy hand- will I demand.
He was saying, therefore, unto the multitudes who were going forth to be immersed by him - Broods of vipers! who suggested to you, to flee from the coming wrath? Bring forth, therefore, fruits worthy of repentance, and do not begin to be saying within yourselves, As our father, we have, Abraham; for, I say unto you - God is able, out of these stones, to raise up children unto Abraham. And, already, even the axe, unto the root of the trees is being laid; every tree, therefore, not bringing forth goodfruit, is to be hewn down, and, into fire, to be cast.
Collect your thoughts, aye collect them, - O nation, depressed! Ere yet the decree, have given birth, like chaff, the day, have vanished, - ere yet shall come upon you, the glow of the anger of Yahweh, ere yet shall come upon you, the day of the anger of Yahweh.
But, these things, by way of type, were happening unto them, and were written with a view to our admonition, unto whom, the ends of the ages, have reached along.
And Yahweh sent unto you all, his servants the prophets, lifetimes sending, though ye hearkened not, neither inclined ye your ear to hear: saying, - Return I pray you every one from his wicked way and from the wickedness of your doings, So shall ye remain on the soil which Yahweh hath given to you and to your fathers, - even from age to age; But do not go away after other gods to serve them and to bow down to them, - So shall ye not provoke me to anger with the work of your hands, and I will not bring calamity upon you;
Now, therefore - Because ye have done all these deeds Declareth Yahweh, - And though I spake unto you betimes speaking, Yet ye hearkened not, And though I cried unto you Yet ye answered not, Therefore will I do to the house Whereon my Name hath been called Wherein, ye, are trusting, Even to the place which I gave to you and to your fathers, - Just as I did unto Shiloh; And will cast you out from before me, - Just as I have cast out All your brethren, All the seed of Ephraim.
But, this thing, I commanded them - saying, Hearken ye unto my voice, So will I become unto you - a God, And, ye, shall become unto me - a people, - Ye shall therefore walk in all the way that I may command you, To the end it may be well with you; Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward. Ever since the day that your fathers came forth out of the land of Egypt, until this day, Have I sent unto you all my servants the prophets, Daily, betimes, sending them;
Thus, saith Yahweh, - Stand thou in the court of the house of Yahweh, and speak unto all the cities of Judah who are entering in to yaw down in the house of Yahweh, all the words which I have commanded thee to speak unto them, - do not thou keep back a word: Peradventure they will hear, and return every man from his wicked way, - and I shall repent as to the calamity which I am devising to execute upon them because of the wickedness of their doings: Therefore shalt thou say unto them Thus, saith Yahweh, - If ye will not hearken unto me, To walk in my law which I have set before you; read more.
To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh.
To hearken unto the words of my servants the prophets, whom I am sending unto you, even, betimes, sending, though ye have not hearkened, Then I will make this house like Shiloh, - And, this city, will I make a contempt to all the nations of the earth. So the priests and the prophets, and all the people, heard Jeremiah speaking these words in the house of Yahweh.
Yahweh, sent me to prophesy against this house and against this city, all the words that ye have heard. Now, therefore amend your ways, and your doings, and hearken unto the voice of Yahweh your God, - that Yahweh may repent him, as to the calamity which he hath spoken concerning you.
I, Nebuchadnezzar, was at peace in mine own house, and was prosperous in my palace. A dream, I saw, and it made me afraid, - and, fancies upon my bed, and visions of my head, terrified me. Therefore made I a decree, to bring in before me, all the wise men of Babylon, - who, the interpretation of the dream, should make known to me. read more.
Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, - and, the dream, told I before them, but, the interpretation, could they not make known to me. Howbeit, at last, came before me - Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream - before him, I told saying : O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell. The visions then of my head upon my bed were these , - I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great. The tree, grew, and became strong, - and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land: The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh. I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down. He cried aloud, and, thus, he said - Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, - let the wild beasts flee from under it, and the birds, out of its branches; Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth; Let, its heart, from a man's, be changed, and, the heart of a wild beast, be given to it, - and let seven seasons pass over it. By the decree of the watchers, is the thing, and by the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it. This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee. Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes. The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth: Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, - under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens: Thyself, it is, O king, in that thou art grown, and become strong, - and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth. And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots - in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, - and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it. This, is the interpretation, O king, - and, the decree of the Most High, it is, which hath come upon my lord the king: That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it. And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, - after that thou come to know, that the heavens, have dominion. Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, - by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, - if so be it may become the lengthening out of thy security.
Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, - and, the dream, told I before them, but, the interpretation, could they not make known to me. Howbeit, at last, came before me - Daniel, whose, name, was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and, the dream - before him, I told saying : O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell. The visions then of my head upon my bed were these , - I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great. The tree, grew, and became strong, - and, the height thereof, reached unto the heavens, and, the view thereof, unto the end of all the land: The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh. I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down. He cried aloud, and, thus, he said - Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, - let the wild beasts flee from under it, and the birds, out of its branches; Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth; Let, its heart, from a man's, be changed, and, the heart of a wild beast, be given to it, - and let seven seasons pass over it. By the decree of the watchers, is the thing, and by the mandate of the holy ones, the matter: to the intent that the living, may get to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaseth, he giveth it, and, one low among men, he setteth up over it. This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee. Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes. The tree which thou sawest, which grew and became strong, whose, height, reached unto the heavens, and, the view, thereof to all the earth: Whose, foliage, was beautiful, and whose, fruit, abundant, and, food for all, was in it, - under it, dwelt the wild beasts of the field, and, in the branches thereof, nestled the birds of the heavens: Thyself, it is, O king, in that thou art grown, and become strong, - and, thy greatness hath grown, and reached to the heavens, and, thy dominion, to the end of the earth. And, whereas the king saw a watcher and holy one coming down out of the heavens, who said, Hew ye down the tree and despoil it, nevertheless, the stock of its roots - in the earth, leave ye, even in a bond of iron and bronze, in the tender grass of the field, - and, with the dew of the heavens, let it he drenched, and, along with the wild beasts of the field, be its portion, until that, seven seasons, pass over it. This, is the interpretation, O king, - and, the decree of the Most High, it is, which hath come upon my lord the king: That, thee, are they going to drive forth from among men, and, along with the wild beasts of the field, shall be thy dwelling, and, grass - like oxen, will they suffer, thee, to eat, and, with the dew of the heavens, will they suffer, thee, to be drenched, and, seven seasons, shall pass over thee, - until that thou come to know, that the Most High, hath dominion, over the kingdom of men, and, to whomsoever he pleaesth, he giveth it. And, whereas they gave word to leave the stock of the roots of the tree, thy kingdom, unto thee, is sure, - after that thou come to know, that the heavens, have dominion. Wherefore, O king, let, my counsel, be pleasing unto thee, thy sin, then, - by righteousness, break thou off, and, thine iniquities, by shewing favour to the oppressed, - if so be it may become the lengthening out of thy security.
they drank wine, - and praised the gods of gold and silver, bronze, iron, wood and stone. Immediately, came forth the fingers of the hand of a man, and wrote,, over against the chandelier, upon the plaster of the wall of the palace of the king, - and, the king, saw the part of the hand which was writing, Then, as for the king, his bright looks, changed in him, and, his thoughts, terrified him, - and, the joints of his loins, were loosed, and, his knees, smote, one against another. read more.
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, - the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion. Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king. Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him, - and, his nobles, were perplexed. The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, - the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed. There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, - and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, - thy father, O king! Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare. Then, Daniel, was brought in before the king, - the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah? Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee. Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare. I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion. Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, - howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him. As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father; and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down. But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him; And, from among the sons of men, was he driven, and, his heart, to a wild beast's, became equal, and, with the wild asses, was his dwelling, and, grass - like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched - until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it. And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest; but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified. Then was there put forth from before him the part of the hand, - and, this writing, was inscribed: And this is the writing which was inscribed, M'ne, M'ne, T'kel, u-Pharsin. This, is the interpretation of the thing, - M'ne, God hath reckoned up thy reign, and ended it: T'kel, - thou art weighed in the balances, and found wanting; P'res, - snatched away is thy kingdom, and given to the Medes and Persians. Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, - and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
The king began crying out again, to bring in the magicians, the Chaldeans and the astrologers, - the king spake and said to the wise men of Babylon, Whosoever it is that shall read this writing, and, the interpretation thereof, shall declare unto me, with purple, shall he be clothed, and have a chain of gold upon his neck, and, as the third in the kingdom, shall he have dominion. Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king. Then, King Belshazzar, was greatly terrified, and, his bright looks, were changed upon him, - and, his nobles, were perplexed. The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, - the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed. There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, - and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, - thy father, O king! Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare. Then, Daniel, was brought in before the king, - the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah? Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee. Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare. I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion. Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, - howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him. As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father; and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down. But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him; And, from among the sons of men, was he driven, and, his heart, to a wild beast's, became equal, and, with the wild asses, was his dwelling, and, grass - like oxen, they suffered him to eat, and, with the dew of the heavens, his body, was drenched - until that he came to know that the Most High God, hath dominion, over the kingdom of men, and, whomsoever he pleaseth, he setteth up over it. And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest; but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified. Then was there put forth from before him the part of the hand, - and, this writing, was inscribed: And this is the writing which was inscribed, M'ne, M'ne, T'kel, u-Pharsin. This, is the interpretation of the thing, - M'ne, God hath reckoned up thy reign, and ended it: T'kel, - thou art weighed in the balances, and found wanting; P'res, - snatched away is thy kingdom, and given to the Medes and Persians. Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, - and should make a proclamation concerning him, that he should be the third ruler over the kingdom.
For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying. I am minded, therefore, to put you in remembrance, - though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed. Messengers also, even them who had not kept their own principality, but had forsaken their proper dwelling, unto the judgment of the great day in perpetual bonds under thick gloom, hath he reserved. read more.
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing.
Thus, because, lukewarm, thou art, and neither hot nor cold, I am about to vomit thee out of my mouth. Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked, I counsel thee to buy of me, gold refined by fire, that thou mayest become rich, - and white raiment, that thou mayest array thyself, and, the shame of thy nakedness, may not be made manifest, - and eye-salve, to anoint thine eyes, that thou mayest see. read more.
I, as many as I tenderly love, I convict and put under discipline: be zealous, therefore, and repent.
I, as many as I tenderly love, I convict and put under discipline: be zealous, therefore, and repent.